Results for 'Juan Pablo Viola'

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  1.  8
    La Pandemia como ocasión de crecimiento personal y oportunidad para otro concepto de calidad educativa.Juan Pablo Viola & Catalina Velarde - 2023 - Revista de Filosofia: Universidad Católica de la Santísima Concepción 22 (1):133-150.
    La hipótesis que aquí se plantea es que la pandemia puso a cada persona en situación de tener que aprender una forma de convivir con la enfermedad, y con las medidas excepcionales interpuestas por los estados, para paliar las consecuencias de esta epidemia mundial. En ese sentido, la enfermedad del SARS-CoV-2 no ha pasado solo como una prueba a nivel sanitario, sino también a nivel personal, educativo y existencial. En esta línea se sostiene que una educación de calidad no es (...)
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  2.  21
    Juan Pablo II: discurso a los profesores de Teología.Beato Juan Pablo Ii - 1983 - Salmanticensis 30 (1):5-10.
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  3.  10
    El Archivo Histórico del Agua del Departamento General de Irrigación de la Provincia de Mendoza, ArgentinaThe Historical Archive of Water of the General Department of Irrigation of the Province of Mendoza, Argentina.Facundo Martín, Mark Healey, Juan Pablo Fili, Nicolás Parise & Anabella Engelman - 2020 - Corpus: Archivos virtuales de la alteridad americana.
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  4.  10
    El Archivo Histórico del Agua del Departamento General de Irrigación de la Provincia de Mendoza, ArgentinaThe Historical Archive of Water of the General Department of Irrigation of the Province of Mendoza, Argentina.Facundo Martín, Mark Healey, Juan Pablo Fili, Nicolás Parise & Anabella Engelman - 2020 - Corpus.
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  5. What’s inside is all that counts? The contours of everyday thinking about self-control.Juan Pablo Bermúdez, Samuel Murray, Louis Chartrand & Sergio Barbosa - 2023 - Review of Philosophy and Psychology 14 (1):33-55.
    Does self-control require willpower? The question cuts to the heart of a debate about whether self-control is identical with some psychological process internal to the agents or not. Noticeably absent from these debates is systematic evidence about the folk-psychological category of self-control. Here, we present the results of two behavioral studies (N = 296) that indicate the structure of everyday use of the concept. In Study 1, participants rated the degree to which different strategies to respond to motivational conflict exemplify (...)
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  6. Do we reflect while performing skillful actions? Automaticity, control, and the perils of distraction.Juan Pablo Bermúdez - 2017 - Philosophical Psychology 30 (7):896-924.
    From our everyday commuting to the gold medalist’s world-class performance, skillful actions are characterized by fine-grained, online agentive control. What is the proper explanation of such control? There are two traditional candidates: intellectualism explains skillful agentive control by reference to the agent’s propositional mental states; anti-intellectualism holds that propositional mental states or reflective processes are unnecessary since skillful action is fully accounted for by automatic coping processes. I examine the evidence for three psychological phenomena recently held to support anti-intellectualism and (...)
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  7. The skill of self-control.Juan Pablo Bermúdez - 2021 - Synthese 199 (3-4):6251-6273.
    Researchers often claim that self-control is a skill. It is also often stated that self-control exertions are intentional actions. However, no account has yet been proposed of the skillful agency that makes self-control exertion possible, so our understanding of self-control remains incomplete. Here I propose the skill model of self-control, which accounts for skillful agency by tackling the guidance problem: how can agents transform their abstract and coarse-grained intentions into the highly context-sensitive, fine-grained control processes required to select, revise and (...)
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  8. Efforts and their feelings.Juan Pablo Bermúdez & Olivier Massin - 2022 - Philosophy Compass 18 (1):e12894.
    Effort and the feeling of effort play important roles in many theoretical discussions, from perception to self-control and free will, from the nature of ownership to the nature of desert and achievement. A crucial, overlooked distinction within the philosophical and scientific literatures is the distinction between theories that seek to explain effort and theories that seek to explain the feeling of effort. Lacking a clear distinction between these two phenomena makes the literature hard to navigate. To advance in the unification (...)
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  9.  7
    How realism promotes better social outcomes than empiricism and subjective idealism.Juan Pablo Stegmann - 2019 - Studia Philosophiae Christianae 55 (3):105-123.
