Results for 'Karen Faith'

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  1.  16
    Catharine Macaulay’s Enlightenment Faith and Radical Politics.Karen Green - 2018 - History of European Ideas 44 (1):35-48.
    The disappearance of Catharine Macaulay’s eighteenth-century defense of the doctrines that justified the seventeeth-century republican parliament, has served to obscure an important strand of enlightenment faith, that was active in the lead up to the American and French Revolutions, and that also played a significant role in the history of feminism. This faith was made up of two intertwined strands, ‘Christian eudaimonism’ and ‘rational altruism’. Dominant contemporary accounts of the origins of republicanism and democratic theory during the eighteenth-century (...)
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  2. The Possibility of Religious Freedom : Early Natural Law and the Abrahamic Faiths.Karen Taliaferro - 2019 - Cambridge University Press.
    Religious freedom is one of the most debated and controversial human rights in contemporary public discourse. At once a universally held human right and a flash point in the political sphere, religious freedom has resisted scholarly efforts to define its parameters. Taliaferro explores a different way of examining the tensions between the aims of religion and the needs of political communities, arguing that religious freedom is a uniquely difficult human right to uphold because it rests on two competing conceptions, human (...)
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  3.  42
    Pandemic Influenza Preparedness: An Ethical Framework to Guide Decision-Making. [REVIEW]Alison Thompson, Karen Faith, Jennifer Gibson & Ross Upshur - 2006 - BMC Medical Ethics 7 (1):1-11.
    Background Planning for the next pandemic influenza outbreak is underway in hospitals across the world. The global SARS experience has taught us that ethical frameworks to guide decision-making may help to reduce collateral damage and increase trust and solidarity within and between health care organisations. Good pandemic planning requires reflection on values because science alone cannot tell us how to prepare for a public health crisis. Discussion In this paper, we present an ethical framework for pandemic influenza planning. The ethical (...)
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  4. Real Kids, Real Faith: Practices for Nurturing Children's Spiritual Lives.Karen-Marie Yust - 2004
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  5.  10
    Clinical Education of Ethicists: The Role of a Clinical Ethics Fellowship.Paula Chidwick, Karen Faith, Dianne Godkin & Laurie Hardingham - 2004 - BMC Medical Ethics 5 (1):6.
    BackgroundAlthough clinical ethicists are becoming more prevalent in healthcare settings, their required training and education have not been clearly delineated. Most agree that training and education are important, but their nature and delivery remain topics of debate. One option is through completion of a clinical ethics fellowship.MethodIn this paper, the first four fellows to complete a newly developed fellowship program discuss their experiences. They describe the goals, structure, participants and activities of the fellowship. They identify key elements for succeeding as (...)
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  6.  65
    The Offense of Reason and the Passion of Faith: Kierkegaard and Anti-Rationalism.Karen L. Carr - 1996 - Faith and Philosophy 13 (2):236-251.
    This essay considers and rejects both the irrationalist and the supra-rationalist interpretations of Kierkegaard, arguing that a new category---Kierkegaard as “anti-rationalist”---is needed. The irrationalist reading overemphasizes the subjectivism of Kierkegaard’s thought, while the suprarationalist reading underemphasizes the degree of tension between human reason and Christian faith. An anti-rationalist reading, I argue, is both faithful to Kierkegaard’s metaphysical and alethiological realism, on the one hand, and his emphasis on the continuing opposition between reason and faith, on the other, as (...)
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  7.  10
    Evidence for Religious Faith: A Red Herring.Karen Armstrong, A. Bell, J. Swenson-Wright & K. Tybjerg - 2008 - In Andrew Bell, John Swenson-Wright & Karin Tybjerg (eds.), Evidence. Cambridge University Press. pp. 174.
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  8.  3
    Sacred Emblems of Faith.Karen V. Guth - 2019 - Journal of the Society of Christian Ethics 39 (2):375-393.
    This paper explores the power of womanist ethics to illuminate the Confederate monuments debate. First, I draw on Emilie Townes’s analysis of the “cultural production of evil” to construe Confederate monuments as products of the “fantastic hegemonic imagination” that render visible for whites the invisibility of “whiteness.” Second, I argue that Angela Sims’s work on lynching provides a vivid example of how “countermemory” functions as an antidote to the fantastic hegemonic imagination. Finally, I argue that Delores Williams’s re-evaluation of the (...)
