Results for 'Marian Mrozek'

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Marian Mrozek
Jagiellonian University
  1.  65
    Evolution of Mathematical Proof.Marian Mrozek & Jacek Urbaniec - 1997 - Foundations of Science 2 (1):77-85.
    The authors present the main ideas of the computer-assisted proof of Mischaikow and Mrozek that chaos is really present in the Lorenz equations. Methodological consequences of this proof are examined. It is shown that numerical calculations can constitute an essential part of mathematical proof not only in the discrete mathematics but also in the mathematics of continua.
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  2. Correspondence and Disquotation: An Essay on the Nature of Truth.Marian David - 1994 - Oxford University Press.
    Marian David defends the correspondence theory of truth against the disquotational theory of truth, its current major rival. The correspondence theory asserts that truth is a philosophically rich and profound notion in need of serious explanation. Disquotationalists offer a radically deflationary account inspired by Tarski and propagated by Quine and others. They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and (...)
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  3.  77
    Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2013 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology (Second Edition). Wiley-Blackwell. pp. 363-377.
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  4.  4
    Gods Are Still in Business - Introduction to the Symposium: God and Management.Marian Eabrasu - 2019 - Philosophy of Management 18 (3):293-302.
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  5.  5
    Animal Suffering: The Science of Animal Welfare.Marian Stamp Dawkins - 1980 - Chapman & Hall.
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  6.  68
    The Care Perspective and Autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  7.  33
    Whence the Eigenstate–Eigenvalue Link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
  8. From an Animal's Point of View: Motivation, Fitness, and Animal Welfare.Marian Stamp Dawkins - 1990 - Behavioral and Brain Sciences 13 (1):1-9.
    To study animal welfare empirically we need an objective basis for deciding when an animal is suffering. Suffering includes a wide range ofunpleasant emotional states such as fear, boredom, pain, and hunger. Suffering has evolved as a mechanism for avoiding sources ofdanger and threats to fitness. Captive animals often suffer in situations in which they are prevented from doing something that they are highly motivated to do. The an animal is prepared to pay to attain or to escape a situation (...)
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  9.  52
    Abandoning Care? A Critical Perspective on Personalisation From an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
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  10. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  11. Truth as the Epistemic Goal.Marian David - 2001 - In M. Steup (ed.), Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
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  12.  13
    Cheating in Business: A Metaethical Perspective.Marian Eabrasu - 2020 - Journal of Business Ethics 162 (3):519-532.
    Although the managerial practice of cheating spans complex and heterogeneous situations, most business ethics scholars consider that the very idea of cheating is indefensible on moral grounds, and quickly dismiss it as wrongdoing. This paper proposes to fine-tune this conventional moral assessment by arguing that some forms of cheating can be justified—or at least excused. To do so, it starts with a value-free definition of cheating that covers a wide diversity of situations: “breaking the rules while deliberately leading or allowing (...)
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  13.  32
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  14.  17
    Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
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  15.  52
    The Semiotic Layers of Instagram.Mariane Cara - 2018 - American Journal of Semiotics 34 (3):331-352.
    In an era of mobility and ubiquity, Instagram is a relevant communicative landscape for brands and products, allowing for the creation of a specific mood for campaigns and ads in general, merging photos, videos, themes, captions, hashtags and stories with a multilayered web of meanings. This paper outlines how the visual syntax of Instagram and its meaning-making processes goes beyond uniformity by affording the possibility to invest in creative formats, while contemplating visual tropes such as metaforms, visual metonymies and ironic (...)
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  16. The Correspondence Theory of Truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  17.  3
    Children’s Strategy Use When Playing Strategic Games.Marian Counihan, Sara E. van Es, Dorothy J. Mandell & Maartje E. J. Raijmakers - 2014 - Synthese 191 (3):355-370.
    Strategic games require reasoning about other people’s and one’s own beliefs or intentions. Although they have clear commonalities with psychological tests of theory of mind, they are not clearly related to theory of mind tests for children between 9 and 10 years of age “Flobbe et al. J Logic Language Inform 17:417–442 ”. We studied children’s individual differences in how they played a strategic game by analyzing the strategies that they applied in a zero, first, and second-order reasoning task. For (...)
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  18.  10
    Hits and Misses: Leveraging tDCS to Advance Cognitive Research.Marian E. Berryhill - 2014 - Frontiers in Psychology 5.
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  19.  10
    Truth: A Primer.Marian David & Frederick F. Schmitt - 1997 - Philosophical Review 106 (3):441.
