Results for 'Ricardo Burguete'

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  1.  11
    La ciencia post no-clásica y la filosofía.Ricardo Burguete Ayala - 1994 - Endoxa 1 (4):137.
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  2.  16
    La filosofía de la ciencia y la filosofía de la técnica en Rusia.Ricardo Burguete Ayala - 2000 - Endoxa 1 (13):91.
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  3.  12
    Reseñas.Piedad Yuste, María Jesús Picot Castro, José Javier Benitez Prudencio & Ricardo Burguete Ayala - 2003 - Endoxa 1 (17):419.
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  4. The Stoics on Determinism and Compatibilism.Ricardo Salles - 2005 - Ashgate.
    The basis of stoic determinism (a) : everything has a cause -- The basis of stoic determinism (b) : causation is necessitating -- The threat of external determination -- Reflection and responsibility -- The three compatibilist theories of Chrysippus -- Epictetus on responsibility for unreflective action.
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  5.  71
    God and cosmos in stoicism.Ricardo Salles (ed.) - 2009 - New York: Oxford University Press.
    This is a collective study, in nine new essays, of the close connection between theology and cosmology in Stoic philosophy.
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  6.  14
    Los Antecedentes Presocráticos de la Teoría Estoica de Conflagración.Ricardo Salles - 2022 - Journal of Ancient Philosophy 16 (1):88-114.
    In this paper, I explore the Presocratic antecedents of the Stoic theory of conflagration and argue that, even though three central theses of this theory have solid antecedents in Presocratic physics, the logical connection between them is a Stoic innovation. I label the Presocratics who hold these theses ‘Anaximandreans’ and include in this group Anaximander himself, Heraclitus and Diogenes of Apollonia, and reveal that Anaximenes, Democritus and Antiphon share with them central meteorological and cosmological assumptions.
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  7. O Supervalorativismo e a Vagueza de Ordem Superior.Ricardo Santos - 2010 - In Humberto Brito (ed.), Filosofia e Literatura 1. Instituto de Filosofia da Linguagem. pp. 197-217.
    Este artigo apresenta a teoria supervalorativista da vagueza e discute a objecção, que frequentemente lhe é dirigida, segundo a qual essa teoria não consegue dar conta do fenómeno da vagueza de ordem superior.
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  8. Compatibilism: Stoic and modern.Ricardo Salles - 2001 - Archiv für Geschichte der Philosophie 83 (1):1-23.
    It is agreed by most scholars that the Stoics were compatibilists regarding the relation between responsibility and determinism. On this view, the Stoics depart from two other positions. Unlike some eliminative determinists — labelled in modern discussions “hard-determinists”, but already active in Antiquity — they assert that, despite determinism, there are things that “depend on us”, or are : things for which we are genuinely responsible and for which, therefore, we may justifiably be praised or blamed. But the Stoics also (...)
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  9. Paradoxos Semânticos.Ricardo Santos - 2014 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    The semantic paradoxes are a family of arguments – including the liar paradox, Curry’s paradox, Grelling’s paradox of heterologicality, Richard’s and Berry’s paradoxes of definability, and others – which have two things in common: first, they make an essential use of such semantic concepts as those of truth, satisfaction, reference, definition, etc.; second, they seem to be very good arguments until we see that their conclusions are contradictory or absurd. These arguments raise serious doubts concerning the coherence of the concepts (...)
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  10. Chrysippus on conflagration and the indestructibility of the cosmos.Ricardo Salles - 2009 - In God and cosmos in stoicism. New York: Oxford University Press.
     
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  11. Determinism and recurrence in early stoic thought.Ricardo Salles - 2003 - Oxford Studies in Ancient Philosophy 24:253-272.
  12.  29
    ¿Qué tan elementales son los cuatro elementos? Una lectura de Ario Dídimo fr. 21 Diels.Ricardo Salles - 2015 - Journal of Ancient Philosophy 9 (2):1.
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  13.  31
    'Eκπvρωσiσ and the goodness of god in Cleanthes.Ricardo Salles - 2005 - Phronesis 50 (1):56-78.
