Results for 'Peter Frick'

979 found
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  1.  27
    Fair play, Übelnehmen und der Sinn für Gerechtigkeit: Kritische Überlegungen zu Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 128-159.
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  2.  19
    Sympathie für Adam Smith. Einige aktuelle philosophische und psychologische Überlegungen.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  3.  19
    Smith über die Gleichheit der Würde und den Standpunkt der 2. Person.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  4.  18
    Adam Smith als Moralphilosoph.Hans-Peter Schütt & Christel Fricke (eds.) - 2005 - Berlin/New York.
    Die Theorie der ethischen Gefühle erfährt seit einigen Jahren zunehmende Beachtung, die den bisher vornehmlich als Nationalökonomen bekannten Adam Smith als eigenständigen Moralphilosophen würdigt. Die vielfältigen Perspektiven, aus denen seine Theorie heute besonderes Interesse verdient, dokumentiert der vorliegende Band mit Beiträgen namhafter Moralphilosophen und Adam Smith-Forscher.
  5.  24
    Adam Smith über den Zufall als moralisches Problem.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  6.  18
    Adam Smith und die Objektivität moralischer Urteile: Ein Mittelweg.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  7.  20
    Angemessenheit und Mittelmaß – Wie Gefühle und Handlungen aufeinander abgestimmt werden.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  8.  26
    Genesis und Geltung moralischer Normen – Ein Gedankenexperiment von Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 33-63.
  9.  23
    „Moral Sense“ – Zur Geschichte einer Hypothese und ihrer Kritik bei Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  10.  24
    David Hume und Adam Smith. Zur philosophischen Dimension einer Freundschaft.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  11.  22
    Einleitung.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 1-14.
  12.  14
    Moralische Dilemmata und der Dialogismus von Adam Smiths Theorie der moralischen Gefühle.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  13.  18
    Sympathie ohne Unparteilichkeit ist willkürlich, Unparteilichkeit ohne Sympathie ist blind. Sympathie und Unparteilichkeit bei Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  14.  19
    Sympathische Unparteilichkeit: Adam Smiths moralischer Kontextualismus.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  15.  17
    Smith und der Kulturrelativismus.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  16.  13
    Tugendideale in Smiths Theorie der moralischen Gefühle.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  17.  16
    Zur Natürlichkeit der Moralphilosophie Adam Smiths.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  18.  11
    Promoting the Self-Regulation of Stress in Health Care Providers: An Internet-Based Intervention.Peter M. Gollwitzer, Doris Mayer, Christine Frick & Gabriele Oettingen - 2018 - Frontiers in Psychology 9.
  19.  8
    Paul in the grip of the philosophers: the apostle and contemporary Continental philosophy.Peter Frick, Benjamin D. Crowe, Roland Boer, L. L. Welborn, Hans Ruin, Anthony C. Sciglitano, Frederiek Depoortere, Alain Gignac, Ward Blanton & Neil Elliott (eds.) - 2013 - Minneapolis: Fortress Press.
    One of the remarkable developments in the contemporary study of Paul is the dramatic interest in his thought amongst European philosophers. This collection of insights from leading scholars makes accessible a discussion often elusive to those not already conversant in the categories of European philosophy"--Publisher description.
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  20.  22
    Bonhoeffer and Continental Thought: Cruciform Philosophy – Edited by Brian Gregor and Jens Zimmermann.Peter Frick - 2011 - Modern Theology 27 (1):197-199.
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  21. An Objectivist Argument for Thirdism.Ian Evans, Don Fallis, Peter Gross, Terry Horgan, Jenann Ismael, John Pollock, Paul D. Thorn, Jacob N. Caton, Adam Arico, Daniel Sanderman, Orlin Vakerelov, Nathan Ballantyne, Matthew S. Bedke, Brian Fiala & Martin Fricke - 2008 - Analysis 68 (2):149-155.
    Bayesians take “definite” or “single-case” probabilities to be basic. Definite probabilities attach to closed formulas or propositions. We write them here using small caps: PROB(P) and PROB(P/Q). Most objective probability theories begin instead with “indefinite” or “general” probabilities (sometimes called “statistical probabilities”). Indefinite probabilities attach to open formulas or propositions. We write indefinite probabilities using lower case “prob” and free variables: prob(Bx/Ax). The indefinite probability of an A being a B is not about any particular A, but rather about the (...)
     
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  22.  36
    Peter Frick Divine Providence in Philo of Alexandria. (Texts and Studies in Ancient Judaism, 77). (Tübingen: Mohr Siebeck, 1999). Pp. xiii+220. DM 85 Hbk. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (1):123-125.
  23. Transparency or Opacity of Mind?Martin F. Fricke - 2014 - Contributions of the Austrian Ludwig Wittgenstein Society 22:97-99.
    Self-knowledge presents a challenge for naturalistic theories of mind. Peter Carruthers’s (2011) approach to this challenge is Rylean: He argues that we know our own propositional attitudes because we (unconsciously) interpret ourselves, just as we have to interpret others in order to know theirs’. An alternative approach, opposed by Carruthers, is to argue that we do have a special access to our own beliefs, but that this is a natural consequence of our reasoning capacity. This is the approach of (...)
