Results for 'Yunmi Chung'

990 found
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  1.  14
    An interprofessional cohort analysis of student interest in medical ethics education: a survey-based quantitative study.Mikalyn T. DeFoor, Yunmi Chung, Julie K. Zadinsky, Jeffrey Dowling & Richard W. Sams - 2020 - BMC Medical Ethics 21 (1):1-9.
    Background There is continued need for enhanced medical ethics education across the United States. In an effort to guide medical ethics education reform, we report the first interprofessional survey of a cohort of graduate medical, nursing and allied health professional students that examined perceived student need for more formalized medical ethics education and assessed preferences for teaching methods in a graduate level medical ethics curriculum. Methods In January 2018, following the successful implementation of a peer-led, grassroots medical ethics curriculum, student (...)
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  2.  32
    Appearance and realtty in chinese buddhist metaphysics from a european philosophical point of view.Bongkil Chung - 1993 - Journal of Chinese Philosophy 20 (1):57-72.
  3. Fa hsüeh hsü lun.Chung-Hsieh Pei - 1954
     
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  4.  41
    Philippa Foot’s Ethical Naturalism: A Defense.Hun Chung - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (101):101-135.
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  5.  7
    Examining the Effectiveness and Efficiency of an Innovative Achievement Goal Measurement for Preschoolers.Chung Chin Wu - 2022 - Frontiers in Psychology 12.
    A large number of studies have investigated achievement goals and their related antecedents and consequences above elementary school level. However, few studies have implemented achievement goal assessment to investigate achievement goals and their relevance for preschoolers. In particular, no valid measurement has been developed for preschoolers’ self-reporting of their achievement goals. The main purposes of this study were twofold: To develop an innovative achievement goal measurement for preschoolers, and to investigate the best theoretical model for understanding preschoolers’ achievement goal across (...)
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  6. Explaining crossover and superiority as left-to-right evaluation.Chung-Chieh Shan & Chris Barker - 2005 - Linguistics and Philosophy 29 (1):91 - 134.
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In particular, (...)
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  7.  17
    Creativity and Taoism: a study of Chinese philosophy, art, & poetry.Chung-Yuan Chang - 1963 - London: Wildwood House.
  8. Chung-kuo chê hsüeh shih.Tʻai Chung - 1967
     
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  9.  17
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  10. The character of quotation.Chung-Chieh Shan - 2010 - Linguistics and Philosophy 33 (5):417-443.
    This paper presents syntactic and semantic rules for a fragment of English with mixed quotation. The fragment shows that quotation has a recursive and compositional structure. Quoted expressions turn out to denote characters, so the semantics of quotation simulates the pragmatics of speech, including dependence on utterance contexts and reference to mental entities. The analysis also accommodates varieties of unquotation, pure quotation, and causal reference.
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  11. Chung-kuo chê hsüeh shih.Tʻai Chung - 1967 - T'ai-Wan Shang Wu Yin Shu Kuan.
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  12. Modality, expected utility, and hypothesis testing.WooJin Chung & Salvador Mascarenhas - 2023 - Synthese 202 (1):1-40.
    We introduce an expected-value theory of linguistic modality that makes reference to expected utility and a likelihood-based confirmation measure for deontics and epistemics, respectively. The account is a probabilistic semantics for deontics and epistemics, yet it proposes that deontics and epistemics share a common core modal semantics, as in traditional possible-worlds analysis of modality. We argue that this account is not only theoretically advantageous, but also has far-reaching empirical consequences. In particular, we predict modal versions of reasoning fallacies from the (...)
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  13. Chung-kuo chê hsüeh chien shih.Wei Chung - 1970 - 59 i.: E..
     
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  14.  41
    "See You in Your Next Life": Creativity, the Zhuangzi, and Grief.Julianne Nicole Chung - 2023 - Res Philosophica 100 (1):121-149.
    Drawing from cross-cultural work on creativity undertaken within philosophical psychology, as well as contemporary commentaries on the philosophy of the Zhuangzi, this article motivates a conception of creativity that emphasizes spontaneity and adaptivity—rather than novelty or originality—engendered by embracing you 遊 (“wandering”). It argues that this approach to creativity can enable us to understand certain forms of religious experiences, especially those related to grief and bereavement, as creative in a sense that is compatible with both: i) views that emphasize the (...)
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  15.  72
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  16. Chung-kuo chê hsüeh shih lun chi.Chien-Chung Huang (ed.) - 1958 - Chung Hua Wên Hua Ch'u Pan Shih Yeh Shê.
     
