Results for 'Stacey R. Finkelstein'

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  1.  48
    Is There a “Fair” in Fair-Trade? Social Dominance Orientation Influences Perceptions of and Preferences for Fair-Trade Products.Jennifer Landa, Stacey R. Finkelstein & Kimberly Rios - 2015 - Journal of Business Ethics 130 (1):171-180.
    In recent years, there has been a surge in popularity of the fair-trade industry, which seeks to improve trading conditions and to promote the rights of marginalized workers. Although research suggests that fair-trade products are perceived as promoting social and economic responsibility, some individuals—namely, those who seek to maintain existing group inequalities or those induced to think inequality is a good thing—may not share this perception. Across three studies, we found that SDO relates negatively to fair-trade consumption, and this relationship (...)
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  2.  96
    How Feedback Infl Uences Persistence, Disengagement, and Change in Goal Pursuit.Ayelet Fishbach & Stacey R. Finkelstein - 2012 - In Henk Aarts & Andrew J. Elliot (eds.), Goal-Directed Behavior. Psychology Press.
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  3.  79
    Overcoming Epistemic Injustice: Social and Psychological Perspectives.Benjamin R. Sherman & Stacey Goguen (eds.) - 2019 - Rowman & Littlefield International.
    The papers collected in this book share a common motivation: All respond to certain kinds of injustice that unfairly and unreasonably prevent the insights and intellectual abilities of vulnerable and stigmatized groups from being given their due recognition. Most people are opposed to injustice in principle, and do not want to have mistaken views about others. But research in the social sciences reveals a disturbing truth: Even people who intend to be fair-minded and unprejudiced are influenced by unconscious biases and (...)
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  4.  4
    The Effects of Attribution Style and Stakeholder Role on Blame for the Deepwater Horizon Oil Spill.Paul E. Spector, Mark J. Martinko, Brandon Randolph-Seng, Kevin T. Mahoney & Stacey R. Kessler - 2019 - Business and Society 58 (8):1572-1598.
    We extend attribution and stakeholder theory in the context of crisis reputation management by examining differences in stakeholder perceptions in the form of organization-related blame. We presented eight stakeholder groups with factual information surrounding the Deepwater Horizon Oil Spill and asked them to indicate the extent to which they blamed the leaders and organizations associated with the event. Stakeholders also completed a survey assessing their attribution styles. Results indicated that perceptions of blame were affected by the interaction of stakeholder role (...)
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  5.  12
    Uninformed Consent? The Effect of Participant Characteristics and Delivery Format on Informed Consent.Kyle R. Ripley, Margaret A. Hance, Stacey A. Kerr, Lauren E. Brewer & Kyle E. Conlon - 2018 - Ethics and Behavior 28 (7):517-543.
    Although many people choose to sign consent forms and participate in research, how many thoroughly read a consent form before signing it? Across 3 experiments using 348 undergraduate student participants, we examined whether personality characteristics as well as consent form content, format, and delivery method were related to thorough reading. Students repeatedly failed to read the consent forms, although small effects were found favoring electronic delivery methods and traditional format forms. Potential explanations are discussed and include participant apathy, participants trying (...)
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  6.  33
    Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory.Valerie R. Renegar & Stacey K. Sowards - 2003 - Philosophy and Rhetoric 36 (4):330-352.
  7.  6
    Aging Without Medicare? Evidence From New York City.B. H. Gray, R. Scheinmann, P. Rosenfeld & R. Finkelstein - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (3):211-221.
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  8.  1
    Daily Use of Energy Management Strategies and Occupational Well-Being: The Moderating Role of Job Demands.Stacey L. Parker, Hannes Zacher, Jessica de Bloom, Thomas M. Verton & Corine R. Lentink - 2017 - Frontiers in Psychology 8.
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  9.  2
    BRYSON, L., and FINKELSTEIN, L., "Science, Philosophy, and Religion", Second and Third Symposiums. [REVIEW]R. F. Smith - 1943 - Modern Schoolman 21:174.
