Results for 'L. Gregory Wheeless'

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  1.  33
    Goldman's Early Causal Theory of Knowledge.Stephen J. Sullivan & L. Gregory Wheeless - 1994 - Grazer Philosophische Studien 47 (1):143-154.
    In his 1967 paper 'A Causal Theory of Knowing', Alvin Goldman sketched an account of empirical knowledge in terms of appropriate causal connections between the fact known and the knower's belief in that fact. This early causal account has been much criticized, even by Goldman himself in later years. We argue that the theory is much more defensible than either he or its other critics have recognized, that there are plausible internal and external resources available to it which save it (...)
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  2.  8
    Goldman's Early Causal Theory of Knowledge.Stephen J. Sullivan & L. Gregory Wheeless - 1994 - Grazer Philosophische Studien 47 (1):143-154.
    In his 1967 paper 'A Causal Theory of Knowing', Alvin Goldman sketched an account of empirical knowledge in terms of appropriate causal connections between the fact known and the knower's belief in that fact. This early causal account has been much criticized, even by Goldman himself in later years. We argue that the theory is much more defensible than either he or its other critics have recognized, that there are plausible internal and external resources available to it which save it (...)
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  3.  11
    Diversifying the Bioethics Funding Landscape: The Case of TMS.L. Gregory Appelbaum, Jonathan R. Young & Veljko Dubljević - 2022 - American Journal of Bioethics 22 (1):28-30.
    Fabi and Goldberg investigate how funding availability influences the landscape of bioethics as a field, and perpetuates forms of social and epistemic injustice while limitin...
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  4. Embodying Forgiveness: A Theological Analysis.L. Gregory Jones - 1995
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  5.  5
    The Oxford Companion to the Mind.Richard L. Gregory (ed.) - 1998 - New York: Oxford University Press UK.
    We all have a mind, but how much do we know about what it is, and how it works? How do philosophers, physiologists, pyschologists and psychiatrists differ in their understanding of its processes? This second edition of the highly acclaimed Oxford Companion to the Mind attempts to answer these questions, and raises more, as it explores this most-intriguing of subjects. Includes Roger Penrose and Steven Rose on consciousness; Beryl Bainbridge on construction of fiction; Raj Persaud on depression; Richard Gregory (...)
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  6. Metaphysics as a Guide to Morals by Iris Murdoch.L. Gregory Jones - 1993 - The Thomist 57 (4):687-689.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS Metaphysics as a Guide to Morals. By IRIS MURDOCH. Harmondsworth: Allen Lane; New York: Viking, 1992. $35.00. Dame Iris Murdoch is familiar to most people as a witty and en· gaging novelist whose twenty-four hooks of fiction can he read on a variety of levels. They are wonderful stories, hut the philosophically acute reader will also enjoy Murdoch's judgments, polemics, and inhouse jokes about philosophers and philosophical (...)
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  7. Resurrecting Excellence: Shaping Faithful Christian Ministry.L. Gregory Jones & Kevin R. Armstrong - 2006
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  8.  3
    Impact of the Cruzan Case on Medical Practice.L. Gregory Pawlson - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):69-72.
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  9.  13
    The brain-mind quiddity: ethical issues in the use of human brain tissue for therapeutic and scientific purposes.L. Burd, J. M. Gregory & J. Kerbeshian - 1998 - Journal of Medical Ethics 24 (2):118-122.
    The use of human brain tissue in neuroscience research is increasing. Recent developments include transplanting neural tissue, growing or maintaining neural tissue in laboratories and using surgically removed tissue for experimentation. Also, it is likely that in the future there will be attempts at partial or complete brain transplants. A discussion of the ethical issues of using human brain tissue for research and brain transplantation has been organized around nine broadly defined topic areas. Criteria for human brain tissue transplantation and (...)
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  10.  4
    Should Christians Affirm Rawls' Justice as Fairness? A Response to Professor Beckley.L. Gregory Jones - 1988 - Journal of Religious Ethics 16 (2):251 - 271.
    In this essay I argue that Rawls does not establish the priority of the right over the good, and that his notion of the original position creates more problems than it solves. I further argue that Rawls, even in his recent proposal for an overlapping consensus, misdiagnoses the problems of modern society and our capacity for justice. I suggest that what we need is not so much theories of justice or methods to abstract from conceptions of the good as discriminating (...)
