Results for 'Robert R. Wadholm'

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  1.  51
    Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche.Robert R. Williams - 2012 - Oxford University Press.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  2.  41
    The Kantian Sublime and the Revelation of Freedom.Robert R. Clewis - 2009 - Cambridge University Press.
    In this book Robert R. Clewis shows how certain crucial concepts in Kant's aesthetics and practical philosophy - the sublime, enthusiasm, freedom, empirical and intellectual interests, the idea of a republic - fit together and deepen our understanding of Kant's philosophy. He examines the ways in which different kinds of sublimity reveal freedom and indirectly contribute to morality, and discusses how Kant's account of natural sublimity suggests that we have an indirect duty with regard to nature. Unlike many other (...)
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  3.  7
    Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of community. (...)
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  4. .Robert R. Clewis - 2015
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  5.  61
    Intellectual Virtues: An Essay in Regulative Epistemology.R. Roberts & W. Wood - 2009 - Analysis 69 (1):181-182.
    Since the publication of Edmund Gettier's challenge to the traditional epistemological doctrine of knowledge as justified true belief, Roberts and Wood claim that epistemologists lapsed into despondency and are currently open to novel approaches. One such approach is virtue epistemology, which can be divided into virtues as proper functions or epistemic character traits. The authors propose a notion of regulative epistemology, as opposed to a strict analytic epistemology, based on intellectual virtues that function not as rules or even as skills (...)
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  6.  1
    Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of community. (...)
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  7.  64
    Recognition: Fichte and Hegel on the Other.Robert R. Williams - 1992 - State University of New York Press.
    Investigates the concept of recognition (anerkennen) under which term the German idealists discussed the Other, intersubjectivity, the interhuman.
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  8.  25
    Robert R. Tompkins. On Kleene's Recursive Realizability as an Interpretation for Intuitionistic Elementary Number Theory. Notre Dame Journal of Formal Logic, Vol. 9 No. 4 , Pp. 289–293. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475.
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  9.  80
    Consistent Questions of Ambiguity in Organizational Crisis Communication: Jack in the Box as a Case Study. [REVIEW]Robert R. Ulmer & Timothy L. Sellnow - 2000 - Journal of Business Ethics 25 (2):143 - 155.
    The complexity of crisis situations allows for corporate responses to create multiple interpretations for organizational stakeholders concerning crisis evidence, the organization's intentions, and the locus of responsibility. Hence, organizations have the ability to emphasize an interpretation where the organization is viewed most favorably. Using Jack in the Box as a case study, we apply stakeholder theory to ascertain the ethical implications of employing strategic ambiguity in organizational crisis communication. We conclude that the crisis response provided by Jack in the Box's (...)
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  10.  5
    Review: Robert R. Tompkins, On Kleene's Recursive Realizability as an Interpretation for Intuitionistic Elementary Number Theory. [REVIEW]R. E. Vesley - 1970 - Journal of Symbolic Logic 35 (3):475-475.
  11.  4
    On Deconstructing Life-Worlds: Buddhism, Christianity, Culture.Robert R. Magliola - 1997 - American Studies in Papyrology.
    This text by an established specialist in French deconstruction, written after his many years in Asia and in the West, celebrates both Buddhist and Christian cultures and the negative but fertile differences between them.
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  12.  9
    Derrida on the Mend.Robert R. Magliola - 1984 - Purdue University Press.
    "Magliola's exposition of Derrida has been acclaimed as the best in English.
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  13.  95
    Hegel and Nietzsche: Recognition and Master/Slave.Robert R. Williams - 2001 - Philosophy Today 45 (9999):164-179.
  14.  44
    Robert R. Clewis, Kant’s Humorous Writings. An Illustrated Guide London and New York: Bloomsbury Academic, 2021 Pp. Xxiv + 256 ISBN 9781350112780 (Hbk), $68.00. [REVIEW]Roberta Pasquarè - 2022 - Kantian Review 27 (2):323-326.
  15.  32
    Contagious Laughter: Laughter is a Sufficient Stimulus for Laughs and Smiles.Robert R. Provine - 1992 - Bulletin of the Psychonomic Society 30 (1):1-4.
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  16.  37
    G. W. F. Hegel, Robert F. Brown (Ed., Tr.), Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy[REVIEW]Robert R. Williams - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  17.  21
    Williams, Robert R. Hegel’s Ethics of Recognition.Robert Burch - 1999 - Review of Metaphysics 53 (1):205-207.