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  10.  49
    A Litmus Test for Exploitation: James Stacey Taylor's Stakes and Kidneys.J. R. Kuntz - 2009 - Journal of Medicine and Philosophy 34 (6):552-572.
    James Stacy Taylor advances a thorough argument for the legalization of markets in current (live) human kidneys. The market is seemly the most abhorrent type of market, a market where the least well-off sell part of their body to the most well off. Though rigorously defended overall, his arguments concerning exploitation are thin. I examine a number of prominent bioethicists’ account of exploitation: most importantly, Ruth Sample’s exploitation as degradation. I do so in the context of Taylor’s argument, with the (...)
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  11.  13
    Aquinas, Instinct and the “Internalist” Justification of Faith.Gregory R. P. Stacey - 2021 - New Blackfriars 102 (1098):205-224.
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  12.  14
    Perfect Being Theology and Analogy.Gregory R. P. Stacey - 2021 - American Catholic Philosophical Quarterly 95 (1):21-48.
    Thomas Williams has argued that the doctrine of univocity is true and salutary. Such a claim is frequently contested, particularly in regard to the property—if there be any such—of existence or being. Inspired by the thought of Francisco Suárez, I outline a way of understanding the thesis of the analogy of being that avoids the criticisms levelled by Williams and others against analogy. I further suggest that the metaphysically committed version of univocal predication favoured by many analytic philosophers of religion (...)
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  13.  11
    Information for Contributors.Thomas Magnell, Moving Away From A. Local, Tibor R. Machan, Kevin Graham, Sharon Sytsma, Agape Sans Dieu, Jonathan Glover, Harry G. Frankfurt, James Stacey Taylor & Peter Singer - 2002 - Journal of Value Inquiry 36 (3):601-603.
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  14.  9
    On Some Recent Studies in Cuneiform LawSymbolae Iuridicae Et Historicae Martino David Dedicatae.J. J. Finkelstein, J. A. Ankum, R. Feenstra & W. F. Leemans - 1970 - Journal of the American Oriental Society 90 (2):243.
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  15.  1
    Compassion-Focused Technologies: Reflections and Future Directions.Jamin Day, Joel C. Finkelstein, Brent A. Field, Benjamin Matthews, James N. Kirby & James R. Doty - 2021 - Frontiers in Psychology 12.
    Compassion is a prosocial motivation that is critical to the development and survival of the human species. Cultivating compassion involves developing deep wisdom, insight, and understanding into the nature and causes of human suffering; and wisdom and commitment to take positive action to alleviate suffering. This perspective piece discusses how compassion relates to the context of modern technology, which has developed at a rapid pace in recent decades. While advances in digital technology build on humankind’s vast capacity to develop practical (...)
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  16. Approaches to Group Understanding.Lyman Bryson, Louis Finkelstein & R. M. MacIver - 1947
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  17.  46
    Contradiction as Agency: Self-Determination, Transcendence, and Counter-Imagination in Third Wave Feminism.Valerie R. Renegar & Stacey K. Sowards - 2009 - Hypatia 24 (2):1 - 20.
    This essay examines the contradictions often found in third wave feminist texts that function as strategic choices that may shape, foster, and enhance an individual's sense of agency. Many third wave feminists utilize contradiction as a way to understand emergent identities, to develop new ways of thinking, and to imagine new forms of social action. Agency, then, stems from the use of contradiction as a means of self-determination and identity, of transcendence of seemingly forced or dichotomous choices, and counter-imaginations of (...)
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  18.  10
    "Science Philosophy and Religion"; and "Science Philosophy and Religion," Third Symposium, Ed. Lyman Bryson and Louis Finkelstein[REVIEW]R. F. Smith - 1944 - Modern Schoolman 21 (3):174-176.
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  19. Wittgenstein on Rules and Platonism.David H. Finkelstein - 2000 - In Alice Crary & Rupert Read (eds.), The New Wittgenstein. Routledge. pp. 83-100.
