Results for 'Joseph Clinton Parker'

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  1.  4
    Irreligious Bioethics: Benefits and Burdens.Joseph Clinton Parker - 2012 - American Journal of Bioethics 12 (12):20-22.
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  2. Joseph Brent's Peirce: The Question of Ethics.Kelly Parker - unknown
    of some controversy.0 On the one hand, the logic books warn us that it is an error either to condemn or praise a system of ideas on the basis of its author’s life. In that direction lie the ad hominem, ad populum, and empty arguments from authority. We do well to beware of the genetic fallacy. On the other hand, we believe that philosophical ideas do have consequences for life, and we are right to look to their originators’ lives for (...)
     
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  3.  18
    The Oracle at Didyma Joseph Fontenrose: Didyma. Apollo's Oracle, Cult and Companions. Pp. Xxi + 282; 3 Maps and 11 Illustrations. Berkeley, Los Angeles and London: University of California Press, 1988. $40. [REVIEW]Robert Parker - 1989 - The Classical Review 39 (02):270-271.
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  4.  4
    Empathy and Nonattachment Independently Predict Peer Nominations of Prosocial Behavior of Adolescents.Baljinder K. Sahdra, Joseph Ciarrochi, Philip D. Parker, Sarah Marshall & Patrick Heaven - 2015 - Frontiers in Psychology 6.
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  5.  4
    Using Genetic Algorithms in a Large Nationally Representative American Sample to Abbreviate the Multidimensional Experiential Avoidance Questionnaire.Baljinder K. Sahdra, Joseph Ciarrochi, Philip Parker & Luca Scrucca - 2016 - Frontiers in Psychology 7.
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  6.  15
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  7. The Three Jewels: A Study and Translation of Minamoto Tamenori's SanbōeThe Three Jewels: A Study and Translation of Minamoto Tamenori's Sanboe.Joseph D. Parker, Edward Kamens & Minamoto Tamenori - 1990 - Journal of the American Oriental Society 110 (3):555.
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  8.  10
    II—Wendy S. Parker: Confirmation and Adequacy-for-Purpose in Climate Modelling.Wendy S. Parker - 2009 - Aristotelian Society Supplementary Volume 83 (1):233-249.
  9.  36
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  10.  16
    Francis H. Parker, 1920-2004.Alan Paskow, Valerie Parker Sugden, Cynthia Parker, Bob McArthur, Dan Cohen, Bill Rowe, Calvin Schrag, Aryeh Kosman, Bo Schambelan, Marc Briod & Bob Martin - 2007 - Proceedings and Addresses of the American Philosophical Association 81 (2):176 - 179.
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  11.  12
    Jane Robinson in a Conversation with Judith Parker.Judy Parker - 1997 - Nursing Inquiry 4 (1):66-68.
  12.  7
    2. Normative Judgment in Jazz: A Semiotic Frameworkkelly A. Parker.Kelly A. Parker - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 259.
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  13. Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction.Ian Parker - 2009 - International Journal of Žižek Studies 3 (2).
     
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  14. ‘Preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction.Ian Parker - 2008 - International Journal of Žižek Studies 2 (3).
     
