Results for 'T. R. Marmazova'

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  1.  17
    Formation of the political tradition in Slovakia at the end of the 20th century.O. I. Marmazova & T. R. Marmazova - 2016 - Liberal Arts in Russia 5 (1):66.
    The process of Slovak political tradition formation during the establishment of an independent state is discussed in the article. Special attention is paid to the authoritarian tendencies, which developed after the breakup of Czechoslovakia, atypical for Central and Eastern Europe character of political transformation and the establishment of the entire state power system are analyzed. A brief historical background of the evolution of ‘the Slovak question‘ and its influence on the development of the state is given. Authors highlight features of (...)
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  2.  13
    Do Courses in Ethics Improve the Ethical Judgment of Students?T. R. Martin - 1982 - Business and Society 21 (1):17-26.
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  3.  27
    An Inquiry into Religion's Empty World.T. R. Martland - 1993 - Journal of Philosophy 90 (9):469-481.
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  4.  11
    A Theory of Art: Inexhaustibility by Contrast.T. R. Martland - 1983 - Journal of Aesthetic Education 17 (1):118.
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  5.  43
    Dewey’s Rejection and Acceptance of a Metaphysic.T. R. Martland - 1964 - The Monist 48 (3):382-391.
    One of John Dewey’s goals as a philosopher was to rescue his discipline from the epistemological deadlocks centered about the concept of essence, or as he might have put it, to disengage philosophy from its excessive concern with the fixed and the sure. In order to do this he stressed the contextual aspect of philosophical construction, and, so some claim, undercut belief in the existence of an a priori realm of essence determining activity. The purpose of this paper is to (...)
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  6.  6
    Constructing Low-Order Discriminant Neural Networks Using Statistical Feature Selection.E. K. Henderson & T. R. Martinez - 2007 - Journal of Intelligent Systems 16 (1):27-56.
  7.  28
    Prior expectations facilitate metacognition for perceptual decision.M. T. Sherman, A. K. Seth, A. B. Barrett & R. Kanai - 2015 - Consciousness and Cognition 35 (C):53-65.
  8.  27
    Comments on Meynell's Paper: T. R. MILES.T. R. Miles - 1969 - Religious Studies 5 (2):155-160.
    The key points in Meynell's argument seem to me to be as follows: It is logically absurd to say of an action or of a state of affairs that it is good unless at least some or other of the qualities w, x, y, z, etc. are present. Similarly it is logically absurd to talk of human flourishing unless some or other specifiable features are present in a person's life. The Heimler questionnaire shows us the sorts of ways in which (...)
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  9.  47
    On Excluding the Supernatural: T. R. MILES.T. R. Miles - 1966 - Religious Studies 1 (2):141-150.
    Various attempts have been made in recent years to present Christianity in such a way that no use is made of the traditional dichotomy between the ‘natural’ and the ‘supernatural’. Braithwaite, Hare, and van Buren, for instance, appear to have no use for the dichotomy; and I think that, without too much distortion, one can say the same of Bultmann, Tillich, and Robinson. I am not, however, concerned in this paper with the work of any one thinker as such, but (...)
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  10.  2
    To Glorify: The Essence of Poetry and Religion: T. R. MARTLAND.T. R. Martland - 1980 - Religious Studies 16 (4):413-423.
    Martin Heidegger's explication of Pindar's assertion that ‘to glorify was the essence of poetry’ puts it quite well. He tells us that for Pindar the word does not derive its force from what is already complete in itself. For then man would be glorifying what is already glorious, that which already has the power to impress men. At best the word then would denote an acknowledgment or a confession of being impressed. Instead, he insists, the word denotes the power of (...)
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  11.  41
    On the Limits to the Use of Force: T. R. MILES.T. R. Miles - 1984 - Religious Studies 20 (1):113-120.
    In this paper I shall examine a variety of situations in which human agents make use of force. Section I will be concerned with the use of force in medical contexts, Section Ii with the use of force in defence of property, and Section in with the use of force in resolving international disputes. I shall argue that the boundary between what is and is not morally permissible needs to be, drawn more stringently than is commonly supposed. While agreeing that (...)
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  12.  17
    The central philosophy of Buddhism.T. R. V. Murti - 1955 - London,: George Allen and Unwin.
    Originally published in 1955. The Madhyamika philosophy is, in the author's view, the philosophy which created a revolution in Buddhism and through that in the whole range of Indian philosophy. This volume is a study of the Madhyamika philosophy in all its important aspects and is divided into three parts: Historical: this traces the origin and development of the Madhyamika philosophy. The second part concentrates on a full and critical exposition of the Madhyamika philosophy, the structure of its dialectic, its (...)
  13. Categorical phenomenalism about sexual orientation.T. R. Whitlow & N. G. Laskowski - 2022 - Philosophy and Phenomenological Research 106 (3):581-596.
    What is sexual orientation? The contemporary consensus among philosophers is that it is a disposition. Unsurprisingly, recent debates about the metaphysics of sexual orientation are almost entirely intramural. Behavioral dispositionalists argue that sexual orientation is a disposition to behave sexually. Desire dispositionalists argue that it is a disposition to desire sexually. We argue that sexual orientation is not best understood in terms of dispositions to behave or dispositions to desire before arguing that dispositions tout court fail to illuminate sexual orientation. (...)
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  14. Studies in Indian Thought. Collected Papers of Prof. T. R. V. Murti.Harold G. Coward & T. R. V. Murti - 1985 - Religious Studies 21 (1):123-124.
     
