Results for 'Maike Tietjens'

113 found
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  1.  9
    Yoga Training in Junior Primary School-Aged Children Has an Impact on Physical Self-Perceptions and Problem-Related Behavior.Stefanie Richter, Maike Tietjens, Susanne Ziereis, Sydney Querfurth & Petra Jansen - 2016 - Frontiers in Psychology 7.
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  2.  18
    Two Sides of the Predictive Coin: Age-Related P300 Vs. N400 Dissociations in Language Processing Differentiate Prediction Fulfilment From Internal Model Updating. [REVIEW]Schlesewsky Matthias, Philipp Markus, Kretzschmar Franziska, Grewe Tanja, Schumacher Petra, Gumpert Maike & Bornkessel-Schlesewsky Ina - 2015 - Frontiers in Human Neuroscience 9.
  3. Desuggestion for the Attainment of Health, Happiness and Success.E. Tietjens - 1934 - Philosophical Review 43:220.
     
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  4.  35
    Book ReviewsDiana Tietjens. Meyers, Gender in the Mirror: Cultural Imagery and Women's Agency.Oxford: Oxford University Press, 2002. Pp. 232. $55.00 ; $19.95. [REVIEW]Ruth J. Sample - 2003 - Ethics 113 (3):708-711.
  5.  24
    Book ReviewDiana Tietjens Meyers,, Ed. Feminists Rethink the Self. Boulder, Colo.: Westview, 1997. Pp. 278. $27.00.Sharon Murphy - 2001 - Ethics 111 (4):817-819.
  6.  12
    Victims’ Stories and the Advancement of Human Rights, Written by Diana Tietjens Meyers. [REVIEW]Emily McGill - 2018 - Journal of Moral Philosophy 15 (5):603-606.
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  7.  5
    Diana Tietjens Meyers, "Victims’ Stories and the Advancement of Human Rights." Reviewed By.Juneko Junielle Robinson - 2019 - Philosophy in Review 39 (2):83-85.
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  8.  22
    Maike Albertzart: Moral Principles: Bloomsbury Academic, London/New Delhi/New York/Sydney 2014 , ISBN 9781472574190, 264 Pages, £ 17,99.Tobias Gutmann - 2016 - Ethical Theory and Moral Practice 19 (2):563-564.
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  9.  11
    Victims’ Stories and the Advancement of Human Rights Diana Tietjens Meyers Oxford: Oxford University Press, 260 Pp.; $29.95. [REVIEW]Marie-Pier Lemay - 2017 - Dialogue 56 (3):598-600.
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  10. Diana Tietjens Meyers, Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy Reviewed By.Trish Glazebrook - 1995 - Philosophy in Review 15 (4):266-268.
  11.  6
    Victims’ Stories and the Advancement of Human Rights by Diana Tietjens Meyers: Oxford: Oxford University Press, 2016.Myra Ann Houser - 2018 - Human Rights Review 19 (3):419-420.
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  12.  32
    Diana Tietjens Meyers's Remedy for Abusive Speech: Objections. [REVIEW]Thomas W. Peard - 1999 - Law and Philosophy 18 (1):1 - 12.
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  13.  3
    Poverty, Agency, and Human Rights, Edited by Diana Meyers Tietjens: New York: Oxford University Press, 2014, Pp Xii + 360, US$39.95. [REVIEW]Sean Aas - 2016 - Australasian Journal of Philosophy 94 (3):614-617.
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  14.  6
    Maike Huneke, Iurisprudentia romano-saxonica. Die Glosse zum Sachsenspiegel-Lehnrecht und die Anfänge deutscher Rechtswissenschaft. Wiesbaden: Harrassowitz, 2014. Pp. lxiii, 817. €98. ISBN: 978-3-447-10217-9. [REVIEW]Wolfgang P. Mueller - 2018 - Speculum 93 (1):228-230.
