Results for 'Victoria Joule'

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  1.  11
    ‘She Did but Take up Old Stories’: Generic Fluidity and Women‘s Life Writing of the Early Eighteenth Century.Victoria Joule - 2014 - Bulletin of the John Rylands Library 90 (2):47-66.
    In this article I demonstrate the significance of a flexible approach to examining the autobiographical in early eighteenth-century womens writing. Using ‘old stories’, existing and developing narrative and literary forms, womens autobiographical writing can be discovered in places other than the more recognizable forms such as diaries and memoirs. Jane Barker and Delarivier Manley‘s works are important examples of the dynamic and creative use of cross-genre autobiographical writing. The integration of themselves in their fictional and poetic works demonstrates the potential (...)
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  2.  30
    Correction to: Mapping trust relationships in organ donation and transplantation: a conceptual model.María Victoria Martínez-López, Leah McLaughlin, Alberto Molina-Pérez, Krzysztof Pabisiak, Nadia Primc, Gurch Randhawa, David Rodríguez-Arias, Jorge Suárez, Sabine Wöhlke & Janet Delgado - 2024 - BMC Medical Ethics 25 (1):1-2.
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  3.  17
    Understanding the Uncanny: Both Atypical Features and Category Ambiguity Provoke Aversion toward Humanlike Robots.Megan K. Strait, Victoria A. Floerke, Wendy Ju, Keith Maddox, Jessica D. Remedios, Malte F. Jung & Heather L. Urry - 2017 - Frontiers in Psychology 8.
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  4.  4
    Emmanuel Levinas and the Politics of Non-Violence.Victoria Tahmasebi-Birgani - 2014 - Toronto: University of Toronto Press.
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  5.  6
    Rawls on Liberty and Domination.M. Victoria Costa - 2009 - Res Publica 15 (4):397-413.
    One of the central elements of John Rawls’ argument in support of his two principles of justice is the intuitive normative ideal of citizens as free and equal. But taken in isolation, the claim that citizens are to be treated as free and equal is extremely indeterminate, and has virtually no clear implications for policy. In order to remedy this, the two principles of justice, together with the stipulation that citizens have basic interests in developing their moral capacities and pursuing (...)
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  6.  18
    The dasein of peasant girls during the violence in colombia.María Victoria Uribe - 2019 - Ideas Y Valores 68:150-162.
    RESUMEN El texto explora, en mujeres mayores de 80 años, la experiencia vivida durante el pe ríodo conocido como La Violencia en Colombia. Se examina el "trauma" que, según la autora, se manifiesta como "rayones", lo que hace difícil traducirlo o interpretarlo, porque solo se percibe a través de la escucha. Se estudia lo que M. Heidegger exploró como "ser-ahí" y "ser-en-el-mundo", esto es, el estar lanzados al mundo en un de terminado contexto donde construimos nuestra subjetividad y aprendemos a (...)
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  7. Filosofía en la escuela pública.Marías Inés Bello, Victoria Falke & Julián Macías Y. Mayra Muñoz - 2020 - In Julián Macías & Florencia Sichel (eds.), En busca del sentido: cruces entre filosofía, infancia y educación. [Buenos Aires?]: TeseoPress Design.
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  8.  14
    Is discharge knee range of motion a useful and relevant clinical indicator after total knee replacement? Part 1.Justine M. Naylor, Victoria Ko, Steve Rougellis, Nick Green, Danella Hackett, Ann Magrath, Anne Barnett, Grace Kim, Megan White, Priya Nathan, Alison Harmer, Martin Mackey, Rob Heard, Anthony E. T. Yeo, Sam Adie, Ian A. Harris, Rajat Mittal & Adam Cho - 2012 - Journal of Evaluation in Clinical Practice 18 (3):644-651.
