Results for 'Neville Shulman'

749 found
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  1.  33
    On Neville’s Review of The Boston Personalist Tradition.Rufus Burrow Jr & Robert Neville - 1989 - The Personalist Forum 5 (2):137-147.
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  2.  8
    Comments on Neville's "Behind the Masks of God"Behind the Masks of God: An Essay Toward Comparative Theology.Rita M. Gross & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:221.
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  3.  11
    A Review of Neville's "Behind the Masks of God"Behind the Masks of God: An Essay Toward Comparative Theology. [REVIEW]David Lochhead & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:227.
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  4.  12
    From Hire to Liar: The Role of Deception in the Workplace.David Shulman - 2007 - Ilr Press.
    Private detectives and deception as official work -- Building believable lies -- Justifying work-related deceptions -- The shadow world of unofficial deception -- Subterranean education and training -- Deception as social currency -- Goofing off and getting along -- The everyday ethics of workplace lies -- Appreciating deception in thinking about organizations.
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  5.  20
    Boston Confucianism: Portable Tradition in the Late-Modern World.Robert C. Neville - 2000 - State University of New York Press.
    Promoting multiculturalism through renewed East-West and Confucian-Christian dialogue, Neville (philosophy, religion, and theology, Boston U.) fosters the idea ...
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  6.  37
    Stakeholder Salience Revisited: Refining, Redefining, and Refueling an Underdeveloped Conceptual Tool. [REVIEW]Benjamin A. Neville, Simon J. Bell & Gregory J. Whitwell - 2011 - Journal of Business Ethics 102 (3):357-378.
    This article revisits and further develops Mitchell et al.’s (Acad Manag Rev 22(4):853–886, 1997 ) theory of stakeholder identification and salience. Stakeholder salience holds considerable unrealized potential for understanding how organizations may best manage multiple stakeholder relationships. While the salience framework has been cited numerous times, attempts to develop it further have been relatively limited. We begin by reviewing the key contributions of other researchers. We then identify and seek to resolve three residual weaknesses in Mitchell et al.’s ( 1997 (...)
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  7.  17
    An Experiment in Digital Government at the United States National Organic Program.Stuart W. Shulman - 2003 - Agriculture and Human Values 20 (3):253-265.
    Digital communications technology isreconfiguring democratic governance. Federalagencies increasingly rely on Internet-basedapplications to improve citizen-governmentinteraction. Early efforts in the area ofdigital government have created newparticipatory opportunities as well asformidable governance challenges. Federalagencies are working within and across theirboundaries to find an e-rulemaking format thatis cost-effective, legally appropriate,user-friendly, and well suited to diverse modesof rulemaking activities. One of the overridingissues emerging from this process is thedefinition of meaningful public participationin rulemaking. An examination of an early caseinvolving the USDA's National Organic Programproposed rule (...)
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  8.  66
    Racing to the Precipice: A Model of Artificial Intelligence Development.Stuart Armstrong, Nick Bostrom & Carl Shulman - 2016 - AI and Society 31 (2):201-206.
  9.  7
    The Principle of Hope.Neville Plaice, Stephen Plaice & Paul Knight (eds.) - 1995 - MIT Press.
    translated by Neville Plaice, Stephen Plaice, and Paul KnightThe Principle of Hope is one of the great works of the human spirit. It is a critical history of the utopian vision and a profound exploration of the possible reality of utopia. Even as the world has rejected the doctrine on which Bloch sought to base his utopia, his work still challenges us to think more insightfully about our own visions of a better world.The Principle of Hope is published in (...)
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  10.  7
    Moving with Control: Using Control Theory to Understand Motor Behavior.Neville Hogan - 1982 - Behavioral and Brain Sciences 5 (4):550-551.
  11.  59
    The Commitments of a Madhyamaka Trickster: Innovation in Candrakīrti’s Prasanna-Padā. [REVIEW]Eviatar Shulman - 2010 - Journal of Indian Philosophy 38 (4):379-417.
