Results for 'Sandra Hansen'

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  1. Comprehensible legal texts-utopia or a question of wording? On processing rephrased German court decisions.Sandra Hansen, Ralph Dirksen, Martin Küchler, Kerstin Kunz & Stella Neumann - 2006 - Hermes 36:15-40.
     
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  2.  75
    Bioethics at the movies.Sandra Shapshay (ed.) - 2009 - Baltimore: Johns Hopkins University Press.
    Bioethics at the Movies explores the ways in which popular films engage basic bioethical concepts and concerns. Twenty philosophically grounded essays use cinematic tools such as character and plot development, scene-setting, and narrative-framing to demonstrate a range of principles and topics in contemporary medical ethics. The first section plumbs popular and bioethical thought on birth, abortion, genetic selection, and personhood through several films, including The Cider House Rules, Citizen Ruth, Gattaca, and I, Robot. In the second section, the contributors examine (...)
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  3. Transparent, explainable, and accountable AI for robotics.Sandra Wachter, Brent Mittelstadt & Luciano Floridi - 2017 - Science (Robotics) 2 (6):eaan6080.
    To create fair and accountable AI and robotics, we need precise regulation and better methods to certify, explain, and audit inscrutable systems.
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  4. The Science Question in Feminism.Sandra Harding - 1988 - Synthese 76 (3):441-446.
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  5. Gender schema theory: A cognitive account of sex typing.Sandra Lipsitz Bem - 1981 - Psychological Review 88 (4):354-364.
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  6.  8
    Sex and Scientific Inquiry.Sandra G. Harding & Jean F. O'Barr - 1987
  7. Standpoint Theories: Productively Controversial.Sandra Harding - 2009 - Hypatia 24 (4):192 - 200.
  8. Science and Social Inequality: Feminist and Postcolonial Issues.Sandra G. Harding - 2006 - University of Illinois Press.
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  9. Sympathy and solidarity: On a tightrope with Scheler.Sandra Lee Bartky - 1997 - In Diana T. Meyers (ed.), Feminists rethink the self. Boulder, Colo.: Westview Press.
     
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  10.  54
    A Socially Relevant Philosophy of Science? Resources from Standpoint Theory's Controversiality.Sandra Harding - 2004 - Hypatia 19 (1):25-47.
    Feminist standpoint theory remains highly controversial: it is widely advocated, used to guide research and justify its results, and yet is also vigorously denounced. This essay argues that three such sites of controversy reveal the value of engaging with standpoint theory as a way of reflecting on and debating some of the most anxiety-producing issues in contemporary Western intellectual and political life. Engaging with standpoint theory enables a socially relevant philosophy of science.
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  11.  33
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?: Eine vergleichende kasuistische Analyse der Deutschen Grundsätze, Britischen Guidelines und Schweizerischen Richtlinien zur Sterbebegleitung.Sandra Bartels, Mike Parker, Tony Hope & Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    ZusammenfassungEntscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  12.  23
    The Annual Meeting of the Society for Buddhist-Christian Studies: Montreal, Quebec, Canada, 6-7 November 2009.Sandra Costen Kunz & Amos Yong - 2010 - Buddhist-Christian Studies 30:197.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesMontreal, Quebec, Canada, 6 –7 November 2009Sandra Costen Kunz and Amos YongThe Society for Buddhist-Christian Studies (SBCS) sponsored two sessions in conjunction with the 2009 annual meeting of the American Academy of Religion. The first session was titled “The Boundaries of Knowledge in Buddhism, Christianity and Science.” The theme for the second session was “Buddhist-Christian Dialogue in an Age of Science.”The (...)
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  13.  14
    The Annual Meeting of the Society for Buddhist-Christian Studies.Sandra Costen Kunz & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34:185-186.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSandra Costen Kunz, Jonathan A. Seitz, and Jonathan A. SeitzThe SBCS is one of more than two dozen scholarly societies that have been formally recognized by the American Academy of Religion as a “Related Scholarly Organization.” The pattern for many years has been for the SBCS to hold its annual meeting in conjunction with the annual meeting of the AAR. On (...)
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  14.  19
    The Annual Meeting of the Society for Buddhist-Christian Studies: San Diego, California, USA November 21–23, 2014.Sandra Costen Kunz & Jonathan A. Seitz - 2015 - Buddhist-Christian Studies 35:207-209.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSan Diego, California, USA November 21–23, 2014Sandra Costen Kunz, SBCS Secretary and Jonathan A. Seitz, Newsletter EditorThe annual meeting is an opportunity to meet, to reconnect, and to share our work. As a “Related Scholarly Organization” of the American Academy of Religion, the Society for Buddhist-Christian Studies holds its meetings concurrently with the AAR’s national conference. The SBCS normally organizes two (...)