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  15. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  16.  14
    Book Review: Joseph D. Parker, Zen Buddhist Landscape Arts of Early Muromachi Japan (1336-1573). [REVIEW]Stephen Addiss - 2001 - Japanese Journal of Religious Studies 28 (1-2):184-186.
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  17. XVII. Joseph Parker.B. L. Rose - 1954 - Interpretation 8 (2):172-187.
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  18. Why Shouldn't I Lie? Ten Preliminaries.Shahrar Ali - 2011 - Ethical Record 116 (10):6-10.
    I introduce the reader to the character and complexity of lying, in terms of how the lie should be defined as a particular type of intentionally deceptive utterance, whether or not the deceiver succeeded in that aim, and examine how we might usefully avoid prejudging the justifiability of the lying utterance when compared to alternative forms of intentional deception and the overall outcome sought.
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  19.  86
    Did Clinton Lie?Joseph G. Moore - 2000 - Analysis 60 (3):250–254.
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  20.  4
    The Making of Roman India by Grant Parker.Joseph L. Rife - 2014 - American Journal of Philology 135 (4):672-675.
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  21.  33
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  22.  34
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  23. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  24.  98
    Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  25. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  26.  67
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  27.  22
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  28.  20
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  29.  5
    Assessing Ethics Education Needs in the MBA Program.Clinton H. Richards, Joseph Gilbert & James R. Harris - 2002 - Teaching Business Ethics 6 (4):447-476.
  30. Computer Ethics: Its Birth and its Future. [REVIEW]TerrellWard Bynum - 2001 - Ethics and Information Technology 3 (2):109-112.
    This article discusses some``historical milestones'' in computer ethics, aswell as two alternative visions of the futureof computer ethics. Topics include theimpressive foundation for computer ethics laiddown by Norbert Wiener in the 1940s and early1950s; the pioneering efforts of Donn Parker,Joseph Weizenbaum and Walter Maner in the1970s; Krystyna Gorniak's hypothesis thatcomputer ethics will evolve into ``globalethics''; and Deborah Johnson's speculation thatcomputer ethics may someday ``disappear''.
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  31. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  32.  71
    Joseph Ransdell and the Communicational Process of Philosophy. Richmond & Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  33.  67
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  34.  33
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  35.  27
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  36.  46
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  37.  48
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  38.  8
    Liberty, Poverty and Charity in the Political Economy of Josiah Tucker and Joseph Butler.Peter Xavier Price - forthcoming - Modern Intellectual History:1-30.
    Josiah Tucker, who was the Anglican dean of Gloucester from 1758 until his death in 1799, is best known today as a controversialist, a political economist and a lesser contemporary of Adam Smith. Little attention has been paid, however, to the important relationship between his religious writings and his wider economic thought. This article addresses this lack of attention in two ways: first by demonstrating the link between Tucker's conception of civil and religious liberty and his “science” of political economy, (...)
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  39.  21
    La retórica política del presidente Clinton.José J. Sanmartín - 2008 - Utopía y Praxis Latinoamericana 13 (43):135-148.
    El estudio de la retórica política empleada por Clinton durante sus dos mandatos en la Casa Blanca, ofrece un panorama plural y sugerente de las expectativas que genera entre sus ciudadanos el sistema político de Estados Unidos, así como de las funciones simbólicas e institucionales que debe asumir ..
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  40. Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski.Joseph M. Bochenski & Jan Parys - 1990
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  41.  13
    A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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  42.  35
    Joseph Rotblat, the Bomb and Anomalies From His Archive.Martin C. Underwood - 2013 - Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  43.  38
    "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue.Sarah Moses - 2009 - Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  44.  8
    Book Review Section 2. [REVIEW]Louis M. Smith, Douglas J. Stanwyck, William M. Stallings, Karl Joseph Jost, Iii Vaughn, Charles Weingartner, Robert R. Sherman, William E. Bickel, Bruce Beezer & Clinton B. Allison - 1984 - Educational Studies 15 (1):52-92.
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  45. Science and Society Studies in the Sociology of Science /Joseph Agassi. --. --.Joseph Agassi - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston Inc., C1981.
     
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  46. Educationa Studies.Joanne Bronars, Jianping Shen, Don Martin Robert J. Beebe, Edward J. Power Jane Gaskell, Clinton B. Allison C. J. B. MacMillan, George R. Knight Samuel Totten, Robert D. Heslep Joseph S. Malikail, S. Pike Hall Dennis L. Carlson, Demise Twohey Thomas A. Brindley & Francis Schrag Thomas P. Thomas - 1993 - Educational Studies 24 (2):101.
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  47. Modeling Trade Policy: Applied General Equilibrium Assessments of North American Free Trade.Joseph F. Francois & Clinton R. Shiells (eds.) - 2008 - Cambridge University Press.
    Applied general equilibrium models have received considerable attention and scrutiny in the public debate over the North American Free Trade Agreement. This collection brings together the leading AGE models that have been constructed to analyse NAFTA. A variety of approaches to modelling trade liberalization are taken in these studies, including multi-country and multi-sectoral models, models that focus on institutional features of particular sectors affecting multinational firms and rules of origin, and models with some inter-temporal structure. Further, by constructing stylized models, (...)
     
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  48. Permanence de la Philosophie Mélanges Offerts À Joseph Moreau. --.Joseph Moreau - 1977
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  49. Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies - 1983
  50. Changing Perspectives in the History of Science Essays in Honour of Joseph Needham.Mikulás Teich, Robert M. Young & Joseph Needham - 1973
     
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