    This paper challenges the notion that there is a complete continuity between the thought of Nāgārjuna and the thought of Candrakīrti. It is shown that there is strong reason to doubt Candrakīrti’s gloss of Mūla-madhyamaka-kārikā (MMK) 2.1, and that Candrakīrti’s peculiar reading of this verse causes him to alter the context of the discussion in the four cases in which Nāgārjuna quotes MMK 2.1 later in the text—MMK 3.3, 7.14, 10.13 and 16.7. The innovation produced by Candrakīrti is next contrasted (...)
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  12. Rethinking the Buddha: Early Buddhist Philosophy as Meditative Perception.Eviatar Shulman - 2014 - Cambridge University Press.
    A cornerstone of Buddhist philosophy, the doctrine of the four noble truths maintains that life is replete with suffering, desire is the cause of suffering, nirvana is the end of suffering, and the way to nirvana is the eightfold noble path. Although the attribution of this seminal doctrine to the historical Buddha is ubiquitous, Rethinking the Buddha demonstrates through a careful examination of early Buddhist texts that he did not envision them in this way. Shulman traces the development of (...)
     
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  13.  26
    Response to Ford’s ‘Neville on the One and the Many’.Robert Neville - 1972 - Southern Journal of Philosophy 10 (1):85-86.
  14.  7
    Response to Ford’s ‘Neville on the One and the Many’.Robert Neville - 1972 - Southern Journal of Philosophy 10 (1):85-86.
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  15.  11
    The King and the Clown in South Indian Myth and Poetry.Susan S. Bean & David Dean Shulman - 1987 - Journal of the American Oriental Society 107 (3):516.
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  16.  47
    Convergence Versus Divergence of CSR in Developing Countries: An Embedded Multi-Layered Institutional Lens. [REVIEW]Dima Jamali & Ben Neville - 2011 - Journal of Business Ethics 102 (4):599-621.
    This paper capitalizes on an institutional perspective to analyze corporate social responsibility (CSR) orientations in the Lebanese context. Specifically, the paper compiles a new theoretical framework drawing on a multi-level model of institutional flows by Scott (Institutions and organizations: ideas and interests, 2008 ) and the explicit/implicit CSR model by Matten and Moon (Acad Manag Rev 33(2):404–424, 2008 ). This new theoretical framework is then used to explore the CSR convergence versus divergence question in a developing country context. The findings (...)
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  17.  11
    Turns of the Dao.Robert Neville - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):499-510.
    Fifteen years after the publication of my assessment of comparative philosophy in the inaugural issue of Dao, this article comments on some of the major changes that have taken place in the field since Dao began. One of the most significant is the improvement in the conditions for Chinese philosophy in mainland China and the return of many of the original participants in Dao’s audience to positions in East Asia from earlier careers in the West. The article also surveys advances (...)
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  18.  35
    Two Forms of Comparative Philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
  19.  16
    Clinical Governance: Vision or Mirage?Neville W. Goodman - 2002 - Journal of Evaluation in Clinical Practice 8 (2):243-249.
  20.  8
    Positive Deviance on the Ethical Continuum: Green Mountain Coffee as a Case Study in Conscientious Capitalism.Mary Grace Neville - 2008 - Business and Society Review 113 (4):555-576.
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  21.  53
    Cross-Species Chimeras: Exploring a Possible Christian Perspective.Neville Cobbe - 2007 - Zygon 42 (3):599-628.
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  22.  13
    The African Genera and Species of Restionaceae.Neville S. Pillans - 1928 - Transactions of the Royal Society of South Africa 16 (3-4):207-434.
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  23.  6
    On Doing Two Things at Once: II. Elimination of the Psychological Refractory Period Effect.Anthony G. Greenwald & Harvey G. Shulman - 1973 - Journal of Experimental Psychology 101 (1):70.
  24.  89
    The Ordinary Conception of Race in the United States and Its Relation to Racial Attitudes: A New Approach.Joshua Glasgow, Julie Shulman & Enrique Covarrubias - 2009 - Journal of Cognition and Culture 9 (1-2):15-38.