    This paper proposes a conceptual model that fosters interdisciplinary thinking and critical thinking by connecting the three main philosophical traditions that impact modern thinking – British empiricism, Continental Europe subjective idealism, and realism – with their epistemological foundations and in combination with modern social disciplines: ethics, social responsibility, and political economy. Through a statistical analysis this paper shows which of the three epistemologies produces better social outcomes.
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  10.  9
    Tolerancia, autonomía E inmoralidades "inofensivas" O "sin víctimas".Juan Pablo Zambrano Tiznado - 2011 - Critica 43 (128):81-86.
    Este trabajo tiene como objetivo argumentar a favor de la tolerancia de ciertas "inmoralidades inofensivas o sin víctimas". Tomando como punto de partida el liberalismo perfeccionista de Joseph Raz, así como la crítica que de él hace Robert P. George, se plantean argumentos a favor de tolerar ciertos males en aras de evitar que se instrumentalice a las personas. Como conclusión se afirma que, aunque equivocadamente, es posible elegir realizar acciones consentidas que atenten contra el principio del daño. This paper (...)
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  11.  72
    Mathematicians’ Assessments of the Explanatory Value of Proofs.Juan Pablo Mejía Ramos, Tanya Evans, Colin Rittberg & Matthew Inglis - 2021 - Axiomathes 31 (5):575-599.
    The literature on mathematical explanation contains numerous examples of explanatory, and not so explanatory proofs. In this paper we report results of an empirical study aimed at investigating mathematicians’ notion of explanatoriness, and its relationship to accounts of mathematical explanation. Using a Comparative Judgement approach, we asked 38 mathematicians to assess the explanatory value of several proofs of the same proposition. We found an extremely high level of agreement among mathematicians, and some inconsistencies between their assessments and claims in the (...)
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  12. Willpower needs tactical skill.Juan Pablo Bermúdez - 2021 - Behavioral and Brain Sciences 44 (e32):17–18.
    In “Willpower with and without effort”, G. Ainslie advances our understanding of selfcontrol by theoretically unifying multiple forms of willpower. But one crucial question remains unanswered: How do agents pick the right forms of willpower in each situation? I argue that willpower requires tactical skill, which detects willpower-demanding contexts, selects context-appropriate tactics, and monitors their implementation. Research on tactical skill will significantly advance our understanding of willpower.
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  13. Introduction: Habitual Action, Automaticity, and Control.Juan Pablo Bermúdez & Flavia Felletti - 2021 - Topoi 40 (3):587-595.
    Habitual action would still be a tremendously pervasive feature of our agency. And yet, references to habitual action have been marginal at best in contemporary philosophy of action. This neglect is due, at least, to the combination of two ideas. The first is a widespread view of habit as entirely automatic, inflexible, and irresponsive to reasons. The second is philosophy of action’s tendency (dominant at least since Anscombe and Davidson) to focus on explaining action by reference to reasons. Arguably, if (...)
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  14.  14
    Amor Y razones.Juan Pablo Hernández - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 33:241-261.
    RESUMEN Con frecuencia el amor y la racionalidad se ven como capacidades que fácilmente entran en conflicto, cuando no se consideran por principio opuestas. En este artículo desarrollo algunos puntos esbozados por Harry Frankfurt con el fin de proponer que la relación entre amor y racionalidad no es de simple oposición. Tras ofrecer una caracterización del amor como disposición híbrida de seguimiento múltiple, defenderé que el amor es racional en el siguiente sentido: el amor no es justificable, pero a pesar (...)
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  15.  62
    An Approach to QST-based Nmatrices Semantics.Juan Pablo Jorge, Federico Holik & Décio Krause - 2023 - Principia: An International Journal of Epistemology 27 (3):539-607.
    This paper introduces the theory QST of quasets as a formal basis for the Nmatrices. The main aim is to construct a system of Nmatrices by substituting standard sets by quasets. Since QST is a conservative extension of ZFA (the Zermelo-Fraenkel set theory with Atoms), it is possible to obtain generalized Nmatrices (Q-Nmatrices). Since the original formulation of QST is not completely adequate for the developments we advance here, some possible amendments to the theory are also considered. One of the (...)
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  16. Social media and self-control: The vices and virtues of attention.Juan Pablo Bermúdez - 2017 - In C. G. Prado (ed.), Social Media and Your Brain: Web-Based Communication Is Changing How We Think and Express Ourselves. Santa Barbara, CA: Praeger. pp. 57-74.
