Results for 'Sagar Paul'

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  1.  16
    Smith and Rousseau, After Hume and Mandeville.Paul Sagar - 2018 - Political Theory 46 (1):29-58.
    This essay re-examines Adam Smith’s encounter with Jean-Jacques Rousseau. Against the grain of present scholarship it contends that when Smith read and reviewed Rousseau’s Second Discourse, he neither registered it as a particularly important challenge, nor was especially influenced by, or subsequently preoccupied with responding to, Rousseau. The case for this is made by examining the British context of Smith’s own intervention in his 1759 Theory of Moral Sentiments, where a proper appreciation of the roles of David Hume and Bernard (...)
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  2.  27
    Beyond Sympathy: Smith’s Rejection of Hume’s Moral Theory.Paul Sagar - 2017 - British Journal for the History of Philosophy 25 (4):681-705.
    Adam Smith’s Theory of Moral Sentiments has long been recognized as importantly influenced by, and in part responding to, David Hume’s earlier ethical theory. With regard to Smith’s account of the foundations of morals in particular, recent scholarly attention has focused on Smith’s differences with Hume over the question of sympathy. Whilst this is certainly important, disagreement over sympathy in fact represents only the starting point of Smith’s engagement with – and eventual attempted rejection of – Hume’s core moral theory. (...)
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  3.  66
    Of Mushrooms and Method: History and the Family in Hobbes’s Science of Politics.Paul Sagar - 2015 - European Journal of Political Theory 14 (1):98-117.
    Hobbes’s account of the commonwealth is standardly interpreted to be primarily a theory of contract, whereby the archetypal manner of forming a political community is via an act of mutual agreement between suspicious individuals of equal power. By examining Hobbes’s theories of the pre-political family, and what he says about the role of real history in the development of political societies, I conclude that this standard interpretation is untenable. Rather, Hobbes’s conception of commonwealth ‘by institution’ is a hypothetical model used (...)
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  4.  23
    István Hont and Political Theory.Paul Sagar - 2018 - European Journal of Political Theory 17 (4):476-500.
    This article explores the relevance of the work of Cambridge historian of political thought István Hont to contemporary political theory. Specifically, it suggests that Hont’s work can be of great help to the recent realist revival in political theory, in particular via its lending support to the account favoured by Bernard Williams, which has been a major source for recent realist work. The article seeks to make explicit the main political theoretic implications of Hont’s historically-focused work, which in their original (...)
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  5.  14
    Bhishma’s Boon: Reflections on the Complexity of Immortality.Paul Sagar - 2019 - Journal of Value Inquiry 53 (1):91-105.
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  6.  19
    Sociability, Luxury and Sympathy: The Case of Archibald Campbell.Paul Sagar - 2013 - History of European Ideas 39 (6):791-814.
    The eighteenth-century moral philosopher Archibald Campbell is now largely forgotten, even to specialists in the Scottish Enlightenment. Yet his work is worth recovering both as part of the immediate reception of Bernard Mandeville and Francis Hutcheson's rival moral philosophies, and for better understanding the state of Scottish moral philosophy a decade before David Hume published his Treatise of Human Nature. This paper offers a reading of Campbell as deploying a specifically Epicurean philosophy that resists both the Augustinianism of Mandeville, and (...)
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  7.  14
    Book Review: Political Realism in Apocalyptic Times, by Alison McQueen. [REVIEW]Paul Sagar - 2018 - Political Theory 46 (6):959-963.
  8.  17