  9.  11
    The Pay-Offs to Sociability.Victoria Reyes-García, Ricardo A. Godoy, Vincent Vadez, Isabel Ruíz-Mallén, Tomás Huanca, William R. Leonard, Thomas W. McDade & Susan Tanner - 2009 - Human Nature 20 (4):431-446.
    Previous research addressing the association between leisure and happiness has given rise to the hypothesis that informal social activities might contribute more to happiness than solitary activities. In the current study, we tested how the two types of leisure—social and solitary—contribute to a person’s subjective sense of well-being. For the empirical estimate, we used four consecutive quarters of data collected from 533 people over the age of 16, from 13 Tsimane’ hunter-farmer villages in the Bolivian Amazon. Results suggest that only (...)
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  10.  2
    Hypoglycaemia with pioglitazone: analysis of data from the Prescription‐Event Monitoring study.Veronika Vlckova, Victoria Cornelius, Rachna Kasliwal, Lynda Wilton & Saad Shakir - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1124-1128.
  11.  6
    Acknowledgments.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press.
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  12.  6
    Bibliography.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press. pp. 179-186.
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  13.  7
    Conclusion.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press. pp. 157-162.
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  14.  8
    Contents.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press.
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  15.  4
    Frontmatter.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press.
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  16.  5
    Introduction.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press. pp. 1-13.
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  17.  9
    4. Levinas and Gandhi: Liberatory Praxis as Fear for the Other.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press. pp. 115-156.
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  18.  7
    1. Levinas’ Ethicopolitics: Beyond the Western Liberal Tradition.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press. pp. 14-52.
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  19.  4
    List of Abbreviations.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press.
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  20.  6
    Notes.Victoria Tahmasebi-Birgani - 2014 - In Emmanuel Levinas and the Politics of Non-Violence. Toronto: University of Toronto Press. pp. 163-178.
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  21.  5
    Teacher Layoffs in the Worst of Times: A Non-ideal Theory of Least-Unjust Teacher Firings in L.A. Unified School District.Victoria Theisen-Homer & Meira Levinson - 2014 - Philosophy of Education 70:195-203.
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  22.  28
    Daniel Varndell (2014) Hollywood Remakes, Deleuze and the Grandfather Paradox.María Victoria Gomez Vila - 2017 - Film-Philosophy 21 (1):138-141.
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  23.  6
    Jean Tinguely: Vanitas und die Kunst des Ephemeren.Victoria von Flemming & Monika Flacke - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):75-96.
    Tinguelys gesamtes Œuvre scheint vom Vanitas-Motiv grundiert: seine sinnlosen Maschinen aus Schrott, sich selbst vernichtenden, ephemeren Artefakte, die in Form von Flügelaltären stattfindende Auseinandersetzung mit dem Tod und erst recht der eine barocke Tragikomödie referierende Cenodoxus. Dass dieser Eindruck trügt, zeigt sich sobald das scheinbar Evidente mit den frühneuzeitlichen Spielarten der Vanitas konfrontiert wird. Dennoch adaptiert und inszeniert Tinguely das Motiv mit dem melancholischen Gestus des seines Heilshorizonts verlustig gegangenen Subjekts.
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  24.  16
    Музично-антропологічні виміри естетичної емоції.Nadia Voronovа & Victoria Kuzmenko - 2016 - Схід 3 (143):69-74.
    Стаття актуалізує проблему антропологічних вимірів музичного мистецтва на основі впливу естетичної емоції. Робоча гіпотеза розвідки ґрунтується на трьох позиціях: генезис звукоемоційних комплексів убачається в емоційному тлумаченні; модусом антропології музики є феномени, що закладені як глибинна структура в розвитку європейської культури в історичній перспективі та в сьогоденні; музичне мистецтво моделює за допомогою інтонаційної мови ціннісне багатство, логіку й динаміку людського світовідношення, організує духовне спілкування між людьми й поколіннями.