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  9.  11
    Clergy’s Views of the Relationship Between Science and Religious Faith and the Implications for Science Education.Daniel L. Dickerson, Karen R. Dawkins & John E. Penick - 2008 - Science & Education 17 (4):359-386.
  10.  6
    Clergy’s Views of the Relationship Between Science and Religious Faith and the Implications for Science Education.Daniel L. Dickerson, Karen R. Dawkins & John E. Penick - 2008 - Science & Education 17 (4):359-386.
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  11.  9
    Daniel J. Cohen. Equations From God: Pure Mathematics and Victorian Faith. X + 242 Pp., Bibl., Index. Baltimore: Johns Hopkins University Press, 2007. $50. [REVIEW]Karen Hunger Parshall - 2008 - Isis 99 (1):193-194.
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  12. Frege on Existence and Non‐Existence.Karen Green - 2015 - Theoria 81 (4):293-310.
    Despite its importance for early analytic philosophy, Gottlob Frege's account of existence statements, according to which they classify concepts, has been thought to succumb to a number of well-worn criticisms. This article does two things. First, it argues that, by remaining faithful to the letter of Frege's claim that concepts are functions, the Fregean account can be saved from many of the standard criticisms. Second, it examines the problem that Frege's account fails to generalize to cases which involve definite descriptions (...)
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  13. The Great Transformation: The Beginning of Our Religious Traditions.Karen Armstrong - 2006 - Knopf.
    In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece. Later generations further developed these initial insights, but we have never grown beyond them. Rabbinic Judaism, Christianity, and Islam, for example, were all secondary flowerings of the original Israelite vision. Now, in (...)
     
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  14. Repair of the Soul: Metaphors of Transformation in Jewish Mysticism and Psychoanalysis.Karen E. Starr - 2008 - Routledge.
    _Repair of the Soul_ examines transformation from the perspective of Jewish mysticism and psychoanalysis, addressing the question of how one achieves self-understanding that leads not only to insight but also to meaningful change. In this beautifully written and thought-provoking book, Karen Starr draws upon a contemporary relational approach to psychoanalysis to explore the spiritual dimension of psychic change within the context of the psychoanalytic relationship. Influenced by the work of Lewis Aron, Steven Mitchell and other relational theorists, and drawing (...)
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  15.  32
    The Brothers Karamazov: Dostoevskij’s Hosanna.Karen Stepanian - 2007 - Studies in East European Thought 59 (1-2):87 - 167.
    The novel The Brothers Karamazov shows the spiritual rebirth of man and society. At first the world of the town Skotoprigon'evsk is depicted as heathen and even demonic, where everyone is in search of earthly justice, forgetting about love and losing a connection to God; here the theme of orphanhood is dominant. The second half of the novel is dominated by the image of the Holy Trinity, the symbol of mutual love and unity. The human world, according to Dostoevskij, cannot (...)
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  16. She Climbs Toward the Light: Karen Armstrong’s The Spiral Staircase in a World of Displaced Women.Maxine Walker - 2019 - Feminist Theology 27 (2):126-140.
    The Spiral Staircase, Karen Armstrong’s self-narrative, shows the limitations of theological or religious reflections within a specific religious community. Leaving the Sisters of Charity for a tumultuous academic life, historian of religion Karen Armstrong lives a wrenching ontological dislocation that originates in her undiagnosed epilepsy and negative body experiences. Using semiotician Algirdas Greimas’s ‘Semiotic Square’ as an interpretive strategy, the unresolved tensions and contradictions exposed in the deep narrative structure of this non-traditional conversion memoir are resolved by ‘compassion’ (...)
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  17.  1
    Will the Circle Be Unbroken?: Reflections on Death, Rebirth, and Hunger for a Faith.Studs Terkel - 2001 - W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
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  18.  20
    A Mark of the Mental: A Defence of Informational Teleosemantics.Karen Neander - 2017 - Cambridge, USA: MIT Press.