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  15.  10
    Poverty, Agency, and Human Rights, Edited by Diana Meyers Tietjens: New York: Oxford University Press, 2014, Pp Xii + 360, US$39.95. [REVIEW]Sean Aas - 2016 - Australasian Journal of Philosophy 94 (3):614-617.
  16.  21
    Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW]Sue Campbell - 1998 - Hypatia 13 (3):173-176.
  17.  9
    Tietjens Meyers, Diana, Ed. Poverty, Agency, and Human Rights.New York: Oxford University Press, 2014. Pp. 376. $99.00 ; $39.95. [REVIEW]Julian Culp, Nicole Hassoun & Peter Stone - 2015 - Ethics 126 (1):234-238.
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  18.  8
    Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW]Sue Campbell - 1998 - Hypatia 13 (3):173-176.
  19.  16
    Review of Diana Tietjens Meyers, Gender in the Mirror: Cultural Imagery and Women's Agency[REVIEW]Louise Antony - 2002 - Notre Dame Philosophical Reviews 2002 (9).
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  20.  6
    Review: Diana Tietjens Meyers, Ed., Poverty, Agency, and Human Rights. [REVIEW]Julian Culp, Nicole Hassoun & Peter Stone - 2015 - Ethics 126 (1):234-238.
  21. Diana Tietjens Meyers's Remedy for Abusive Speech: Objections.W. T. - 1999 - Law and Philosophy 18 (1):1-12.
     
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  22.  3
    Review: Diana Tietjens Meyers, Ed., Poverty, Agency, and Human Rights. [REVIEW]Nicole Hassoun Review by: Julian Culp - 2015 - Ethics 126 (1):234-238.
  23.  24
    On the Impact of Corporate Social Responsibility on Poverty in Cambodia in the Light of Sen’s Capability Approach.Maike J. Schölmerich - 2013 - Asian Journal of Business Ethics 2 (1):1 - 33.
    Abstract The debate on corporate social responsibility (CSR) has been going on for decades, without leading to a clearer understanding of the term. Furthermore, the current literature on the topic remains relatively silent on the actual impact of CSR, especially the impact on issues of international development, for example poverty reduction in the Global South. By developing a conceptual assessment framework with a bipolar differentiated definition of CSR and a Sen-based notion of poverty, the article analyses the effects and impact (...)
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  24. “The Feminist Debate Over Values in Autonomy Theory”.Diana Tietjens Meyers - 2014 - In Mark Piper & Andrea Veltman (eds.), Autonomy, Oppression, and Gender. oxford university press. pp. 114-140.
  25. Corporeal Selfhood, Self-Interpretation, and Narrative Selfhood.Diana Tietjens Meyers - 2014 - Philosophical Explorations 17 (2):141-153.
    Ever since Freud pioneered the “talking cure,” psychologists of various stripes have explored how autobiographical narrative bears on self-understanding and psychic wellbeing. Recently, there has been a wave of philosophical speculation as to whether autobiographical narrative plays an essential or important role in the constitution of agentic selves. However, embodiment has received little attention from philosophers who defend some version of the narrative self. Catriona Mackenzie is an important exception to this pattern of neglect, and this paper explores Mackenzie’s work (...)
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  26.  31
    Being Yourself: Essays on Identity, Action, and Social Life.Diana Tietjens Meyers - 2004 - rowman & littlefield.
  27.  27
    Gender in the Mirror: Cultural Imagery and Women's Agency.Diana Tietjens Meyers - 2002 - Oup Usa.
    The cultural imagery of women is deeply ingrained in our consciousness. So deeply, in fact, that feminists see this as a fundamental threat to female autonomy because it enshrines procreative heterosexuality as well as the relations of domination and subordination between men and women. Diana Meyers' book is about this cultural imagery - and how, once it is internalized, it shapes perception, reflection, judgement, and desire. These intergral images have a deep impact not only on the individual psyche, but also (...)
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  28. Feminism and Women’s Autonomy: The Challenge of Female Genital Cutting.Diana Tietjens Meyers - 2000 - Metaphilosophy 31 (5):469-491.
