Results for 'Philip L. Baird'

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  1.  42
    Corporate Social and Financial Performance Re-Examined: Industry Effects in a Linear Mixed Model Analysis. [REVIEW]Philip L. Baird, Pinar Celikkol Geylani & Jeffrey A. Roberts - 2012 - Journal of Business Ethics 109 (3):367-388.
    In this research, we shed new light on the empirical link between corporate social performance (CSP) and corporate financial performance (CFP) via the application of empirical models and methods new to the CSP–CFP literature. Applying advanced financial models to a uniquely constructed panel dataset, we demonstrate that a significant overall CSP–CFP relationship exists and that this relationship is, in part, conditioned on firms’ industry-specific context. To accommodate the estimation of time-invariant industry and industry-interaction effects, we estimate linear mixed models in (...)
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  2.  8
    L. Alanan, S. Heinamaa & T. Wallgren,(Eds), Commonality and Particularity in Ethics,(Swansea Studies in Philosophy. General Editor: DZ Philips), Houndmills, Basingstoke, Hampshire and London, Macmillan Press, 1997. New York. St. Martin's Press, 1997.£ 47.50, 0333688384 (Hb). JM Alexander & C. Talpane Mohanty,(Eds), Feminist Geneaologies, Colonial Legacies, Democratic Futures, London and New York, Routledge, 1997.£ 40.00, 0 415 91211 3 (Hb),£ 12.99, 0 415 91212 1 (Pb). [REVIEW]J. Baird, Fernardo Jr, Douglas Birsch & John H. Fielder - 1997 - Journal of Applied Philosophy 14 (3).
  3.  42
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  4.  22
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  5.  27
    Some Problems About Resurrection: PHILIP L. QUINN.Philip L. Quinn - 1978 - Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  6. Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Clarendon Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  7.  5
    2. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 50-73.
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  8.  15
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  9.  12
    Psychophysically Principled Models of Visual Simple Reaction Time.Philip L. Smith - 1995 - Psychological Review 102 (3):567-593.
  10.  50
    Political Liberalisms and Their Exclusions of the Religious.Philip L. Quinn - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):35 - 56.
  11.  8
    An Integrated Theory of Attention and Decision Making in Visual Signal Detection.Philip L. Smith & Roger Ratcliff - 2009 - Psychological Review 116 (2):283-317.
  12.  32
    "An Integrated Theory of Attention and Decision Making in Visual Signal Detection": Correction to Smith and Ratcliff.Philip L. Smith & Roger Ratcliff - 2009 - Psychological Review 116 (4):1002-1002.
  13.  11
    Horrendous Evils and the Goodness of God.Philip L. Quinn & Marilyn McCord Adams - 2001 - Philosophical Review 110 (3):476.
    This book is based on work on God and evil that Marilyn McCord Adams did over a period of more than a decade. In her acknowledgments Adams lists fourteen journal articles or book chapters, dating from 1986 to 1997, in which some of her key ideas were first introduced to readers. But the book is by no means a mere collection of previously published essays. As she observes, in the book most of these ideas “have undergone significant development, transformation and (...)
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  14.  11
    Moral Dilemmas.Philip L. Quinn - 1991 - Philosophy and Phenomenological Research 51 (3):693-697.
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  15.  6
    The Diffusion Model is Not a Deterministic Growth Model: Comment on Jones and Dzhafarov.Philip L. Smith, Roger Ratcliff & Gail McKoon - 2014 - Psychological Review 121 (4):679-688.
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  16. Divine Command Theory.Philip L. Quinn - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 53--73.
  17. An Argument for Divine Command Ethics.Philip L. Quinn - 1990 - In Michael D. Beaty (ed.), Christian Theism and the Problems of Philosophy. Notre Dame Up.
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  18.  24
    The Philosophical Challenge of Religious Diversity.Philip L. Quinn & Kevin Meeker (eds.) - 1999 - New York: Oxford University Press.
    This unique volume collects some of the best recent work on the philosophical challenge that religious diversity poses for religious belief. Featuring contributors from philosophy, religious studies, and theology, it is unified by the way in which many of the authors engage in sustained critical examination of one another's positions. John Hick's pluralism provides one focal point of the collection. Hick argues that all the major religious traditions make contact with the same ultimate reality, each encountering it through a variety (...)
