Results for 'Lawrence D. Phillips'

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  1.  46
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  2.  39
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  3.  36
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  4.  23
    Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips.D. Z. Phillips - 1972 - Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
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  5.  18
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  6.  27
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  7.  14
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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  8. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  9.  43
    Minds, Persons and the Unthinkable: D. Z. Phillips.Dayton Z. Phillips - 2003 - Royal Institute of Philosophy Supplement 53:49-65.
    In a series of lectures on minds and persons, I am going to take advantage of the occasion to ask what kind of person should one be if one has a philosophical mind. I ask the question because it is itself a philosophically contentious issue. Indeed, I shall be offering answers in a climate which is generally hostile to them. I want to aise the issue in three contexts: first, in relation to questions which have been treated epistemologically, but which (...)
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  10.  17
    Conservatism in a Simple Probability Inference Task.Lawrence D. Phillips & Ward Edwards - 1966 - Journal of Experimental Psychology 72 (3):346.
  11.  8
    Marcel DuchampThe Position of Duchamp's "Glass" in the Development of His Art.David Carrier, Octavio Paz, Rachel Phillips, Donald Gardner & Lawrence D. Steefel - 1979 - Journal of Aesthetics and Art Criticism 38 (1):104.
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  12.  12
    Subjective Probabilities Inferred From Estimates and Bets.Lee R. Beach & Lawrence D. Phillips - 1967 - Journal of Experimental Psychology 75 (3):354.
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  13.  6
    Marcel Duchamp.Octavio Paz, Rachel Phillips, Donald Gardner & Lawrence D. Steefel - 1979 - Journal of Aesthetics and Art Criticism 38 (1):104-105.
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  14. Rossian Ethics: W.D. Ross and Contemporary Moral Theory.David Phillips - 2019 - Oup Usa.
    W.D. Ross was the most important opponent of utilitarianism and consequentialism in British moral philosophy between 1861 and 1939. In Rossian Ethics, David Phillips offers the first monograph devoted exclusively to Ross's seminal contribution to moral philosophy. The book has two connected aims. The first is to interpret and evaluate Ross's moral theory. The second is to articulate a distinctive view intermediate between consequentialism and absolutist deontology, which Phillips calls "classical deontology.".
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  15.  7
    The Vultures and the Phoenix: A Study of the Mandrake Press Edition of the Paintings of D. H. LawrenceTen Paintings.Jeffrey Meyers, Robert Millett & D. H. Lawrence - 1984 - Journal of Aesthetics and Art Criticism 42 (4):465.
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  16.  15
    Euripides Medea. Ed. By D. L. Page. Pp. Lxviii + 190. Oxford: Clarendon Press, 1938. 7s. 6d.E. D. Phillips & D. L. Page - 1939 - Journal of Hellenic Studies 59 (1):173-174.
  17.  11
    Euripides' Electra. By J. D. Denniston. Pp. Xliv + 225. Oxford University Press, 1939. 7s. 6d.E. D. Phillips & J. D. Denniston - 1939 - Journal of Hellenic Studies 59 (2):307-308.
  18.  21
    Hippocratica 1. Hermann Grensemann: Der Arzt Polybos als Verfasser hippokratischer Schriften. (Akad. d. Wiss. zu Mainz, Abh. d. Geistes- u. Sozialwiss. Kl., 1968. 2.) Pp. 45. Wiesbaden: Steiner, 1968. Paper, DM. 7. 2. Heinz Werner Nörenberg: Das Göttliche und die Natur in der Schrift 'Über die heilige Krankheit'. Pp.95. Bonn: Habert, 1968. Paper. 3. Hermann Grensemann: Die hippokratische Schrift Über die heilige Krankheit. Pp. xi+126. Berlin: de Gruyter, 1968. Cloth, DM. 42. [REVIEW]E. D. Phillips - 1970 - The Classical Review 20 (01):23-26.
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  19.  19
    Book Review: Steven D. Hales Relativism and the Foundations of Philosophy. A Bradford Book. Cambridge, MA: MIT Press, 2006. Cloth. 216 Pp. [REVIEW]P. J. J. Phillips & J. D. Payton - 2010 - Philosophy of the Social Sciences 40 (4):623-626.