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  11.  4
    Transformed Judgment: Toward a Trinitarian Account of the Moral Life.L. Gregory Jones - 1990 - Wipf and Stock Publishers.
    Jones (theology, Loyola College) argues that the most coherent account of moral judgement is one grounded in, and lived in the presence of, the mystery of the Triune God. Particular attention is given to the importance of friendship and the ways in which people learn to acquire and exercise the virtues in making moral judgments. Annotation copyrighted by Book News, Inc., Portland, OR.
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  12.  3
    Subverted by Joy: Suffering and Joy in Paul's Letter to the Philippians.L. Gregory Bloomquist - 2007 - Interpretation: A Journal of Bible and Theology 61 (3):270-282.
    Philippians serves as a rhetorical reconfiguration of suffering and joy. Woven together, suffering and joy create not just a theme but also a tapestry that serves as a backdrop for the entire letter.
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  13.  6
    Critical study: Learning to live in holy insecurity: Nicholas Lash's Easter in ordinary.L. Gregory Jones - 1990 - Modern Theology 6 (4):385-405.
  14.  8
    The Theological Transformation of Aristotelian Friendship in the Thought of St. Thomas Aquinas.L. Gregory Jones - 1987 - New Scholasticism 61 (4):373-399.
  15.  5
    Alasdair Macintyre on narrative, community, and the moral life.L. Gregory Jones - 1987 - Modern Theology 4 (1):53-69.
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  16.  4
    A response to Sykes: Revelation and the practices of interpreting scripture.L. Gregory Jones - 1989 - Modern Theology 5 (4):343-348.
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  17.  2
    Crafting Communities of Forgiveness.L. Gregory Jones - 2000 - Interpretation: A Journal of Bible and Theology 54 (2):121-134.
    Forgiveness is much more than isolated acts and words of individuals. The capacity to discover what it means to forgive and be forgiven depends, in part, on the richness of one's communal practices and disciplines.
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  18.  4
    Rethinking metaphysics.L. Gregory Jones & Stephen E. Fowl (eds.) - 1995 - Cambridge, MA, USA: Blackwell.
    Out of the ashes of the post-modern critique of metaphysics comes a series of important essays which re-think the place of metaphysics in theological and philosophical inquiry. This book ranges across a variety of philosophical and theological traditions, charting new directions for theological reflection.
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  19.  5
    Theology and Scriptural Imagination: Editorial Introduction.L. Gregory Jones & James J. Buckley - 1998 - Modern Theology 14 (2):163-164.
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  20.  5
    The remarkable success of a misnamed journal: Reflections on twenty‐five years of modern theology.L. Gregory Jones - 2010 - Modern Theology 26 (1):12-19.
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  21. Why Narrative? Readings in Narrative Theology.Stanley Hauerwas & L. Gregory Jones - 1989
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  22.  2
    Impact of the Cruzan Case on Medical Practice.L. Gregory Pawlson - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):69-72.
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  23. The Love Which Love’s Knowledge Knows Not: Nussbaum’s Evasion of Christianity.L. Gregory Jones - 1992 - The Thomist 56 (2):323-337.
    In lieu of an abstract, here is a brief excerpt of the content:THE LOVE WHICH LOVE'S KNOWLEDGE KNOWS NOT: NUSSBAUM'S EVASION OF CHRISTIANITY L. GREGORY JONES Loyola College Baltimore, Maryland WITH THE PUBLICATION in 1986 of The Fragilty of Goodness, Martha Nussbaum established herelf as a central figure on the intellectual stage.1 The book is elegantly written and eloquently argued, one of those rare books whose depth of insight is coupled with an ease of expression. Equally at home in (...)
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  24.  13
    Recommendations for the Use of Serious Games in Neurodegenerative Disorders: 2016 Delphi Panel.Manera Valeria, Ben-Sadoun Grégory, Aalbers Teun, Agopyan Hovannes, Askenazy Florence, Benoit Michel, Bensamoun David, Bourgeois Jérémy, Bredin Jonathan, Bremond Francois, Crispim-Junior Carlos, David Renaud, De Schutter Bob, Ettore Eric, Fairchild Jennifer, Foulon Pierre, Gazzaley Adam, Gros Auriane, Hun Stéphanie, Knoefel Frank, Olde Rikkert Marcel, K. Phan Tran Minh, Politis Antonios, S. Rigaud Anne, Sacco Guillaume, Serret Sylvie, Thümmler Susanne, L. Welter Marie & Robert Philippe - 2017 - Frontiers in Psychology 8.