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  24. Identifying, Discriminating or Picking Out an Object: Some Distinctions Neglected in the Strawsonian Tradition.Martin F. Fricke - 2004 - Contributions of the Austrian Ludwig Wittgenstein Society 12:106-107.
    In "Individuals", Peter Strawson talks about identifying, discriminating and picking out particular objects, regarding discriminating and picking out as ways of identifying. I object that, strictly speaking, identification means to say of two things that they are the same. In contrast, discriminating an object from all others can be done by just ascribing some predicate to it that does not apply to the others. Picking out an object does not even seem to require to distinguish it from all others. (...)
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  25. Autoconocimiento y la psicología experimental.Martín Francisco Fricke - 2011 - Ludus Vitalis 19 (36):281-285.
    En este pequeño texto, resumo brevemente tres experimentos psicológicos que Peter Carruthers (2010) cita como evidencia para la tesis según la cual no tenemos un acceso introspectivo y exclusivo de la primera persona a nuestras actitudes proposicionales, sino sólo uno interpretativo. Si Carruthers tiene razón, sólo conocemos nuestras creencias, intenciones y otras actitudes a través de un proceso inconsciente de interpretación de nuestro propio comportamiento y, por ende, de la misma manera en que conocemos las mentes de otras personas. (...)
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  26. Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. Berlin: Walter de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint and a (...)
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  27.  22
    Peter Frick divine providence in Philo of alexandria. (Texts and studies in ancient judaism, 77). (Tübingen: Mohr siebeck, 1999). Pp. XIII+220. DM 85 hbk. [REVIEW]S. F. - 2000 - Religious Studies 36 (1):123-125.
  28.  22
    Bonhoeffer's Intellectual Formation. Edited by Peter Frick.Brian Gregor - 2011 - Heythrop Journal 52 (3):530-531.
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  29.  19
    Bonhoeffer's Intellectual Formation. Edited by Peter Frick. Pp. xiii, 342. Mohr Siebeck, 2008, €59.00.Brian Gregor - 2012 - Heythrop Journal 53 (6):1059-1060.
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  30.  48
    Inference to the Best Explanation.Peter Lipton - 1991 - London and New York: Routledge.
    How do we go about weighing evidence, testing hypotheses, and making inferences? According to the model of _Inference to the Best Explanation_, we work out what to infer from the evidence by thinking about what would actually explain that evidence, and we take the ability of a hypothesis to explain the evidence as a sign that the hypothesis is correct. In _Inference to the Best Explanation_, Peter Lipton gives this important and influential idea the development and assessment it deserves. (...)
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  31.  19
    Inference to the best explanation.Peter Lipton - 1991 - New York: Routledge.
    "How do we go about weighing evidence, testing hypotheses and making inferences? According to the model of 'inference to the Best explanation', we work out what to inter from the evidence by thinking about what would actually explain that evidence, and we take the ability of a hypothesis to explain the evidence as a sign that the hypothesis is correct. In inference to the Best Explanation, Peter Lipton gives this important and influential idea the development and assessment it deserves." (...)
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  32.  44
    Parts: A Study in Ontology.Peter M. Simons - 1987 - Oxford, England: Clarendon Press.
    The relationship of part to whole is one of the most fundamental there is; this is the first and only full-length study of this concept. This book shows that mereology, the formal theory of part and whole, is essential to ontology. Peter Simons surveys and criticizes previous theories, especially the standard extensional view, and proposes a more adequate account which encompasses both temporal and modal considerations in detail. 'Parts could easily be the standard book on mereology for the next (...)
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  33. Death with dignity.Peter Allmark - 2002 - Journal of Medical Ethics 28 (4):255-257.
    The purpose of this article is to develop a conception of death with dignity and to examine whether it is vulnerable to the sort of criticisms that have been made of other conceptions. In this conception “death” is taken to apply to the process of dying; “dignity” is taken to be something that attaches to people because of their personal qualities. In particular, someone lives with dignity if they live well (in accordance with reason, as Aristotle would see it). It (...)
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  34.  68
    The Opacity of Mind: An Integrative Theory of Self-Knowledge.Peter Carruthers - 2011 - Oxford, GB: Oxford University Press.
    Do we have introspective access to our own thoughts? Peter Carruthers challenges the consensus that we do: he argues that access to our own thoughts is always interpretive, grounded in perceptual awareness and sensory imagery. He proposes a bold new theory of self-knowledge, with radical implications for understanding of consciousness and agency.
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  35.  8
    The rise of modern paganism.Peter Gay - 1973 - London: Wildwood House.
    [1] The rise of modern paganism.--v. 2. The science of freedom.
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  36. A Theory of Properties.Peter van Inwagen - 2004 - In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics, Vol. 1. Oxford: Clarendon Press. pp. 107-138.
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  37.  20
    Ibn Khaldūn's Method of History and Aristotelian Natural Philosophy.Peter Adamson - 2024 - Journal of the History of Philosophy 62 (2):195-210.