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  20.  8
    Homère. Hymnes. By Jean Humbert, Pp. 254. 1936. - Xénophon. Helléniques, I–III. By J. Hatzfeld. Pp. 159. 1936. - Héliodore. Les Éthiopiques. Vols. I and II. Text by R. M. Rattenbury and T. W. Lumb. Translation by J. Maillon. Vol. I, Pp. Ci + 124, 1935. Vol. II, Pp. Iii + 164, 1938. Paris. Association G. Budé. - Plutarque. Sur les Oracles de la Pythie. By R. Flacelière. Pp. 175. Paris, Société d' Édition Les Belles Lettres. [REVIEW]E. D. Phillips, Jean Humbert, J. Hatzfeld, R. M. Rattenbury, T. W. Lumb, J. Maillon & R. Flaceliere - 1938 - Journal of Hellenic Studies 58 (2):284-285.
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  21.  4
    Herodotus. Histoires. Livre VIII, Uranie. Texte établi et traduit par Ph.-E. Legrand. Pp. 145. Paris: Société d'Edition ‘Les Belles Lettres’, 1953. Price not stated. [REVIEW]E. D. Phillips, Herodotus & Ph-E. Legrand - 1955 - Journal of Hellenic Studies 75:197-198.
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  22. ACKENZIE, B. D.: "Behaviourism and the Limits of Scientific Method". [REVIEW]D. C. Phillips - 1979 - British Journal for the Philosophy of Science 30:85.
     
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  23.  28
    Religion and the Hermeneutics of Contemplation.D. Z. Phillips - 2001 - Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes (...)
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  24.  63
    The Concept of Prayer.Antony Flew & D. Z. Phillips - 1966 - Philosophical Quarterly 17 (66):91.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
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  25.  46
    Dealing “Competently with the Serious Issues of the Day”: How Dewey (and Popper) Failed.D. C. Phillips - 2012 - Educational Theory 62 (2):125-142.
    In Reconstruction in Philosophy, John Dewey issued an eloquent call for contemporary philosophy to become more relevant to the pressing problems facing society. Historically, the philosophy of a period had been appropriate to social conditions, but despite the vast changes in the contemporary world and the complex challenges confronting it philosophy had remained ossified. Karl Popper also was dissatisfied with contemporary philosophy, which he regarded as too often focusing upon “minute” problems. Both Dewey and Popper, however, were optimistic that the (...)
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  26.  79
    William Hasker’s Avoidance of the Problems of Evil and God. [REVIEW]D. Z. Phillips - 2007 - International Journal for Philosophy of Religion 62 (1):33 - 42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to (...)
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  27. Wittgenstein and Moral Philosophy.Paul Johnston, D. Z. Phillips, Philip Shields & B. R. Tilghman - 1989 - Journal of Religious Ethics 22 (2):407-431.
    Recent books by Paul Johnston, D. Z. Phillips, Philip Shields, and B. R. Tilghman all depict Wittgenstein as centrally concerned with ethics, but they range from representing his main works as expressing and advocating a particular religious-ethical outlook to arguing that his work has no ethical content but aims primarily to clarify such logical distinctions as that between ethical and empirical judgments. All four books raise the question about the moral philosopher's proper role, and each suggests a rather different (...)
     
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  28.  19
    William Hasker’s Avoidance of the Problems of Evil and God.D. Z. Phillips - 2007 - International Journal for Philosophy of Religion 62 (1):33-42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D. Z. Phillips, "The Problem of Evil and the Problem of God" and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker's review and Phillips' response would appear in the same issue of the "International Journal for Philosophy of Religion." Unfortunately that was not (...)
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  29. The Possibilities of Sense.D. Z. Phillips & John H. Whittaker (eds.) - 2002 - Palgrave.
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
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  30.  50
    The Concept of Prayer.D. Z. Phillips - 1966 - Routledge.