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  25.  5
    Book Review:Narrative and Morality: A Theological Inquiry. Paul Nelson. [REVIEW]L. Gregory Jones - 1988 - Ethics 98 (4):865-.
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  26.  2
    Reading in Communion: Scripture and Ethics in Christian Life.Stephen E. Fowl & L. Gregory Jones - 1991 - Eerdmans Publishing Company.
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  27.  4
    Review of Paul Nelson: Narrative and Morality: A Theological Inquiry[REVIEW]L. Gregory Jones - 1988 - Ethics 98 (4):865-866.
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  28. Mind in Science a History of Explanations in Psychology and Physics /Richard L. Gregory. --. --.R. L. Gregory - 1981 - Cambridge University Press, 1981.
     
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  29. Parlog Parallel Programming in Logic.K. L. Clark & Steve Gregory - 1985 - Department of Computing, Imperial College of Science and Technology.
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  30.  6
    Comments on L. E. Krueger's "Disconfirming evidence" of R. L. Gregory's theory of illusions.Richard L. Gregory - 1972 - Psychological Review 79 (6):540-541.
  31.  5
    Finishing our story: preparing for the end of life.Gregory L. Eastwood - 2019 - New York, NY: Oxford University Press.
    Death is the destiny we all share, and this will not change. Yet the way we die, which had remained the same for many generations, has changed drastically in a relatively short time for those in developed countries with access to healthcare. For generations, if people were lucky enough to reach old age, not having died in infancy or childhood, in childbirth, in war, or by accident, they would take to bed, surrounded by loved ones who cared for them, and (...)
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  32.  11
    Aristotle on dramatic musical composition: the real role of literature, catharsis, music and dance in the Poetics.Gregory L. Scott - 2018 - New York, NY: ExistencePS Press.
    Volume 1 -- Unit 1: Tragedy as an independent art of musical drama. Chapter 1: Plato's well-educated men, the dancers: Harmonia kai rhuthmos as "music and dance" -- Chapter 2: Tragedy as a necessarily performed "musical" art in the Poetics -- Chapter 3: The irreducibility of tragedy to literature -- Chapter 4: Harmonia kai rhuthmos as "music and dance" in Politics VIII.
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  33. Kant and Rehberg on political theory and practice.Michael L. Gregory - 2022 - British Journal for the History of Philosophy 30 (4):566-588.
    ABSTRACT This article examines the under-researched figure A.W. Rehberg in his exchange with Kant over the relationship between theory and practice in the philosophy of right. I argue that Rehberg raises, what I call, two problems of political matter which attempt to show that Kant's overly formal approach to political theory cannot justifiably determine political practice. The first problem is the problem of positive determinations of right, rather than merely negative prohibitions. Rehberg takes this to mean that Kant cannot determine (...)
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  34.  7
    Editorial: Manual Skills, Handedness, and the Organization of Language in the Brain.Gregory Króliczak, Claudia L. R. Gonzalez & David P. Carey - 2019 - Frontiers in Psychology 10.
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  35. How to Make Psychological Generalizations When Concepts Differ: A Case Study of Conceptual Development.Gregory L. Murphy - 2020 - In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability. Oxford: Oxford University Press.
     
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  36.  10
    On Fodor's First Law of the Nonexistence of Cognitive Science.Gregory L. Murphy - 2019 - Cognitive Science 43 (5):e12735.
    In his enormously influential The Modularity of Mind, Jerry Fodor (1983) proposed that the mind was divided into input modules and central processes. Much subsequent research focused on the modules and whether processes like speech perception or spatial vision are truly modular. Much less attention has been given to Fodor's writing on the central processes, what would today be called higher‐level cognition. In “Fodor's First Law of the Nonexistence of Cognitive Science,” he argued that central processes are “bad candidates for (...)
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  37.  10
    The role of theories in conceptual coherence.Gregory L. Murphy & Douglas L. Medin - 1985 - Psychological Review 92 (3):289-316.
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  38.  16
    Word meaning in minds and machines.Brenden M. Lake & Gregory L. Murphy - 2023 - Psychological Review 130 (2):401-431.
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  39.  9
    A.W. Rehberg, “On the relationship between theory and practice”.Michael L. Gregory - 2020 - British Journal for the History of Philosophy 29 (6):1166-1176.
