Results for 'Lia Curcumia'

320 found
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  1.  4
    Kʻartʻuli estʻetikuri azris istoriidan.Lia Curcumia - 2005 - Tʻbilisi: Tʻbilisis universitetis gamomcʻemloba.
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  2.  17
    Language Philosophies and the Language Sciences: A Historical Perspective in Honor of Lia Formigari.Lia Formigari, Daniele Gambarara, Stefano Gensini & Antonino Pennisi - 1996
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  3.  23
    Reimagining Fugitive Democracy and Transformative Sanctuary with Black Frontline Communities in the Underground Railroad.Lia Haro & Romand Coles - 2019 - Political Theory 47 (5):646-673.
    This article engages new histories of the black frontline communities of the Underground Railroad to rethink both fugitive democracy and the transformative possibilities of sanctuary as its constitutive twin. We analyze the ways that communities of free blacks and fugitives in the border zones between the Antebellum US North and South crafted themselves as magnetic spaces of creative refuge that suggest we reconceive sanctuary as the generative twin of fugitivity. This insight enables us to theorize new ethical and political dimensions (...)
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  4.  36
    The eclipse of species ranges.Lia Hemerik, Rob Hengeveld & Ernst Lippe - 2006 - Acta Biotheoretica 54 (4):255-266.
    This paper distinguishes four recognisably different geographical processes in principle causing species to die out. One of these processes, the one we dub “range eclipse”, holds that one range expands at the expense of another one, thereby usurping it. Channell and Lomolino (2000a, Journal of Biogeography 27: 169–179; 2000b, Nature 403: 84–87; see also Lomolino and Channell, 1995, Journal of Mammalogy 76: 335–347) measured the course of this process in terms of the proportion of the total range remaining in its (...)
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  5.  44
    “Causa Conscientiae” in Spinoza’s Ethics.Lia Levy - 2017 - In Yitzhak Y. Melamed (ed.), Cambridge Critical Guide to Spinoza’s Ethics. United Kingdom: Cambridge University Press. pp. 187-204.
    In this paper I assess the sense of the odd expression that occurs in the explanation of the definition of desire, at the end of the third part of the Ethics: causa conscientiae, the cause of consciousness. I intend to show that the sense and the limits of the conception of consciousness that can be inferred from the analysis of this definition and its explanation can shed a new light on the reasons why Spinoza refuses the Cartesian thesis on the (...)
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  6.  36
    After the Truth Commission: Gender and Citizenship in Timor-Leste.Lia Kent - 2016 - Human Rights Review 17 (1):51-70.
    This article explores the relationship between truth commissions and gendered citizenship through a case study of Timor-Leste. It examines how, 10 years after the Commission for Reception, Truth and Reconciliation has completed its work, women’s citizenship remains constrained by, and negotiated within, deeply gendered narratives of nation-building that are informed by historical experiences of the resistance struggle. The power of these narratives—which foreground heroism rather than victimisation—underscores the need to situate truth commissions as part of an ongoing politics of memory. (...)
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  7.  13
    'Os Capitães da Areia' e a coragem dos Erês: Notas sobre o imbricamento da arte, música e religião | 'Os Capitães da Areia' and the courage of the Erês: notes on the overlap of art, music and religion.Lia Machado dos Santos & Rosângela Fachel de Medeiros - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):116-136.
    ResumoAs práticas culturais fundem, a todo o momento, diferentes relações entre sistemas culturais (EVEN-ZOHAR, 1990) que antes eram separados. Tais manifestações híbridas reconfiguram e desterritorializam processos simbólicos. Nesse sentido, o presente artigo realiza uma análise comparatista das relações intertextuais presentes na configuração artística do álbum Esú, do rapper brasileiro Baco Exu do Blues, em especial na faixa “Capitães de Areia” em relação ao romance quase homônimo de Jorge Amado, às referências à mitologia dos Erês, e à série fotográfica Laróyè, de (...)
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  8.  74
    On the adaptations of organisms and the fitness of types.Lia Ettinger, Eva Jablonka & Peter McLaughlin - 1990 - Philosophy of Science 57 (3):499-513.
    We claim that much of the confusion associated with the "tautology problem" about survival of the fittest is due to the mistake of attributing fitness to individuals instead of to types. We argue further that the problem itself cannot be solved merely by taking fitness as the aggregate cause of reproductive success. We suggest that a satisfying explanation must center not on logical analysis of the concept of general adaptedness but on the empirical analysis of single adapted traits and their (...)