    Many hold that ordinary race-thinking in the USA is committed to the 'one-drop rule', that race is ordinarily represented in terms of essences, and that race is ordinarily represented as a biological (phenotype- and/or ancestry-based, non-social) kind. This study investigated the extent to which ordinary race-thinking subscribes to these commitments. It also investigated the relationship between different conceptions of race and racial attitudes. Participants included 449 USA adults who completed an Internet survey. Unlike previous research, conceptions of race were assessed (...)
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  25.  7
    Plurality and Ambiguity Hermeneutics, Religion , Hope.Robert C. Neville - 1988
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  26.  11
    Comments on Auxier’s “The Sherpa and the Sage: Neville on the Determinate and the Possible”.Neville - 2015 - American Journal of Theology and Philosophy 36 (1):51.
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  27.  7
    Comments on F. Leron Shults’s “What’s the Use? Pragmatic Reflections on Neville’s Ultimates”.Neville - 2015 - American Journal of Theology and Philosophy 36 (1):81.
  28.  3
    Comments on George Allan’s “Neville’s Ontological Ultimate: A Bridge Too Far”.Neville - 2015 - American Journal of Theology and Philosophy 36 (1):31.
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  29.  12
    Comments on Robert Corrington’s “Neville’s ‘Wild God’ and the Depths of Nature”.Neville - 2015 - American Journal of Theology and Philosophy 36 (1):14.
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  30.  11
    Comments on Wesley Wildman’s “How to Resist Robert Neville’s Creatio Ex Nihilo Argument”.Neville - 2015 - American Journal of Theology and Philosophy 36 (1):65.
  31. The Scope and Method of Political Economy.John Neville Keynes - 1891 - Mind 16 (63):408-412.
  32. The Interpretation of Plato's Republic.Neville Richard Murphy - 1951 - Oxford, Clarendon Press.
  33.  19
    Metaphysics in Contemporary Chinese Philosophy.Robert Cummings Neville - 2003 - Journal of Chinese Philosophy 30 (3-4):313-326.
  34.  24
    Confucianism as a World Philosophy Presidential Address for the 8th International Conference on Chinese Philosophy, Beijing, 1993.Robert Cummings Neville - 1994 - Journal of Chinese Philosophy 21 (1):5-25.
  35. Is Race-Thinking Biological or Social, and Does It Matter for Racism? An Exploratory Study.Julie L. Shulman & Joshua Glasgow - 2010 - Journal of Social Philosophy 41 (3):244-259.
    An empirical study of whether the ordinary conception of race in the United States is biological or social, and how different conceptions connect to racism.
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  36. Ultimate Realities.Robert C. Neville - 2001
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  37.  26
    How to Reason About Self-Locating Belief.David Shulman - unknown
    When reasoning about self-locating belief, one should reason as if one were a randomly selected bit of information. This principle can be considered to be an application of Bostrom's Strong Self-Sampling Assumption\cite{Bostrom} according to which one should reason as if one were a randomly selected element of some suitable reference class of observer-moments. The reference class is the class of all observer-moments. In order to randomly select an observer-moment from the reference class, one first randomly chooses a possible world $w$ (...)
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  38.  21
    Exercise is Medicine: Some Cautionary Remarks in Principle as Well as in Practice. [REVIEW]Ross D. Neville - 2013 - Medicine, Health Care and Philosophy 16 (3):615-622.
    On the basis of extensive research on the relationship between physical activity, exercise and health, as well as strong support from policymakers and practitioners, the “Exercise is Medicine” initiative has become something of a linchpin in the agenda for modern healthcare reform and reflects a broader acceptance that the philosophy of health politics must shift from social engineering to performativity. However, in spite of the avowed commitment to encouraging individuals to take on a more reflexive relation to their health, it (...)
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  39.  6
    Labeling Laetrile.Steven Shulman & Robert Veatch - 1977 - Hastings Center Report 7 (3):4.