    Schmitt allots a chapter to each of the main types of theories about truth: pragmatism, coherentism, deflationism, and the correspondence theory. He discusses various arguments for these positions and concludes that only the arguments supporting the correspondence theory are successful. Schmitt's positive case for correspondence makes up the least original part of the book. He explicitly credits Field and remarks that he is mainly concerned with making Field's difficult account more accessible —a task that he discharges honorably..) Schmitt also offers (...)
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  20.  14
    The Semiotic Layers of Instagram in Advance.Mariane Cara - forthcoming - American Journal of Semiotics.
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  21.  33
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
  22.  96
    Armstrong on Truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
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  23.  13
    Sex Differences in Laterality– Meaningfulness Versus Reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  24. Don't Forget About the Correspondence Theory of Truth.Marian David - 2004 - Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  25.  50
    Learning Under Stress: How Does It Work?Marian Joëls, Zhenwei Pu, Olof Wiegert, Melly S. Oitzl & Harm J. Krugers - 2006 - Trends in Cognitive Sciences 10 (4):152-158.
  26.  32
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
  27.  4
    Through Our Eyes Only?: The Search for Animal Consciousness.Marian Stamp Dawkins - 1993 - Oxford University Press.
    Through Our Eyes Only? is an immensely engaging exploration of one of the greatest remaining biological mysteries: the possibility of conscious experiences in non-human animals. Dawkins argues that the idea of consciousness in other species has now progressed from a vague possibility to a plausible, scientifically respectable view. Written in an accessible and entertaining style, this book aims to show how near -- and how far -- we are to understanding what goes on in the minds of other animals. 'Her (...)
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  28.  36
    Jacques Derrida: Opening Lines.Marian Hobson - 1998 - Routledge.
    This book explores the language and arguments Jacques Derrida uses in his writings, and how this is at the core of his work. Marian Hobson explores the French language in which Derrida's philosophy is written in, and the ways his ideas are organized, to suggest that this has an overriding affect on how his translated work affects our understanding of his thought.
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  29.  39
    Stress and Emotional Memory: A Matter of Timing.Marian Joëls, Guillen Fernandez & Benno Roozendaal - 2011 - Trends in Cognitive Sciences 15 (6):280-288.
  30.  45
    A Moral Pluralist Perspective on Corporate Social Responsibility: From Good to Controversial Practices. [REVIEW]Marian Eabrasu - 2012 - Journal of Business Ethics 110 (4):429-439.
    This study starts from the observation that there are relatively few controversial issues in corporate social responsibility (CSR). Given its strong normative background, CSR is rather an atypical discipline, especially in comparison with moral philosophy or applied ethics. Exploring the mainstream CSR agenda, this situation was echoed by widespread consensus on what was considered to be "good practice": reducing pollution, shutting down sweatshops, discouraging tax evasion, and so on. However, interpretation of these issues through the lens of moral pluralism unveils (...)
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  31.  12
    Language-Dependent Recall of Autobiographical Memories.Viorica Marian & Ulric Neisser - 2000 - Journal of Experimental Psychology: General 129 (3):361-368.
  32. Knowledge-Closure and Skepticism.Marian David & Ted A. Warfield - 2008 - In Quentin Smith (ed.), Epistemology: New Essays. Oxford University Press.
  33.  11
    Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
  34.  19
    Conversations About Taste, Contextualism, and Non-Doxastic Attitudes.Marián Zouhar - 2018 - Tandf: Philosophical Papers 47 (3):429-460.
    Volume 47, Issue 3, November 2018, Page 429-460.
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  35.  59
    Bell Inequalities, Experimental Protocols and Contextuality.Marian Kupczynski - 2015 - Foundations of Physics 45 (7):735-753.
    In this paper we give additional arguments in favor of the point of view that the violation of Bell, CHSH and CH inequalities is not due to a mysterious non locality of nature. We concentrate on an intimate relation between a protocol of a random experiment and a probabilistic model which is used to describe it. We discuss in a simple way differences between attributive joint probability distributions and generalized joint probability distributions of outcomes from distant experiments which depend on (...)
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  36.  23
    Post Hoc Ergo Propter Hoc: Methodological Limits of Performance-Oriented Studies in CSR.Marian Eabrasu - 2015 - Business Ethics: A European Review 24:S11-S23.
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  37. Defending Existentialism?Marian David - 2009 - In M. Reicher (ed.), States of Affairs. Ontos Verlag. pp. 167--209.