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  9.  36
    Beyond unpleasantness. Social exclusion affects the experience of pain, but not of equally-unpleasant disgust.Lia Antico, Amelie Guyon, Zainab K. Mohamed & Corrado Corradi-Dell'Acqua - 2018 - Cognition 181 (C):1-11.
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  10. MacIntyre on Personal Identity.Lia Mela - 2011 - Public Reason 3 (1).
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  11.  28
    Language and experience in 17th-century British philosophy.Lia Formigari - 1988 - Amsterdam/Philadelphia: John Benjamins.
    The focus of this volume is the crisis of the traditional view of the relationship between words and things and the emergence of linguistic arbitrarism in 17th ...
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  12.  3
    La logica del pensiero vivente: il linguaggio nella filosofia della Romantik.Lia Formigari - 1977 - Roma/Bari: Laterza.
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  13.  22
    A Mental Odd-Even Continuum Account: Some Numbers May Be “More Odd” Than Others and Some Numbers May Be “More Even” Than Others.Lia Heubner, Krzysztof Cipora, Mojtaba Soltanlou, Marie-Lene Schlenker, Katarzyna Lipowska, Silke M. Göbel, Frank Domahs, Maciej Haman & Hans-Christoph Nuerk - 2018 - Frontiers in Psychology 9.
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  14. The Mind-Body Problem in Herder’s Theory of Language.Lia Formigari - 1993 - In Daniel Droixhe & Chantal Grell (eds.), La linguistique entre mythe et histoire. Actes des journées d’étude organisées les 4 e 5 juin 1991 à la Sorbonne à l’honneur de Hans Aarsleff. pp. 158-174.
     
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  15.  29
    O juízo moral das crianças sobre a ingratidão.Lia Beatriz de Lucca Freitas, Aline Zimmermann Mileski & Jonathan Richard Henry Tudge - 2011 - Revista Aletheia 34:6-18.
    Apresentam-se resultados de um estudo que examinou o juízo moral das crianças sobre a ingratidão. Participaram 77 crianças (49% do sexo feminino), distribuídas em três grupos (5-6, 8-9 e 11-12 anos). Utilizaram-se duas histórias protagonizadas por um(a) benfeitor(a) e um(a) ingrato(a). Após cada his..
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  16. Freud e seus Filósofos. A Brasileira na Cultura.Lia Levy (ed.) - 2004 - Porto Alegre: Sociedade Brasileira de Psicanálise de Porto Alegre.
     
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  17.  20
    Jeffery Nicholas, Reason, Tradition and the Good. MacIntyre’s Tradition Constituted Reason and Frankfurt School Critical Theory.Lia Mela - 2015 - Philosophy Study 5 (6).
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  18. “Eu sou, eu existo: isto é certo; mas por quanto tempo?”: o tempo, o eu e os outros eus.Lia Levy - 1997 - Analytica. Revista de Filosofia 2 (2):161-185.
    Ce texte propose une justification de la critique que Spinoza adresse à Descartes, par l’intermédiaire de Louis Meyer, dans la Préface des Principes de la Philosophie de Descartes ; plus particulièrement, il s’agit de reconstruire ses raisons pour affirmer qu’il n’a pas été prouvé, dans la Seconde Méditation, que la chose qui est désignée par le terme ‘je’ puisse être une substance. L’argument qui doit soutenir cette affirma- tion peut être schématisé de la façon suivante : Descartes ne peut introduire (...)
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  19. 9 de fevereiro de 1645. Os “novos” rumos da concepção cartesiana de liberdade.Lia Levy - 2000 - Discurso 31:201-228.
    Este artigo apresenta a maneira pela qual atualmente compreendo um dos pontos mais controverso: da doutrina cartesiana, a saber, sua concepção de liberdade. Meu interesse nas concepções cartesianas de vontade e de liberdade é exclusivamente epistêmico, e não prático; ou melhor, trata-se de pensar esses conceitos, bem como sua relação a partir do ponto de vista estrito do problema do conhecimento, embora - aparentemente - o próprio Descartes não acreditasse que tal separação fosse possível. Através da análise das relações entre (...)
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  20.  30
    Egg distributions and the information a solitary parasitoid has and uses for its oviposition decisions.Lia Hemerik, Nelly van der Hoeven & Jacques J. M. van Alphen - 2002 - Acta Biotheoretica 50 (3):167-188.