    The ´, or world's con flagration, followed by the restoration of an identical world seems to go against the rationality of the Stoic god. The aim of this paper is to show that Cleanthes, the second head of the School, can avoid this paradox. According to Cleanthes, the con flagration is an inevitable side-effect of the necessary means used by god to sustain the world. Given that this side-effect is contrary to god's sustaining activity, but unavoidable, god's rationality requires the (...)
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  14. Metaphysics, Soul and Ethics in Ancient Thought.Ricardo Salles - 2005 - Filosoficky Casopis 53:969-973.
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  15. Los estoicos y el problema de la libertad.Ricardo Salles - 2009 - Critica 41 (121):106-111.
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  16. The Pre-Analytic History of the Sorites Paradox.Ricardo Santos - 2019 - In Sergi Oms & Elia Zardini (eds.), The Sorites Paradox. New York, NY: Cambridge University Press. pp. 289-306.
     
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  17.  82
    Principles for consciousness in integrated cognitive control.Ricardo Sanz, Ignacio Lopez, Manuel Rodriguez & Carlos Hernandez - 2007 - Neural Networks 20 (9):938-946.
    In this article we will argue that given certain conditions for the evolution of bi- ological controllers, these will necessarily evolve in the direction of incorporating consciousness capabilities. We will also see what are the necessary mechanics for the provision of these capabilities and extrapolate this vision to the world of artifi- cial systems postulating seven design principles for conscious systems. This article was published in the journal Neural Networks special issue on brain and conscious- ness.
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  18.  17
    Why is the Cosmos Intelligent? : Stoic cosmology and Plato, Philebus 29a9–30a8.Ricardo Salles - 2018 - Rhizomata 6 (1):40-64.
    The present paper studies a family of Stoic proofs of the intelligence of the cosmos, i. e. of the thesis that the cosmos is intelligent in the strong sense that it is, as a whole, something that thinks. This family, ‘F2’, goes back to a proof, ‘XP’, found in Philebus 29a9–30 a8 and Xenophon Mem. 1.4.8. F2 infers the intelligence of the cosmos, as XP does, from the general idea that our intelligence proceeds from the cosmos, which is the ultimate (...)
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  19.  39
    Positive and Negative Affect Schedule-Short Form: Factorial Invariance and Optimistic and Pessimistic Affective Profiles in Spanish Children.Ricardo Sanmartín, María Vicent, Carolina Gonzálvez, Cándido J. Inglés, Ángela Díaz-Herrero, Lucía Granados & José M. García-Fernández - 2018 - Frontiers in Psychology 9.
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  20. Vagueza.Ricardo Santos - 2015 - Compêndio Em Linha de Problemas de Filosofia Analítica.
    Most words in natural language are vague, that is to say, they lack sharp boundaries and, hence, they have (actual or potential) borderline cases, where the word in question neither definitely applies nor definitely fails to apply. Vagueness gives rise to paradoxes, the best known of which is the sorites (concerned with how many grains of sand are needed to make a heap). Besides offering a solution to such paradoxes, a theory of vagueness should systematically describe how the truth conditions (...)
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  21. Metaphysics, Soul, and Ethics in Ancient Thought. Themes from the Work of Richard Sorabji.Ricardo Salles - 2011 - Critica 43 (128):98-109.
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  22.  11
    Nominalismo, conceptualismo Y realismo en la teoría estoica de Los universales.Ricardo Salles - 2011 - Critica 43 (128):27-53.
    El objetivo de este trabajo es, por una parte, ofrecer una nueva interpretación de la teoría estoica de los universales a la luz del debate entre nominalismo, conceptualismo y realismo, y, por otra, desentrañar un paralelismo entre el análisis propuesto por los estoicos de enunciados cuyo sujeto gramatical son términos genéricos, y el análisis propuesto por Russell de enunciados como "El actual rey de Francia es calvo". Al final del trabajo se estudian las bases metafísicas de la teoría estoica de (...)
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  23.  21
    What Fanon Said: A Philosophical Introduction to His Life and Thought.Lewis Ricardo Gordon - 2015 - Fordham University Press.
