Results for 'Peter Frick'

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  1.  24
    Adam Smith über den Zufall als moralisches Problem.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  2.  14
    Moralische Dilemmata und der Dialogismus von Adam Smiths Theorie der moralischen Gefühle.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  3.  19
    Smith über die Gleichheit der Würde und den Standpunkt der 2. Person.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  4.  17
    Smith und der Kulturrelativismus.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  5.  13
    Tugendideale in Smiths Theorie der moralischen Gefühle.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  6.  18
    Adam Smith und die Objektivität moralischer Urteile: Ein Mittelweg.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  7.  20
    Angemessenheit und Mittelmaß – Wie Gefühle und Handlungen aufeinander abgestimmt werden.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  8.  18
    Adam Smith als Moralphilosoph.Hans-Peter Schütt & Christel Fricke (eds.) - 2005 - Berlin/New York.
    Die Theorie der ethischen Gefühle erfährt seit einigen Jahren zunehmende Beachtung, die den bisher vornehmlich als Nationalökonomen bekannten Adam Smith als eigenständigen Moralphilosophen würdigt. Die vielfältigen Perspektiven, aus denen seine Theorie heute besonderes Interesse verdient, dokumentiert der vorliegende Band mit Beiträgen namhafter Moralphilosophen und Adam Smith-Forscher.
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  9.  19
    Sympathie für Adam Smith. Einige aktuelle philosophische und psychologische Überlegungen.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  10.  24
    David Hume und Adam Smith. Zur philosophischen Dimension einer Freundschaft.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
  11.  22
    Einleitung.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 1-14.
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  12.  25
    Fair play, Übelnehmen und der Sinn für Gerechtigkeit: Kritische Überlegungen zu Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 128-159.
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  13.  26
    Genesis und Geltung moralischer Normen – Ein Gedankenexperiment von Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York. pp. 33-63.
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  14.  23
    „Moral Sense“ – Zur Geschichte einer Hypothese und ihrer Kritik bei Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  15.  18
    Sympathie ohne Unparteilichkeit ist willkürlich, Unparteilichkeit ohne Sympathie ist blind. Sympathie und Unparteilichkeit bei Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  16.  19
    Sympathische Unparteilichkeit: Adam Smiths moralischer Kontextualismus.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  17.  16
    Zur Natürlichkeit der Moralphilosophie Adam Smiths.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith als Moralphilosoph. Berlin/New York.
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  18.  11
    Promoting the Self-Regulation of Stress in Health Care Providers: An Internet-Based Intervention.Peter M. Gollwitzer, Doris Mayer, Christine Frick & Gabriele Oettingen - 2018 - Frontiers in Psychology 9.
  19.  22
    Bonhoeffer and Continental Thought: Cruciform Philosophy – Edited by Brian Gregor and Jens Zimmermann.Peter Frick - 2011 - Modern Theology 27 (1):197-199.
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  20.  9
    Paul in the grip of the philosophers: the apostle and contemporary Continental philosophy.Peter Frick, Benjamin D. Crowe, Roland Boer, L. L. Welborn, Hans Ruin, Anthony C. Sciglitano, Frederiek Depoortere, Alain Gignac, Ward Blanton & Neil Elliott (eds.) - 2013 - Minneapolis: Fortress Press.
    One of the remarkable developments in the contemporary study of Paul is the dramatic interest in his thought amongst European philosophers. This collection of insights from leading scholars makes accessible a discussion often elusive to those not already conversant in the categories of European philosophy"--Publisher description.
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  21.  22
    Peter Frick divine providence in Philo of alexandria. (Texts and studies in ancient judaism, 77). (Tübingen: Mohr siebeck, 1999). Pp. XIII+220. DM 85 hbk. [REVIEW]S. F. - 2000 - Religious Studies 36 (1):123-125.
  22.  36
    Peter Frick Divine Providence in Philo of Alexandria. (Texts and Studies in Ancient Judaism, 77). (Tübingen: Mohr Siebeck, 1999). Pp. xiii+220. DM 85 Hbk. [REVIEW]W. F. S. M. - 2000 - Religious Studies 36 (1):123-125.
  23. An Objectivist Argument for Thirdism.Ian Evans, Don Fallis, Peter Gross, Terry Horgan, Jenann Ismael, John Pollock, Paul D. Thorn, Jacob N. Caton, Adam Arico, Daniel Sanderman, Orlin Vakerelov, Nathan Ballantyne, Matthew S. Bedke, Brian Fiala & Martin Fricke - 2008 - Analysis 68 (2):149-155.