  20.  9
    The Altars Where We Worship: The Religious Significance of Popular Culture Eds. By Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, and Mark G. Toulouse. [REVIEW]Michael R. Fisher - 2018 - Journal of the Society of Christian Ethics 38 (2):194-196.
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  21.  21
    Book Reviews Section 2.Robert Cowen, Sean D. Healy, Edgar B. Gumbert, Geoffrey M. Ibim, Fannie R. Cooley, Stuart J. Cohen, Maurice F. Freehill, Evan R. Powell, Virginia K. Wiegand, Geraldine Johncich Clifford, Charles E. Mcclelland, George C. Stone, Glenn C. Atkyns, Barbara Finkelstein, Gene P. Agre, Harrison Jr & William G. Williams - 1973 - Educational Studies 4 (4):210-221.
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  22.  7
    Clinician Attitudes Towards Prescribing and Implications for Interventions in a Multi‐Specialty Group Practice.Robert J. Fortuna, Dennis Ross-Degnan, Jonathan Finkelstein, Fang Zhang, Francis X. Campion & Steven R. Simon - 2008 - Journal of Evaluation in Clinical Practice 14 (6):969-973.
  23. Social Responsibility in an Age of Revolution.Louis Finkelstein - 1971 - New York: Jewish Theological Seminary of America.
    Law and morals in the Hebrew Scriptures, Plato, and Aristotle, by M. R. Konvitz.--The ethics of the Pharisees, by L. Finkelstein.--Doubts about justice, by W. Kaufmann.--Law and disorder: Some reflections on the political philosophy of Edmond Cahn, by D. D. Williams.--Ethics and business, by P. Sporn.--Mission and opportunity: religion in a pluralistic culture, by R. Niebuhr.--Reflections on over-population, by C. Merrill.--Ethical issues in psychotherapy, by N. W. Ackerman.--Drama: a mirror of conflict, by E. M. Jackson.--Toward a new cultural federalism, (...)
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  24. Is Quantum Logic Really Logic?Michael R. Gardner - 1971 - Philosophy of Science 38 (4):508-529.
    Putnam and Finkelstein have proposed the abandonment of distributivity in the logic of quantum theory. This change results from defining the connectives, not truth-functionally, but in terms of a certain empirical ordering of propositions. Putnam has argued that the use of this ordering ("implication") to govern proofs resolves certain paradoxes. But his resolutions are faulty; and in any case, the paradoxes may be resolved with no changes in logic. There is therefore no reason to regard the partially ordered set (...)
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  25. The Instability of Philosophical Intuitions: Running Hot and Cold on Truetemp.Stacey Swain, Joshua Alexander & Jonathan M. Weinberg - 2008 - Philosophy and Phenomenological Research 76 (1):138-155.
    A growing body of empirical literature challenges philosophers’ reliance on intuitions as evidence based on the fact that intuitions vary according to factors such as cultural and educational background, and socio-economic status. Our research extends this challenge, investigating Lehrer’s appeal to the Truetemp Case as evidence against reliabilism. We found that intuitions in response to this case vary according to whether, and which, other thought experiments are considered first. Our results show that compared to subjects who receive the Truetemp Case (...)
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  26. Conflict of Loyalties.Robert M. MacIver (ed.) - 1969 - Port Washington, N.Y., Kennikat Press.
    An ancient tale retold, by R. M. MacIver.--On deceiving the public for the public good, by L. Bryson.--Fact, fiction, and reality, by F. E. Johnson.--On the justifiable grounds of disobedience to law, by R. N. Baldwin.--On the limits of justifiable disobedience, by F. L. Neumann.--On the enlistment of dubious allies, by H. Simons.--On "Making friends with the mammon of unrighteousness," by L. Pope.--The Hiroshima issue, by W. W. Waymack.--Institutionalism and the faith, by L. Finkelstein.--Freedom and interference in American education, (...)
     
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  27.  88
    Space-Time Counterfactuals.J. Finkelstein - 1999 - Synthese 119 (3):287-298.
