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  1. added 2019-09-11
    Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.
    A comparison between Muḥammad and Siddhārtha’s psychological states is made to identify how they had their mystical experiences and how their presuppositions and personalities shaped their interpretation of these experiences. Muḥammad’s mystical experience appeared to be based on an altered state of consciousness. Siddhārtha’s teachings include that one must not have blind faith and remain open to various truths. These teachings may reflect that he was high in openness to experience, which may have fortified him from becoming delusional. While mystical (...)
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  2. added 2019-05-26
    The Mental Lives of Sheep and the Quest for a Psychological Taxonomy.Carrie Figdor - 2019 - Animal Sentience 25 (16):1-3.
    In this commentary on Marino and Merskin's "Intelligence, complexity, and individuality in sheep", I argue that their literature review provides further evidence of the fundamental theoretical shift in psychology towards a non-anthropocentric psychological taxonomy, in which cognitive capacities are classified in a structure that provides an overall understanding of the place of mind (including human minds) throughout nature.
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  3. added 2019-03-26
    Systemic Functional Adaptedness and Domain-General Cognition: Broadening the Scope of Evolutionary Psychology.Michael Lundie - 2019 - Biology and Philosophy 34 (1):8.
    Evolutionary psychology tends to be associated with a massively modular cognitive architecture. On this framework of human cognition, an assembly of specialized information processors called modules developed under selection pressures encountered throughout the phylogenic history of hominids. The coordinated activity of domain-specific modules carries out all the processes of belief fixation, abstract reasoning, and other facets of central cognition. Against the massive modularity thesis, I defend an account of systemic functional adaptedness, according to which non-modular systems emerged because of adaptive (...)
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  4. added 2018-10-15
    Units of Behavior.Berent Enc - 1995 - Philosophy of Science 62 (4):523-542.
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  5. added 2018-09-07
    Is Attention Really Effort? Revisiting Daniel Kahneman’s Influential 1973 Book Attention and Effort.Brian Bruya & Yi-Yuan Tang - 2018 - Frontiers in Psychology 9.
    Daniel Kahneman was not the first to suggest that attention and effort are closely associated, but his 1973 book Attention and Effort, which claimed that attention can be identified with effort, cemented the association as a research paradigm in the cognitive sciences. Since then, the paradigm has rarely been questioned and appears to have set the research agenda so that it is self-reinforcing. In this article, we retrace Kahneman's argument to understand its strengths and weaknesses. The central notion of effort (...)
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  6. added 2018-06-12
    Multiagent-Based Simulation in Biology.Francesco Amigoni & Viola Schiaffonati - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 179--191.
  7. added 2018-04-24
    What Can Information Encapsulation Tell Us About Emotional Rationality?Raamy Majeed - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. Palgrave Macmillan.
    What can features of cognitive architecture, e.g. the information encapsulation of certain emotion processing systems, tell us about emotional rationality? de Sousa proposes the following hypothesis: “the role of emotions is to supply the insufficiency of reason by imitating the encapsulation of perceptual modes” (de Sousa 1987: 195). Very roughly, emotion processing can sometimes occur in a way that is insensitive to what an agent already knows, and such processing can assist reasoning by restricting the response-options she considers. This paper (...)
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  8. added 2017-02-12
    Pieces of Mind: The Proper Domain of Psychological Predicates.Carrie Figdor - 2018 - Oxford, UK: Oxford University Press.
    Carrie Figdor presents a critical assessment of how psychological terms are used to describe the non-human biological world. She argues against the anthropocentric attitude which takes human cognition as the standard against which non-human capacities are measured, and offers an alternative basis for naturalistic explanation of the mind.
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