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  19. The Philosopher of Science as Expert Witness.Philip L. Quinn - 1984 - In James T. Cushing, C. F. Delany & Gary M. Gutting (eds.), Science and Reality: Recent Work in the Philosophy of Science. University of Notre Dame Press.
  20.  94
    In Search of the Foundations of Theism.Philip L. Quinn - 1985 - Faith and Philosophy 2 (4):469-486.
    This paper is a critical and exploratory discussion of Plantinga’s claim that certain propositions which self-evidently entail the existence of God could be properly basic. In the critical section, I argue that Plantinga fails to show that the modem foundationalist’s criterion for proper basicality, according to which such propositions could not be properly basic, is self-referentially incoherent or otherwise defective. In the exploratory section, I try to build a case for the view that, even if such propositions could be properly (...)
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  21. Christian Atonement and Kantian Justification.Philip L. Quinn - 1986 - Faith and Philosophy 3 (4):440-462.
    THIS PAPER IS A STUDY OF KANT’S ATTEMPT TO RECONSTRUCT THE CHRISTIAN DOCTRINE OF ATONEMENT WITHIN THE LIMITS OF REASON. IT BEGINS WITH A BRIEF SKETCH OF ANSELM’S SATISFACTION-THEORETIC ACCOUNT OF ATONEMENT AND THEN PRESENTS THE MAIN OBJECTIONS TO THAT ACCOUNT. NEXT KANT’S ACCOUNT OF ATONEMENT IS GIVEN A DETAILED EXPOSITION, AND IT IS SHOWN THAT IT AVOIDS THE DIFFICULTIES THAT PLAGUE ANSELM’S ACCOUNT. KANT’S ACCOUNT IS THEN SUBJECTED TO CRITICISM.
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  22.  6
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Philip L. Quinn - 1998 - Philosophical and Phenomenological Research 58 (3):727-729.
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  23.  7
    Time and Eternity.Philip L. Quinn - 1996 - Philosophical Quarterly 46 (182):131-133.
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  24.  66
    Theological Voluntarism.Philip L. Quinn - 2006 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. pp. 63--90.
    This chapter defends a divine command theory consisting of two central claims. First, a kind of action is morally obligatory just in case God has commanded that actions of that kind be performed. Second, God’s commanding that a kind of action be performed is what makes it obligatory. God’s commands bring it about that the wrong actions are wrong, and the required actions are required. Moreover, God’s goodness ensures that His commands are not arbitrary. God is the standard of Goodness. (...)
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  25.  60
    Towards Thinner Theologies: Hick and Alston on Religious Diversity. [REVIEW]Philip L. Quinn - 1995 - International Journal for Philosophy of Religion 38 (1/3):145 - 164.
  26.  13
    An Essay on Facts.Philip L. Peterson - 1990 - Philosophy and Phenomenological Research 50 (3):610-615.
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  27. Divine Conservation, Secondary Causes, and Occasionalism.Philip L. Quinn - 1988 - In Thomas V. Morris (ed.), Divine and Human Action. Cornell Up. pp. 50-73.
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  28.  27
    Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig, Philip L. Peterson.Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig & Philip L. Peterson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:615-615.
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  29.  37
    Epistemology in Philosophy of Religion.Philip L. Quinn - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 513--538.
    In “Epistemology in Philosophy of Religion,” Philip Quinn focuses on the central problem of religious epistemology for monotheistic religions: the epistemic status of belief in the existence of God. He explores what epistemic conditions arguments for God's existence would have to satisfy to be successful and whether any arguments satisfy those conditions. Turning to the claims of reformed epistemology about belief in God, Quinn assesses Alvin Plantinga's claim that belief in God is for many theists properly basic, that is, (...)
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  30.  31
    The Ecological Perspective Applied to Social Perception: Revision of a Working Paper.Philip L. Knowles & David Lawson Smith - 1982 - Journal for the Theory of Social Behaviour 12 (1):53–78.
  31.  11
    What Duhem Really Meant.Philip L. Quinn - 1974 - In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston: Reidel. pp. 33--56.
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  32.  4
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century by Bonnie Kent. [REVIEW]Philip L. Quinn - 1996 - Journal of Philosophy 93 (12):628-631.
  33.  20
    Diffusion Decision Model: Current Issues and History.Roger Ratcliff, Philip L. Smith, Scott D. Brown & Gail McKoon - 2016 - Trends in Cognitive Sciences 20 (4):260-281.