    Approximately three decades ago the question was first answered whether parasitoids are able to assess the number or origin of eggs in a host for a solitary parasitoid, Leptopilina heterotoma, by fitting theoretically derived distributions to empirical ones. We extend the set of different theoretically postulated distributions of eggs among hosts by combining searching modes and abilities in assessing host quality. In the models, parasitoids search either randomly (Poisson) (1) or by vibrotaxis (Negative Binomial) (2). Parasitoids are: (a) assumed to (...)
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  21. Les rapports entre l'esprit et le corps dans la proposition 23 de la seconde partie de l'Ethique.Lia Levy - 2009 - In Chantal Jaquet, Pascal Sévérac & Ariel Suhamy (eds.), La theorie spinoziste des rapports corps/esprit et ses usages actuels. Herman. pp. 27-48.
    L'article avance l'hypothèse selon laquelle la distinction entre les conceptions cartésienne et spinoziste des rapports esprit/corps se situe dans le niveau plus profond des différents diagnostiques que ces doctrines supposent concernant les conditions d'emergence du problème éthique por l'être humain.
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  22. Considerações acerca das noções de ação e liberdade em Espinosa. Temporalidade e Contingência.Lia Levy - 2000 - Revista de Filosofia Política 6:43-61.
    Nesse primeiro momento da análise do problema da liberdade em Espinosa, gostaria de mostrar que, embora Espinosa trate o conceito de contingência como relacionado à finitude do entendimento humano, o que sugere uma abordagem meramente negativa, ele, na verdade, desenvolve uma abordagem positiva, a saber : a contingência, assim como o tempo , é uma forma necessária do pensamento humano que tem um fundamento na realidade das coisa s às quais ele se aplica, embora não possa ser considerado uma propriedade (...)
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  23.  16
    Effects of Visual Scene Complexity on Neural Signatures of Spatial Attention.Lia M. Bonacci, Scott Bressler, Jasmine A. C. Kwasa, Abigail L. Noyce & Barbara G. Shinn-Cunningham - 2020 - Frontiers in Human Neuroscience 14.
  24.  50
    On causality, heritability and fitness.Lia Ettinger, Eva Jablonka & Raphael Falk - 1991 - Biology and Philosophy 6 (1):27-29.
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  25. Dalla parte dell'ascoltatore.Lia Formigari - forthcoming - In Laura Biondi, Francesco Dedè & Andrea Scala (eds.), Ubi homo, ibi lingua. Studi in onore di Maria Patrizia Bologna. Edizioni dell'Orso.
     
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  26. El ciclo de Lesbia: Catulo y la biografía de la pasión.Lía Galán - 1999 - Circe de Clásicos y Modernos 4.
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  27.  13
    Corrigendum: A Mental Odd-Even Continuum Account: Some Numbers May Be “More Odd” Than Others and Some Numbers May Be “More Even” Than Others.Lia Heubner, Krzysztof Cipora, Mojtaba Soltanlou, Marie-Lene Schlenker, Katarzyna Lipowska, Silke M. Göbel, Frank Domahs, Maciej Haman & Hans-Christoph Nuerk - 2019 - Frontiers in Psychology 10.
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  28.  2
    Distinguishing involuntary autobiographical memories and déjà vu experiences: Different types of cues and memory representations?Lia Kvavilashvili & Ioanna Markostamou - 2023 - Behavioral and Brain Sciences 46:e366.
    Although involuntary autobiographical memories (IAMs) and déjà vu have important shared characteristics, in this commentary, we focus on potential differences that may question the argument that two phenomena lie on a continuum. We propose that differences in their frequency and autonoetic consciousness could be explained by different types of cues and memory representations involved in experiencing IAMs and déjà vu.
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  29.  15
    Let's forget the everyday/laboratory controversy.Lia Kvavilashvili & Judi Ellis - 1996 - Behavioral and Brain Sciences 19 (2):199-200.
    In contrast to its aims, Koriat & Goldsmith's article vividly demonstrates(1) the complementarity of ecological and traditional approaches and (2) the difficulty of characterising the growing diversity of memory research with a single set of distinctions. Moreover, the contrast between correspondence and storehouse metaphors is important enough to stand alone without reference to an everyday/laboratory controversy, which is neither acute nor necessary.
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  30.  7
    L'importanza Delle Circostanze: Considerazioni sulla storia sacra in Spinoza, Toland, Le Clerc.Lia Mannarino - 2006 - Rivista di Storia Della Filosofia 4.
  31. Probabilidade Indutiva e sua Relação com o Princí­pio de Casualidade.Lia Maria Alcoforado de Melo - 1995 - Princípios 2 (3):102-109.