    Challenging the notion of theory as white and experience as black, Lewis Gordon here offers a philosophical portrait of the thought and life of the Martinican-turned-Algerian revolutionary psychiatrist and philosopher Frantz Fanon as an example of "living thought" against the legacies of colonialism and racism, and thereby shows the continued relevance and importance of his ideas.
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  24. Memórias de guerra: Guerra do Paraguai e narrativa nacional: Brasil: Cultura-Memória.Ricardo Salles - 1997 - História 16:131-155.
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  25. Tarskian truth and the two provinces of semantics.Ricardo Santos - 2004 - Disputatio 1 (16):26-37.
    In this paper, I argue that the cleavage between the theory of reference and the theory of meaning, which under the influence of Quine has dominated a large part of the philosophy of language of the last fifty years, is based on a misrepresentation of Tarski's achievement and on an overestimation of the scope and value of disquotation. In particular, I show that, if we accept Davidson's critique of disquotation, the same kind of reasons that Quine offered in opposition to (...)
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  26.  16
    Necesidad y lo que depende de nosotros. Sobre la interpretación de Marcelo Boeri del compatibilismo estoico.Ricardo Salles - 2007 - Critica 39 (115):83-96.
    Este trabajo discute la interpretación de Marcelo Boeri sobre el compatibilismo estoico; esto es, la tesis de que es compatible con el determinismo que rige al mundo natural el que podamos ser genuinamente responsables de nuestras acciones. Según Boeri, los estoicos intentaron conciliar las dos cosas abriendo un margen de indeterminación gracias al cual nuestras acciones no están sujetas a la necesidad que domina los demás fenómenos naturales. La discusión que se ofrece aquí se basa en un análisis del concepto (...)
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  27.  84
    Metaphysics, soul, and ethics in ancient thought: themes from the work of Richard Sorabji.Ricardo Salles (ed.) - 2005 - New York: Oxford University Press.
    Leading figures in ancient philosophy present nineteen original papers on three key themes in the work of Richard Sorabji. The papers dealing with Metaphysics range from Democritus to Numenius on basic questions about the structure and nature of reality: necessitation, properties, and time. The section on Soul includes one paper on the individuation of souls in Plato and five papers on Aristotle's and Aristotelian theories of cognition, with a special emphasis on perception. The section devoted to Ethics concentrates upon Stoicism (...)
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  28.  8
    La doctrina de los cuatro elementos de Crisipo: su lugar en la teoría estoica de la conflagración y sus orígenes en Anaxímenes.Ricardo Salles - 2015 - Azafea: Revista de Filosofia 17:33-50.
    En este trabajo discuto el argumento de Crisipo a favor de la indestructibilidad del cosmos que aparece en Eusebio, Praeparatio Evangelica 15.18.1-3. Este argumento complementa al que aparece en Plutarco, De Stoicorum Repugnantiis1052C, pero descansa sobre una base distinta, a saber, la teoría de la disolución de los cuerpos complejos en los cuatro elementos y la teoría sobre cómo estos últimos se transforman los unos en los otros. Según veremos, existen antecedentes importantes de estas teorías en Anaxímenes y su teoría (...)
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  29.  22
    A Verdade de um Ponto de Vista Lógico-Semântico.Ricardo Santos - 2003 - Lisboa: Fundação Calouste Gulbenkian.
  30.  12
    El argos logos y su refutación por Crisipo.Ricardo Salles - 2005 - Tópicos: Revista de Filosofía 28 (1):239-254.
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  31. On the individuation of times and events in orthodox Stoicism.Ricardo Salles - 2005 - In Metaphysics, soul, and ethics in ancient thought: themes from the work of Richard Sorabji. New York: Oxford University Press.
     
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  32.  17
    Determinism, Fatalism, and Freedom in Stoic Philosophy.Ricardo Salles - 2013 - In Adrian Bardon & Heather Dyke (eds.), A Companion to the Philosophy of Time. Malden, MA: Wiley-Blackwell. pp. 59–72.