    A definition is proposed to give precise meaning to the counterfactual statements that often appear in discussions of the implications of quantum mechanics. Of particular interest are counterfactual statements which involve events occurring at space-like separated points, which do not have an absolute time ordering. Some consequences of this definition are discussed.
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  28.  40
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  29. Claire Finkelstein.Claire Finkelstein - 1999 - Legal Theory 5 (3):311-338.
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  30. Stereotype Threat, Epistemic Injustice, and Rationality.Stacey Goguen - 2016 - In Michael Brownstein & Jennifer Saul (eds.), Implicit Bias and Philosophy. Oxford University Press. pp. 216-237.
    Though stereotype threat is most well-known for its ability to hinder performance, it actually has a wide range of effects. For instance, it can also cause stress, anxiety, and doubt. These additional effects are as important and as central to the phenomenon as its effects on performance are. As a result, stereotype threat has more far-reaching implications than many philosophers have realized. In particular, the phenomenon has a number of unexplored “epistemic effects.” These are effects on our epistemic lives—i.e., the (...)
     
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  31. I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
    We argue that thoughts are structures of concepts, and that concepts should be individuated by their origins, rather than in terms of their semantic or epistemic properties. Many features of cognition turn on the vehicles of content, thoughts, rather than on the nature of the contents they express. Originalism makes concepts available to explain, with no threat of circularity, puzzling cases concerning thought. In this paper, we mention Hesperus/Phosphorus puzzles, the Evans-Perry example of the ship seen through different windows, and (...)
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  32.  69
    Finkelstein on the Difference Between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief (...)
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  33.  1
    Digital Media: Human–Technology Connection.Stacey O'Neal Irwin & Don Ihde - 2016 - Lexington Books.
    Digital Media: Human–Technology Connection examines the technologically textured world through case studies that illustrate the way humans and technology connect with each other and the world. An interdisciplinary array of sources from philosophy, postphenomenology, philosophy of technology, media studies, media ecology, and film studies shows that digital media and its content are not neutral. This technology textures the world in multiple and varied ways that transform human abilities, augment experience, and pattern the world.
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  34.  8
    On Ethically Solvent Leaders: The Roles of Pride and Moral Identity in Predicting Leader Ethical Behavior.Stacey Sanders, Barbara Wisse, Nico W. Van Yperen & Diana Rus - 2018 - Journal of Business Ethics 150 (3):631-645.
    The popular media has repeatedly pointed to pride as one of the key factors motivating leaders to behave unethically. However, given the devastating consequences that leader unethical behavior may have, a more scientific account of the role of pride is warranted. The present study differentiates between authentic and hubristic pride and assesses its impact on leader ethical behavior, while taking into consideration the extent to which leaders find it important to their self-concept to be a moral person. In two experiments (...)
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  35.  96
    Positive Stereotypes: Unexpected Allies or Devil's Bargain?Stacey Goguen - 2019 - In Benjamin Sherman & Stacey Goguen (eds.), Overcoming Epistemic Injustice: Social and Psychological Perspectives. pp. 33-47.
    If asked whether stereotypes about people have the potential to help overcome injustice, I suspect that many think there is a clear-cut answer to this question, and that answer is “no.” Many stereotypes do have harmful effects, from the blatantly dehumanizing to the more subtly disruptive. Reasonably then, a common attitude toward stereotypes is that they are at best shallow, superficial assumptions, and at worst degrading and hurtful vehicles of oppression. I argue that on a broad account of stereotypes, this (...)
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  36.  12
    The New Theologian. [REVIEW]A. S. S. - 1968 - Review of Metaphysics 21 (3):557-557.
    A beautifully executed limning of the men doing some of the freshest theological thinking today. With Bishop Robinson's Honest to God as his starting point, Mehta interviews Paul Tillich, Paul van Buren, Reinhold Niebuhr, Bishop Robinson, A. R. Vidler, H. A. Williams, Donald MacKinnon, A. M. Ramsey, I. T. Ramsey, Nicholas Stacey, Rudolf Bultmann, and Karl Barth. Almost half of the book is devoted to the portrait of Dietrich Bonhoeffer which emerges from Mehta's stay in Germany with Bonhoeffer's closest (...)
