Results for 'M. S. Vatankha'

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  1.  7
    Tvorcha spadshchyna Ibn Siny ta suchasnistʹ.Mykola Popov, M. S. Vatankha & Avicenna (eds.) - 2009 - Kyïv: Vidavnychyĭ dim "Askanii︠a︡".
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  2.  5
    Monisticheskai︠a︡ paradigma filosofskogo ponimanii︠a︡ mira i cheloveka.M. G. Zelent︠s︡ova - 2001 - Ivanovo: Ivanovskiĭ gos. universitet.
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  3. Ferritin-like protein in bovine retina inhibits the activity of cyclic nucleotide phosphodiesterase in rod outer segments.M. G. Yefimova, I. S. Shcherbakova & N. D. Shushakova - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 114-114.
     
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  4.  34
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  5.  15
    A Guide to an Exhibition of Islamic Miniature Painting and Book Illumination.N. Martinovitch & M. S. Dimand - 1935 - Journal of the American Oriental Society 55 (1):105.
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  6.  14
    A Handbook of Mohammedan Decorative Arts.N. Martinovitch & M. S. Dimand - 1931 - Journal of the American Oriental Society 51 (1):84.
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  7.  22
    The developing cognitive substrate of sequential action control in 9- to 12-month-olds: Evidence for concurrent activation models. [REVIEW]S. A. Verschoor, M. Paulus, M. Spapé, S. Biro & B. Hommel - 2015 - Cognition 138 (C):64-78.
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  8.  24
    Gas Exchange Models for a Flexible Insect Tracheal System.S. M. Simelane, S. Abelman & F. D. Duncan - 2016 - Acta Biotheoretica 64 (2):161-196.
    In this paper two models for movement of respiratory gases in the insect trachea are presented. One model considers the tracheal system as a single flexible compartment while the other model considers the trachea as a single flexible compartment with gas exchange. This work represents an extension of Ben-Tal’s work on compartmental gas exchange in human lungs and is applied to the insect tracheal system. The purpose of the work is to study nonlinear phenomena seen in the insect respiratory system. (...)
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  9.  5
    Ethical Stakes for Past, Present, and Prospective Tuberculosis Isolate Research Towards a Multicultural Data Sovereignty Model for Isolate Samples in Research.A. Anderson, M. Meher, Z. Maroof, S. Malua, C. Tahapeehi, J. Littleton, V. Arcus, J. Wade & J. Park - forthcoming - Journal of Bioethical Inquiry:1-12.
    Tuberculosis (TB) is a potentially fatal infectious disease that, in Aotearoa New Zealand (NZ), inequitably affects Asian, Pacific, Middle Eastern, Latin American, and African (MELAA), and Māori people. Medical research involving genome sequencing of TB samples enables more nuanced understanding of disease strains and their transmission. This could inform highly specific health interventions. However, the collection and management of TB isolate samples for research are currently informed by monocultural biomedical models often lacking key ethical considerations. Drawing on a qualitative kaupapa (...)
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  10.  7
    al-Khiṭāb al-falsafī al-nisawī li-tayyār mā baʻda al-ḥadāthah: namādhij muntakhibah: Sāndrā Hārdinj, Nūrtā Kūrtijī, Jūliyā Krstīfā, Jūdīth Bitlar.Hayām Ḍiyāʼ Shanāwah ʻAbbās - 2022 - Baghdād: Dār al-Marhaj lil-Nashr wa-al-Tawzīʻ.
  11. Prisoner's Dilemma.S. M. Amadae - 2015 - In Prisoners of Reason: Game Theory and Neoliberal Political Economy. New York: Cambridge University Press. pp. 24-61.
    As these opening quotes acknowledge, the Prisoner’s Dilemma (PD) represents a core puzzle within the formal mathematics of game theory.3 Its rise in conspicuity is evident figure 2.1 above demonstrating a relatively steady rise in incidences of the phrase’s usage between 1960 to 1995, with a stable presence persisting into the twenty first century. This famous two-person “game,” with a stock narrative cast in terms of two prisoners who each independently must choose whether to remain silent or speak, each advancing (...)
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  12.  59
    Method and Politics in Plato’s Statesman.M. S. Lane - 1998 - New York: Cambridge University Press.
    Among Plato's works, the Statesman is usually seen as transitional between the Republic and the Laws. This book argues that the dialogue deserves a special place of its own. Whereas Plato is usually thought of as defending unchanging knowledge, Dr Lane demonstrates how, by placing change at the heart of political affairs, Plato reconceives the link between knowledge and authority. The statesman is shown to master the timing of affairs of state, and to use this expertise in managing the conflict (...)
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  13. (2000).M. S. Gazzaniga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press.
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  14.  6
    al-Ṣadīq: al-akhlāq wa-al-ādāb wa-al-taʻāmul wa-al-ṣadāqah.ʻAbd al-ʻAzīz Ibn Muḥammad Ibn Ibrāhīm Qarnās - 2011 - al-Riyāḍ: ʻAbd al-ʻAzīz Ibn Muḥammad Ibrāhīm al-Qarnās.
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  15.  50
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.M. T. S. Mitchell - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  16. Dirāsāt manṭiqīyah ʻinda falāsifat al-Islām.Ibrāhīm Muḥammad Ibrāhīm Ṣaqr - 1994 - al-Fayyūm: Maktabat Umm al-Qurá al-Jadīdah.
     