  34.  19
    Religion and Moral Reason: A New Method for Comparative Study.Philip L. Quinn - 1990 - Ethics 100 (2):418-419.
  35. Religious Diversity and Religious Toleration.Philip L. Quinn - 2001 - International Journal for Philosophy of Religion 50 (1/3):57-80.
  36. Epistemic Parity and Religious Argument.Philip L. Quinn - 1991 - Philosophical Perspectives 5:317-341.
  37.  75
    The Primacy of God's Will in Christian Ethics.Philip L. Quinn - 1992 - Philosophical Perspectives 6:493-513.
  38.  25
    Religious Diversity: Familiar Problems, Novel Opportunities.Philip L. Quinn - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 392--417.
    This chapter surveys recent work on philosophical issues raised by religious diversity or pluralism. It focuses on four topics. The first is the epistemological challenge of religious diversity. The rationality of commitment to any particular religious tradition seems to be threatened by the existence of rival traditions. The second is the political problem of religious toleration. Religious conflict throughout the world suggests a need for better arguments against religious intolerance than those currently available. The third is the task of understanding (...)
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  39.  22
    Improved Foundations for a Logic of Intrinsic Value.Philip L. Quinn - 1977 - Philosophical Studies 32 (1):73 - 81.
  40.  25
    Religious Obedience and Moral Autonomy.Philip L. Quinn - 1975 - Religious Studies 11 (3):265 - 281.
  41.  15
    A Companion to Philosophy of Religion.Philip L. Quinn & Charles Taliaferro - 1996 - In Dennis M. Patterson (ed.), International Journal for Philosophy of Religion. Blackwell. pp. 53-63.
    In 85 new and updated essays, this comprehensive volume provides an authoritative guide to the philosophy of religion. Includes contributions from established philosophers and rising stars 22 new entries have now been added, and all material from the previous edition has been updated and reorganized Broad coverage spans the areas of world religions, theism, atheism,, the problem of evil, science and religion, and ethics.
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  42.  7
    A Comparison of Sequential Sampling Models for Two-Choice Reaction Time.Roger Ratcliff & Philip L. Smith - 2004 - Psychological Review 111 (2):333-367.
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  43. Swinburne on Guilt, Atonement and Christian Redemption.Philip L. Quinn - 1994 - In Richard Swinburne & Alan G. Padgett (eds.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.
     
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  44. The Recent Revival of Divine Command Ethics.Philip L. Quinn - 1990 - Philosophy and Phenomenological Research 50:345-365.
  45.  47
    Mutually Dependent: Power, Trust, Affect and the Use of Deception in Negotiation.Mara Olekalns & Philip L. Smith - 2009 - Journal of Business Ethics 85 (3):347-365.
    Using a simulated two-party negotiation, we examined how trustworthiness and power balance affected deception. In order to trigger deception, we used an issue that had no value for one of the two parties. We found that high cognitive trust increased deception whereas high affective trust decreased deception. Negotiators who expressed anxiety also used more deception whereas those who expressed optimism also used less deception. The nature of the negotiating relationship (mutuality and level of dependence) interacted with trust and negotiators’ affect (...)
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  46.  9
    A Competitive Interaction Theory of Attentional Selection and Decision Making in Brief, Multielement Displays.Philip L. Smith & David K. Sewell - 2013 - Psychological Review 120 (3):589-627.
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  47.  78
    The Transitivity of Non-Standard Synchronisms.Philip L. Quinn - 1974 - British Journal for the Philosophy of Science 25 (1):78-82.
  48.  10
    Divine Nature and Human Language: Essays in Philosophical Theology.Philip L. Quinn - 1992 - Philosophical Review 101 (3):665.
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  49.  54
    Metaphysical Necessity and Modal Logics.Philip L. Quinn - 1982 - The Monist 65 (4):444-455.
    Metaphysics, as I understand it, is the attempt to construct theories which give correct accounts in general terms of pervasive structural features of reality. Though not precise and not intended as an explicit definition, this characterization is comprehensive enough to include both descriptive and revisionary varieties of metaphysical theory. The enterprise of descriptive metaphysics, Strawson tells us, consists in describing “the actual structure of our thought about the world.” Presumably a philosopher would favor this approach to metaphysics if he or (...)
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  50.  75
    Divine Foreknowledge and Divine Freedom.Philip L. Quinn - 1978 - International Journal for Philosophy of Religion 9 (4):219 - 240.
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