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  25.  4
    The Georgics_ and politics - (c.) Kerrigan Virgil's map. Geography, empire, and the _Georgics. Pp. VIII + 205. London and new York: Bloomsbury academic, 2020. Cased, £85, us$115. Isbn: 978-1-350-15150-5. [REVIEW]Victoria S. Tietze Larson - 2021 - The Classical Review 71 (2):399-401.
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  26.  30
    Trust, hope and empowerment.Victoria McGeer - 2008 - Australasian Journal of Philosophy 86 (2):237 – 254.
    Philosophers and social scientists have focussed a great deal of attention on our human capacity to trust, but relatively little on the capacity to hope. This is a significant oversight, as hope and trust are importantly interconnected. This paper argues that, even though trust can and does feed our hopes, it is our empowering capacity to hope that significantly underwrites—and makes rational—our capacity to trust.
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  27.  78
    The Impact of a Landmark Neuroscience Study on Free Will: A Qualitative Analysis of Articles Using Libet and Colleagues' Methods.Victoria Saigle, Veljko Dubljević & Eric Racine - 2018 - American Journal of Bioethics Neuroscience 9 (1):29-41.
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  28. Civilizing blame.Victoria McGeer - 2012 - In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. Oxford University Press. pp. 162--188.
  29.  53
    Mind-making practices: the social infrastructure of self-knowing agency and responsibility.Victoria McGeer - 2015 - Philosophical Explorations 18 (2):259-281.
    This paper is divided into two parts. In Section 1, I explore and defend a “regulative view” of folk-psychology as against the “standard view”. On the regulative view, folk-psychology is conceptualized in fundamentally interpersonal terms as a “mind-making” practice through which we come to form and regulate our minds in accordance with a rich array of socially shared and socially maintained sense-making norms. It is not, as the standard view maintains, simply an epistemic capacity for coming to know about the (...)
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  30. Scaffolding agency: A proleptic account of the reactive attitudes.Victoria McGeer - 2018 - European Journal of Philosophy 27 (2):301-323.
    This paper examines the methodological claim made famous by P.F. Strawson: that we understand what features are required for responsible agency by exploring our attitudes and practices of holding responsible. What is the presumed metaphysical connection between holding responsible and being fit to be held responsible that makes this claim credible? I propose a non-standard answer to this question, arguing for a view of responsible agency that is neither anti-realist (i.e. purely 'conventionalist') nor straightforwardly realist. It is instead ‘constructivist’. On (...)
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  31.  41
    Impact of ectogenesis on the medicalisation of pregnancy and childbirth.Victoria Adkins - 2021 - Journal of Medical Ethics 47 (4):239-243.
    The medicalisation of pregnancy and childbirth has been encouraged by the continuing growth of technology that can be applied to the reproductive journey. Technology now has the potential to fully separate reproduction from the human body with the prospect of ectogenesis—the gestation of a fetus outside of the human body. This paper considers the issues that have been caused by the general medicalisation of pregnancy and childbirth and the impact that ectogenesis may have on these existing issues. The medicalisation of (...)
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  32.  13
    Belief-based action prediction in preverbal infants.Victoria Southgate & Angelina Vernetti - 2014 - Cognition 130 (1):1-10.
  33. The Hard Problem of Responsibility.Victoria McGeer & Philip Pettit - 2013 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 1. Oxford: Oxford University Press UK.
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  34.  42
    Building a better theory of responsibility.Victoria McGeer - 2015 - Philosophical Studies 172 (10):2635-2649.
    In Building Better Beings, Vargas develops and defends a naturalistic account of responsibility, whereby responsible agents must possess a feasibly situated capacity to detect and respond to moral considerations. As a preliminary step, he also offers a substantive account of how we might justify our practices of holding responsible—viz., by appeal to their efficacy in fostering a ‘valuable form of agency’ across the community at large, a form of agency that precisely encompasses sensitivity to moral considerations. But how do these (...)