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  17. Wên-chung-tzu chên wei hui kʻao. Wang, Li-Chung & [From Old Catalog] - 1938
     
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  18.  59
    Xunzi as a Semantic Inferentialist: Zhengmin, Bian-Shuo and Dao-Li.Chung-I. Lin - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):311-340.
    This essay argues that the idea of name-rectification ( zheng ming 正名) in the Xunzi can be properly reconstructed as revealing a normative pragmatic semantic theme that linguistic contents embody, and are embedded in, the normative, justificatory network, or pattern, of dao li 道理 (proper routes/patterns of norm) which, in turn, is constituted and manifested by social inferential justificatory practices of bian shuo 辯說 (dialectical justification/explanation).
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  19.  88
    Ambition Versus Conscience, Does Corporate Social Responsibility Pay off? The Application of Matching Methods.Chung-Hua Shen & Yuan Chang - 2009 - Journal of Business Ethics 88 (S1):133 - 153.
    In this article, we examine the effect of corporate social responsibility (CSR) on firms' financial performance (CSR-effect). Two competing hypotheses, social impact hypothesis and shift of focus hypothesis, are proposed to investigate this issue, where the former suggests that CSR has a positive relation with performance and the latter are opposite. In order to ensure the CSR-effect is not contaminated by other faeton or samples are randomly drawn, we employ four matching methods, Nearest, Caliper, Mahala and Mahala Caliper to match (...)
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  20.  27
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  21.  33
    An Epistemological Disjunctivist Account of Memory Knowledge.Chung Him Kwok, Shane Ryan & Chienkuo Mi - 2022 - Episteme:1-14.
    This paper explores the prospects for a Pritchardean epistemological disjunctivist account of memory knowledge. We begin by providing an overview of Duncan Pritchard's epistemological disjunctivist account of perceptual knowledge, as well as the theoretical advantages of such an account. Drawing on that account, we present and motivate our own Pritchardean epistemological disjunctivist account of memory knowledge. After distinguishing different sorts of memory and the different roles that memory can play in knowledge acquisition, we set out our account and argue that (...)
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  22.  73
    “Ontology and Epistemology in Contemporary Discussions on the Relation between the Immanent Trinity and the Economic Trinity”.Chung-Hyun Baik - 2011 - Process Studies 40 (1):201-202.
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  23. Sung Yüan li hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1968
     