  29. Two Victim Paradigms and the Problem of ‘Impure’ Victims.Diana Tietjens Meyers - 2011 - Humanity 2 (2):255-275.
    Philosophers have had surprisingly little to say about the concept of a victim although it is presupposed by the extensive philosophical literature on rights. Proceeding in four stages, I seek to remedy this deficiency and to offer an alternative to the two current paradigms that eliminates the Othering of victims. First, I analyze two victim paradigms that emerged in the late 20th century along with the initial iteration of the international human rights regime – the pathetic victim paradigm and the (...)
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  30. Personale Autonomie ohne Transzendenz.Diana Tietjens Meyers - 2013 - In Monika Betzler (ed.), Autonomie de Person. Mentis.
  31. Victims of Trafficking, Reproductive Rights, and Asylum.Diana Tietjens Meyers - 2016 - Oxford Handbook of Reproductive Ethics.
    My aim is to extend and complement the arguments that others have already made for the claim that women who are citizens of economically disadvantaged states and who have been trafficked into sex work in economically advantaged states should be considered candidates for asylum. Familiar arguments cite the sexual violence and forced labor that trafficked women are subjected to along with their well-founded fear of persecution if they’re repatriated. What hasn’t been considered is that reproductive rights are also at stake. (...)
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  32. Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits.Diana Tietjens Meyers - 2009 - In Laurie Shrage (ed.), You’ve Changed”: Sex Reassignment and Personal Identity. Oxford University Press.
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
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  33. Feminism and Sex Trafficking: Rethinking Some Aspects of Autonomy and Paternalism.Diana Tietjens Meyers - 2014 - Ethical Theory and Moral Practice 17 (3):427-441.
    This paper argues that potential cases of oppression, such as sex trafficking, can sometimes comprise autonomous choices by the trafficked individuals. This issue still divides radical from liberal feminists, with the former wanting to ‘rescue’ the ‘victims’ and the latter insisting that there might be good reasons for ‘hiding from the rescuers.’ This article presents new arguments for the liberal approach and raises two demands: first, help organizations should be run by affected women and be open-minded about whether or not (...)
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  34.  78
    Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Diana T. Meyers - 1994 - Routledge.
    Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. ____Subjection and Subjectivity__ is central to feminist thought across a wide range of disciplines.
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  35. Narrative Structures, Narratives of Abuse, and Human Rights.Diana Tietjens Meyers - 2009 - In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non- Ideal. Kluwer Academic Publishers.
    This paper explores the relation between victims’ stories and normativity. As a contribution to understanding how the stories of those who have been abused or oppressed can advance moral understanding, catalyze moral innovation, and guide social change, this paper focuses on narrative as a variegated form of representation and asks whether personal narratives of victimization play any distinctive role in human rights discourse. In view of the fact that a number of prominent students of narrative build normativity into their accounts, (...)
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  36. Victims' Stories and the Advancement of Human Rights.Diana Tietjens Meyers - 2016 - Oxford University Press USA.
    Victim's Stories and the Advancement of Human Rights takes on a set of questions suggested by the worldwide persistence of human rights abuse and the prevalence of victims' stories in human rights campaigns, truth commissions, and international criminal tribunals: What conceptions of victims are presumed in contemporary human rights discourse? How do conventional narrative templates fail victims of human rights abuse and resist raising novel human rights issues? What is empathy, and how can victims frame their stories to overcome empathetic (...)
     
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  37. Women Philosophers, Sidelined Challenges, and Professional Philosophy.Diana Tietjens Meyers - 2005 - Hypatia 20 (3):149-152.
  38.  36
    A Kantian Solution to the Problem of Imperceptible Differences.Maike Albertzart - 2019 - European Journal of Philosophy 27 (4):837-851.
    European Journal of Philosophy, EarlyView.
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  39. Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This essay surveys Card's views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card's insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS's obscene program of trafficking in women (...)