    Many contemporary philosophers assume that, before one can discuss prayer, the question of whether there is a God or not must be settled. In this title, first published in 1965, D. Z. Phillips argues that to understand prayer is to understand what is meant by the reality of God. Beginning by placing the problem of prayer within a philosophical context, Phillips goes on to discuss such topics as prayer and the concept of talking, prayer and dependence, superstition and (...)
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  31.  20
    Faith After Foundationalism: Plantinga-Rorty-Lindbeck-Berger: Critiques and Alternatives.D. Z. Phillips - 1988 - Westview Press.
    In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, Faith After Foundationalism is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga, Richard Rorty, George Lindbeck, and Peter Berger.Phillips’s own position is that one must resist the philosopher’s tendency to turn religious mystery into epistemological mystery. To understand how religious concepts are (...)
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  32. Rush Rhees on Religion and Philosophy.D. Z. Phillips (ed.) - 1997 - Cambridge University Press.
    Rush Rhees was a philosopher, and a pupil and close friend of Ludwig Wittgenstein. While some of Rhees's own published papers became classics, most of his work remained unpublished during his lifetime. After his death, his papers were found to comprise sixteen thousand pages of manuscript on every aspect of philosophy, from philosophical logic to Simone Weil. This collection of unpublished papers, edited by D. Z. Phillips, includes Rhees's outstanding work on philosophy and religion. Written over an academic lifetime, (...)
     
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  33.  19
    Barbara Maria Stafford, Body Criticism: Imaging the Unseen in Enlightenment Art and Medicine. Cambridge, Mass, and London: MIT Press, 1991. Pp. Xxi + 587. ISBN 0-262-19304-3. £49.50. - K. B. Roberts and J. D. W. Tomlinson, The Fabric of the Body: European Traditions of Anatomical Illustration. Oxford: Clarendon Press, 1992. Pp. Xx + 638, Illus. ISBN 0-19-261198-4. £95.00. [REVIEW]Christopher Lawrence - 1993 - British Journal for the History of Science 26 (1):95-96.
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  34.  8
    The Holy Trinity – God for God and God for Us: Seven Positions on the Immanent‐Economic Trinity Relation in Contemporary Trinitarian Theology. By Chung‐Hyun Baik Pp. 220, Eugene, Oregon, Pickwick Publications, 2011, $26.00. The One the Many and the Trinity: Joseph A. Bracken and the Challenge of Process Metaphysics. By Marc A. Pugliese. Pp. 297, Washington, D. C., The Catholic University of America Press, 2011, $69.95.Jacob Phillips - 2016 - Heythrop Journal 57 (6):1046-1048.
  35.  10
    Medical Sciences Georges Canguilhem, On the Normal and the Pathological. Trans, by Carolyn R. Fawcett. Dordrecht, Boston, & London: D. Reidel, 1978. Pp. Xxvi + 208. Dfl60./$29.00; Dfl30./$14.50 . F. Kräupl Taylor, The Concepts of Illness, Disease and Morbus. Cambridge: Cambridge University Press, 1979. Pp. X + 131. £6.50. [REVIEW]Christopher Lawrence - 1983 - British Journal for the History of Science 16 (1):95-96.
  36.  16
    Pedimental Sculpture Étienne Lapalus: Le fronton sculpté en Grèce des origines à la fin du IVe siècle. (Bibliothèque des Écoles Fran-çaises d' Athènes et de Rome, Fasti-cule 165.) Pp. 488; 23 plates, 38 figs. Paris: de Boccard, 1947. Paper. [REVIEW]A. W. Lawrence - 1948 - The Classical Review 62 (3-4):150-151.
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  37.  21
    Illustrations of Greek Sculpture D. C. Wilkinson : Greek Sculpture. Pp. Xvi; 104 Half-Tone Plates. London : Chatto and Windus, 1936. Cloth, 5s. [REVIEW]A. W. Lawrence - 1936 - The Classical Review 50 (05):186-.