    A questao do estabelecimento de quais argumentos indutivos tem maior probabilidade de se aproximar mais da verdade, liga-se com maior intensidade aos raciocinios que envolvem generaliza<;oes humeanas. 0 principio de causalidade, suporte basico da legitimidade da indu<;ao cientifica, e discutido neste trabalho a partir das obje¢es de HUME, a existencia de uma logica que garanta sua racionalidade. Objetivou-se construir uma arqumentacao justificativa que mostrasse que HUME nao prova atraves de sua teoria cetica, que 0 principio causal e irracional; muito embora (...)
     
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  32.  15
    J. Harbord, Ex-centric cinema. Giorgio Agamben and film archaeology.Lia Turtas - 2018 - Lebenswelt. Aesthetics and Philosophy of Experience 12.
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  33.  27
    Children’s Rights in International Politics: The Transformative Power of Discourse.Lia Versteegh - 2013 - The European Legacy 18 (6):807-808.
  34.  9
    ‘I Won't Go Back to It’1: Irish Women Poets and the Iconic Feminine.Lia Mills - 1995 - Feminist Review 50 (1):69-88.
    This paper explores the dynamic interaction between contemporary Irish women poets and the notion of tradition in Irish poetry. Looking at the work of Eavan Boland, Susan Connolly, Paula Donlon, Mary Dorcey, Paula Meehan and Nuala Ní Dhomhnaill, the paper suggests that women poets today are subverting tradition and destabilizing a conventionally accepted fusion of the feminine with the national. This is achieved through direct challenge, through dislocation and through establishing a dialogue between the mythical and the real in the (...)
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  35.  21
    Inflorescent dignity: a reconstructive interpretation of Martha Nussbaum’s conception of dignity and its implications for education.Lia Mollvik - 2021 - Ethics and Education 16 (3):336-354.
    The concept of human dignity arguably has great relevance to education as it is mentioned in several human rights and education policy documents on the national and international level, providing their moral justification. However, when the concept is discussed within philosophical research, it is often seen as consisting of two different conceptions – intrinsic dignity and attributed dignity. The paper seeks to challenge this binary through a reconstructive interpretation of Martha Nussbaum’s conception of dignity, proposing inflorescent dignity, as a more (...)
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  36.  19
    Reseña de Una etnohistoria de Chiquitos, más allá del horizonte jesuítico de Cecilia Martínez. Cochabamba.Lía Guillermina Oliveto - 2019 - Corpus: Archivos virtuales de la alteridad americana.
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  37.  8
    Reseña de Una etnohistoria de Chiquitos, más allá del horizonte jesuítico de Cecilia Martínez. Cochabamba.Lía Guillermina Oliveto - 2019 - Corpus.
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  38. Afetividade e Fluxo de Consciência: uma hipótese de inspiração espinosista.Lia Levy - 2008 - Cadernos de História E Filosofia da Ciéncia 18 (1):121-146.
    O artigo apresenta uma concepção do fluxo de consciência a partir de um modelo de naturalização da consciência de base metafísica não-materialista, inspirado na filosofia de Espinosa. Procura-se responder à questão colocada por Arthur Prior, em seu artigo ?Thank Goodness That?s Over? , acerca do caráter problemático do significado de um certo tipo de proposições indexadas temporalmente no quadro de teorias que recusam a realidade do tempo. Para tanto, defende-se a hipótese de que essas proposições são irredutíveis a proposições não (...)
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  39.  11
    Inmaculada Pérez Martín, Miguel Ataliates_, _Historia. [Nueva Roma, 15.].Lia Raffaella Cresci - 2003 - Byzantinische Zeitschrift 96 (2):759-764.
    Al centro dell'attenzione degli studiosi nell'ultimo ventennio per l'importanza della testimonianza storica, per il carattere peculiare delle strutture compositive, per varie sfaccettature dell'impostazione ideologica, l'opera di Michele Attaliata non disponeva di un'analisi complessiva né tantomeno di un'edizione critica condotta sulla base degli attuali criteri ecdotici e di una traduzione in una lingua moderna. Lacuna avvertita dai bizantinisti con maggiore evidenza, dal momento che per gli altri storici di primo piano dell'XI secolo, da Michele Psello a Giovanni Scilitza, ci si avvale (...)
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  40.  83
    L'Automate spirituel. La subjectivé moderne d'après l'Ethique de Spinoza.Lia Levy - 2000 - Assen: Van Gorcum.