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  40. Intersectional Identity and the Authentic Self? Opposites Attract.Diana Tietjens Meyers - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), relational autonomy. oxford university press.
  41. Principle-Based Moral Judgement.Maike Albertzart - 2013 - Ethical Theory and Moral Practice 16 (2):339-354.
    It is widely acknowledged that moral principles are not sufficient to guide moral thought and action: they need to be supplemented by a capacity for judgement. However, why can we not rely on this capacity for moral judgement alone? Why do moral principles need to be supplemented, but are not supplanted, by judgement? So-called moral particularists argue that we can, and should, make moral decisions on a case-by-case basis without any principles. According to particularists, the person of moral judgement is (...)
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  42. Narrative and Moral Life.Diana Tietjens Meyers - 2004 - In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press.
  43. Recovering the Human in Human Rights.Diana Tietjens Meyers - 2014 - Law, Culture, and Humanities:1-30.
    It is often said that human rights are the rights that people possess simply in virtue of being human – that is, in virtue of their intrinsic, dignity-defining common humanity. Yet, on closer inspection the human rights landscape doesn’t look so even. Once we bring perpetrators of human rights abuse and their victims into the picture, attributions of humanity to persons become unstable. In this essay, I trace the ways in which rights discourse ascribes variable humanity to certain categories of (...)
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  44.  11
    Victims' Stories of Human Rights Abuse: The Ethics of Ownership, Dissemination, and Reception.Diana Tietjens Meyers - 2018 - Metaphilosophy 49 (1-2):40-57.
    This paper addresses three commentaries on Victims' Stories and the Advancement of Human Rights. In response to Vittorio Bufacchi, it argues that asking victims to tell their stories needn't be coercive or unjust and that victims are entitled to decide whether and under what conditions to tell their stories. In response to Serene Khader, it argues that empathy with victims' stories can contribute to building a culture of human rights provided that measures are taken to overcome the implicit biases and (...)
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  45.  25
    Feminists Rethink the Self.Donald Ainslie & Diana Tietjens Meyers - 1999 - Philosophical Review 108 (1):110.
    The idea that the self is in need of rethinking, as the title to this collection of essays suggests, presupposes that the self has already been “thought.” And indeed it has—both explicitly, by philosophers, and implicitly, in the practices of everyday life. For philosophers, this thinking about the self has taken place largely in abstract terms; persons have been treated as metaphysical-cum-moral subjects, disembodied minds that could plausibly be split from or melded with other such minds, or as rational agents, (...)
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  46.  10
    Dysphorics Cannot Ignore Unpleasant Information.Christian Frings, Dirk Wentura & Maike Holtz - 2007 - Cognition and Emotion 21 (7):1525-1534.
  47. Jenny Saville Remakes the Female Nude – Feminist Reflections on the State of the Art.Diana Tietjens Meyers - 2012 - In Peg Brand (ed.), Beauty Unlimited. Indiana University Press.
    Jenny Saville is a leading contemporary painter of female nudes. This paper explores her work in light of theories of gender and embodied agency. Recent work on the phenomenology of embodiment draws a distinction between the body image and the body schema. The body image is your representation of your own body, including your visual image of it and your emotional attitudes towards it. The body schema is comprised of your proprioceptive knowledge, your corporeally encoded memories, and your corporeal proficiency (...)
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  48. The Rush to Motherhood -- Pronatalist Discourse and Women’s Autonomy.Diana Tietjens Meyers - 2001 - Signs 26:735-773.
  49.  17
    Post‐Transcriptional Noise Control.Maike M. K. Hansen & Leor S. Weinberger - 2019 - Bioessays 41 (7):1900044.
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  50.  14
    Wikipedia Mining.Kotaro Nakayama, Masahiro Ito, Maike Erdmann, Masumi Shirakawa, Tomoyuki Michishita, Takahiro Hara & Shojiro Nishio - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:549-557.
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