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  18.  66
    A Case for Kantian Artistic Sublimity: A Response to Abaci.Robert R. Clewis - 2010 - Journal of Aesthetics and Art Criticism 68 (2):167-170.
  19.  39
    Review of Robert M. Wallace, Hegel's Philosophy of Reality, Freedom, and God[REVIEW]Robert R. Williams - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  20.  25
    Why the Sublime Is Aesthetic Awe.Robert R. Clewis - forthcoming - Journal of Aesthetics and Art Criticism.
    This article focuses on the conceptual relationship between awe and the experience of the sublime. I argue that the experience of the sublime is best conceived as a species of awe, namely, as aesthetic awe. I support this conclusion by considering the prominent conceptual relations between awe and the experience of the sublime, showing that all of the options except the proposed one suffer from serious shortcomings. In maintaining that the experience of the sublime is best conceived as aesthetic awe, (...)
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  21.  85
    Hegel’s True Infinity As Panentheism: Reply to Robert Wallace.Robert R. Williams - 2010 - The Owl of Minerva 42 (1/2):137-152.
    Hegel’s True Infinite is “well known” but there is little consensus concerning its meaning. The true infinite is introduced in Hegel’s deconstruction of traditional conceptions of quality, determinacy and reality as wholly positive and from which negation, limitation and determinacy are excluded. Everything is other than and unrelated to everything else. These assumptions yield the stubborn category of finitude as an absolute limit, and of God as abstract unknowable Beyond. But Hegel claims that every attempt to separate the infinite from (...)
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  22.  17
    Hegel and Nietzsche: Recognition and Master/Slave.Robert R. Williams - 2001 - Philosophy Today 45 (Supplement):164-179.
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  23.  28
    Does Kantian Ethics Condone Mood and Cognitive Enhancement?Robert R. Clewis - 2017 - Neuroethics 10 (3):349-361.
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  24.  35
    A Mathematical Model for Simple Learning.Robert R. Bush & Frederick Mosteller - 1951 - Psychological Review 58 (5):313-323.
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  25. The Sublime Reader.Robert R. Clewis (ed.) - 2018 - London: Bloomsbury.
    The first English-language anthology to provide a compendium of primary source material on the sublime. The book takes a chronological approach, covering the earliest ancient traditions up through the early and late modern periods and into contemporary theory. It takes an inclusive, interdisciplinary approach to this key concept in aesthetics and criticism, representing voices and traditions that have often been overlooked. As such, it will be of use and interest across the humanities and allied disciplines.
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  26. Hegel on the Proofs and Personhood of God: Studies in Hegel's Logic and Philosophy of Religion.Robert R. Williams (ed.) - 2017 - Oxford University Press UK.
    This work considers the question of the personhood of God in Hegel. The first part examines Hegel's critique of Kant, focusing on and replying to Kant's attack on the theological proofs. The second part then explores the issue of divine personhood.
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  27.  89
    Joshua 20.Robert R. Laha - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):194-196.
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  28.  8
    Ethical Considerations in the Communication of Unexpected Information with Clinical Implications.Robert R. Lavieri & Samual A. Garner - 2006 - American Journal of Bioethics 6 (6):46 – 48.
  29. Can Rhesus Monkeys Discriminate Between Remembering and Forgetting?Robert R. Hampton - 2005 - In Herbert S. Terrace & Janet Metcalfe (eds.), The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press.
     
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  30. Reading Kant's Lectures.Robert R. Clewis (ed.) - 2015 - De Gruyter.
    This important collection of more than twenty original essays by prominent Kant scholars covers the multiple aspects of Kant’s teaching in relation to his published works. With the Academy edition’s continuing publication of Kant’s lectures, the role of his lecturing activity has been drawing more and more deserved attention. Several of Kant’s lectures on metaphysics, logic, ethics, anthropology, theology, and pedagogy have been translated into English, and important studies have appeared in many languages. But why study the lectures? When they (...)
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  31.  84
    Classics of Analytic Philosophy.Robert R. Ammerman (ed.) - 1965 - New York: Mcgraw-Hill.
    Offers a collection of writings by analytic philosophers who have made lasting contributions to contemporary philosophical debate.
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  32.  13
    Lamartine' and 'Romantic Unanism. [REVIEW]Robert R. Lakas - 1941 - Modern Schoolman 18 (2):40-40.