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  15.  16
    Objects of Thought.T. R. Baldwin - 1972 - Philosophical Quarterly 22 (87):174-175.
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  16.  13
    The Psychology of Maine de Biran.by F. C. T. Moore.T. R. Miles - 1971 - Journal of the British Society for Phenomenology 2 (3):93-95.
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  17.  10
    IV—The “Mental” - “Physical” Dichotomy.T. R. Miles - 1964 - Proceedings of the Aristotelian Society 64 (1):71-84.
    T. R. Miles; IV—The “Mental” - “Physical” Dichotomy, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 71–84, https://doi.org/10.1.
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  18.  5
    Voegelin & Patočka: výběr záznamů průběhu bytového filosofického seminářě paralelní kultury v Československu.T. R. Korder (ed.) - 1988 - Purley, Surrey, England: Rozmluvy.
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  19.  21
    Metaphor in computer science.T. R. Colburn & G. M. Shute - 2008 - Journal of Applied Logic 6 (4):526-533.
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  20.  34
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  21.  36
    Postmodern Understandings of the God Concept.T. R. Young - 1992 - Philosophy and Theology 6 (3):213-258.
    Postmodern understandings of the god concept, based upon sociological and anthropological insights, support the ontological reality of the god concept. AII such god constructs can be understood as real but human products which come out of a situated Drama of the Holy. The reality quotient of any god concept can be seen as a function of solidarity activities within a society. Social justice concerns are, thus, the best indicators of that reality quotient while divisive, exploitative and oppressive practices in the (...)
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  22. Second-Order Cybernetics Needs a Unifying Methodology.T. R. Flanagan - 2016 - Constructivist Foundations 11 (3):475-478.
    Open peer commentary on the article “Second-Order Cybernetics as a Fundamental Revolution in Science” by Stuart A. Umpleby. Upshot: Theory without a strong methodology is stranded in philosophy. Principles devolved from theory can be applied to situations in the arena of practice in many ways; however, a continually improving science must refine its theories with feedback from data drawn from the use of continually improving sets of codified methodologies. Second-order cybernetics is contingent upon sense-making within sapient systems. A perspective on (...)
     
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  23. Gāndhījī, prayogī kā̃ yogī.T. R. Deogirikar - 1970
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  24.  9
    The Cities of the Eastern Roman Provinces.T. R. S. Broughton & A. H. M. Jones - 1941 - American Journal of Philology 62 (1):104.
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  25. Evidence for scripts for everyday motor activities.T. R. Greene, S. E. Houston, Cc Reinsmith & Es Reed - 1992 - Bulletin of the Psychonomic Society 30 (6):454-454.
     
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  26. The Perception of Causality.A. Michotte, T. R. Miles & Elaine Miles - 1964 - British Journal for the Philosophy of Science 15 (59):254-259.
  27.  7
    The logic of prediction in psychology.T. R. Sarbin - 1944 - Psychological Review 51 (4):210-228.
  28. Religion and the Scientific Outlook.T. R. Miles - 1959 - Les Etudes Philosophiques 14 (2):234-234.
     
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  29. Religious Experience?T. R. Miles & Ninian Smart - 1973 - Religious Studies 9 (2):244-245.
  30.  11
    A. V. Petrovskij'sHistory of Soviet Psychology.T. R. Payne - 1968 - Studies in Soviet Thought 8 (2-3):181-187.
  31.  8
    On the theoretical foundations of Soviet psychology.T. R. Payne - 1966 - Studies in Soviet Thought 6 (2):124-134.
  32.  7
    The development of Soviet psychological theory: The case of S. L. Rubin?tejn.T. R. Payne - 1968 - Studies in Soviet Thought 8 (2-3):144-156.
  33.  13
    The?brain-psyche? problem in Soviet psychology.T. R. Payne - 1967 - Studies in Soviet Thought 7 (2):83-100.
  34.  9
    The 80th anniversary of the birth of S. L. Rubin?tejn.T. R. Payne - 1970 - Studies in Soviet Thought 10 (3):255-261.
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  35.  10
    Deformed Penrose tilings.T. R. Welberry & B. Sing - 2007 - Philosophical Magazine 87 (18-21):2877-2886.
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  36.  6
    The Unconscious Origins of Berkeley's Philosophy.T. R. Miles - 1956 - Philosophy 31 (116):77-80.
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  37.  8
    IV—The “Mental” - “Physical” Dichotomy.T. R. Miles - 1964 - Proceedings of the Aristotelian Society 64:71-84.
    T. R. Miles; IV—The “Mental” - “Physical” Dichotomy, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 71–84, https://doi.org/10.1.
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  38. Religion and the Scientific Outlook.T. R. Miles - 1960 - British Journal for the Philosophy of Science 11 (41):85-86.
     