    Bayesians take “definite” or “single-case” probabilities to be basic. Definite probabilities attach to closed formulas or propositions. We write them here using small caps: PROB(P) and PROB(P/Q). Most objective probability theories begin instead with “indefinite” or “general” probabilities (sometimes called “statistical probabilities”). Indefinite probabilities attach to open formulas or propositions. We write indefinite probabilities using lower case “prob” and free variables: prob(Bx/Ax). The indefinite probability of an A being a B is not about any particular A, but rather about the (...)
     
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  24. Transparency or Opacity of Mind?Martin F. Fricke - 2014 - Contributions of the Austrian Ludwig Wittgenstein Society 22:97-99.
    Self-knowledge presents a challenge for naturalistic theories of mind. Peter Carruthers’s (2011) approach to this challenge is Rylean: He argues that we know our own propositional attitudes because we (unconsciously) interpret ourselves, just as we have to interpret others in order to know theirs’. An alternative approach, opposed by Carruthers, is to argue that we do have a special access to our own beliefs, but that this is a natural consequence of our reasoning capacity. This is the approach of (...)
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  25. Identifying, Discriminating or Picking Out an Object: Some Distinctions Neglected in the Strawsonian Tradition.Martin F. Fricke - 2004 - Contributions of the Austrian Ludwig Wittgenstein Society 12:106-107.
    In "Individuals", Peter Strawson talks about identifying, discriminating and picking out particular objects, regarding discriminating and picking out as ways of identifying. I object that, strictly speaking, identification means to say of two things that they are the same. In contrast, discriminating an object from all others can be done by just ascribing some predicate to it that does not apply to the others. Picking out an object does not even seem to require to distinguish it from all others. (...)
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  26. Autoconocimiento y la psicología experimental.Martín Francisco Fricke - 2011 - Ludus Vitalis 19 (36):281-285.
    En este pequeño texto, resumo brevemente tres experimentos psicológicos que Peter Carruthers (2010) cita como evidencia para la tesis según la cual no tenemos un acceso introspectivo y exclusivo de la primera persona a nuestras actitudes proposicionales, sino sólo uno interpretativo. Si Carruthers tiene razón, sólo conocemos nuestras creencias, intenciones y otras actitudes a través de un proceso inconsciente de interpretación de nuestro propio comportamiento y, por ende, de la misma manera en que conocemos las mentes de otras personas. (...)
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  27. Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint and a (...)
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  28.  22
    Bonhoeffer's Intellectual Formation. Edited by Peter Frick.Brian Gregor - 2011 - Heythrop Journal 52 (3):530-531.
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  29.  11
    Bonhoeffer's Intellectual Formation. Edited by Peter Frick. Pp. xiii, 342. Mohr Siebeck, 2008, €59.00.Brian Gregor - 2012 - Heythrop Journal 53 (6):1059-1060.
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  30. Dissonance and Illusion in Nietzsche's Early Tragic Philosophy.Peter Stewart-Kroeker - forthcoming - Parrhesia.
    Nietzsche’s Birth of Tragedy overcomes the opposition between scientific optimism and Schopenhauerian pessimism with the image of a music-making Socrates, who symbolizes the aesthetic affirmation of life. This article shows how the aesthetic ideal is an illusion whose metaphysical solace undermines itself in being recognized as such, thereby ceasing to be comforting. While I agree with recent commentaries that contest the pervasive Schopenhauerian reading of The Birth, most of these commentaries still support the view that Nietzsche wishes to communicate some (...)
     
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  31. Relevant Alternatives and Missed Clues: Redux.Peter Hawke - 2024 - Journal of Philosophy 121 (5):245-276.
    I construe Relevant Alternatives Theory (RAT) as an abstract combination of anti-skepticism and epistemic modesty, then re-evaluate the challenge posed to it by the missed clue counterexamples of Schaffer. The import of this challenge has been underestimated, as Schaffer’s specific argument invites distracting objections. I offer a novel formalization of RAT, accommodating a suitably wide class of concrete theories of knowledge. Then, I introduce ‘abstract missed clue cases’ and prove that every RA theory, as formalized, admits such a case. This (...)
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  32.  16
    Wilhelm Windelband (1848-1915).W. Windelband, Peter König & Oliver Schlaudt (eds.) - 2018 - Würzburg: Königshausen & Neumann.
