Results for 'Stacey R. Finkelstein'

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  1.  49
    Is There a “Fair” in Fair-Trade? Social Dominance Orientation Influences Perceptions of and Preferences for Fair-Trade Products.Jennifer Landa, Stacey R. Finkelstein & Kimberly Rios - 2015 - Journal of Business Ethics 130 (1):171-180.
    In recent years, there has been a surge in popularity of the fair-trade industry, which seeks to improve trading conditions and to promote the rights of marginalized workers. Although research suggests that fair-trade products are perceived as promoting social and economic responsibility, some individuals—namely, those who seek to maintain existing group inequalities or those induced to think inequality is a good thing—may not share this perception. Across three studies, we found that SDO relates negatively to fair-trade consumption, and this relationship (...)
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  2.  98
    How Feedback Infl Uences Persistence, Disengagement, and Change in Goal Pursuit.Ayelet Fishbach & Stacey R. Finkelstein - 2012 - In Henk Aarts & Andrew J. Elliot (eds.), Goal-Directed Behavior. Psychology Press.
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  3.  4
    The Effects of Attribution Style and Stakeholder Role on Blame for the Deepwater Horizon Oil Spill.Paul E. Spector, Mark J. Martinko, Brandon Randolph-Seng, Kevin T. Mahoney & Stacey R. Kessler - 2019 - Business and Society 58 (8):1572-1598.
    We extend attribution and stakeholder theory in the context of crisis reputation management by examining differences in stakeholder perceptions in the form of organization-related blame. We presented eight stakeholder groups with factual information surrounding the Deepwater Horizon Oil Spill and asked them to indicate the extent to which they blamed the leaders and organizations associated with the event. Stakeholders also completed a survey assessing their attribution styles. Results indicated that perceptions of blame were affected by the interaction of stakeholder role (...)
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  4.  1
    Daily Use of Energy Management Strategies and Occupational Well-Being: The Moderating Role of Job Demands.Stacey L. Parker, Hannes Zacher, Jessica de Bloom, Thomas M. Verton & Corine R. Lentink - 2017 - Frontiers in Psychology 8.
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  5.  92
    Overcoming Epistemic Injustice: Social and Psychological Perspectives.Benjamin R. Sherman & Stacey Goguen (eds.) - 2019 - London: Rowman & Littlefield International.
    The papers collected in this book share a common motivation: All respond to certain kinds of injustice that unfairly and unreasonably prevent the insights and intellectual abilities of vulnerable and stigmatized groups from being given their due recognition. Most people are opposed to injustice in principle, and do not want to have mistaken views about others. But research in the social sciences reveals a disturbing truth: Even people who intend to be fair-minded and unprejudiced are influenced by unconscious biases and (...)
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  6.  2
    BRYSON, L., and FINKELSTEIN, L., "Science, Philosophy, and Religion", Second and Third Symposiums. [REVIEW]R. F. Smith - 1943 - Modern Schoolman 21:174.
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  7.  9
    On Some Recent Studies in Cuneiform LawSymbolae Iuridicae Et Historicae Martino David Dedicatae.J. J. Finkelstein, J. A. Ankum, R. Feenstra & W. F. Leemans - 1970 - Journal of the American Oriental Society 90 (2):243.
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  8.  4
    Hermeneutical Backlash.B. R. George & Stacey Goguen - 2021 - Feminist Philosophy Quarterly 7 (4).
    In this paper we use the contemporary example of trans youth panics to introduce the notion of hermeneutical backlash, in which defenders of an established, unjust hermeneutical regime actively work to undermine and discredit hermeneutical liberation. We argue that the strategies and tropes of the trans youth panic illustrate a general propaganda vulnerability of epistemic liberation movements, and so are troubling for reasons that go beyond their application to trans youth. This exploration of a few specific cases of hermeneutical liberation (...)