    Burke Unboxed. [REVIEW]Paul Sagar - 2018 - Political Theory 46 (2):280-298.
  9.  31
    Book Review: Reflecting Subjects: Passion, Sympathy, and Society in Hume’s Philosophy, by Jacqueline A. TaylorReflecting Subjects: Passion, Sympathy, and Society in Hume’s Philosophy, by TaylorJacqueline A.Oxford: Oxford University. 2015, 240 Pp. [REVIEW]Paul Sagar - 2017 - Political Theory 45 (4):577-581.
  10.  10
    Book Review: Political Realism in Apocalyptic Times, by Alison McQueenPolitical Realism in Apocalyptic Times, by McQueenAlison. Cambridge: Cambridge University Press, 2018. 244 Pp. US$ 80.00, ISBN 9781107152397. [REVIEW]Paul Sagar - forthcoming - Political Theory:009059171877105.
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  11.  11
    What is the Leviathan?Paul Sagar - 2018 - Hobbes Studies 31 (1):75-92.
    _ Source: _Volume 31, Issue 1, pp 75 - 92 The aim of this article is to explore some of what Hobbes says in _Leviathan_ about what the Leviathan is. I propose that Hobbes is not finally clear on this score. Nonetheless, such indeterminacy might be revealing, insofar as it points us in different directions regarding how the state can be conceptualized, and what it is thought able to do. The paper is thus deliberately open ended: it does not aim (...)
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  12.  6
    Introduction: ‘István Hont as Political Theorist’.Paul Sagar & Christopher Brooke - 2018 - European Journal of Political Theory 17 (4):387-390.
    István Hont understood his work excavating the structure of 18th century debates as a contribution to contemporary political thinking. This special issue begins to explore some of the avenues he opened.
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  13.  19
    Book Review: Against War and Empire: Geneva, Britain and France in the Eighteenth Century, by Richard WhatmoreAgainst War and Empire: Geneva, Britain and France in the Eighteenth Century, by WhatmoreRichard. New Haven, CT: Yale University Press, 2012. [REVIEW]Paul Sagar - 2014 - Political Theory 42 (6):748-752.
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  14.  12
    Back to Basics.Paul Sagar - forthcoming - Contemporary Political Theory:1-6.
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  15.  11
    Burke UnboxedThe Intellectual Life of Edmund Burke: From the Sublime and Beautiful to American Independence, by BromwichDavid. Cambridge, MA: Harvard University Press, 2014.Empire and Revolution: The Political Life of Edmund Burke, by BourkeRichard. Princeton, NJ: Princeton University Press, 2015. [REVIEW]Paul Sagar - 2018 - Political Theory 46 (2):280-298.
  16.  38
    Hume’s A Treatise of Human Nature: An Introduction. [REVIEW]Paul Sagar - 2011 - Teaching Philosophy 34 (2):189-192.
  17. Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman WorldLongeneckerBruce W., Remember the Poor: Paul, Poverty and the Greco-Roman World . Xi + 380 Pp. £16.99/$25 , ISBN 978-0-8028-6373-7. [REVIEW]Ian Paul - 2012 - Studies in Christian Ethics 25 (3):384-386.
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  18. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  19. The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  20.  36
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]I. I. Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  21.  60
    Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman.I. I. Paul - 1992 - The Chesterton Review 18 (4):608-612.
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  22.  51
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  23.  32
    Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW]William W. Paul - 1959 - Journal of Philosophy 56 (21):837-842.
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  24.  37
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  25.  35
    Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization.John Paul - 2008 - Dialogue and Universalism 18 (4-6):189-199.
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  26. Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.Henri Louis Bergson & Nancy Margaret Paul - 1911
     