    P. KOnig: Einleitung - P. ZIche: Idiographik und allgemeine Wissenschaftlichkeit - Windelband und die Wissenschaftsreflexion um 1900 - G. HArtung: Ein Philosoph korrigiert sich selbst - Wilhelm Windelbands Abkehr vom Relativismus - O. SChlaudt: Philosophie am Leitfaden der Empirie. WIndelbands relativistisches Programm - S. KUft: Windelbands Konzeption von Transzendentalphilosophie und ihr Bezug zur Kulturphilosophie - R. BOnito Oliva: Windelband. KUlturphilosophie und Kulturkrise - P. KOnig: Teleologie und Geschichte bei Wilhelm Windelband - J. BOhr: Im Fortschreiben der Probleme: Windelbands 19. JAhrhundert (...)
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  33.  8
    In praise of foolish conviviality: Some thoughts on the unthinkable connection between tradition, spontaneity and ethics.Peter Abspoel - 2017 - International Journal of Philosophy and Theology 78 (3):234-257.
    In this article, conviviality is examined as a constitutive part of human life. On the basis of (ethnographic) examples and discussion, it is maintained that it is a fundamental good, necessary for the valuation of most other goods. The role and function of conviviality, however, are often obscured in theory. Aristotle’s view of the virtues still allowed room for it. Most modern scientific and philosophical approaches ascribe a thinkable motive to interactions that stimulate our spontaneity and faith in life, such (...)
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  34. Defense of Self and Others Against Culpable Rights Violators.Peter Vallentyne - 2016 - In Christian Coons & Michael Weber (eds.), The Ethics of Self-Defense. New York, NY: Oxford University Press USA.
    This chapter develops an account of enforcement rights against nonculpable intruders, and extends it to include rights against culpable violators. It extends the discussion to include enforcement rights to defend others. The extended account holds that an agent has an enforcement right to intrude against another if the defensive intrusion suitably reduces nonjust intrusion-harm to the agent or others, is no more harmful to the other than necessary to achieve the reduction, and imposes intrusion-harm on the other that is proportionate (...)
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  35.  27
    The contours of evolution: In defence of Darwin's tree of life paradigm.Peter T. S. van der Gulik, Wouter D. Hoff & Dave Speijer - 2024 - Bioessays 46 (5):2400012.
    Both the concept of a Darwinian tree of life (TOL) and the possibility of its accurate reconstruction have been much criticized. Criticisms mostly revolve around the extensive occurrence of lateral gene transfer (LGT), instances of uptake of complete organisms to become organelles (with the associated subsequent gene transfer to the nucleus), as well as the implications of more subtle aspects of the biological species concept. Here we argue that none of these criticisms are sufficient to abandon the valuable TOL concept (...)
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  36.  17
    The Good Manager in a World of Change.Peter Sheldrake & James Hurley - 2000 - Journal of Human Values 6 (2):131-144.
    Our intention in this brief article is to explore the idea of what it means to be a 'good' manager. We discuss some of the dilemmas faced by managers seeking to define their role performance in terms additional to those of organizational effectiveness and efficiency. To do this, we describe critical aspects of the contemporary context. We propose that the changes we are experiencing give organiza tions a central role in how people define their personal and social well-being. Our contention (...)
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  37.  10
    After the Affordable Care Act: Health Reform and the Safety Net.Peter Shin & Marsha Regenstein - 2016 - Journal of Law, Medicine and Ethics 44 (4):585-588.
    Two major safety net providers – community health centers and public hospitals – continue to play a key role in the health care system even in the wake of coverage reform. This article examines the gains and threats they face under the Affordable Care Act.
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  38.  18
    The Janus faces of addiction.Peter Shizgal - 1996 - Behavioral and Brain Sciences 19 (4):595-596.
    Heyman proposes that external stimuli can promote a switch from a local to a global frame of reference for evaluating the consequences of behavior and that such a change might be critical to breaking the grip of drag addiction. Could incentive stimuli promote a switch in the opposite direction and thus contribute to relapse in the recovered addict?
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  39. Our pictures of us.Peter Short - 1995 - Nursing Inquiry 2 (4):224-226.
    Our pictures of usPhotographs of nurses taken by Mable Balmer more than 70 years ago provide an opportunity for nurses to see and situate themselves in the history of nursing.
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  40.  1
    Embeddedness and the Psychological Nature of Default Reason: On How Particularists Should Address the Flattening Objection.Peter Shiu-Hwa Tsu - forthcoming - Philosophical Quarterly.