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  15.  41
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?Sandra Bartels, Mike Parker, Tony Hope & Prof Dr Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    Entscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  16.  44
    Is Gender a Variable in Conceptions of Rationality? A Survey of Issues.Sandra Harding - 1982 - Dialectica 36 (2‐3):225-242.
    SummaryPhilosophic questions about the adequacy of our prevailing Western conceptions of rationality have emerged from the growing recognition that one cannot simply “add women” as objects of knowledge to the existing bodies of our social and natural knowledge. Recent research in psychology and in moral development theory suggests that our understandings of the rationality of human activity are distorted and obscured by systematically identifying as universally desireable, as Human goals, conceptions of the self, others, and the appropriate relationships between the (...)
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  17.  23
    State of the field: Latin American decolonial philosophies of science.Sandra Harding - 2019 - Studies in History and Philosophy of Science Part A 78:48-63.
  18.  16
    The time course of reading processes in children with and without dyslexia: an ERP study.Sandra Hasko, Katarina Groth, Jennifer Bruder, Jürgen Bartling & Gerd Schulte-Körne - 2013 - Frontiers in Human Neuroscience 7.
  19.  13
    Wie hilfreich sind „ethische Richtlinien“ am Einzelfall?: Eine vergleichende kasuistische Analyse der Deutschen Grundsätze, Britischen Guidelines und Schweizerischen Richtlinien zur Sterbebegleitung.Sandra Bartels, Mike Parker, Tony Hope & Stella Reiter-Theil - 2005 - Ethik in der Medizin 17 (3):191-205.
    ZusammenfassungEntscheidungen der Therapiebegrenzung und in der Betreuung am Lebensende sind häufig komplex und von ethischen Problemen begleitet. Im Mittelpunkt der Untersuchung steht die entscheidende Frage, wie hilfreich existierende „Ethik-Richtlinien“, die eine ethische Orientierung bei solchen Entscheidungen geben sollen, in der klinischen Praxis tatsächlich sind. Die Frage, welchen Nutzen „Ethik-Richtlinien“ bei der Entscheidungsfindung haben oder haben können, wird hier exemplarisch an einem klinischen Fallbeispiel aus einer Ethik-Kooperationsstudie in der Intensivmedizin analysiert. Vergleichend werden hierzu „Ethik-Richtlinien“ aus Deutschland, der Schweiz und aus Großbritannien (...)
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  20.  6
    Disciplinary Actions and Pain Relief: Analysis of the Pain Relief Act.Sandra H. Johnson - 1996 - Journal of Law, Medicine and Ethics 24 (4):319-327.
    The problem is pain. Patients and their families tell the story:He is your son. You love him. You want to help him in every way you can, but when he is in that kind of pain, you are helpless in a sense. Im his daddy. It was-what was I supposed to do for him? I felt, you know, helpless.It terrifies you. You want to run away from it. Pain is something you wish would kill you but does not. Agony results (...)
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  21.  83
    Attentional Networks in Normal Aging and Alzheimer's Disease.Sandra E. Black - unknown
    By combining a flanker task and a cuing task into a single paradigm, the authors assessed the effects of orienting and alerting on conflict resolution and explored how normal aging and Alzheimer’s disease (AD) modulate these attentional functions. Orienting failed to enhance conflict resolution; alerting was most beneficial for trials without conflict, as if acting on response criterion rather than on information processing. Alerting cues were most effective in the older groups— healthy aging and AD. Conflict resolution was impaired only (...)
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  22.  17
    Procedural and Distributive Justice: Examining Equity in a University Setting.Sandra J. Hartman, Augusta C. Yrle & William P. Galle - 1999 - Journal of Business Ethics 20 (4):337-352.
    The concept of organizational justice is important to understanding and predicting organizational behavior. A significant development in the research literature has been the separation of distributive and procedural justice. While much of the research has focused on negative outcomes, this research attempted to verify the presence of both forms of justice in the context of positive outcomes. Subjects completed an instrument designed to measure their perceptions of distributive and procedural justice. The subjects also reported their satisfaction and sense of fairness (...)
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  23. In defence of representations.Sandra Jovchelovitch - 1996 - Journal for the Theory of Social Behaviour 26 (2):121–135.
  24.  33
    Building on prior knowledge without building it in.Steven S. Hansen, Andrew K. Lampinen, Gaurav Suri & James L. McClelland - 2017 - Behavioral and Brain Sciences 40.