    This paper is concerned with a popular view about the nature of propositions, commonly known as the Russellian view of propositions. Alvin Plantinga has dubbed it, or more precisely, a crucial consequence of it, Existentialism, and in his paper “On Existentialism” (1983) he has presented a forceful argument intended as a reductio of this view. In what follows, I describe the main relevant ingredients of the Russellian view of propositions and states of affairs. I present a relatively simple response Russellians (...)
     
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  38.  1
    Is Probabilistic Theism a Tenable Idea? Critical Remarks on Opatrzność Boża, wolność, przypadek by Dariusz Łukasiewicz.Marian Grabowski - 2020 - Roczniki Filozoficzne 68 (3):205-220.
    Czy można obronić teizm probabilistyczny? Krytyczne uwagi do książki Dariusza Łukasiewicza Opatrzność Boża, wolność, przypadek Artykuł zawiera krytyczną analizę fragmentu książki Dariusza Łukasiewicza pt. Opatrzność Boża, wolność, przypadek.
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  39.  32
    Toward a Naturalized Clinical Ethics.Marian Verkerk & Hilde Lindemann - 2012 - Kennedy Institute of Ethics Journal 22 (4):289-306.
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  40.  23
    Correspondence and Disquotation: An Essay on the Nature of Truth.Leon F. Porter & Marian David - 1996 - Philosophical Review 105 (1):82.
    The so-called “disquotational theory of truth” has not previously been developed much beyond the thesis that saying, for example, that ‘Snow is white’ is true amounts only to saying that snow is white. Marian David has set out to see what further sense can be made of the disquotational theory, and to compare its merits with those of correspondence theories of truth. His prognosis is that an intelligible disquotational theory of truth can be developed but will suffer from drastic (...)
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  41.  74
    On 'Truth is Good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  42. Truth-Making and Correspondence.Marian David - 2009 - In E. J. Lowe (ed.), Truth and Truth-Making. Acumen Press.
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  43.  8
    New Data Supporting Cortical Asymmetry Differences in Males and Females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  44.  11
    The Ambivalence of Ritual in Violence: Orthodox Christian Perspectives.Marian G. Simion - 2017 - Hts Theological Studies 73 (3):1-8.
    This article demonstrates that ritual plays an ambivalent role in the interaction between religion and violence. Ritual triggers and gives meaning to violence, or it enforces peace and coexistence. The first part of the article defines the ambivalence of ritual in the context of violence. The second part surveys standard rituals of peace and violence from Hinduism, Buddhism, Judaism, Christianity and Islam. The third part focuses on the ambivalent nature of Orthodox Christian rituals.
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  45.  7
    Toward a Philosophy of Zen Buddhism.Marian Ury - 1981 - Journal of the American Oriental Society 101 (2):234.
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  46.  23
    Lynch's Functionalist Theory of Truth.Marian David - 2013 - In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. pp. 42.
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  47.  4
    Bodin and the Mediaeval Theory of Climate.Marian J. Tooley - 1953 - Speculum 28 (1):64-83.
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  48.  14
    Mind, Meaning and Metaphysics: The Philosophy and Theory of Language of Anton Marty. [REVIEW]Marian A. David - 1993 - Philosophy and Phenomenological Research 53 (1):229-232.
  49.  58
    ‘If P Then Q’... And All That: Logical Elements in Reasoning and Discourse. [REVIEW]Marian Counihan - 2008 - Journal of Logic, Language and Information 17 (4):391-415.
    In this paper we explore differences in use of the so-called ‘logical’ elements of language such as quantifiers and conditionals, and use this to explain differences in performance in reasoning tasks across subject groups with different educational backgrounds. It is argued that quantified sentences are difficult natural bases for reasoning, and hence more prone to elicit variation in reasoning behaviour, because they are chiefly used with a pre-determined domain in everyday speech. By contrast, it is argued that conditional sentences form (...)
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  50.  74
    MacIntyre's Search for a Defensible Aristotelian Ethics and the Role of Metaphysics.Marian Kuna - 2008 - Analyse & Kritik 30 (1):382-397.
    MacIntyre is a ma jor defender of the resurgence of the Aristotelian approach in ethical and political theory. He considers Aristotelianism not only a feasible, but also an intellectually superior alternative to most contemporary dominant ideologies, and to liberalism in particular. There is, however, an important and instructive modification to his view of what is admissible from Aristotle that should be accounted for. The paper traces MacIntyre’s search for a defensible restatement of the Aristotelian ethics and examines in particular his (...)
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