    Self-control, the capacity to resist temptations and pursue longer-term goals over immediate gratifications, is crucial in determining the overall shape of our lives, and thereby in our ability to shape our identities. As it turns out, this capacity is intimately linked with our ability to control the direction of our attention. This raises the worry that perhaps social media are making us more easily distracted people, and therefore less able to exercise self-control. Is this so? And is it necessarily a (...)
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  17.  2
    Reflexiones sobre la catalogación de ejemplares alcoránicos (a proposito del ms. 1397 de El Escorial).Juan Pablo Arias Torres - 2011 - Al-Qantara 32 (1):243-260.
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  18. What is a subliminal technique? An ethical perspective on AI-driven influence.Juan Pablo Bermúdez, Rune Nyrup, Sebastian Deterding, Celine Mougenot, Laura Moradbakhti, Fangzhou You & Rafael A. Calvo - 2023 - Ieee Ethics-2023 Conference Proceedings.
    Concerns about threats to human autonomy feature prominently in the field of AI ethics. One aspect of this concern relates to the use of AI systems for problematically manipulative influence. In response to this, the European Union’s draft AI Act (AIA) includes a prohibition on AI systems deploying subliminal techniques that alter people’s behavior in ways that are reasonably likely to cause harm (Article 5(1)(a)). Critics have argued that the term ‘subliminal techniques’ is too narrow to capture the target cases (...)
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  19. Gilles Deleuze.Juan Pablo Sosa - 2021 - In Romina Conti & Mariano Martínez Atencio (eds.), Alcances extraestéticos de la experiencia del arte: aspectos éticos, políticos y cognitivos en las teorías estéticas contemporáneas. Buenos Aires, Argentina: Teseo.
  20. Temptation and Apathy.Juan Pablo Bermúdez, Samantha Berthelette, Gabriela Fernández, Alfonso Anaya & Diego Rodríguez - forthcoming - Oxford Studies in Agency and Responsibility.
    Self-control is deemed crucial for reasons-responsive agency and a key contributor to long-term wellbeing. But recent studies suggest that effortfully resisting one’s temptations does not contribute to long-term goal attainment, and can even be harmful. So how does self-control improve our lives? Finding an answer requires revising the role that overcoming temptation plays in self-control. This paper distinguishes two forms of self-control problems: temptation (the presence of a strong wayward motivation) and apathy (the lack of commitment-advancing motivation). This distinction makes (...)
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  21. Truth and falsehood for non-representationalists: Gorgias on the normativity of language.Juan Pablo Bermúdez - 2017 - Journal of Ancient Philosophy 11 (2):1-21.
    Sophists and rhetoricians like Gorgias are often accused of disregarding truth and rationality: their speeches seem to aim only at effective persuasion, and be constrained by nothing but persuasiveness itself. In his extant texts Gorgias claims that language does not represent external objects or communicate internal states, but merely generates behavioural responses in people. It has been argued that this perspective erodes the possibility of rationally assessing speeches by making persuasiveness the only norm, and persuasive power the only virtue, of (...)
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  22.  72
    Lógica cuántica, Nmatrices y adecuación, I (3rd edition).Juan Pablo Jorge & Federico Holik - 2022 - Teorema: International Journal of Philosophy 41 (3):65-88.
    In this paper we discuss the notions of adequacy and truth functionality in quantum logic from the point of view of a non-deterministic semantics. We give a characterization of the degree of non-functionality which is compatible with the propositional structure of quantum theory, showing that having truth-functional connectives, together with some assumptions regarding the relation of logical consequence, commits us to the adequacy of the interpretation sets of these connectives. An advantage of our proof is that it is independent of (...)
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  23.  16
    García Norro, JJ y Rodríguez, R.(eds.)," Cómo se comenta un texto filosófico".Juan Pablo Serra - 2011 - Anales Del Seminario de Historia de la Filosofía 28:354-359.
    Which is the best icon of philosophical activity? The Spanish philosopher Garcia Morente analyses three sculptures: Le penseur by Rodin, Il pensieroso by Michelangelo and a sculpture known as El Doncel de Siguenza, in the cathedral of this Castilian town. Morente asserts that the latest reflects better than anyone else the nature of philosophy. In this paper the Morente’s view is rejected and another two ways of representing the philosophical activity are suggested: two ancient paintings that represent more properly the (...)
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  24.  11
    De la filosofía a la escuela memecrática. El quehacer de la crítica y las nuevas formas de la doxa.Juan Pablo Jaime Nieto - 2022 - Dilemata 38:235-245.