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  40.  5
    The Hungry God: Hindu Tales of Filicide and Devotion.Paula Richman & David Shulman - 1994 - Journal of the American Oriental Society 114 (4):655.
  41.  3
    Self and Self-Transformation in the History of Religions.Stephanie W. Jamison, David Shulman & Guy G. Stroumsa - 2003 - Journal of the American Oriental Society 123 (3):709.
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  42.  73
    Stakeholder Multiplicity: Toward an Understanding of the Interactions Between Stakeholders.Benjamin A. Neville & Bulent Menguc - 2006 - Journal of Business Ethics 66 (4):377-391.
    While stakeholder theory has traditionally considered organization’s interactions with stakeholders in terms of independent, dyadic relationships, recent scholarship has pointed to the fact that organizations exist within a complex network of intertwining relationships [e.g., Rowley, T. J.: 1997, The Academy of Management Review 22(4), 887–910]. However, further theoretical and empirical development of the interactions between stakeholders has been lacking. In this paper, we develop a framework for understanding and measuring the effects upon the organization of competing, complementary and cooperative stakeholder (...)
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  43.  34
    How Hard is Artificial Intelligence? Evolutionary Arguments and Selection Effects.Carl Shulman & Nick Bostrom - 2012 - Journal of Consciousness Studies 19 (7-8):7-8.
    Several authors have made the argument that because blind evolutionary processes produced human intelligence on Earth, it should be feasible for clever human engineers to create human-level artificial intelligence in the not-too-distant future. This evolutionary argument, however, has ignored the observation selection effect that guarantees that observers will see intelligent life having arisen on their planet no matter how hard it is for intelligent life to evolve on any given Earth-like planet. We explore how the evolutionary argument might be salvaged (...)
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  44. Vitamins for the Spirit: Inspiration, Wisdom, and the Tools to Use Them.Avi Shulman - 2000 - Mesorah Publications.
    Avi Shulman has taught thousands of people how to look at life and see positive ways to make everything better. In this precious collection of his astute observations, he shares a wealth of wisdom in his concise and simple manner that always hits the target and makes the reader ask himself, why didn't I think of that? With lessons on assuming responsibility, setting attainable goals, creating a warm atmosphere at home, and avoiding the feeling of burnout, Vitamins for the (...)
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  45.  7
    Wages, Welfare Costs and Inflation in Classical Athens. [REVIEW]Neville Morley & W. T. Loomis - 2000 - Journal of Hellenic Studies 120:182-182.
  46.  4
    Julius Shulman's Los Angeles.Christopher James Alexander - 2011 - J. Paul Getty Museum.
    The architectural photographer Julius Shulman (1910-2009) is one of the few image makers to have documented, as well as witnessed, nearly an entire century of Los Angeles history.
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  47.  31
    Acknowledgment and Disavowal as an Idiom for Theorizing Politics.George Shulman - 2011 - Theory and Event 14 (1).
  48.  18
    Adaptive Automation, Trust, and Self-Confidence in Fault Management of Time-Critical Tasks.Neville Moray, Toshiyuki Inagaki & Makoto Itoh - 2000 - Journal of Experimental Psychology: Applied 6 (1):44-58.
  49.  7
    Antiquity and Modernity.Neville Morley - 2009 - Wiley-Blackwell.
    Untimely knowledge -- The great transformation : ancient and modern economics -- Before alienation : the classical critique of modern society -- An aesthetic education : the failings of modern culture -- History as nightmare : conceptions of progress and decline -- Allusion and appropriation : the rhetorical uses of antiquity.
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  50.  1
    Educating Psyche: Emotion, Imagination, and the Unconscious in Learning.Bernie Neville - 1989 - Collins Dove.
    Examines indirect learning, suggestion, trance, psychodrama, relaxation, autogenics, bio-feedback, visualization, intuition, mind-control and meditation as approaches and techniques which can contribute to teaching and learning.
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