    The historian Ibn Khaldūn (d. 1406) is most often treated by historians of philosophy as part of the story of political philosophy in the Islamic world. While this is perfectly legitimate, it may be misleading when it comes to the question of the method he proposes for the historian. This paper argues that that method is in fact based on a different branch of (Aristotelian) science: natural philosophy. After rendering this proposition initially plausible by noting frequent references to "nature" in (...)
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  38. The Architecture of the Mind:Massive Modularity and the Flexibility of Thought: Massive Modularity and the Flexibility of Thought.Peter Carruthers - 2006 - New York: Oxford University Press UK.
    This book is a comprehensive development and defense of one of the guiding assumptions of evolutionary psychology: that the human mind is composed of a large number of semi-independent modules. The Architecture of the Mind has three main goals. One is to argue for massive mental modularity. Another is to answer a 'How possibly?' challenge to any such approach. The first part of the book lays out the positive case supporting massive modularity. It also outlines how the thesis should best (...)
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  39.  18
    The rise of modern paganism.Peter Gay - 1973 - London: Wildwood House.
  40. An Effective Paradigm for Conditioning Visual Perception in Human Subjects.Peter Davies, Geoffrey Davies, Bennett L. & Spencer - 1982 - Perception 11 (6):663–669.
     
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  41. Cognitive and neuroscience aspects of thought disorder.Peter Bachman, Tyrone D. Cannon & Editors - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge University Press. pp. 493--526.
  42.  21
    Grammar of Binding in the languages of the world: Innate or learned?Peter Cole, Gabriella Hermon & Yanti - 2015 - Cognition 141 (C):138-160.
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  43.  62
    Human and Animal Minds: The Consciousness Questions Laid to Rest.Peter Carruthers - 2019 - New York, NY: Oxford University Press.
    Claims about consciousness in animals are often made in support of their moral standing. Peter Carruthers argues that there is no fact of the matter about animal consciousness and it is of no scientific or ethical significance. Sympathy for an animal can be grounded in its mental states, but should not rely on assumptions about its consciousness.
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  44. Phenomenal Consciousness: A Naturalistic Theory.Peter Carruthers - 2000 - New York: Cambridge University Press.
    How can phenomenal consciousness exist as an integral part of a physical universe? How can the technicolour phenomenology of our inner lives be created out of the complex neural activities of our brains? Many have despaired of finding answers to these questions; and many have claimed that human consciousness is inherently mysterious. Peter Carruthers argues, on the contrary, that the subjective feel of our experience is fully explicable in naturalistic terms. Drawing on a variety of interdisciplinary resources, he develops (...)
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  45.  36
    The Centered Mind: What the Science of Working Memory Shows Us About the Nature of Human Thought.Peter Carruthers - 2015 - Oxford, GB: Oxford University Press UK.
    The Centered Mind offers a new view of the nature and causal determinants of both reflective thinking and, more generally, the stream of consciousness. Peter Carruthers argues that conscious thought is always sensory-based, relying on the resources of the working-memory system. This system enables sensory images to be sustained and manipulated through attentional signals directed at midlevel sensory areas of the brain. When abstract conceptual representations are bound into these images, we consciously experience ourselves as making judgments or arriving (...)
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  46. Certainty, a refutation of scepticism.Peter David Klein - 1981 - Minneapolis: University of Minnesota Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  47. The invention of nature.Peter D. Dwyer - 1996 - In R. F. Ellen & Katsuyoshi Fukui (eds.), Redefining nature: ecology, culture, and domestication. Washington, D.C.: Berg. pp. 157--186.
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  48. Language, thought, and consciousness: an essay in philosophical psychology.Peter Carruthers - 1996 - New York, NY, USA: Cambridge University Press.
    Do we think in natural language? Or is language only for communication? Much recent work in philosophy and cognitive science assumes the latter. In contrast, Peter Carruthers argues that much of human conscious thinking is conducted in the medium of natural language sentences. However, this does not commit him to any sort of Whorfian linguistic relativism, and the view is developed within a framework that is broadly nativist and modularist. His study will be essential reading for all those interested (...)
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  49. Consciousness: Essays From a Higher-Order Perspective.Peter Carruthers - 2005 - Oxford, GB: Oxford University Press UK.
    Peter Carruthers's essays on consciousness and related issues have had a substantial impact on the field, and many of his best are now collected here in revised form. The first half of the volume is devoted to developing, elaborating, and defending against competitors one particular sort of reductive explanation of phenomenal consciousness, which Carruthers now refers to as 'dual-content theory'. Phenomenal consciousness - the feel of experience - is supposed to constitute the 'hard problem' for a scientific world view, (...)
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  50. The Animals Issue: Moral Theory in Practice.Peter Carruthers - 1992 - New York, NY: Cambridge University Press.
    Do animals have moral rights? In contrast to the philosophical gurus of the animal rights movement, whose opinion has held moral sway in recent years, Peter Carruthers here claims that they do not. He explores a variety of moral theories, arguing that animals lack direct moral significance. This provocative but judiciously argued book will appeal to all those interested in animal rights, whatever their initial standpoint. It will also serve as a lively introduction to ethics, demonstrating why theoretical issues (...)
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