    En términos de la filosofía socrática, la doxa u opinión representa un principio vago debido a sus alcances limitados en la construcción de un conocimiento bien establecido. Sin embargo, debido a conveniencias como su facilidad de manejo, la opinión se ha extendido como mecanismo epistémico en espacios como las redes sociales, donde su uso se fomenta a través de objetos virtuales como el meme, de tal forma que se vuelve necesaria una evaluación filosófica para las nuevas formas de expresión doxástica (...)
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  25. What is the feeling of effort about?Juan Pablo Bermúdez - forthcoming - Australasian Journal of Philosophy.
    For agents like us, the feeling of effort is a very useful thing. It helps us sense how hard an action is, control its level of intensity, and decide whether to continue or stop performing it. While there has been progress in understanding the feeling of mental effort and the feeling of bodily effort, this has not translated into a unified account of the general feeling of effort. To advance in this direction, I defend the single-feeling view, which states that (...)
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  26.  21
    Heidegger, Deleuze y la diferencia. Aportes para pensar la irrupción de la novedad.Juan Pablo Esperón - 2016 - Aisthesis 59:143-156.
    This article seeks to raise the problems of the notion of difference according to Heidegger and Deleuze, for, to our knowledge, they are two of the mayor contemporary thinkers who have influenced our time by addressing this issue. What is “new” about the ways Heidegger and Deleuze think the notion of difference? What convergences appear between their proposals? What disagreements occur between their philosophies? The article is an attempt to provide critical answers to these questions.
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  27.  14
    Heidegger, Deleuze y la diferencia. Aportes para pensar la irrupción de la novedad.Juan Pablo Esperón - 2016 - Aisthesis 59:143-156.
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  28.  42
    Social Crises: Signatures of Complexity in a Fast-Growing Economy.Juan Pablo Cárdenas, Gerardo Vidal, Carolina Urbina, Gastón Olivares, Pablo Rodrigo & Miguel Fuentes - 2018 - Complexity 2018:1-11.
    Social systems are always exposed to critical processes in which their organization, or part of it, is questioned by the society that demands solutions through different critical saliences. The traditional approach to such social crises has mainly focused on their anticipation and management, implying that the focus is on trying to deal with crises once they occur, rather than delving in their essential characteristics that seemingly depend on the adaptive nature of the system and the increase in its internal complexity. (...)
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  29.  20
    Deactivating Cardiac Pacemakers and Implantable Cardioverter Defibrillators in Terminally Ill Patients.Juan Pablo Beca, Eduardo Rosselot, René Asenjo, Verónica Anguita & Rafael Quevedo - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (3):236.
    A 68-year-old patient who suffered from gastric cancer diagnosed 8 months earlier presented with multiple peritoneal and hepatic metastasis, despite several rounds of chemo- and radiotherapy. After admission to hospital, his general condition quickly became severely compromised. He was nearly emaciated, despite being on partial parenteral feeding. Four years earlier, due to a cardiac arrhythmia that was refractory to medication, the patient had a cardiac pacemaker implanted, regulated to go off at frequencies of below 70 beats per minute. Given the (...)
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  30.  11
    La distinción entre “hecho” y “acción” frente al “derecho del saber”. Agencia, imputación y suerte en la Rechtsphilosophie de Hegel.R. Juan Pablo Mañalich - 2023 - Areté. Revista de Filosofía 35 (1):179-211.
    El artículo ofrece una reconstrucción de la concepción de la acción que, anclada en una concepción más amplia de la imputación, Hegel nos presenta en el capítulo “La moralidad” de su Filosofía del Derecho, y que arranca de la clarificación preliminar de qué significa que “crimen” designe algo que tiene el estatus de una acción. A partir de un conjunto de premisas obtenidas de algunas recientes reinterpretaciones analíticamente orientadas de su obra, desarrolladas por Brandom y Quante, se examina la distinción (...)
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  31.  26
    The Aesthetics of Architecture.Juan Pablo Bonta - 1981 - Journal of Aesthetics and Art Criticism 39 (3):328-330.
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  32. Can reason establish the goals of action? Assessing interpretations of Aristotle’s theory of agency.Juan Pablo Bermúdez - 2017 - Discusiones Filosóficas 18 (30):35-62.