    According to the majority of interpreters of Spinozist philosophy, his doctrine is independent of the modern notion of subjectivity. This study, however, shows that the theory of human knowledge presented in the Ethics can not be rightly understood without adding a certain concept of self-consciousness, and so must contain a theory of subjectivity. Moreover, this theory is reconstructed from Spinozist concepts: self-awareness is, for man, the manifestation of his conatus as a finite thinking unity existing in duration . This reconstruction (...)
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  41.  36
    Ontogeny and ontology: Ontophyletics and enactive focal vision.Barry Lia - 1992 - Behavioral and Brain Sciences 15 (1):43-44.
  42. Justificação da Indução.Lia Maria Alcoforado de Melo - 1995 - Princípios 2 (2):76-83.
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  43.  29
    Philosophy of education in a new key: Constraints and possibilities in present times with regard to dignity.Klas Roth, Lia Mollvik, Rama Alshoufani, Rebecca Adami, Katy Dineen, Fariba Majlesi, Michael A. Peters & Marek Tesar - 2022 - Educational Philosophy and Theory 54 (8):1147-1161.
    Human beings as imperfect rational beings face continuous challenges, one of them has to do with the lack of recognizing and respecting our inner dignity in present times. In this collective paper, we address the overall theme—Philosophy of Education in a New Key from various perspectives related to dignity. We address in particular some of the constraints and possibilities with regard to this issue in various settings such as education and society at large. Klas Roth discusses, for example, that it (...)
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  44.  59
    Racismo na Família e a Construção da Negritude: Embates e Limites entre a Degradação e a Positivação na Constituição do Sujeito.Lia Vainer Schucman & Mônica Mendes Gonçalves - 2017 - Odeere 4:61.
    Este artigo pretende abordar os impactos que a vivência do racismo dentro do ambiente familiar tem na subjetividade dos indivíduos. Interpela, portanto, os modos como essa experiência interfere na formação da identidade do sujeito, na sua autoimagem e na construção da estima por si mesmo. Esses processos, múltiplos e complexos, serão observados a partir da análise do relato das histórias e experiências de vida de uma pessoa, Mariana. Embora trate de Mariana, através de sua voz, muitos outros falam. Muitas famílias (...)
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  45. Synomilies me tēn Eirēnela.Phertēs Ēlias - 1976 - [Athēna]: Iōlkos. Edited by Eirēnela.
     
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  46.  14
    The Wilderness Solo Experience: A Unique Practice of Silence and Solitude for Personal Growth.Lia Naor & Ofra Mayseless - 2020 - Frontiers in Psychology 11.
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  47.  56
    Creating, Reinventing, and Assessing Cultural Performances in The Sakha Republic.Lia Zola - 2009 - World Futures 65 (8):613-619.
    This article aims at offering a broad perspective on the evolution and changes of the national Sakha kumys , a beverage made up of raw mare's milk that is quite popular in the Middle Asia area, above all among Turkic-speaking nomadic cattle breeders such as Kazaks, Bashkirs, Tatars, Tuvans, Altaians, and Sakha. I argue that, in spite of its use as an everyday commodity of the Sakha's diet until the beginning of the twentieth century, today it appears to be the (...)
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  48. Notas sobre o conceito de atenção em Descartes.Lia Levy - 2017 - Modernos E Contemporâneos 1 (2):46-56.
    O artigo busca evidenciar as vantagens exegéticas de um estudo mais amplo sobre o conceito de atenção na filosofia de Descartes e avançar preliminarmente algumas hipóteses sobre seu sentido e função. Mais precisamente, sugere-se uma aproximação dos conceitos de atenção e tempo, de modo que a primeira se definiria - não como uma experiência subjetiva incomunicável, ou como uma qualidade dessa experiência-, mas em relação ao conceito cartesiano de duração, tanto em sua conexão com a mente humana quanto independentemente dessa (...)
     
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  49.  13
    Β1 Integrins and Neural Stem Cells: Making Sense of the Extracellular Environment.Lia Scotti Campos - 2005 - Bioessays 27 (7):698-707.
    Neural Stem Cells (NSC) are present in the developing and adult CNS. In both the embryonic and adult neurogenic regions, β1 integrins may act as sensors for the changing extracellular matrix. Here we highlight the integrative functions that β1 integrins may play in the “niche” by regulating NSC growth factor responsiveness in a timely and spatially controlled manner. β1 integrins may provide NSC with the capacity to react to a dynamic “niche”, and to respond adequately by either remaining as stem (...)
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  50. History and prophecy. The rules of a sacred tale in Jean Le Clerc.Lia Mannarino - 2008 - Giornale Critico Della Filosofia Italiana 4 (3):453-477.
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