    This chapter discusses the theory of determinism put forward by the ancient Stoics and its theory for rational action and moral responsibility. The Stoic argument for determinism is presented in Section 1. Stoic determinism implies fatalism. The first problem, studied in Section 2, is whether it is rational to be motivated to do anything if one believes in fatalism. A second problem is that determinism seems to imply that everything people do is fully determined by external causes alone. This problem, (...)
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  33. Determinism and Recurrence in Early Stoic Thought.Ricardo Salles - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy, Volume Xxiv: Summer 2003. Oxford University Press.
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  34. Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences.Lewis Ricardo Gordon - 1995 - New York: Routledge.
    As the first book to analyze the work of Fanon as an existential-phenomenological of human sciences and liberation philosopher, Gordon deploys Fanon's work to illuminate how the "bad faith" of European science and civilization have philosophically stymied the project of liberation. Fanon's body of work serves as a critique of European science and society, and shows the ways in which the project of "truth" is compromised by Eurocentric artificially narrowed scope of humanity--a circumstance to which he refers as the crisis (...)
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  35. Elección y acción en la Ética nicomaquea.Ricardo Salles - 1993 - Dianoia 39 (39):1.
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  36.  8
    La razón cósmica en el estoicismo y sus raíces platónicas.Ricardo Salles - 2013 - Anuario Filosófico 46 (1):49-77.
    Este artículo ofrece un análisis tentativo de los argumentos estoicos a favor de la racionalidad del cosmos agrupándolos en cuatro familias distintas e intentado rastrear sus antecedentes en Platón. La diferencia entre las familias radica en que los argumentos de cada una son lógicamente independientes de los de las otras. Los de las dos primeras descansan en la teleología estoica y en su teoría embriológica. Los de las otras dos, en cambio, recurren a ideas acerca de los componentes básicos del (...)
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  37.  88
    Existentia Africana: understanding Africana existential thought.Lewis Ricardo Gordon - 2000 - New York: Routledge.
    The intellectual history of the last quarter of this century has been marked by the growing influence of Africana thought--an area of philosophy that focuses on issues raised by the struggle over ideas in African cultures and their hybrid forms in Europe, the Americas, and the Caribbean. Existentia Africana is an engaging and highly readable introduction to the field of Africana philosophy and will help to define this rapidly growing field. Lewis R. Gordon clearly explains Africana existential thought to a (...)
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  38.  51
    Ser de Uma Maneira sem Ser Claramente dessa Maneira: um Problema para o Supervalorativismo.Ricardo Santos - 2012 - Disputatio 4 (34):823-849.
    Title in English: "Being a certain way without being definitely that way: a problem for supervaluationism". I argue that the supervaluationist theory of vagueness, in its most common version, is committed to a thesis – viz., the incompatibility between being-F and not-being-definitely-F – which is doubtful, unjustified and in conflict with the definition of super-truth as truth in all admissible precisifications of a vague language.
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  39.  30
    Consciousness, action selection, meaning and phenomenic anticipation.Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano - 2012 - International Journal of Machine Consciousness 4 (2):383-399.
  40.  12
    Her Majesty’s Other Children: Sketches of Racism From a Neocolonial Age.Lewis Ricardo Gordon - 1997 - Rowman & Littlefield Publishers.
    Her Majesty's Children reveals not only a deeply personal account of the experience of racism but is also a revolutionary work that asks us to reconsider our ordinary practices and lives to recognize and resist the traces of a colonial age of racism that so many claim is only part of our past.
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  41. Aristotle on negative terms and obversion.Ricardo Santos - 2023 - In Ricardo Santos & Antonio Pedro Mesquita (eds.), New Essays on Aristotle's Organon. New York, NY: Routledge.
     
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  42. Categorias, Da Interpretação (Aristóteles, Obras Completas).Ricardo Santos - 2016 - Lisboa: Imprensa Nacional - Casa da Moeda.
  43.  11
    Contributions of Science Fiction to Thinking up (Im)possible Future Societies: Medical Students’ Genetic Imaginary.Ricardo R. Santos & Miguel Barbosa - 2022 - Bulletin of Science, Technology and Society 42 (4):144-153.