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  17. Moral judgment purposivism: saving internalism from amoralism.M. S. Bedke - 2009 - Philosophical Studies 144 (2):189-209.
    Consider orthodox motivational judgment internalism: necessarily, A’s sincere moral judgment that he or she ought to φ motivates A to φ. Such principles fail because they cannot accommodate the amoralist, or one who renders moral judgments without any corresponding motivation. The orthodox alternative, externalism, posits only contingent relations between moral judgment and motivation. In response I first revive conceptual internalism by offering some modifications on the amoralist case to show that certain community-wide motivational failures are not conceptually possible. Second, I (...)
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  18.  25
    Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  19.  14
    Kant’s First Antinomy.M. S. Gram - 1967 - The Monist 51 (4):499-518.
    In the First Antinomy of The Critique of Pure Reason, Kant drew two conclusions from the argument he gives. First, Kant took his argument to show that the referent of the concept of ‘world’ does not exist as a thing in itself. For at B532 he says.
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  20. Disappointment.M. S. Brady - 2010 - Aristotelian Society Supplementary Volume 84 (1):179-198.
    Miranda Fricker appeals to the idea of moral-epistemic disappointment in order to show how our practices of moral appraisal can be sensitive to cultural and historical contingency. In particular, she thinks that moral-epistemic disappointment allows us to avoid the extremes of crude moralism and a relativism of distance. In my response I want to investigate what disappointment is, and whether it can constitute a form of focused moral appraisal in the way that Fricker imagines. I will argue that Fricker is (...)
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  21.  20
    Nietzsche on Tragedy.M. S. Silk & J. P. Stern - 1981 - Cambridge, United Kingdom: Cambridge University Press. Edited by J. P. Stern.
    The first comprehensive study of Nietzsche's earliest book, The Birth of Tragedy, this important volume by M. S. Silk and J. P. Stern examines the work in detail: its place in Nietzsche's philosophical career; its value as an account of ancient Greek culture; its place in the history of German ideas, and its value as a theory of tragedy and music. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Lesley Chamberlain, illuminating its enduring (...)
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  22.  5
    The common good in late medieval political thought.M. S. Kempshall - 1999 - New York: Oxford University Press.
    This book offers a major reinterpretation of the `secularization' of medieval ideas by examining scholastic discussions on the nature of the common good. It challenges the view that the rediscovery of Aristotle was the primary catalyst for the emergence of a secular theory of the state. A detailed exposition of the content and the context of late scholastic political and ethical thought reveals that the roots of medieval 'secularization' were profoundly theological.
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  23. Sot︠s︡ialʹnye, ėticheskie i ėsteticheskie vzgli︠a︡dy alʹ-Farabi.M. S. Burabaev & Zh M. Abdilʹdin (eds.) - 1984 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
  24. Plato's progeny: how Socrates and Plato still captivate the modern mind.M. S. Lane - 2001 - London: Duckworth.
  25.  11
    Nietzsche on tragedy.M. S. Silk & J. P. Stern - 1981 - New York: Cambridge University Press. Edited by J. P. Stern.
    This is the first comprehensive study of Nietzsche's earliest (and extraordinary) book, The Birth of Tragedy (1872). When he wrote it, Nietzsche was a Greek scholar, a friend and champion of Wagner, and a philosopher in the making. His book has been very influential and widely read, but has always posed great difficulties for readers because of the particular way Nietzsche brings his ancient and modern interests together. The proper appreciation of such a work requires access to ideas that cross (...)
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  26. .S. M. - manuscript
     
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  27. Law and Psychiatry.M. S. MOORE - 1984
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  28. Kant's Arguments Against Material Principles.M. S. Gram - 1974 - Pacific Philosophical Quarterly 55 (1):30.
  29.  72
    We Are Machines That Claim to Be Conscious.M. S. A. Graziano - 2019 - Journal of Consciousness Studies 26 (9-10):95-104.
    The attention schema theory explains how a biological, information processing machine can claim to have consciousness, and how, by introspection (by assessing its internal data), it cannot determine that it is a machine whose claims are based on computations. The theory directly addresses Chalmers' meta-problem of consciousness, the problem of why we think we have a difficult-to-explain consciousness in the first place.
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  30. Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.P. M. S. Hacker - 1996 - Philosophy 73 (283):132-134.
     