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  9. Approaches to Group Understanding.Lyman Bryson, Louis Finkelstein & R. M. MacIver - 1947
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  10.  9
    My Song is Love Unknown: Liturgical Music and Rational Faith.Gregory R. P. Stacey - 2022 - New Blackfriars 103 (1105):376-395.
    New Blackfriars, Volume 103, Issue 1105, Page 376-395, May 2022.
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  11.  17
    Perfect Being Theology and Analogy.Gregory R. P. Stacey - 2021 - American Catholic Philosophical Quarterly 95 (1):21-48.
    Thomas Williams has argued that the doctrine of univocity is true and salutary. Such a claim is frequently contested, particularly in regard to the property—if there be any such—of existence or being. Inspired by the thought of Francisco Suárez, I outline a way of understanding the thesis of the analogy of being that avoids the criticisms levelled by Williams and others against analogy. I further suggest that the metaphysically committed version of univocal predication favoured by many analytic philosophers of religion (...)
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  12.  6
    Aging Without Medicare? Evidence From New York City.B. H. Gray, R. Scheinmann, P. Rosenfeld & R. Finkelstein - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (3):211-221.
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  13.  14
    Aquinas, Instinct and the “Internalist” Justification of Faith.Gregory R. P. Stacey - 2021 - New Blackfriars 102 (1098):205-224.
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  14.  10
    "Science Philosophy and Religion"; and "Science Philosophy and Religion," Third Symposium, Ed. Lyman Bryson and Louis Finkelstein[REVIEW]R. F. Smith - 1944 - Modern Schoolman 21 (3):174-176.
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  15.  14
    Uninformed Consent? The Effect of Participant Characteristics and Delivery Format on Informed Consent.Kyle R. Ripley, Margaret A. Hance, Stacey A. Kerr, Lauren E. Brewer & Kyle E. Conlon - 2018 - Ethics and Behavior 28 (7):517-543.
    Although many people choose to sign consent forms and participate in research, how many thoroughly read a consent form before signing it? Across 3 experiments using 348 undergraduate student participants, we examined whether personality characteristics as well as consent form content, format, and delivery method were related to thorough reading. Students repeatedly failed to read the consent forms, although small effects were found favoring electronic delivery methods and traditional format forms. Potential explanations are discussed and include participant apathy, participants trying (...)
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  16.  2
    Compassion-Focused Technologies: Reflections and Future Directions.Jamin Day, Joel C. Finkelstein, Brent A. Field, Benjamin Matthews, James N. Kirby & James R. Doty - 2021 - Frontiers in Psychology 12.
    Compassion is a prosocial motivation that is critical to the development and survival of the human species. Cultivating compassion involves developing deep wisdom, insight, and understanding into the nature and causes of human suffering; and wisdom and commitment to take positive action to alleviate suffering. This perspective piece discusses how compassion relates to the context of modern technology, which has developed at a rapid pace in recent decades. While advances in digital technology build on humankind’s vast capacity to develop practical (...)
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  17.  38
    Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory.Valerie R. Renegar & Stacey K. Sowards - 2003 - Philosophy and Rhetoric 36 (4):330-352.
  18.  51
    Contradiction as Agency: Self-Determination, Transcendence, and Counter-Imagination in Third Wave Feminism.Valerie R. Renegar & Stacey K. Sowards - 2009 - Hypatia 24 (2):1 - 20.
    This essay examines the contradictions often found in third wave feminist texts that function as strategic choices that may shape, foster, and enhance an individual's sense of agency. Many third wave feminists utilize contradiction as a way to understand emergent identities, to develop new ways of thinking, and to imagine new forms of social action. Agency, then, stems from the use of contradiction as a means of self-determination and identity, of transcendence of seemingly forced or dichotomous choices, and counter-imaginations of (...)