    ABSTRACT This is the first English translation of A.W. Rehberg's Über das Verhältnis der Theorie zur Praxis which was a published as a response to Immanuel Kant's On the Common Saying: That may be correct in theory, but is of no use in practice. Rehberg's response appeared originally in February 1794.
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  40.  1
    The Post-AgeLa Carte Postale: De Socrate a Freud et au-dela.Gregory L. Ulmer & Jacques Derrida - 1981 - Diacritics 11 (3):39.
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  41.  5
    Pre-Harappan Cultures of India and the Borderlands.Gregory L. Possehl & Shashi Asthana - 1987 - Journal of the American Oriental Society 107 (4):839.
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  42.  7
    Making microbes matter: essay review of Maureen A. O’Malley’s Philosophy of Microbiology.Gregory J. Morgan, James Romph, Joshua L. Ross, Elizabeth Steward & Claire Szipszky - 2018 - Biology and Philosophy 33 (1-2):12.
    In a pioneering book, Philosophy of Microbiology, Maureen O’Malley argues for the philosophical importance of microbes through an examination of their impact on ecosystems, evolution, biological classification, collaborative behavior, and multicellular organisms. She identifies many understudied conceptual issues in the study of microbes. If philosophers follow her lead, the philosophy of biology will be expanded and enriched.
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  43.  7
    An Encyclopaedia of Indian Archaeology.Gregory L. Possehl & A. Ghosh - 1991 - Journal of the American Oriental Society 111 (1):207.
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  44.  10
    On metaphoric representation.Gregory L. Murphy - 1996 - Cognition 60 (2):173-204.
  45.  7
    Appeal to Ridicule.Gregory L. Bock - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce (eds.), Bad Arguments. Wiley. pp. 118–120.
    This chapter focuses on one of the common fallacies in Western philosophy, appeal to ridicule. An appeal to ridicule is closely related to an ad hominem argument because both attack the person. There is a similarity between an appeal to ridicule and an appeal to emotion in that both attempt to bypass rational assessment of a point of view and elicit an emotional reaction from the audience. An appeal to ridicule may be an attempt to elicit humor at another's expense, (...)
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  46.  5
    Surrogate Decision Making and Intellectual Virtue.Gregory L. Bock - 2014 - Journal of Clinical Ethics 25 (4):291-295.
    Patients can be harmed by a religiously motivated surrogate decision maker whose decisions are contrary to the standard of care; therefore, surrogate decision making should be held to a high standard. Stewart Eskew and Christopher Meyers proposed a two-part rule for deciding which religiously based decisions to honor: (1) a secular reason condition and (2) a rationality condition. The second condition is based on a coherence theory of rationality, which they claim is accessible, generous, and culturally sensitive. In this article, (...)
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  47.  3
    Black Museum and Righting Wrongs.Gregory L. Bock, Jeffrey L. Bock & Kora Smith - 2020 - In William Irwin & David Kyle Johnson (eds.), Black Mirror and Philosophy. Wiley. pp. 187–195.
    In Black Museum, a young woman is out to take revenge on the man who imprisoned her father's digital self in a museum exhibit that allows sadistic visitors to reenact his execution. While the exhibit is morally detestable and some may think that the museum's curator gets what he deserves in the end, the woman's act of vengeance is morally disturbing. This chapter explores Martha Nussbaum's account of anger and forgiveness and considers Christian and Buddhist teachings. An argument by David (...)
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  48.  4
    Glen Pettigrove, Forgiveness and Love. Reviewed by.Gregory L. Bock - 2015 - Philosophy in Review 35 (3):165-167.
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  49.  3
    Martha C. Nussbaum , The New Religious Intolerance: Overcoming the Politics of Fear in an Anxious Age . Reviewed by.Gregory L. Bock - 2014 - Philosophy in Review 34 (5):262-264.
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  50.  13
    Righteous Indignation: Christian Philosophical and Theological Perspectives on Anger.Gregory L. Bock & Court D. Lewis (eds.) - 2021 - Fortress Academic.
    Righteous Indignation explores the philosophy of Christian anger—for example what anger is, what it means for God to be angry, and when anger is morally appropriate. The contributors examine several dimensions of the topic, including divine wrath, imprecatory psalms, and the proper place of anger in the life of Christians today.
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