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  31.  1
    Professor McDougall's lamarckian experiment.M. S. Pease - 1934 - The Eugenics Review 25 (4):253.
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  32.  10
    Aristotelʹ: idei i interpretat︠s︡ii = Aristotle: ideas and interpretations.M. S. Petrova (ed.) - 2017 - Moskva: Akvilon.
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  33. Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) - 2000 - Moskva: "Myslʹ".
    t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.
     
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  34. Perspektivy metafiziki: klassicheskai︠a︡ i neklassicheskai︠a︡ metafizika na rubezhe vekov: materialy mezhdunarodnoĭ konferent︠s︡ii, Sankt-Peterburg, 28-29 okti︠a︡bri︠a︡ 1997 g.M. S. Uvarov (ed.) - 1997 - Sankt-Peterburg: In-t cheloveka RAN.
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  35. Istorii︠a︡ filosofskoĭ i obshchestvennoĭ mysli Kazakhstana: s drevneĭshikh vermen po XII v.M. S. Orynbekov - 1997 - Almaty: Institut razvitii︠a︡ Kazakhstana.
     
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  36.  13
    The Normative Grounds of Social Criticism: Kant, Rawls and Habermas.M. S. Lane - 1996 - Philosophical Quarterly 46 (184):399-401.
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  37. Nietzsche on Tragedy.M. S. Silk & J. P. Stern - 1981 - Philosophy 59 (229):403-406.
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  38.  4
    Incompleteness and incomparability in preference aggregation: Complexity results.M. S. Pini, F. Rossi, K. B. Venable & T. Walsh - 2011 - Artificial Intelligence 175 (7-8):1272-1289.
  39.  4
    Aristotelʹ i aristotelizm v istorii anatomii.M. S. Abdullaev - 1988 - Baku: Azerbaĭdzhanskoe gos. izd-vo.
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  40.  3
    Философские проблемы математики.M. S. Akperov - 1992 - Baku: Elm.
  41. Filosofskie problemy matematiki.M. S. Akperov - 1992 - Baku: "Ėlm".
  42. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  43. Réponse de M. Screech.S. M. - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):518.
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  44.  20
    Misorientation dependence of the energy of symmetrical tilt boundaries in hcp metals: prediction by the disclination-structural unit model.M. S. Wu, A. A. Nazarov ‖ & K. Zhou ¶ - 2004 - Philosophical Magazine 84 (8):785-806.
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  45.  7
    Différence be Damned.M. S. Yudkin - 1980 - Philosophy 55 (213):392-395.
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  46.  6
    Buddizm v russkoĭ filosofii: tradit︠s︡ii i sovremennostʹ: monografii︠a︡.M. S. Ulanov - 2019 - Elista: Kalmyt︠s︡kiĭ gosudarstvennyĭ universitet. Edited by V. N. Badmaev.
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  47.  8
    Buddizm v russkoĭ kulʹture kont︠s︡a XIX-pervoĭ poloviny XX veka.M. S. Ulanov - 2006 - Ėlista: Kalmyt︠s︡kiĭ gos. universitet.
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  48.  14
    LSJ and the Problem of Poetic Archaism: From Meanings to Iconyms.M. S. Silk - 1983 - Classical Quarterly 33 (2):303-330.
    ‘It is supposed’, declared the poet Wordsworth in 1802, ‘that by the act of writing in verse an author makes a formal engagement that he will gratify certain known habits of association; that he not only thus apprizes the reader that certain classes of ideas and expressions will be found in his book, but that others will be carefully excluded. This exponent or symbol held forth by metrical language must in different eras of literature have excited very different expectations.’ For (...)
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  49. Axiological Aspects of Scientific Theories.M. S. Burgin & V. I. Kuznetsov - 1993 - Erkenntnis 38 (2):281-283.
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  50. The Crisis of Syntheticy: The Kant-Eberhard Controversy.M. S. Gram - 1980 - Société Française de Philosophie, Bulletin 71 (2):155.
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