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  19.  49
    A Litmus Test for Exploitation: James Stacey Taylor's Stakes and Kidneys.J. R. Kuntz - 2009 - Journal of Medicine and Philosophy 34 (6):552-572.
    James Stacy Taylor advances a thorough argument for the legalization of markets in current (live) human kidneys. The market is seemly the most abhorrent type of market, a market where the least well-off sell part of their body to the most well off. Though rigorously defended overall, his arguments concerning exploitation are thin. I examine a number of prominent bioethicists’ account of exploitation: most importantly, Ruth Sample’s exploitation as degradation. I do so in the context of Taylor’s argument, with the (...)
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  20.  9
    The Altars Where We Worship: The Religious Significance of Popular Culture Eds. By Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, and Mark G. Toulouse. [REVIEW]Michael R. Fisher - 2018 - Journal of the Society of Christian Ethics 38 (2):194-196.
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  21.  21
    Book Reviews Section 2.Robert Cowen, Sean D. Healy, Edgar B. Gumbert, Geoffrey M. Ibim, Fannie R. Cooley, Stuart J. Cohen, Maurice F. Freehill, Evan R. Powell, Virginia K. Wiegand, Geraldine Johncich Clifford, Charles E. Mcclelland, George C. Stone, Glenn C. Atkyns, Barbara Finkelstein, Gene P. Agre, Alton Harrison Jr & William G. Williams - 1973 - Educational Studies 4 (4):210-221.
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  22.  12
    Information for Contributors.Thomas Magnell, Moving Away From A. Local, Tibor R. Machan, Kevin Graham, Sharon Sytsma, Agape Sans Dieu, Jonathan Glover, Harry G. Frankfurt, James Stacey Taylor & Peter Singer - 2002 - Journal of Value Inquiry 36 (3):601-603.
  23. Wittgenstein on Rules and Platonism.David H. Finkelstein - 2000 - In Alice Crary & Rupert Read (eds.), The New Wittgenstein. Routledge. pp. 83-100.
  24.  7
    Clinician Attitudes Towards Prescribing and Implications for Interventions in a Multi‐Specialty Group Practice.Robert J. Fortuna, Dennis Ross-Degnan, Jonathan Finkelstein, Fang Zhang, Francis X. Campion & Steven R. Simon - 2008 - Journal of Evaluation in Clinical Practice 14 (6):969-973.
  25.  1
    Social Responsibility in an Age of Revolution.Louis Finkelstein - 1971 - New York: Jewish Theological Seminary of America.
    Law and morals in the Hebrew Scriptures, Plato, and Aristotle, by M. R. Konvitz.--The ethics of the Pharisees, by L. Finkelstein.--Doubts about justice, by W. Kaufmann.--Law and disorder: Some reflections on the political philosophy of Edmond Cahn, by D. D. Williams.--Ethics and business, by P. Sporn.--Mission and opportunity: religion in a pluralistic culture, by R. Niebuhr.--Reflections on over-population, by C. Merrill.--Ethical issues in psychotherapy, by N. W. Ackerman.--Drama: a mirror of conflict, by E. M. Jackson.--Toward a new cultural federalism, (...)
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  26. Is Quantum Logic Really Logic?Michael R. Gardner - 1971 - Philosophy of Science 38 (4):508-529.
    Putnam and Finkelstein have proposed the abandonment of distributivity in the logic of quantum theory. This change results from defining the connectives, not truth-functionally, but in terms of a certain empirical ordering of propositions. Putnam has argued that the use of this ordering ("implication") to govern proofs resolves certain paradoxes. But his resolutions are faulty; and in any case, the paradoxes may be resolved with no changes in logic. There is therefore no reason to regard the partially ordered set (...)
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  27. Conflict of Loyalties.Robert M. MacIver (ed.) - 1969 - Port Washington, N.Y., Kennikat Press.
    An ancient tale retold, by R. M. MacIver.--On deceiving the public for the public good, by L. Bryson.--Fact, fiction, and reality, by F. E. Johnson.--On the justifiable grounds of disobedience to law, by R. N. Baldwin.--On the limits of justifiable disobedience, by F. L. Neumann.--On the enlistment of dubious allies, by H. Simons.--On "Making friends with the mammon of unrighteousness," by L. Pope.--The Hiroshima issue, by W. W. Waymack.--Institutionalism and the faith, by L. Finkelstein.--Freedom and interference in American education, (...)
     