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  24.  7
    Interpreting Women's Empowerment in Arabian Nights Shahrazad's Storytelling and its power of illumination.Chung Sungyeon - 2010 - Korean Feminist Philosophy 14 (null):119-146.
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  25.  47
    Wang Ch'ung's Anti-Confucian Struggle.Chung Ta - 1976 - Contemporary Chinese Thought 7 (4):57-68.
    Wang Ch'ung, a materialist of the early Eastern Han period, was a progressive thinker who publicly raised the militant banner of "attacking Confucius" and "criticizing Mencius.".
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  26.  43
    The Social Theory of Schutz and Phenomenological Psychology.Chung-Chi Yu - 2009 - Schutzian Research 1:177-200.
    In this paper, I try to argue that what Schutz enterprises can be integrated into what Husserl calls phenomenological psychology. My interpretation is based on Schutz’s own remarks, which are though more or less dismissed by most of the interpreters of Schutz. Beginning with an articulation of the social theory of Schutz, I explore the meaning of phenomenological psychology in Husserl as next in order to point out that despite the disagreement with Husserl’s transcendental approach to intersubjectivity Schutz has a (...)
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  27.  32
    A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding.Chung-Hyun Baik - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (3):329-340.
    This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history.In so doing, (...)
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  28.  30
    A Critical Analysis of Michael Smith’s Defense of Ethical Internalism.Hun Chung - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):85-105.
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  29.  7
    Investigating the Effect of the State, Stability, and Change in Deep Approaches to Learning From Kindergarten to Third Grade: A Multilevel Structural Equation Modeling Indicator-Specific Growth Model Approach.Chung Chin Wu - 2022 - Frontiers in Psychology 13.
    Adopting deep approaches to learning can have a profound impact on learning outcomes. The extent of change in the learning approach could be attributed to the effect of contextual factors. After a substantive review, it was found that research interested in investigating the longitudinal effect of deep approaches to learning on learning outcomes were rarely directly concerned with the longitudinal state and trend of the approach itself. Moreover, the limitations of past analytical methods, has not been appropriately acknowledged. This study (...)
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  30.  14
    Pronouns Are as Sensitive to Structural Constraints as Reflexives in Early Processing: Evidence From Visual World Paradigm Eye-Tracking.Chung-hye Han, Keir Moulton, Trevor Block, Holly Gendron & Sander Nederveen - 2021 - Frontiers in Psychology 12.
    A number of studies in the extant literature report findings that suggest asymmetry in the way reflexive and pronoun anaphors are interpreted in the early stages of processing: that pronouns are less sensitive to structural constraints, as formulated by Binding Theory, than reflexives, in the initial antecedent retrieval process. However, in previous visual world paradigm eye-tracking studies, these conclusions were based on sentences that placed the critical anaphors within picture noun phrases or prepositional phrases, which have independently been shown not (...)
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  31.  84
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  32.  7
    Maŭm kwa ch'ŏrhak.Chung-gi Kang (ed.) - 2013
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  33.  19
    An ethical issue: nurses’ conscientious objection regarding induced abortion in South Korea.Chung Mee Ko, Chin Kang Koh & Ye Sol Lee - 2020 - BMC Medical Ethics 21 (1):1-9.
    Background The Constitutional Court of South Korea declared that an abortion ban was unconstitutional on April 11, 2019. The National Health Care System will provide abortion care across the country as a formal medical service. Conscientious objection is an issue raised during the construction of legal reforms. Methods One hundred sixty-seven perioperative nurses responded to the survey questionnaire. Nurses’ perception about conscientious objection, support of legislation regarding conscientious objection, and intention to object were measured. Logistic regression was used to explore (...)
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  34. Insaenggwan: insaeng ŭi chillo.Chung-gi Kim - 1981 - Sŏul: Chʻong pʻanmaechʻŏ Yangudang.
     