    Scholarship on Aristotle’s theory of action has recently veered toward an intellectualist position, according to which reason is in charge of setting the goals of action. This position has recently been criticized by an anti-intellectualism revival, according to which character, and not reason, sets the goals of action. I argue that neither view can sufficiently account for the complexities of Aristotle’s theory, and suggest a middle way that combines the strengths of both while avoiding their pitfalls. The key problem for (...)
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  33.  25
    The “Plaza de la Dignidad” as a Scene of Protest. The Cultural Dimension in understanding the Chilean October Event.P. Juan Pablo Paredes - 2021 - Revista de Humanidades de Valparaíso 17:27-52.
    How did cultural factors participate in the event of October in Chile? How were these factors related to each other? What implications did they have for collective action and social life? The purpose of the article is to carry out a cultural reading of the October event. To do this, a dialogue is proposed between cultural sociology and cultural studies, applied to the October protest movement, resorting to interpretive research tools. The appropriation of Plaza Italia, in Santiago, by the protesters, (...)
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  34.  57
    The attitudinal view and the integration of the particular object of emotions.Juan Pablo Hernández - 2020 - European Journal of Philosophy 28 (2):478-491.
    In recent years, Julien Deonna and Fabrice Teroni have proposed to understand emotions as embodied evaluative attitudes we take towards objects that figure in nonevaluative representational states. Although their account nicely explains some of the key features that emotions are widely taken to have, it runs into a version of what I call the problem of integration. In the case of the attitudinal view, the integration problem takes the form of explaining how, from the point of view of the subject, (...)
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  35.  5
    Más allá del fundamento y la verdad: La inmanencia.Juan Pablo E. Esperón - 2013 - Aisthesis 54:11-38.
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  36.  43
    Quasi-set theory: a formal approach to a quantum ontology of properties.Federico Holik, Juan Pablo Jorge, Décio Krause & Olimpia Lombardi - 2022 - Synthese 200 (5):1-26.
    In previous works, an ontology of properties for quantum mechanics has been proposed, according to which quantum systems are bundles of properties with no principle of individuality. The aim of the present article is to show that, since quasi-set theory is particularly suited for dealing with aggregates of items that do not belong to the traditional category of individual, it supplies an adequate meta-language to speak of the proposed ontology of properties and its structure.
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  37.  7
    Reconsidering Dwelling: Notes Toward a Media Pragmatics.Juan Pablo Melo - 2020 - Open Philosophy 3 (1):739-749.
    This article analyzes the philosophical concept of dwelling from the perspective of a media pragmatics. Media pragmatics is presented here as a method that discloses the circular relation between rule-bound practices and the material and technological substrates that support them. This method is put into practice through a comparative philosophical interpretation of two “canonical” models of dwelling: the Greek oikos and the bourgeois home. Because dwelling, as Heidegger argued, is an interface mediating between the “lifeworld” and the “world” while also (...)
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  38.  6
    La crisis del principio de legalidad en el nuevo derecho penal: ¿decadencia o evolución?Juan Pablo Montiel (ed.) - 2012 - Madrid: Marcial Pons.
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  39.  9
    Giro epistémico a la teoría del derecho desde las epistemologías feministas.Juan Pablo Calvache Sepúlveda - forthcoming - Problema. Anuario de Filosofía y Teoria Del Derecho:279-302.
    El escrito a continuación muestra un problema de la investigación científico-jurídica respecto de los métodos, metodologías y epistemologías. Para esto, me propongo analizar las epistemologías feministas, en contraste con la epistemología jurídica hegemónica. En un primer momento, describo el desarrollo de las epistemologías y metodologías de la modernidad, específicamente el positivismo tradicional, y el cambio al positivismo lógico. En un segundo momento, señalo la denuncia que los estudios de género han realizado a las epistemologías hegemónicas. Después, refiero las contrapropuestas epistemológicas (...)
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  40.  6
    Buñuel en México: notas acerca de la representación de la pobreza en las cintas El gran calavera, Los olvidados, El Bruto y Nazarín.Juan Pablo Silva Escobar - 2017 - Aisthesis 61 (61):63-78.
    The aim of this text is to explore and discuss the way in which both the commercial films and the auteur cinema made by Luis Buñuel in Mexico, introduce us to the production of new cinematic representations of poverty. In order to do this, the films El gran calavera, Los olvidados, El Bruto and Nazarín will be analyzed. It is argued that these films suggest different ways in which poverty is inscribed that put the hegemonic representation imposed by the golden (...)