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  28.  12
    The New Theologian. [REVIEW]A. S. S. - 1968 - Review of Metaphysics 21 (3):557-557.
    A beautifully executed limning of the men doing some of the freshest theological thinking today. With Bishop Robinson's Honest to God as his starting point, Mehta interviews Paul Tillich, Paul van Buren, Reinhold Niebuhr, Bishop Robinson, A. R. Vidler, H. A. Williams, Donald MacKinnon, A. M. Ramsey, I. T. Ramsey, Nicholas Stacey, Rudolf Bultmann, and Karl Barth. Almost half of the book is devoted to the portrait of Dietrich Bonhoeffer which emerges from Mehta's stay in Germany with Bonhoeffer's closest (...)
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  29. Claire Finkelstein.Claire Finkelstein - 1999 - Legal Theory 5 (3):311-338.
     
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  30. Uses and Misuses of Memory: Notes on Peter Novick and Norman Finkelstein.Norman Finkelstein - 2003 - Historical Materialism 11 (2):215-225.
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  31. SARTORIUS, R. : "Paternalism". [REVIEW]R. Young - 1984 - Australasian Journal of Philosophy 62:434.
     
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  32. In R. Thomason.R. Montague - 1974 - In Richmond H. Thomason (ed.), Formal Philosophy. Yale University Press.
     
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  33. al-Naṣr min al-ālihah: tawẓīf al-mithyūlūjyā fī ḥurūb al-Sharq al-Adná al-qadīm, al-ḥurūb (al-Āshūrīyah, al-Miṣrīyah al-qadīmah, al-Akhmīnīyah) unmūdhajan.Saʻd ʻAbbūd Sammār - 2020 - Dimashq: Tamūz Dīmūzī Ṭibāʻah, Nashr, Tawzīʻ.
     
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  34.  74
    Finkelstein on the Difference Between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief (...)
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  35.  7
    Elliott, R. "Faking Nature".R. E. Lamb - 2000 - Philosophical Books 41 (3):163-170.
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  36. R. E. Aquila, Representational Mind: A Study of Kant's Theory of Knowledge.R. Meerbote - 1985 - Kant Studien 76 (4):464.
     
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  37. R. Löw, Philosophie des Lebendigen.R. Lüthe - 1984 - Kant Studien 75 (1):116.
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  38. R. Malter/E. Staffa, Kant in Königsberg seit 1945.R. Lüthe - 1985 - Kant Studien 76 (3):355.
     
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  39. Downey, R., F, iiForte, G. And Nies, A., Addendum To.R. Jin, I. Kalantari, L. Welch, B. Khoussainov, R. A. Shore, A. P. Pynko, P. Scowcroft, S. Shelah, J. Zapletal & J. B. Wells - 1999 - Annals of Pure and Applied Logic 98:299.
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  40. MAYOR, R. G. - Reason and Common Sense. [REVIEW]R. J. Spilsbury - 1953 - Mind 62:565.
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  41. NOZICK, R.: "Philosophical Explanations". [REVIEW]R. Swinburne - 1983 - Australasian Journal of Philosophy 61:303.
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  42.  79
    SORABJI, R. Emotion and Peace of Mind.R. Sorabji, T. Brennan & P. Brown - 2002 - Philosophical Books 43 (3):169-220.
    A longish (12 page) discussion of Richard Sorabji's excellent book, with a further discussion of what it means for a theory of emotions to be a cognitive theory.
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  43. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  44. METZ, R. - Die Philosophischen Strömungen der Gegenwart in Grossbritannien. [REVIEW]R. I. Aaron - 1936 - Mind 45:86.
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  45. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  46. SPERRY, R.: "Science and Moral Priority". [REVIEW]R. Kearney - 1984 - Australasian Journal of Philosophy 62:430.
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  47. Harré, R., "Varieties of Realism: A Rationale for the Natural Sciences". [REVIEW]R. Nola - 1987 - Mind 96:575.
  48. OME, R. W.: "Science Under Scrutiny: The Place of History and Philosophy of Science". [REVIEW]R. Nola - 1985 - Australasian Journal of Philosophy 63:553.
  49. SARTORIUS, R. E. "Individual Conduct and Social Norms". [REVIEW]R. Norman - 1977 - Mind 86:632.
     
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  50. Baillargeon, R, 489 Bloom, P, 166, 649 Bonatti, LL, 247 Bradshaw, MF, 237 Bulloch, MJ, 206.R. Ozdemir - 2007 - Cognition 105:724-725.
     
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