    Particularism is widely conceived to endorse the view that moral reason is context-dependent. This being so, it is often accused of flattening the moral landscape—treating the feature of promise-keeping as constituting no more of a (moral) reason for action than the feature of wearing a yellow shoelace in advance of the considerations of the contexts. In reply, Dancy maintains that his particularism allows some features such as promise-keeping to have a reason status by default, ontologically speaking; it is just that (...)
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  41.  4
    Tankens glæde: efterskrift til Hans-Jørgen Schanz.Peter Aaboe Sørensen & Christian Fleckner Gravholt (eds.) - 2022 - [Aarhus]: Forlaget Klim.
    Hans-Jørgen Schanz (1948-2022) har i mere end 50 år været en af de mest tænksomme og væsentlige danske intellektuelle, og han var samtidig som professor den bærende og ikke mindst samlende kraft på Idéhistorie ved Aarhus Universitet. Forskningsmæssigt spændte han meget vidt over områder som metafysik, modernitet, politisk filosofi, kunstfilosofi, religionsfilosofi og teologi. Han har begået omkring 40 bøger og et utal af artikler, og han havde en uforlignelig beundringsværdig evne til at tænke selv og insisterede gennem hele sit årelange (...)
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  42.  49
    Deep brain stimulation to reward circuitry alleviates anhedonia in refractory major depression.Thomas E. Schlaepfer, Michael X. Cohen, Caroline Frick, Markus Mathaus Kosel, Daniela Brodesser, Nikolai Axmacher, Alexius Young Joe, Martina Kreft, Doris Lenartz & Volker Sturm - unknown
    Deep brain stimulation (DBS) to different sites allows interfering with dysfunctional network function implicated in major depression. Because a prominent clinical feature of depression is anhedonia--the inability to experience pleasure from previously pleasurable activities--and because there is clear evidence of dysfunctions of the reward system in depression, DBS to the nucleus accumbens might offer a new possibility to target depressive symptomatology in otherwise treatment-resistant depression. Three patients suffering from extremely resistant forms of depression, who did not respond to pharmacotherapy, psychotherapy, (...)
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  43.  4
    Mysticism in Early Modern England.Liam Peter Temple - 2019 - Boydell & Brewer.
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  44. Theories of change and the evaluation of sustainable impact: Moving beyond simplicity in development cooperation.Peter van der Knapp - 2024 - In Andrew Koleros, Marie-Hélène Adrien & Tony Tyrrell (eds.), Theories of change in reality: strengths, limitations and future directions. New York, NY: Routledge.
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  45. The "range" argument from evil.Peter van Inwagen - 2023 - In Taylor W. Cyr, Andrew Law & Neal A. Tognazzini (eds.), Freedom, Responsibility, and Value: Essays in Honor of John Martin Fischer. New York: Routledge.
     
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  46.  14
    Respecting Toleration: Traditional Liberalism and Contemporary Diversity.Peter Balint - 2017 - Oxford University Press UK.
    The question of toleration matters more than ever. The politics of the twenty-first century is replete with both the successes and, all too often, the failures of toleration. Yet a growing number of thinkers and practitioners have argued against toleration. Some believe that liberal democracies are better served by different principles, such as respect of, or recognition for, people's ways of life. Others argue that because the liberal state should be entirely neutral or indifferent towards people's ways of life, it (...)
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  47.  12
    Handeln Zugunsten Anderer: Eine Moralphilosophische Untersuchung.Peter Stemmer - 2000 - New York: De Gruyter.
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  48. A short history of knowledge formations.Peter Weingart - 2010 - In Robert Frodeman, Julie Thompson Klein & Carl Mitcham (eds.), The Oxford Handbook of Interdisciplinarity. Oxford, United Kingdom: Oxford University Press. pp. 3--14.
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  49.  50
    Exploring Why and How Journal Editors Retract Articles: Findings From a Qualitative Study.Peter Williams & Elizabeth Wager - 2013 - Science and Engineering Ethics 19 (1):1-11.
    Editors have a responsibility to retract seriously flawed articles from their journals. However, there appears to be little consistency in journals’ policies or procedures for this. In a qualitative study, we therefore interviewed editors of science journals using semi-structured interviews to investigate their experience of retracting articles. We identified potential barriers to retraction, difficulties in the process and also sources of support and encouragement. Our findings have been used as the basis for guidelines developed by the Committee on Publication Ethics.
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  50.  62
    Paradox, truth and logic part I: Paradox and truth.Peter W. Woodruff - 1984 - Journal of Philosophical Logic 13 (2):213 - 232.
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