    Drawing on insights from causal theories of reference, teleosemantics, and state space semantics, a theory of naturalized mental representation. In A Mark of the Mental, Karen Neander considers the representational power of mental states—described by the cognitive scientist Zenon Pylyshyn as the “second hardest puzzle” of philosophy of mind. The puzzle at the heart of the book is sometimes called “the problem of mental content,” “Brentano's problem,” or “the problem of intentionality.” Its motivating mystery is how neurobiological states can (...)
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  19.  81
    XI. Emotion, Weakness of Will, and the Normative Conception of Agency1: Karen Jones.Karen Jones - 2003 - Royal Institute of Philosophy Supplement 52:181-200.
    Empirical work on and common observation of the emotions tells us that our emotions sometimes key us to the presence of real and important reason-giving considerations without necessarily presenting that information to us in a way susceptible of conscious articulation and, sometimes, even despite our consciously held and internally justified judgment that the situation contains no such reasons. In this paper, I want to explore the implications of the fact that emotions show varying degrees of integration with our conscious agency—from (...)
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  20.  13
    Making Things Up.Karen Bennett - 2017 - Oxford University Press.
    We frequently speak of certain things or phenomena being built out of or based in others. Making Things Up concerns these relations, which connect more fundamental things to less fundamental things: Karen Bennett calls these 'building relations'. She aims to illuminate what it means to say that one thing is more fundamental than another.
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  21.  22
    John Locke's Two Treatises of Government: New Interpretations.John P. Hittinger - 1994 - Review of Metaphysics 47 (3):615-617.
    The last thirty years has witnessed an explosion of scholarly books and articles on Locke which, claims Harpham, has "recast our most basic understanding of Locke as a historical actor and political theorist, the Two Treatises as a document, and liberalism as a coherent tradition of political discourse". The seven articles in this volume attempt to assess this "new scholarship," which is described as revisionist and historicist. This volume is now probably the best introduction to the "new scholarship." The introduction (...)
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  22.  40
    Karen Gloy: Was ist die Wirklichkeit?Karen Gloy & Steffen Kluck - 2016 - Philosophischer Literaturanzeiger 69 (2):175-181.
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  23. Faith in Humanity.Ryan Preston-Roedder - 2013 - Philosophy and Phenomenological Research 87 (3):664-687.
    History and literature provide striking examples of people who are morally admirable, in part, because of their profound faith in people’s decency. But moral philosophers have largely ignored this trait, and I suspect that many philosophers would view such faith with suspicion, dismissing it as a form of naïvete or as some other objectionable form of irrationality. I argue that such suspicion is misplaced, and that having a certain kind of faith in people’s decency, which I call (...)
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  24.  33
    Effective Spacetime: Understanding Emergence in Effective Field Theory and Quantum Gravity.Karen Crowther - 2016 - Springer.
    This book discusses the notion that quantum gravity may represent the "breakdown" of spacetime at extremely high energy scales. If spacetime does not exist at the fundamental level, then it has to be considered "emergent", in other words an effective structure, valid at low energy scales. The author develops a conception of emergence appropriate to effective theories in physics, and shows how it applies (or could apply) in various approaches to quantum gravity, including condensed matter approaches, discrete approaches, and loop (...)
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  25. Ecofeminist Philosophy: A Western Perspective on What It is and Why It Matters.Karen J. Warren - 2000 - Rowman & Littlefield Publishers.
    A philosophical exploration of the nature, scope, and significance of ecofeminist theory and practice. This book presents the key issues, concepts, and arguments which motivate and sustain ecofeminism from a western philosophical perspective.
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  26.  14
    Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Barad - 2007 - Duke University Press.
    A theoretical physicist and feminist theorist, Karen Barad elaborates her theory of agential realism, a schema that is at once a new epistemology, ontology, and ethics.
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  27.  11
    Faith Ringgold: Art.Faith Ringgold & Josephine Withers - 1980 - Feminist Studies 6 (1):207.
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  28.  39
    Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW]Karen Slattery - 1994 - Journal of Mass Media Ethics 9 (3):186 – 189.
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  29.  35
    Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW]Karen Slattery - 1994 - Journal of Mass Media Ethics 9 (3):186 – 189.
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  30. Vice in the Nicomachean Ethics.Karen Margrethe Nielsen - 2017 - Phronesis 62 (1):1-25.