    Science fiction has been an inexhaustible source for the creation of technoscientific imaginary that has marked certain historical periods and influenced the production of subjectivity. This imaginary evokes complex ontological, epistemological, political, social, environmental and existential questions on the present and the future. The aim of this study was to identify and characterize the cultural productions accessed by the public to form an opinion about the genetic manipulation of human beings. A survey about sources of information that influence opinions on (...)
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  44.  22
    Da filosofia antiga à filosofia contemporânea da acção.Ricardo Santos - 2011 - In Miguens Sofia & Cadilha Susana (eds.), Acção e Ética: Conversas sobre racionalidade prática. Edições Colibri. pp. 143-162.
    In this chapter, the author presents and develops his views on the philosophy of action. One main theme is the problem of acrasia: how is it possible that a person sometimes acts freely and intentionally against his own better judgement? The author criticizes Donald Davidson’s solution to this problem for being unrealistic and exaggerating the rationality of the agent. He also presents his original way of reading Aristotle’s most famous text on this subject, in Ethica Nicomachea VII 3. The role (...)
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  45.  16
    Equimodalidade e Hôs Epi To Poly no De Interpretatione 9.Ricardo Santos - 2021 - Journal of Ancient Philosophy 15 (1):144-172.
    In the first part of De Interpretatione 9, Aristotle introduces an argument for fatalism that he obviously does not subscribe to. Readers of the chapter wonder how Aristotle replies to that argument. In this paper I claim that the main basis of his reply is the principle of equimodality stated in 19a33 (“statements are true in the same way as the actual things are”). I defend that this principle should be interpreted in the most straightforward way, as saying that the (...)
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  46.  46
    Fitch’s Paradox of Knowability and the Knower Paradox: Against a Proposed Dialetheist Unified Solution.Ricardo Santos - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1001-1020.
    After introducing Fitch’s paradox of knowability and the knower paradox, the paper critically discusses the dialetheist unified solution to both problems that Beall and Priest have proposed. It is first argued that the dialetheist approach to the knower paradox can withstand the main objections against it, these being that the approach entails an understanding of negation that is intolerably weak and that it commits dialetheists to jointly accept and reject the same thing. The lesson of the knower paradox, according to (...)
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  47.  9
    Identidades emergentes, genética e saúde: perspectivas antropológicas.Ricardo Ventura Santos, Sahra Gibbon & Jane Felipe Beltrão (eds.) - 2012 - Rio de Janeiro: Editora Fiocruz.
  48.  15
    New Essays on Aristotle's Organon.Ricardo Santos & Antonio Pedro Mesquita (eds.) - 2023 - New York, NY: Routledge.
    This collection of new essays by an international group of scholars closely examine the works of Aristotle's Organon. The Organon is the general title given to the collection of Aristotle's logical works: Categories, De Interpretatione, Prior Analytics, Posterior Analytics, Topics and Sophistical Refutations. This extremely influential collection gave Aristotle the reputation of being the founder of logic, and has helped shaped the development of logic for over two millennia. The chapters in this volume cover topics pertaining to each of the (...)
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  49. O que é o monismo anómalo?Ricardo Santos - 2005 - Philosophica 25:77-87.
    The aim of this paper is to present, in a clear and accessible way, Donald Davidson's anomalous monism. I stress that what distinguishes Davidson's monism from other identity theories of the mind is the conjunction of an identity thesis (viz. the thesis that every mental event is a physical event) with an anti-reductionist argument, according to which there are no strict psychophysical laws.
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  50.  7
    O Que é o Monismo Anómalo?Ricardo Santos - 2005 - Philosophica: International Journal for the History of Philosophy 13 (25):77-87.
    The aim of this paper is to present, in a clear and accessible way, Donald Davidson’s anomalous monism. I stress that what distinguishes Davidson’s monism from other identity theories of the mind is the conjunction of an identity thesis with an anti-reductionist argument, according to which there are no strict psychophysical laws.
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