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  27. Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason.John Paul (ed.) - 1999 - United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  28. Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999.John Paul (ed.) - 1999 - United States Catholic Conference.
     
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  29. Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.Algot Henrik L. Ruhe & Nancy Margaret Paul - 1914
     
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  30.  15
    Book Review: The Opinion of Mankind: Sociability and Theories of the State From Hobbes to Smith, by Paul Sagar[REVIEW]Clifton Mark - 2019 - Political Theory 47 (3):409-413.
  31.  5
    The Opinion of Mankind: Sociability and the Theory of the State From Hobbes to Smith, Written by Paul Sagar.Elad Carmel - 2018 - Hobbes Studies 31 (2):237-241.
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  32. René Girard and Philosophy. An Interview with Paul Dumouchel.Paul Dumouchel & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (1):2-11.
    What was René Girard’s attitude towards philosophy? What philosophers influenced him? What stance did he take in the philosophical debates of his time? What are the philosophical questions raised by René Girard’s anthropology? In this interview, Paul Dumouchel sheds light on these issues.
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  33. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
     
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  34. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  35. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles (...)
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  36.  28
    Cancer, Viruses, and Mass Migration: Paul Berg’s Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967–1980. [REVIEW]Doogab Yi - 2008 - Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  37. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  38.  91
    Introduction: Symposium on Paul Gowder, the Rule of Law in the Real World.Matthew J. Lister - 2018 - St. Louis University Law Journal 62 (2):287-91.
    This is a short introduction to a book symposium on Paul Gowder's recent book, _The Rule of Law in thee Real World_ (Cambridge University Press, 2016). The book symposium will appear in the St. Luis University Law Journal, 62 St. Louis U. L.J., -- (2018), with commentaries on Gowder's book by colleen Murphy, Robin West, Chad Flanders, and Matthew Lister, along with replies by Paul Gowder.
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  39.  49
    To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW]Douglas Allchin - 2002 - Journal of the History of Biology 35 (1):149 - 172.
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  40.  38
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  41.  34
    The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW]Sander Gliboff - 2006 - Journal of the History of Biology 39 (3):525 - 563.
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  42.  37
    Identifying Selfhood: Imagination, Narrative and Hermeneutics in the Thought of Paul Ricoeur.Henry Isaac Venema - 2000 - State University of New York Press.
    Traces the decentered formulation of self at the heart of Paul Ricoeur's philosophy from his earliest works to his most recent.
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  43.  26
    Penser la confiance avec Paul Ricoeur.Laure Assayag - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):164-186.
    This article proposes to retrace the path of trust that Paul Ricœur has drawn across his works. If the concept of trust is never themed as such, nevertheless it unfolds in subtle ways in fields as diverse as ethics, morality, politics, and religion. We will argue that trust is a solid but fragile foundation for Ricœur’s recognition theory. Rooted in man’s structural disproportion, trust is a perpetual tension between the finitude of existence and the infinitude of mutual recognition, between (...)
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  44.  69
    Alvin Plantinga on Paul Draper’s Evolutionary Atheology: Implications of Theism’s Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  45.  37
    Introduction: Reappraising Paul Feyerabend.Matthew J. Brown & Ian James Kidd - 2016 - Studies in History and Philosophy of Science Part A 57:1-8.
    This volume is devoted to a reappraisal of the philosophy of Paul Feyerabend. It has four aims. The first is to reassess his already well-known work from the 1960s and 1970s in light of contemporary developments in the history and philosophy of science. The second is to explore themes in his neglected later work, including recently published and previously unavailable writings. The third is to assess the contributions that Feyerabend can make to contemporary debate, on topics such as perspectivism, (...)
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  46. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el (...)
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  47.  66
    The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics.John Wall - 2001 - Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  48. The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons.Jon C. Olson - 2012 - Journal of Religious Ethics 40 (2):360-384.
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  49. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2012 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría (...)
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  50.  19
    The Figure of the Apostle Paul in Contemporary Philosophy.Erzsébet Kerekes - 2015 - Journal for the Study of Religions and Ideologies 14 (42):27-53.
    In this paper, I attempt to discuss the role played by the figure of Apostel Paul inside several texts of four authors: Heidegger, Badiou, Agamben and Žižek. My hypothesis is that Heidegger and the contemporary philosophers do not turn to Apostle Paul guided primarily or exclusively by theological interest or perspectives, yet they pose a great challenge to the religious thought. Heidegger’s return to Saint Paul has a philosophical-phenomenological aim: highlighting the carrying structures of the temporality of (...)
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