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  33.  20
    Faces as Releasers of Contagious Yawning: An Approach to Face Detection Using Normal Human Subjects.Robert R. Provine - 1989 - Bulletin of the Psychonomic Society 27 (3):211-214.
  34.  64
    Personal Love and Individual Value.Robert R. Ehman - 1976 - Journal of Value Inquiry 10 (2):91-105.
  35. Personal Love.Robert R. Ehman - 1968 - Pacific Philosophical Quarterly 49 (1):116.
  36.  9
    Introduction.Robert R. Williams - 2001 - Proceedings of the Hegel Society of America 15:1-20.
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  37.  5
    Psalm 88.Robert R. Laha - 2015 - Interpretation: A Journal of Bible and Theology 69 (1):81-84.
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  38.  15
    Healing Through Images: The Magical Flight and Healing Geography of Nepali Shamans.Robert R. Desjarlais - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (3):289-307.
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  39. Political Theory & Societal Ethics.Robert R. Chambers - 1992 - Prometheus Books.
    This refreshingly different discussion of laws, customs, and agencies examines the underlying political, cultural, and ethical structures that bind a society and define its character. At a time of major national unheavals, Robert R. Chambers reconsiders the nature of a best society and how it can be achieved. Human behavior is organized by means of two distinct, often opposing, types of rules, each with its own modus operandi and set of ethical principles. The conflicts of rules take on a (...)
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  40.  4
    Roberts, R C & Talbot, M R 1997 - Limning the Psyche: Explorations in Christian Psychology.Dirk Kotzè - 1999 - Hts Theological Studies 55 (4).
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  41.  8
    Contagious Yawning and Infant Imitation.Robert R. Provine - 1989 - Bulletin of the Psychonomic Society 27 (2):125-126.
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  42.  5
    The Doctrines of the Great Educators.Robert R. Rusk - 1955 - Macmillan.
    This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
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  43.  29
    The Absolute, Community, and Time.Robert R. Williams - 1989 - Idealistic Studies 19 (2):141-153.
    This paper examines a topic already much discussed in Royce’s time, namely the debate between Royce and James over the absolute. However, the occasion for taking up this topic again is John E. Smith’s article in which it is claimed that Royce’s own intellectual development moves away from his earlier conception of the absolute and toward the concept of community. This is not so much a conceptual development on Royce’s part, but rather a gradual clarification of Royce’s basic concepts and (...)
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  44.  8
    Healing Through Images: The Magical Flight and Healing Geography of Nepali Shamans.Robert R. Desjarlais - 1989 - Ethos: Journal of the Society for Psychological Anthropology 17 (3):289-307.
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  45.  12
    A Model for Stimulus Generalization and Discrimination.Robert R. Bush & Frederick Mosteller - 1951 - Psychological Review 58 (6):413-423.
  46.  12
    The Ethical Mouse: Be Not Like Icarus.Robert R. Lavieri - 2007 - American Journal of Bioethics 7 (5):57 – 58.
  47.  2
    Political Hermeneutics: The Early Thinking of Hans Georg Gadamer.Robert R. Sullivan - 1989 - Pennsylvania State University Press.
    A distinct logic to Gadamer's early writings makes them more than mere precursors to the mature thought that appeared in _Truth and Method_. They contain their own, new and different, "philosophical hermeneutics" and are worth reading with a fresh eye. The young Gadamer began his publication career by arguing that Plato's ethical writings did not "express" doctrine but rather depended upon the "play" of language among speakers in an ethical discourse community. This was the key idea of _Plato's Dialectical Ethics_, (...)
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  48.  10
    Philosopher's Disease and its Antidote: Perspectives From Prenatal Behavior and Contagious Yawning and Laughing.Robert R. Provine - 2017 - Behavioral and Brain Sciences 40.
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  49.  18
    Reconciling Evidence‐Based Medicine and Patient‐Centred Care: Defining Evidence‐Based Inputs to Patient‐Centred Decisions.Robert R. Weaver - 2015 - Journal of Evaluation in Clinical Practice 21 (6):1076-1080.
  50.  10
    Reflective Intuitions About the Causal Theory of Perception Across Sensory Modalities.R. Roberts, K. Allen & Kelly Schmidtke - 2021 - Review of Philosophy and Psychology 12.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. presented participants with two kinds of cases: Blocker cases and Non-Blocker cases. They found that a substantial minority agreed that seeing occurs in the Non-Blocker cases, and that in the Blocker cases (...)
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