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  25.  16
    Customary Standard of Care: A Challenge for Regulation and Practice.Sandra H. Johnson - 2013 - Hastings Center Report 43 (6):9-10.
    Law wrangles with setting and applying standards for the practice of medicine in many different arenas. One of the most prominent is medical malpractice litigation in which the trial process examines a physician's performance and measures it against the standard of care. The profession's prevailing custom, with some substantial tolerance for “respectable minority” views, has been the gold standard for scrutinizing physician practice and treatment decisions in the malpractice context. Using the profession's custom as the measure against which a physician's (...)
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  26.  7
    Balancing Depth and Breadth in Our Conversations: Denver 2022 SBCS Annual Meeting.Sandra Costen Kunz - 2023 - Buddhist-Christian Studies 43 (1):263-272.
    In lieu of an abstract, here is a brief excerpt of the content:Balancing Depth and Breadth in Our Conversations:Denver 2022 SBCS Annual MeetingSandra Costen KunzIn 2020 and 2021, due to the corona virus pandemic, the Society for Buddhist-Christian Studies (SBCS) held its annual board meeting, members meeting, and paper sessions online. This year, in 2022, we were delighted to meet face-to-face again on November 18–19 in conjunction with the annual meeting of the American Academy of Religion (AAR). Because we are (...)
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  27.  11
    The Development of a Personal Aesthetic in Creative Accomplishments.Sandra Kay - 1996 - The Journal of Aesthetic Education 30 (1):111.
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  28. OLIVEIRA, Manfredo Araújo de. A religião na sociedade urbana e pluralista.Sandra Maria Krindges - 2014 - Conjectura: Filosofia E Educação 19 (3):217-223.
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  29.  2
    Go(Φ)d is Number: Plotting the Divided Line & the Problem of the Irrational.Sandra Kroeker - 2024 - Athens Journal of Philosophy 3 (2):95-110.
    Plato believed that behind everything in the universe lie mathematical principles. Plato was inspired by Pythagoras (571 BCE), who developed a school of mathematics at Crotona that studied sacred geometry as a form of religion. The school’s motto was “God is number,” or “All is Number”. Pythagoras believed that numbers represented God in pattern, symmetry, and infinity. When one of its students, Hippasus told the world the secret of the existence of irrational numbers, Greek geometry was born and Pythagoras’ idea (...)
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  30.  12
    Martha Nussbaum: Kosmopolitismus. Revision eines Ideals.Sandra Kuhlmann - 2020 - Philosophischer Literaturanzeiger 73 (3):244-252.
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  31. In 2020 SBCS Sails Skillfully Through First Online Annual Meeting November 20 and December 1–2.Sandra Costen Kunz - 2021 - Buddhist-Christian Studies 41 (1):299-307.
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  32.  17
    Respecting the Boundaries of Knowledge: Teaching Christian Discernment with Humility and Dignity, a Response to Paul O. Ingram.Sandra Costen Kunz - 2011 - Buddhist-Christian Studies 31:175-186.
    In lieu of an abstract, here is a brief excerpt of the content:Respecting the Boundaries of Knowledge:Teaching Christian Discernment with Humility and Dignity, a Response to Paul O. IngramSandra Costen KunzNatural Science and Buddhist Philosophy and Practice as Resources for Christian Spiritual DiscernmentBoundary Questions Arise When Teaching Spiritual Discernment in Western ContextsMy response to Paul Ingram's chapter titled "Constrained by Boundaries" in The Boundaries of Knowledge in Buddhism, Christianity, and Science1 will examine ways the Buddhist-Christian-natural science "trilogue" he advocates might (...)
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  33.  9
    SBCS Holds Its Second Online Annual Meeting November 19–20, 2021.Sandra Costen Kunz - 2022 - Buddhist-Christian Studies 42 (1):377-386.
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  34.  14
    The Annual Meeting of the Society for Buddhist-Christian Studies.Sandra Costen Kunz & Jonathan A. Seitz - 2013 - Buddhist-Christian Studies 33:193-194.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSandra Costen Kunz and Jonathan A. SeitzThe Society for Buddhist-Christian Studies (SBCS) is one of more than two dozen scholarly societies that have been formally recognized by the American Academy of Religion as Related Scholarly Organizations. The pattern for many years has been for the SBCS to hold its annual meeting in conjunction with the annual meeting of the AAR. On (...)
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  35.  4
    The Annual Meeting of the Society for Buddhist-Christian Studies.Sandra Costen Kunz - 2017 - Buddhist-Christian Studies 37:259-264.
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  36.  19
    The Annual Meeting of the Society for Buddhist-Christian Studies: Concurrent with American Academy of Religions Annual Meeting Boston, November 2017.Sandra Costen Kunz - 2018 - Buddhist-Christian Studies 38 (1):369-374.
