Results for 'John Marshall James'

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  1. A Short History of Greek Philosophy / by John Marshall.John Marshall - 1891 - Percival & Co.
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  2. Rethinking Geographical Inquiry Essays by John U. Marshall ... [Et Al.].J. David Wood, John U. Marshall & Atkinson College - 1982
     
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  3.  16
    Facts, Research Data and John Dewey.James D. Marshall - 1982 - Educational Philosophy and Theory 14 (2):61–72.
  4.  13
    John Wilson on the Necessity of Punishment[1].James D. Marshall - 1984 - Journal of Philosophy of Education 18 (1):97–104.
  5.  4
    John Wilson on the Necessity of Punishment.James Marshall - 1984 - Philosophy of Education 18 (1):97-104.
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  6.  9
    Facts, Research Data and John Dewey.James D. Marshall - 1982 - Educational Philosophy and Theory 14 (2):61-72.
  7. John Locke, Toleration and Early Enlightenment Culture.John Marshall - 2006 - Cambridge University Press.
    This book is a major intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and the arguments that John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration, debates over toleration for Jews and Muslims as well (...)
     
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  8. Educating for Democracy: Paideia in an Age of Uncertainty.Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) - 2004 - Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
     
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  9. Educating for Democracy: Paideia in an Age of Uncertainty.Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Dr Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (eds.) - 2004 - Rowman & Littlefield Publishers.
    The central conflicts of the world today are closely related to cultural, traditional, and religious differences between nations. As we move to a globalized world, these differences often become magnified, entrenched, and the cause of bloody conflict. Growing out of a conference of distinguished scholars from the Middle East, Europe, and the United States, this volume is a singular contribution to mutual understanding and cooperative efforts on behalf of peace. The term paideia, drawn from Greek philosophy, has to do with (...)
     
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  10. James Ward as a Personal Idealist.John S. Marshall - 1929 - Pacific Philosophical Quarterly 10 (3):163.
     
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  11. Thinking with Whitehead and the American Pragmatists: Experience and Reality.Brian G. Henning, William T. Myers & Joseph D. John (eds.) - 2015 - Lexington Books.
    Despite there being deep lines of convergence between the philosophies of Alfred North Whitehead, C. S. Peirce, William James, John Dewey, and other classical American philosophers, it remains an open question whether Whitehead is a pragmatist, and conversation between pragmatists and Whitehead scholars have been limited. Indeed, it is difficult to find an anthology of classical American philosophy that includes Whitehead’s writings. These camps began separately, and so they remain. This volume questions the wisdom of that separation, exploring (...)
     
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  12.  90
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  13.  22
    The Chicago School.William James - unknown
    he rest of the world has made merry over the Chicago man's legendary saying that 'Chicago hasn't had time: to get round to culture yet, but when she does strike her, she'll make her hum.' Already the prophecy is fulfilling itself in a dazzling manner. Chicago has a School of Thought! -- a school of thought which, it is safe to predict, will figure in literature as the School of Chicago for twenty-five years to come. Some universities have plenty of (...)
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  14.  60
    The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the (...)
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  15. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
     
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  16. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
     
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  17. The Works of John Locke.John Locke & James Augustus St John - 1727 - Henry G. Bohn.
     
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  18.  20
    John Locke and the Ethics of Belief (Review).John Marshall - 1998 - Journal of the History of Philosophy 36 (3):468-470.
    In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his "Essay Concerning Human Understanding." After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means only) on matters (...)
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  19.  14
    John Cottingham, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics:Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics.John Marshall - 2000 - Ethics 110 (2):410-414.
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  20.  11
    John Cottingham, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics.Reviewed by John Marshall - 2000 - Ethics 110 (2).
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  21. The Philosophical Works of John Locke.John Locke & James Augustus St John - 1894 - George Bell & Sons.
     