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  35.  8
    Self-consciousness in the Early Fichte’s Transcendental Idealism and Heidegger’s Fundamental Ontology.Chung Joo Kim - 2019 - Journal Of pan-Korean Philosophical Society 92:113-143.
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  36.  59
    The Zhuangzi, creativity, and epistemic virtue.Julianne Nicole Chung - 2023 - Philosophical Studies 180 (3):815-842.
    This article explores how aspects of traditional Chinese thought regarding creativity can influence and enrich contemporary thought about related topics: specifically, how creativity can be construed as an epistemic or intellectual virtue, and the benefits of considering it as such. It proceeds in three parts. First, I review a conception of creativity suggested by aspects of the Zhuangzi that centrally involves forms of spontaneity and adaptivity engendered by embracing you 遊, or “wandering”, contrasting it with more conventional conceptions of creativity (...)
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  37.  4
    Global justice and consecutive constructivism: a political theory in the age of global environmental crisis.Joon H. Chung - 2016 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    Consecutive constructivism is a moral and political theory which mitigates structural injustice by securing individuals' perception of private morality--that is, inventing procedural devices to make people enhance their moral consciousness--and, at the same time, encourages people to voluntarily concern themselves with procedural justice and public morality. The crucial reason for this position is that a detouring method of not directly dealing with the problem of justice but rather discussing the problem of morals is required to avoid the lucid criticisms of (...)
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  38.  32
    Disposition and Occurrence.Hung Hin-Chung - 1975 - Canadian Journal of Philosophy 5 (1):123 - 135.
    Can ‘disposition’ be understood as a contrast term, the contrast being ‘occurrence'? Put it another way: do ‘dispositional predicate’ and ‘occurrent predicate’ form a contrast pair? I shall show that if ‘occurrent’ is taken as simply meaning ‘non-dispositional', then ‘occurrent’ has no applications. However, if ‘occurrent’ is given an independent meaning so that predicates like ‘break', ‘bend', ‘disintegrate’ etc. are occurrent predicates, then it is not the contrast of ‘dispositional'. Its contrast is rather what I shall call ‘remainant’.
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  39.  9
    Entailment and proof.Hung Hin-Chung - 1979 - Notre Dame Journal of Formal Logic 20:921.
  40.  25
    Mathematics and reality.Hung Hin-Chung - 1973 - Australasian Journal of Philosophy 51 (2):144 – 152.
  41.  35
    Chinese Thought and Institutions.Chung-Ying Cheng - 1969 - Philosophy East and West 19 (4):457-461.
  42.  26
    An Epistemological Disjunctivist Account of Memory Knowledge.Chung Him Kwok, Shane Ryan & Chienkuo Mi - 2023 - Episteme 20 (3):584-597.
    This paper explores the prospects for a Pritchardean epistemological disjunctivist account of memory knowledge. We begin by providing an overview of Duncan Pritchard's epistemological disjunctivist account of perceptual knowledge, as well as the theoretical advantages of such an account. Drawing on that account, we present and motivate our own Pritchardean epistemological disjunctivist account of memory knowledge. After distinguishing different sorts of memory and the different roles that memory can play in knowledge acquisition, we set out our account and argue that (...)
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  43.  22
    The relevance of the confucian ethics.Bongkil Chung - 1991 - Journal of Chinese Philosophy 18 (2):143-159.
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  44.  58
    Won buddhism: A synthesis of the moral systems of confucianism and buddhism.Bongkil Chung - 1988 - Journal of Chinese Philosophy 15 (4):425-448.
  45. The Conjunction Fallacy: Confirmation or Relevance?WooJin Chung, Kevin Dorst, Matthew Mandelkern & Salvador Mascarenhas - forthcoming - Thinking and Reasoning.
    The conjunction fallacy is the well-documented empirical finding that subjects sometimes rate a conjunction A&B as more probable than one of its conjuncts, A. Most explanations appeal in some way to the fact that B has a high probability. But Tentori et al. (2013) have recently challenged such approaches, reporting experiments which find that (1) when B is confirmed by relevant evidence despite having low probability, the fallacy is common, and (2) when B has a high probability but has not (...)
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  46. Incommensurability and Inconsistency of Languages.E. Hung Hin-Chung - 1987 - Erkenntnis 27 (3):323.
    Incommensurable theories are said to be both incompatible and incomparable. This is paradoxical, because, being incompatible, these theories must have the same subject-matter, yet incomparability implies that their subject-matter is different. This paper's proposed resolution of the paradox makes use of the distinction between internal subject-matter and external subject-matter for languages as outlined by W. Sellars. Incommensurability arises when two languages share the same external subject-matter but differ in internal subject-matter. When they share the same external subject-matter, they can be (...)
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  47. Confucianism and contemporary ethical issues.Chung M. Tse - 1991 - In Kenneth Keulman (ed.), Review: World Religions and Global Ethics. New York: Paragon House Publishers.
  48.  9
    Zhuxi's Theory of Investigation of Things as a Hermeneutics of Sentiment and Deliberation.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:153-179.
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  49. Student Engagement in Mathematics Flipped Classrooms: Implications of Journal Publications From 2011 to 2020.Chung Kwan Lo & Khe Foon Hew - 2021 - Frontiers in Psychology 12.
    Mathematics is one of the core STEM (science, technology, engineering, and mathematics) subject disciplines. Engaging students in learning mathematics helps retain students in STEM fields and thus contributes to the sustainable development of society. To increase student engagement, some mathematics instructors have redesigned their courses using the flipped classroom approach. In this review, we examined the results of comparative studies published between 2011 and 2020 to summarize the effects of this instructional approach (vs. traditional lecturing) on students’ behavioral, emotional, and (...)
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  50.  46
    Incidental Findings in the Era of Whole Genome Sequencing?Erik Parens, Paul Appelbaum & Wendy Chung - 2013 - Hastings Center Report 43 (4):16-19.
    The rise of technologies that can inexpensively sequence entire genomes means that researchers and clinicians have access to ever vaster stores of genomic data, some of which could be of great use to research participants or patients, and most of which, at least for today, will be of little, uncertain, or no use. Those facts are essential features of a new ethical territory we are now entering with genetics research. As we explore that territory, we should try to be as (...)
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