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  37.  2
    The Annual Meeting of the Society for Buddhist-Christian Studies: Atlanta, Georgia, USA November 20–21, 2015.Sandra Costen Kunz - 2016 - Buddhist-Christian Studies 36 (1):205-207.
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  38.  2
    True Virtue: The Journey of an English Buddhist Nun by Annabel Laity.Sandra Costen Kunz - 2021 - Buddhist-Christian Studies 41 (1):346-350.
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  39. Speculative Pragmatism.Sandra B. Rosenthal - 1986 - Revue Philosophique de la France Et de l'Etranger 177 (3):368-369.
     
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  40.  26
    Introduction: Legal and Regulatory Issues in Pain Management.Sandra H. Johnson - 1998 - Journal of Law, Medicine and Ethics 26 (4):265-266.
    The capacity to treat pain has never been greater; but, as you will read in the articles that follow, the problem of undertreated and neglected pain in the United States persists. Deep-seated perceptions and practices undergird this strong and well-documented pattern of neglect. Among the reasons frequently noted for the inadequacy of treatment for pain, however, is that the legal system actually penalizes effective interventions to relieve pain while it leaves neglect of pain unthreatened. It is the mission of the (...)
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  41. Heidegger and the modes of world-disclosure.Sandra Lee Bartky - 1979 - Philosophy and Phenomenological Research 40 (2):212-236.
  42. In defense of guilt.Sandra Bartky - 1999 - In Claudia Card (ed.), Feminist Ethics and Politics. University Press of Kansas.
     
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  43.  19
    Company‐sponsored egg freezing: an offer you can't refuse?Thomas Søbirk Petersen & Rune Hansen - 2021 - Bioethics 36 (1):42-48.
    Bioethics, Volume 36, Issue 1, Page 42-48, January 2022.
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  44.  17
    Expresión y desnudez: un acercamiento a la noción de justicia en el pensamiento de Emmanuel Lévinas.Sandra Pinardi - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:124-126.
    Este artículo intenta poner en evidencia que en el pensamiento de Emmanuel Lévinas la justicia es la condición necesaria de apertura -y disolución- del "yo" que hace posible la fecundidad -la "procreación"-, y que en esa misma medida el Logos se transforme en un "quiere decir" y el mundo en un "entre-nosotros". Asimismo, evidencia que esta noción de justicia está directamente vinculada a las ideas de "expresión" y "desnudez", gracias a las cuales el Otro se impone ante el "mismo" como (...)
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  45.  27
    A world of sciences.Sandra Harding - 2003 - In Robert Figueroa & Sandra G. Harding (eds.), Science and other cultures: issues in philosophies of science and technology. New York: Routledge. pp. 49--69.
  46.  24
    Providing Relief to Those in Pain: A Retrospective on the Scholarship and Impact of the Mayday Project.Sandra H. Johnson - 2003 - Journal of Law, Medicine and Ethics 31 (1):15-20.
    Scholarship has intrinsic value, of course; but when good scholarship can stimulate change for the better in an area as fundamental to human dignity as health care and the relief of suffering, there is a special satisfaction. This has been our experience since 1996, when the first of now four special issues of this journal focused on legal, regulatory, ethical, professional, and financial issues in medical treatment for pain.With the generous and steadfast support of the Mayday Fund, the American Society (...)
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  47.  15
    Providing Relief to Those in Pain: A Retrospective on the Scholarship and Impact of the Mayday Project.Sandra H. Johnson - 2003 - Journal of Law, Medicine and Ethics 31 (1):15-20.
    Scholarship has intrinsic value, of course; but when good scholarship can stimulate change for the better in an area as fundamental to human dignity as health care and the relief of suffering, there is a special satisfaction. This has been our experience since 1996, when the first of now four special issues of this journal focused on legal, regulatory, ethical, professional, and financial issues in medical treatment for pain.With the generous and steadfast support of the Mayday Fund, the American Society (...)
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  48.  32
    Emotion and affect in mental imagery: do fear and anxiety manipulate mental rotation performance?Sandra Kaltner & Petra Jansen - 2014 - Frontiers in Psychology 5.
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  49.  25
    Entrevista a Vandana Shiva en Dehradun, India 2012.Sandra Baquedano - 2012 - Dilemata 10:375-385.
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  50.  23
    Philipp Mainländer. Filosofía de la redención. Trad. Manuel Pérez Cornejo. Madrid: Editorial Xorki, 2014.Sandra Baquedano - 2014 - Revista de filosofía (Chile) 70:191-194.
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