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  22. The Works of John Locke. Philosophical Works, with a Preliminary Essay and Notes by J.A. St. John.John Locke & James Augustus St John - 1854
     
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  23.  24
    Descartes’s Moral Theory.John Marshall - 1998 - Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  24.  15
    Simone de Beauvoir: The Philosophy of Lived Experience.James D. Marshall - 2006 - Educational Theory 56 (2):177-189.
    Simone de Beauvoir, best known outside France as a leading modern feminist theorist, is also recognized as a writer of literature, philosophy, and drama. In this essay, James D. Marshall aims to present Beauvoir, not as a mere entry in the history of French philosophy, nor as an under‐laborer to Jean‐Paul Sartre, but as someone who has important philosophical insights to contribute to ongoing debates on the human condition, including those concerned with education. Central to these debates are (...)
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  25.  54
    Performativity: Lyotard and Foucault Through Searle and Austin.James D. Marshall - 1999 - Studies in Philosophy and Education 18 (5):309-317.
    Lyotard talks of performativity or the subsumption of education to the efficient functioning of the social system. Education is no longer to be concerned with the pursuit of ideals such as that of personal autonomy or emancipation, but with the means, techniques or skills that contribute to the efficient operation of the state in the world market and contribute to maintaining the internal cohesion and legitimation of the state. But this requires individuals of a certain kind -- not Kantian autonomous (...)
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  26. Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V.Cbe Marshall (ed.) - 2007 - Oup/British Academy.
    Nineteen obituaries of recently deceased Fellows of the British Academy: W S Allen; George Anderson; A C de la Mare; John Flemming; James Harris; John Hurst; Casimir Lewy; Donald MacDougall; Colin Matthew; Edward Miller; Michio Morishima; Brian Reddaway; Marjorie Reeves; C Martin Robertson; Conrad Russell, and Arnold Taylor.
     