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  41.  69
    Functional explanation in mathematics.Matthew Inglis & Juan Pablo Mejía Ramos - 2019 - Synthese 198 (26):6369-6392.
    Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...)
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  42.  26
    Towards an ontology of social reality based on John Searle's philosophy.Juan Pablo Venables - 2013 - Cinta de Moebio 48:115-135.
    This paper critically reviews the principal elements of Searle’s proposed social ontology which is scattered in different books and papers. It discusses the philosophical and conceptual affinities between his philosophy of social reality and sociological theory, and proposes some solutions to dilemmas arising from the strong mentalism of his proposal, using tools from classical sociological theory and the sociology of knowledge. The main objective is to help lay the foundation for a comprehensive social ontology, whose structure is supported by the (...)
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  43.  10
    "Our war every day" History, violence and critical thinking in Ignacio Martín-Baró.Juan Pablo Gómez Lacayo - 2021 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (28):11-32.
    Las guerras centroamericanas de la década de 1980 provocaron giros analíticos en las agendas intelectuales. En este trabajo estudio el caso de Ignacio Martín-Baró, psicólogo social y sacerdote jesuita de la Universidad Centroamericana (UCA) de El Salvador. Postulo que su propuesta de imprimir una perspectiva latinoamericana al pensamiento psicosocial derivó de la necesidad de comprender las crisis sociales surgidas con la guerra. Martín-Baró se interesó por el ‘mundo desgarrado de la vida cotidiana’ como lugar de análisis de los principales conflictos (...)
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  44. La crítica hegeliana de 1805 a la "voluntad general".Juan Pablo Risco - 2022 - In María Mercedes Risco & Teresa Barrionuevo (eds.), El lenguaje y sus dimensiones en distintos saberes. San Miguel de Tucumán, [Argentina]: Humanitas, Facultad de Filosofía y Letras, Universidad Nacional de Tucumán.
     
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  45.  17
    Valor intrínseco y valor extrínseco en ética ambiental. Una alternativa antropocéntrica al instrumentalismo.Juan Pablo Hernandez - 2019 - Isegoría 61:641-654.
    In the first place, I propose to specify the debate between non-anthropocentrists and anthropocentrists as one between those who defend that the environment has intrinsic value, that is, value that while independent of all relation to human beings is still morally binding, and those who deny this, i.e., assert that the environment only has extrinsic value. I argue for the second option but claim that this should not be an obstacle to address some of the worries of environmental ethics, since (...)
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  46.  17
    Valor intrínseco y valor extrínseco en ética ambiental. Una alternativa antropocéntrica al instrumentalismo.Juan Pablo Hernández Betancur - 2019 - Isegoría 61:641-654.
    In the first place, I propose to specify the debate between non-anthropocentrists and anthropocentrists as one between those who defend that the environment has intrinsic value, that is, value that while independent of all relation to human beings is still morally binding, and those who deny this, i.e., assert that the environment only has extrinsic value. I argue for the second option but claim that this should not be an obstacle to address some of the worries of environmental ethics, since (...)
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  47.  8
    Assessing the Gender-Sensitivity of International Financial Institutions’ Responses to COVID-19: Reflections from Home (with Kids) in Lockdown.Juan Pablo Bohoslavsky & Mariana Rulli - 2020 - Feminist Legal Studies 28 (3):311-319.
    This reflection considers recent United Nations’ normative developments in international human rights law and their potential to assess, with a gender perspective, retrogressive economic policies being promoted by International Financial Institutions in the context of the COVID-19 pandemic. Orthodox and androcentric economic policies, such as structural adjustment, austerity, privatisation and deregulation of labour and financial markets, normally have devastating effects on women’s rights. Yet, the financial responses with which IFIs are trying to help states manage the effects of the pandemic (...)
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  48.  19
    Alan Colquhoun, Essays in Architectural Criticism: Modern Architecture and Historical Change.Juan Pablo Bonta - 1983 - Journal of Aesthetics and Art Criticism 41 (3):350-351.
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  49.  23
    Maria Luisa Scalvini and Maria Grazia Sandri, L'Immagine Storiografica Dell'Architettura Contemporanea Da Platz A Giedion.Juan Pablo Bonta - 1986 - Journal of Aesthetics and Art Criticism 44 (3):300-301.
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  50.  30
    Populism, acclamation, and democracy: The politics of glory in the populist era.Juan Pablo Aranda Vargas - 2021 - Constellations 28 (4):481-495.
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