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  35.  33
    The regulative dimension of folk psychology.Victoria McGeer - 2006 - In Daniel D. Hutto & Matthew Ratcliffe (eds.), Folk Psychology Re-Assessed. 63-78. Dordrecht: Springer Publishers. Kluwer/Springer Press. pp. 137--156.
  36. Metáfora y Revolución.Victoria Lavorerio - forthcoming - In Pablo Melogno, Leandro Giri & Ignacio Cervieri (eds.), Thomas Kuhn y el cambio revolucionario. Una mirada a las conferencias Notre Dame.
    En este capítulo, analizo a qué se refiere Kuhn cuando habla de metáfora en las Conferencias Notre Dame, pero sobre todo a explorar a qué no se refiere. En la primera sección, analizo por qué Kuhn usa el término “metáfora” para referirse al proceso de aprendizaje de lenguaje científico, en particular, los paralelismos que encuentra entre ambos fenómenos. En la segunda sección, se presentan algunos aspectos centrales de dos teorías influyentes sobre la metáfora: la teoría del mapeo estructural y la (...)
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  37. Dismantling the deficit model of science communication using Ludwik Fleck’s theory of thinking collectives.Victoria M. Wang - forthcoming - In Jonathan Y. Tsou, Shaw Jamie & Carla Fehr (eds.), Values, Pluralism, and Pragmatism: Themes from the Work of Matthew J. Brown. Cham: Boston Studies in the Philosophy and History of Science. Springer.
    Numerous societal issues, from climate change to pandemics, require public engagement with scientific research. Such engagement reveals challenges that can arise when experts communicate with laypeople. One of the most common frameworks for framing these communicative interactions is the deficit model of science communication, which holds that laypeople lack scientific knowledge and/or positive attitudes towards science, and that imparting knowledge will fill knowledge gaps, lead to desirable attitude/behavior changes, and increase trust in science. §1 introduces the deficit model in more (...)
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  38. The Art of Good Hope.Victoria McGeer - 2004 - Annals of the American Academy of Political and Social Science (1):100--127.
    What is hope? Though variously characterized as a cognitive attitude, an emotion, a disposition, and even a process or activity, hope, more deeply, a unifying and grounding force of human agency. We cannot live a human life without hope, therefore questions about the rationality of hope are properly recast as questions about what it means to hope well. This thesis is defended and elaborated as follows. First, it is argued that hope is an essential and distinctive feature of human agency, (...)
     
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  39. The Moral Development of First‐Person Authority.Victoria McGeer - 2008 - European Journal of Philosophy 16 (1):81-108.
  40.  12
    Psycho-practice, psycho-theory and the contrastive case of autism: How practices of mind become second-nature.Victoria McGeer - 2001 - Journal of Consciousness Studies 8 (5-7):109-132.
    In philosophy, the last thirty years or so has seen a split between 'simulation theorists' and 'theory-theorists', with a number of variations on each side. In general, simulation theorists favour the idea that our knowledge of others is based on using ourselves as a working model of what complex psychological creatures are like. Theory-theorists claim that our knowledge of complex psychological creatures, including ourselves, is theoretical in character and so more like our knowledge of the world in general. The body (...)
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  41.  14
    Challenging the rhetoric of choice in prenatal screening.Victoria Seavilleklein - 2008 - Bioethics 23 (1):68-77.
    Prenatal screening, consisting of maternal serum screening and nuchal translucency screening, is on the verge of expansion, both by being offered to more pregnant women and by screening for more conditions. The Society of Obstetricians and Gynaecologists of Canada and the American College of Obstetricians and Gynecologists have each recently recommended that screening be extended to all pregnant women regardless of age, disease history, or risk status. This screening is commonly justified by appeal to the value of autonomy, or women's (...)
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  42. Cognitive Peerhood, Epistemic Disdain, and Affective Polarisation: The Perils of Disagreeing Deeply.Victoria Lavorerio - 2023 - Episteme (3):1-15.