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  27. Proceedings of the British Academy, 138: Biographical Memoirs of Fellows, V.Cbe Marshall - 2006 - Oxford University Press UK.
    Nineteen obituaries of recently deceased Fellows of the British Academy: W S Allen; George Anderson; A C de la Mare; John Flemming; James Harris; John Hurst; Casimir Lewy; Donald MacDougall; Colin Matthew; Edward Miller; Michio Morishima; Brian Reddaway; Marjorie Reeves; C Martin Robertson; Conrad Russell and Arnold Taylor.
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  28. Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW]William James (ed.) - 1912 - Harvard University Press.
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  29. Spinoza on Philosophy, Religion, and Politics, by Susan James (Review). [REVIEW]Eugene Marshall - 2013 - Journal of the History of Philosophy 51 (2):318-319.
    Event synopsis: Professor Susan James inverses Leo Strauss’ reading of Spinoza. Whereas Strauss emphasized the hidden subtext of Spinoza’s arguments, James revives the explicit debates of his time within which Spinoza's Theologico-Political Treatise was situated. But this is not a simple historical reconstruction. James’ close reading of the Treatise offers a radically new perspective on Spinoza’s revolutionary book – a reading that presents startling new perspective on the political, metaphysical and theological implications of the book. Given the (...)
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  30.  21
    'Against Them All for to Fight': Friar John Pickering and the Pilgrimage of Grace.Susan E. James - 2003 - Bulletin of the John Rylands Library 85 (1):37-64.
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  31.  18
    What Really Happened: A Tribute to John C. Fletcher.Mary Faith Marshall - 2004 - American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University of (...)
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  32.  4
    Portraits of John Hunter's Patients.Douglas Hugh James - 2013 - Medical Humanities 39 (1):11-19.
    Portraits of patients served many clinical functions in eighteenth-century medic John Hunter's medical practice. As incarnations of medical skills and medical knowledge, they helped Hunter understand his patients’ problems. They could also bridge the physical absence of his patients, and so help him discuss cases at a distance with other members of the medical faculty. Moreover, portraits complemented text in his day-to-day practice; portraits were in no way an ancillary medium for Hunter, but rather a fundamental way of working. (...)
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  33. Skorupski, John., The Domain of Reasons. [REVIEW]Colin Marshall - 2013 - Review of Metaphysics 66 (4):852-854.
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  34.  88
    Theorizing Black Feminist Pragmatism: Forethoughts on the Practice and Purpose of Philosophy as Envisioned by Black Feminists and John Dewey.V. Denise James - 2009 - Journal of Speculative Philosophy 23 (2):pp. 92-99.
  35.  20
    Marc Rothenberg, Paul H. Theerman, Kathleen W. Dorman, John C. Rumm and Deborah Y. Jeffries , The Papers of Joseph Henry. Volume 7. The Smithsonian Years, January 1847–December 1849. Washington and London: Smithsonian Institution Press, 1996. Pp. Xlviii+707. ISBN 1-56098-533-X. No Price Given . Marc Rothenberg, Kathleen W. Dorman, Deborah Y. Jeffries and Frank R. Millikan , The Papers of Joseph Henry. Volume 8. The Smithsonian Years, January 1850–December 1853. Washington and London: Smithsonian Institution Press, 1998. Pp. Xlvii+548. ISBN 1-56098-891-6. No Price Given. [REVIEW]Frank James - 2001 - British Journal for the History of Science 34 (4):453-481.
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  36.  52
    Patrick O'Leary, Sir James Mackintosh: The Whig Cicero, Aberdeen, Aberdeen University Press, 1989, Pp. Ix + 226.P. J. Marshall - 1991 - Utilitas 3 (2):322.
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  37.  17
    Some Remarks on 'The Head of John Baptist.'.M. R. James - 1917 - The Classical Review 31 (01):1-4.
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  38.  9
    Myhill John. Two Ways of Ontology in Modern Logic. The Review of Metaphysics, Vol. 5 No. 4 , Pp. 639–655.William Marshall - 1953 - Journal of Symbolic Logic 18 (1):91-92.
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  39.  22
    James Willis: Ambrosii Theodosii Macrobii Commentarii in Somnium Scipionis. Pp. 247. Leipzig: Teubner, 1963. Cloth, DM. 23.60. [REVIEW]P. K. Marshall - 1964 - The Classical Review 14 (03):347-.
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  40.  17
    John Bishop's Natural Agency.Graeme Marshall - 1992 - Dialogue 31 (4):685-.
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  41.  16
    Philosophical Medical Ethics By Raanan Gillon London: John Wiley and Sons, 1986, X + 189 Pp., £8.50 Paper. [REVIEW]S. E. Marshall - 1988 - Philosophy 63 (246):552-.
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  42.  9
    Review: John Myhill, Two Ways of Ontology in Modern Logic. [REVIEW]William Marshall - 1953 - Journal of Symbolic Logic 18 (1):91-92.
  43.  5
    Ethics Consultation: A Practical Guide, by John La Puma and David Schiedermayer.M. F. Marshall - 1994 - Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 6 (3):163-169.
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  44. From Protagoras To. By John E. Boodin.William James - 1911 - The Monist 21:73.
     
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  45. John Bigelow, "The Reality of Numbers".E. P. James - 1990 - Philosophical Quarterly 40 (161):531.
     
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  46. Alan Sell, John Locke and the Eighteenth-Century Divines.J. Marshall - 1998 - British Journal for the History of Philosophy 6 (3):495-497.
     
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  47. Euripides: Heraclidae by Euripides Ed. John Wilkins. [REVIEW]C. Marshall - 1995 - Classical World: A Quarterly Journal on Antiquity 88:209-210.
     
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  48. Element of Economics of Industry. James Mavor. [REVIEW]Alfred Marshall - 1892 - Ethics 3:266.
  49.  20
    Reforming Catholicism in the England of Mary Tudor: The Achievement of Friar Bartolomé Carranza. Edited by John Edwards and Ronald Truman: Book Reviews. [REVIEW]Peter Marshall - 2007 - Heythrop Journal 48 (4):638-640.
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  50.  13
    Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler.David G. Creamer - 1996 - Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings (...)
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