    _ Source: _Volume 62, Issue 1, pp 1 - 25 This paper aims to articulate Aristotle’s general account of vice, an account that applies to all special vices, regardless of their spheres of action and emotion, and whether they are states of excess or deficiency. Vice is ignorance in the decision : the paper explains what this means.
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  31.  4
    Hegels Concept of Life: Self-Consciousness, Freedom, Logic.Karen Ng - 2020 - Oup Usa.
    This book provides a new interpretation of Hegel's philosophy, arguing that his theory of reason and thinking revolve around the concept of organic life. Through a detailed analysis of Hegel's philosophy and Kant's influence, Karen Ng shows that Hegel's unique contribution is that cognitive capacities are indexed to species capacities, where embodiment and the relation to the environment are central in processes of mind.
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  32. The Etiquette of Eating.Karen Stohr - 2018 - In Tyler Doggett (ed.), The Oxford Handbook of Food Ethics. New York: pp. 700-721.
    This article explores and defends the idea that the etiquette conventions governing dinner parties, whether formal or informal, have moral significance. Their significance derives from the way that they foster and facilitate shared moral aims. I draw on literary and philosophical sources to make this claim, beginning with Isak Dineson's short story, Babette's Feast. I employ the concept of ritual from Confucius and Xunzi, as well as Immanuel Kant's detailed discussion of dinner parties in the Anthropology. Kant's account in particular (...)
     
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  33.  3
    Faith and Humility.Jonathan L. Kvanvig - 2018 - Oxford University Press.
    This book is devoted to articulating the connections between the nature and value of faith and humility. The goal is to understand these two virtues in a way that does not discriminate between religious and secular. Jon Kvanvig claims that each provides a necessary, compensating balance to the potential downside of the other.
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  34. Community and Identity in Contemporary Technosciences.Karen Kastenhofer & Susan Molyneux-Hodgson (eds.) - 2021 - Springer Verlag.
    This open access edited book provides new thinking on scientific identity formation. It thoroughly interrogates the concepts of community and identity, including both historical and contemporaneous analyses of several scientific fields. Chapters examine whether, and how, today’s scientific identities and communities are subject to fundamental changes, reacting to tangible shifts in research funding as well as more intangible transformations in our society’s understanding and expectations of technoscience. In so doing, this book reinvigorates the concept of scientific community. Readers will discover (...)
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  35. Three Varieties of Faith.Ryan Preston-Roedder - 2018 - Philosophical Topics 46 (1):173-199.
    Secular moral philosophy has devoted little attention to the nature and significance of faith. Perhaps this is unsurprising. The significance of faith is typically thought to depend on the truth of theism, and so it may seem that a careful study of faith has little to offer non-religious philosophy. But I argue that, whether or not theism holds, certain kinds of faith are centrally important virtues, that is, character traits that are morally admirable or admirable from (...)
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  36.  31
    Comment by Janie B Butts and Karen L Rich On: `Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'.Janie B. Butts & Karen L. Rich - 2008 - Nursing Ethics 15 (4):449-451.
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  37.  1
    Austrian Economics in America: The Migration of a Tradition.Karen I. Vaughn - 1994 - Cambridge University Press.
    This 1994 book examines the development of the ideas of the new Austrian school from its beginnings in Vienna in the 1870s to the present. It focuses primarily in showing how the coherent theme that emerges from the thought of Carl Menger, Ludwig von Mises, Friedrich Hayek, Ludwig Lachman, Israel Kirzner and a variety of new younger Austrians is an examination of the implications of time and ignorance for economic theory.
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  38.  29
    Bad Faith and Antiblack Racism.Lewis R. Gordon - 1995 - Humanity Books.
    Lewis Gordon presents the first detailed existential phenomenological investigation of antiblack racism as a form of Sartrean bad faith. Bad faith, the attitude in which human beings attempt to evade freedom and responsibility, is treated as a constant possibility of human existence. Antiblack racism, the attitude and practice that involve the construction of black people as fundamentally inferior and subhuman, is examined as an effort to evade the responsibilities of a human and humane world. Gordon argues that the (...)
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  39. By Our Bootstraps.Karen Bennett - 2011 - Philosophical Perspectives 25 (1):27-41.