    Is it possible to disagree with someone without considering them cognitively flawed? The answer seems to be a resounding yes: disagreeing with someone doesn't entail thinking less of them. You can disagree with someone and not think that they are unreasonable. Deep disagreements, however, may challenge this assumption. A disagreement is deep when it involves many interrelated issues, including the proper way to resolve the disagreement, resulting in its persistence. The parties to a deep disagreement can hold neutral or even (...)
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  43. Is "Self-Knowledge" an Empirical Problem? Renegotiating the Space of Philosophical Explanation.Victoria McGeer - 1996 - Journal of Philosophy 93 (10):483-515.
  44.  92
    Enculturating folk psychologists.Victoria McGeer - 2020 - Synthese 199 (1-2):1039-1063.
    This paper argues that our folk-psychological expertise is a special case of extended and enculturated cognition where we learn to regulate both our own and others’ thought and action in accord with a wide array of culturally shaped folk-psychological norms. The view has three noteworthy features: it challenges a common assumption that the foundational capacity at work in folk-psychological expertise is one of interpreting behaviour in mentalistic terms, arguing instead that successful mindreading is largely a consequence of successful mindshaping; it (...)
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  45.  15
    Semiotic and Significs: The Correspondence Between Charles S. Peirce and Lady Victoria Welby.Charles Sanders Peirce, Victoria Alexandrina Maria Louisa Stuart- Wortley, Victoria Lady Welby & Lady Victoria Welby - 1977
  46.  15
    Building a better theory of responsibility.Victoria McGeer - 2015 - Philosophical Studies 172 (10):2635-2649.
    In Building Better Beings, Vargas develops and defends a naturalistic account of responsibility, whereby responsible agents must possess a feasibly situated capacity to detect and respond to moral considerations. As a preliminary step, he also offers a substantive account of how we might justify our practices of holding responsible—viz., by appeal to their efficacy in fostering a ‘valuable form of agency’ across the community at large, a form of agency that precisely encompasses sensitivity to moral considerations. But how do these (...)
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  47.  7
    The cognitive processes in informal reasoning.Victoria F. Shaw - 1996 - Thinking and Reasoning 2 (1):51 – 80.
    Two experiments investigated the factors that people consider when evaluating informal arguments in newspaper and magazine editorials. Experiment 1 showed that subjects were more likely to object to the truth of the premises and the conclusions of an argument than to the strength of the link between them. Experiment 1 also revealed two manipulations that helped subjects object to the link between premises and conclusions: rating how well the premises support the conclusions and rating the believability of the premises and (...)
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  48. The Empowering Theory of Trust.Victoria McGeer & Philip Pettit - 2017 - In Paul Faulkner & Thomas W. Simpson (eds.), The Philosophy of Trust. Oxford University Press. pp. 14-34.
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  49. The fundamental model of deep disagreements.Victoria Lavorerio - 2021 - Metaphilosophy 52 (3-4):416-431.
    We call systematic disputes that are particularly hard to resolve deep disagreements. We can divide most theories of deep disagreements in analytic epistemology into two camps: the Wittgensteinian view and the fundamental epistemic principles view. This essay analyzes how both views deal with two of the most pressing issues a theory of deep disagreement must address: their source and their resolution. After concluding that the paradigmatic theory of each camp struggles on both fronts, the essay proceeds to show that, despite (...)
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  50.  56
    Can robots be teammates?Victoria Groom & Clifford Nass - 2007 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 8 (3):483-500.
    The team has become a popular model to organize joint human–robot behavior. Robot teammates are designed with high-levels of autonomy and well-developed coordination skills to aid humans in unpredictable environments. In this paper, we challenge the assumption that robots will succeed as teammates alongside humans. Drawing from the literature on human teams, we evaluate robots’ potential to meet the requirements of successful teammates. We argue that lacking humanlike mental models and a sense of self, robots may prove untrustworthy and will (...)
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