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  39. Religion and the Scientific Ooutlook.T. R. Miles - 1960 - Philosophy 35 (135):362-364.
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  40. The Beastly Familiarity of Wild Alterity.T. R. Kover - 2007 - Ethical Perspectives 14 (4):431-456.
    This article discusses the ‘nature’ of our contemporary fascination with wildness, in light of the popular documentary “Grizzly Man.”Taking as its central point of departure the film’s central protagonist Timothy Treadwell’s fascination with wild grizzlies and director Werner Herzog’s condemnation of it as gross anthropomorphism, this paper will explore the context and basis of our contemporary fascination with wildness in terms of the current debate raging within environmental philosophy between the social constructivist or postmodern position as exemplified by Martin Drenthen (...)
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  41.  15
    Random alloy diffusion kinetics for the application to multicomponent alloy systems.T. R. Paul, I. V. Belova & G. E. Murch - 2016 - Philosophical Magazine 96 (12):1228-1244.
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  42.  7
    S. L. Rubinštejn and the philosophical foundations of Soviet psychology.T. R. Payne - 1969 - Dordrecht,: D. Reidel.
    This work is intended as an introduction to the study of Soviet psy chology. In it we have tried to present the main lines of Soviet psycho logical theory, in particular, the philosophical principles on which that theory is founded. There are surprisingly few books in English on Soviet psychology, or, indeed, in any Western European language. The works that exist usually take the form of symposia or are collections of articles translated from Soviet periodicals. The most important of these (...)
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  43. James Franklin Harris, ed., Logic, God, and Metaphysics Reviewed by.T. R. Martland - 1993 - Philosophy in Review 13 (3):92-94.
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  44.  8
    On "The Limits of My Language Mean the Limits of My World".T. R. Martland - 1975 - Review of Metaphysics 29 (1):19 - 26.
    The two insights which Wittgenstein’s assertion provides and which I wish to suggest can make a fruitful contribution toward understanding art are, first, the world of art is an imposed world, and, second, artistic activity is related intrinsically or essentially to the world it imposes. If the limits of the language which I use does mean the limits of the world which I know, that language must impose itself upon this world. If the language which I use imposes itself upon (...)
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  45.  14
    The arts do, what? For whom?T. R. Martland - 1982 - Journal of Aesthetics and Art Criticism 41 (2):187-194.
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  46. Reply to Frederick C. Gruber.T. R. Mcconnell - 1963 - Studies in Philosophy and Education 3 (1):77.
     
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  47.  11
    Contemplative Interiority and Human Development.T. R. Raghunath - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:209-235.
    This paper will present an alternative to the mainstream Western approach to human development. The mainstream Western approach to human development does not countenance contemplative interiority as a means of cognitive inquiry and a domain of cognitive value. Hence, its conception of human development is narrowly confined to the domain of formal-operational thinking and its application to material exteriority. The alternative I will present is the work of the twentieth Indian philosopher Aurobindo (1872–1950) whose integral theory of human of development (...)
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  48.  3
    Flesh, Death, and Tofu.T. R. Kover - 2010-09-24 - In Fritz Allhoff & Nathan Kowalsky (eds.), Hunting Philosophy for Everyone. Wiley‐Blackwell. pp. 171–183.
    This chapter contains sections titled: Hunting as the Pursuit of Wild “Life” Carnal Bonds and the Way of All Flesh Saintly Chewing and the Corruption of the Flesh The Vital Paradox: The Acceptance of Death as Affirmation of Life Notes.
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  49.  2
    How far the sword? Militia tactics and politics in the Commonwealth of Oceana.T. R. W. Kubik - 1998 - History of Political Thought 19 (2):186-212.
    While there is a history of sorts clearly evident in the Preliminaries of James Harrington's Commonwealth of Oceana, one can hardly escape noticing the model qualities of the Commonwealth as it is proposed. Accepting this apparent dualism as an obstacle, Pocock has noted that Oceana cannot be understood as utopia unless first understood as history. Others would not necessarily agree. Yet, given that Harrington located his explanation for the dissolution of the government upon the failure of the nobility to maintain (...)
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  50.  7
    Formation of the foundations of the religious religion ideology of Vladimir Shayan.T. R. Bednarchyk - 2003 - Ukrainian Religious Studies 27:90-101.
    The religious ideology of contemporary communities of Ukraine and the diaspora that belong to different currents of the Ukrainian mother-tongue movement cannot bypass the figure of Volodymyr Shayan. He holds the leading position in the conscious proclamation of a new religion in Ukraine, based on the revived and rethought pre-Christian beliefs of the ancestors of the Ukrainians and in the creation of the first religious organizations in this area. The figure of V. Shayan is ambiguous, but his ideology has a (...)
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