    Recently much has been made of the grounding relation, and of the idea that it is intimately tied to fundamentality. If A grounds B, then A is more fundamental than B (though not vice versa ), and A is ungrounded if and only if it is fundamental full stop—absolutely fundamental. But here is a puzzle: is grounding itself absolutely fundamental?
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  40.  21
    Comment by Janie B Butts and Karen L Rich On: `Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'.Janie B. Butts & Karen L. Rich - 2008 - Nursing Ethics 15 (4):449-451.
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  41.  59
    Faith and Reason.Richard Swinburne - 2005 - Oxford University Press UK.
    Richard Swinburne presents a new edition of the final volume of his acclaimed trilogy on philosophical theology. Faith and Reason is a self-standing examination of the implications for religious faith of Swinburne's famous arguments about the coherence of theism and the existence of God.By practising a particular religion, a person seeks to achieve some or all of three goals - that he worships and obeys God, gains salvation for himself, and helps others to attain their salvation. But not (...)
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  42. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  43. Construction Area (No Hard Hat Required).Karen Bennett - 2011 - Philosophical Studies 154 (1):79-104.
    A variety of relations widely invoked by philosophers—composition, constitution, realization, micro-basing, emergence, and many others—are species of what I call ‘building relations’. I argue that they are conceptually intertwined, articulate what it takes for a relation to count as a building relation, and argue that—contra appearances—it is an open possibility that these relations are all determinates of a common determinable, or even that there is really only one building relation.
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  44.  27
    Spacetime Functionalism in General Relativity and Quantum Gravity.Karen Crowther, Niels S. Linnemann & Christian Wüthrich - 2020 - Synthese 199 (S2):221-227.
    Introduction for the Synthese Special Issue on Spacetime Functionalism.
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  45.  27
    Four Attitudes Towards Singularities in the Search for a Theory of Quantum Gravity.Karen Crowther & Sebastian De Haro - forthcoming - In Antonio Vassallo (ed.), The Foundations of Spacetime Physics: Philosophical Perspectives.
    Singularities in general relativity and quantum field theory are often taken not only to motivate the search for a more-fundamental theory (quantum gravity, QG), but also to characterise this new theory and shape expectations of what it is to achieve. Here, we first evaluate how particular types of singularities may suggest an incompleteness of current theories. We then classify four different 'attitudes' towards singularities in the search for QG, and show, through examples in the physics literature, that these lead to (...)
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  46.  21
    Linking Perspectives: A Role for Poetry in Philosophical Inquiry.Karen Simecek - 2022 - Metaphilosophy 53 (2-3):305-318.
    There is a long-standing debate about whether poetry can make a substantive contribution to philosophy with compelling arguments to show that poetry and philosophy involve distinct modes of thought and aims, albeit with similar concerns. This paper argues that reading lyric poetry can play a substantive role in philosophy by helping the philosopher understand how to forge connections with the perspectives of others. The paper takes the view that poetry is not directly philosophical but can play an important role in (...)
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  47.  1
    The Neurotic Personality of Our Time.Karen Horney - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  48. Composition, Colocation, and Metaontology.Karen Bennett - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 38.
    The paper is an extended discussion of what I call the ‘dismissive attitude’ towards metaphysical questions. It has three parts. In the first part, I distinguish three quite different versions of dismissivism. I also argue that there is little reason to think that any of these positions is correct about the discipline of metaphysics as a whole; it is entirely possible that some metaphysical disputes should be dismissed and others should not be. Doing metametaphysics properly requires doing metaphysics first. I (...)
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  49.  16
    You Spin Me Right Round: Cross-Relationship Variability in Interpersonal Emotion Regulation.Karen Niven, Ian Macdonald & David Holman - 2012 - Frontiers in Psychology 3.
  50.  2
    The Faith of a Heretic: Updated Edition.Walter A. Kaufmann - 2015 - Princeton University Press.
    Originally published in 1959, The Faith of a Heretic is the most personal statement of the beliefs of Nietzsche biographer and translator Walter Kaufmann. A first-rate philosopher in his own right, Kaufmann here provides the fullest account of his views on religion. Although he considered himself a heretic, he was not immune to the wellsprings and impulses from which religion originates, declaring it among the most vital and radical expressions of the human mind. Beginning with an autobiographical prologue that (...)
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