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  38.  17
    G. Bakalakis: 'Ελληνικ Τραπεζοφόρα. (University of Mississippi & Johns Hopkins Studies in Archaeology, No. 39.) Pp. 55; 4 Plates, 15 Figs. Salonica: Privately Printed, 1948. Paper, $2.(To Be Obtained From Professor D. M. Robinson, University, Mississippi.). [REVIEW]A. W. Lawrence - 1950 - The Classical Review 64 (01):36-.
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  39. Alan D. Schrift, Nietzsche's French Legacy: A Genealogy of Poststructuralism Reviewed By.Lisa Phillips - 1996 - Philosophy in Review 16 (6):435-437.
     
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  40.  4
    Nanoscopic Filters as the Origin of D-Wave Energy Gaps.J. C. Phillips - 2003 - Philosophical Magazine 83 (28):3255-3265.
  41.  4
    Rachel Moss, Fatherhood and Its Representations in Middle English Texts. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2013. Pp. X, 224. $99. ISBN: 978-1-84384-358-0. [REVIEW]Noelle Phillips - 2015 - Speculum 90 (2):564-565.
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  42.  3
    Essays on the Rise and Decline of Bedside Medicine. Mark D. Altschule.Christopher Lawrence - 1989 - Isis 80 (4):679-679.
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  43.  4
    Etudes d'Archeologie Grecque = Annales de l'Ecole des Hautes Etudes de Gand.A. W. Lawrence - 1940 - Journal of Hellenic Studies 60:103.
  44.  6
    Justus Hartnack, Philosophical Problems. Scandinavian University Books, Copenhagen, 1962. 130 Pp. D. Kr. 22:50. [REVIEW]Robert L. Phillips - 1963 - Dialogue 2 (2):228-229.
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  45. A Treatise of the Laws of Nature. By the Right Reverend ... Richard Cumberland, Lord Bishop of Peterborough. Made English From the Latin by John Maxwell, ... To Which is Prefix'd, an Introduction. [REVIEW]Richard Cumberland, R. Phillips, John Knapton, Senex & Francis Fayram - 1727 - Printed by R. Phillips; and Sold by J. Knapton, ... J. Senex, ... F. Fayram, ... J. Osborne, and T. Longman, ... And T. Osborne,..
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  46. Lawrence Brian Lombard.Emo Phillips - 1989 - Pacific Philosophical Quarterly 70:135.
  47. SPERBER, D.: "On Anthropological Knowledge: Three Essays". [REVIEW]R. Phillips - 1987 - Australasian Journal of Philosophy 65:358.
     
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  48. Breaking the Silence: Motion Silencing and Experience of Change.Ian Phillips - 2014 - Philosophical Studies 168 (3):693-707.
    The naïve view of temporal experience (Phillips, in: Lloyd D, Arstila V (eds) Subjective time: the philosophy, psychology, and neuroscience of temporality, forthcoming-a) comprises two claims. First, that we are perceptually aware of temporal properties, such as succession and change. Second, that for any temporal property apparently presented in experience, our experience itself possesses that temporal property. In his paper ‘Silencing the experience of change’ (forthcoming), Watzl argues that this second naïve inheritance thesis faces a novel counter-example in the (...)
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  49.  21
    Trust It!D. Z. Phillips - 1999 - Bijdragen 60 (4):380-392.
    In this article Phillips sketches the difference between a form of trust which is in fact a kind of credibility or reliability and a form of trust that could be termed ‘absolute trust’. He tries to show that one of the conditions of possibility of the reliability-form is a kind of absolute trust. Someone who would want to evaluate the trustworthiness of God, can do this only in light of criteria which make up a set of values in which (...)
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  50.  22
    Les Niveaux de l'Etre: La Connaissance Et le Mal.C. D. - 1964 - Review of Metaphysics 17 (3):473-473.
    The first and longer of the two books in this volume interprets some doctrines of "the levels of Being," ontological knowledge and evil: those of Plato, Plotinus, Jewish mysticism, Spinoza, Schopenhauer, D. H. Lawrence and Bergson. Mme. Amado's purpose is to present the basic intuition and vision of each position, rather than an articulation of the theses. She shows that an identical intuition underlies the greatly differing theories. With some justifiable oversimplification, we might call this an historical epistemology. In (...)
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