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  37.  5
    A Survey of Patient Perspectives on the Research Use of Health Information and Biospecimens.Stacey A. Page, Kiran Pohar Manhas & Daniel A. Muruve - 2016 - BMC Medical Ethics 17 (1):48.
    BackgroundPersonal health information and biospecimens are valuable research resources essential for the advancement of medicine and protected by national standards and provincial statutes. Research ethics and privacy standards attempt to balance individual interests with societal interests. However these standards may not reflect public opinion or preferences. The purpose of this study was to assess the opinions and preferences of patients with kidney disease about the use of their health information and biospecimens for medical research.MethodsA 45-item survey was distributed to a (...)
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  38.  57
    Death and Retribution.Claire Finkelstein - 2002 - Criminal Justice Ethics 21 (2):12-21.
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  39.  18
    Attitudes Toward Cognitive Enhancement: The Role of Metaphor and Context.Erin C. Conrad, Stacey Humphries & Anjan Chatterjee - 2019 - American Journal of Bioethics Neuroscience 10 (1):35-47.
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  40.  6
    Commercial Interests, the Technological Imperative, and Advocates: Three Forces Driving Genomic Sequencing in Newborns.Stacey Pereira & Ellen Wright Clayton - 2018 - Hastings Center Report 48 (S2):S43-S44.
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  41.  27
    Finkelstein on the Distinction Between Conscious and Unconscious Belief.Eong D. Lee - 2004 - Dialogue 43 (4):707-716.
    In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief without (...)
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  42.  17
    The Irrelevance of Harm for a Theory of Disease.Dane Muckler & James Stacey Taylor - 2020 - Journal of Medicine and Philosophy 45 (3):332-349.
    Normativism holds that there is a close conceptual link between disease and disvalue. We challenge normativism by advancing an argument against a popular normativist theory, Jerome Wakefield’s harmful dysfunction account. Wakefield maintains that medical disorders are breakdowns in evolved mechanisms that cause significant harm to the organism. We argue that Wakefield’s account is not a promising way to distinguish between disease and health because being harmful is neither necessary nor sufficient for a dysfunction to be a disorder. Counterexamples to the (...)
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  43.  88
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  44. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  45.  2
    R. Buckminster Fuller on Education.R. Buckminster Fuller - 1979 - University of Massachusetts Press.
  46.  52
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  47.  52
    R. Budd Dwyer: A Case Study in Newsroom Decision Making.Patrick R. Parsons & William E. Smith - 1988 - Journal of Mass Media Ethics 3 (1):84 – 94.
    In late January of 1987, the State Treasurer of Pennsylvania, R. Budd Dwyer, shot himself to death in front of a dozen reporters and camera crews during a news conference in his office. Much was subsequently made in the popular press, and within the profession, about the difficult ethical decision television journalists were faced with in determining how much of the very graphic suicide tape to air. A review of the literature in this area suggests, however, that journalists have established (...)
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  48.  60
    Normativity and the Will: R. Jay Wallace.R. Jay Wallace - 2004 - Royal Institute of Philosophy Supplement 55:195-216.
    If there is room for a substantial conception of the will in contemporary theorizing about human agency, it is most likely to be found in the vicinity of the phenomenon of normativity. Rational agency is distinctively responsive to the agent's acknowledgment of reasons, in the basic sense of considerations that speak for and against the alternatives for action that are available. Furthermore, it is natural to suppose that this kind of responsiveness to reasons is possible only for creatures who possess (...)
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  49.  8
    Public Opinion on Cognitive Enhancement Varies Across Different Situations.Claire T. Dinh, Stacey Humphries & Anjan Chatterjee - 2020 - American Journal of Bioethics Neuroscience 11 (4):224-237.
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  50.  27
    Finkelstein on the Distinction Between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief (...)
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