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  1. Misael Acosta-Solis (1985). La ciencia iberoamericana durante la conquista y colonia. Cultura 8 (23).
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  2. F. Ainsa (1989). The Invention of America Imaginary Signs of the Discovery and Construction of Utopia. Diogenes 37 (145):98-111.
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  3. Juan Bautista Balli (1950). Oración En Elogio De La Jurisprudencia, Pronunciada En La Real Universidad De México En El Año Del Señor De 1596. México, Editorial Jus.
  4. Barbara G. Beddall (1983). Review: Spanish Science and the New World. [REVIEW] Journal of the History of Biology 16 (3):433 - 440.
  5. Mauricio Beuchot (2011). Filosofía y Lenguaje En la Nueva España. Universidad Nacional Autónoma de México.
    Introducción -- Pedro Hispano y la lógica mexicana de la Colonia -- Nebrija como antecesor de la lingüística en la Nueva España: las Institutiones de Nebrija como libro de texto y otros influjos -- La teoría del significado semántico en Alonso de la Vera Cruz -- La teoría del significado semántico en Tomás de Mercado -- Lenguaje y lógica en Antonio Rubio -- Lenguaje y lógica en el siglo XVIII -- Los tropos en la retórica de Vallarta y Palma (s. (...)
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  6. Mauricio Beuchot (2008). Cartografía Del Pensamiento Novohispano. Los Libros de Homero.
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  7. Mauricio Beuchot (1996). El fundamento de los derechos humanos en Bartolomé de las Casas. Revista Portuguesa de Filosofia 52 (1/4):87 - 95.
    El autor intenta mostrar que en la filosofía cristiana de Bartolomé de las Casas sobresalen la afirmación de la dignidad del hombre y la fundamentación que en ella reciben los derechosnaturales o humanos. Las Casas reconoce esa dignidad en los indios tanto por motivos escolásticos como renacentistas y toda su labor en la defensa de los derechos de los indios y de los españoles era en realidad una labor dedicada a la teorización y defensa práctica de los derechos del hombre. (...)
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  8. Daniel R. Brunstetter (2012). Tensions of Modernity: Las Casas and His Legacy in the French Enlightenment. Routledge.
    Modernity and the other: a story of inequality -- Locating the other in the political debates of early modernity -- Thinking and rethinking the equality of the other: Vitoria, Sepúlveda and the true barbarians -- Las Casas and the other: the tension between equality and cultural othercide -- From the civilizing mission to irreconcilable alterity: the changing perception of the Indians in the French Enlightenment -- The other side of modernity: legitimizing the transition from cultural othercide to physical othercide -- (...)
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  9. Janet Burke & Ted Humphrey (2011). The New Black Legend of Bartolomé de Las Casas : Race and Personhood. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
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  10. J. M. Campos (1996). Sobre la lógica modal en Tomás de Mercado (México, s. XVI). Diálogo Filosófico 36:356-366.
    Objetivo de este artículo es dar una idea de la complejidad de los temas tratados por tomas de mercado, dominico del siglo XVI nacido en Sevilla. Se alude a la naturaleza de las proposiciones modales, la relación entre modalidad y temporalidad, las reglas para la equivalencia y oposición entre las proposiciones modales.
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  11. Bernardo J. Canteñs (2010). The Rights of the American Indians. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
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  12. Águeda Rodríguez Cruz (2003). La Escuela de Salamanca y el sistema de educación universitaria en Iberoamérica. Cuadernos Salmantinos de Filosofía 30:407-416.
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  13. Daniel Dei (2003). La cuestión de las ciencias humanas en Iberoamérica y la preocupación por el hombre de los pensadores de la Salamanca de los siglos XVI y XVII. Cuadernos Salmantinos de Filosofía 30:337-348.
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  14. Rey Fajardo & José del (2010). La Enseñanza de la Filosofía En la Universidad Javeriana Colonial (1623-1767). Pontificia Universidad Javeriana.
  15. Antonio Garcia Y. Garcia (1997). The Spanish School of the Sixteenth and Seventeenth Centuries: A Precursor of the Theory of Human Rights. Ratio Juris 10 (1):25-35.
  16. Alejandro Garcia-Rivera (1993). Artificial Intelligence and de Las Casas: A 1492 Resonance. Zygon 28 (4):543-550.
  17. Jorge J. E. Gracia (1993). Hispanic Philosophy: Its Beginning and Golden Age. Review of Metaphysics 46 (3):475 - 502.
  18. Alain Guy (1943). Esquisse des Progrès De La Spéculation Philosophique Et Théologique à Salamanque au Cours Du Xvie Siècle. Limoges, Imprimerie A. Bontemps.
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  19. Alberto Hernández-Lemus (2005). Philosophical Reflections on the Conquest of Mexico. Teaching Philosophy 28 (2):135-153.
  20. González Ibarra & Juan de Dios (2009). La Conquista Humanística de la Nueva España. Fontamara.
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  21. Helene Ingierd & Henrik Syse (2005). Responsibility and Culpability in War. Journal of Military Ethics 4 (2):85-99.
    This article furnishes a philosophical background for the current debate about responsibility and culpability for war crimes by referring to ideas from three important just war thinkers: Augustine, Francisco de Vitoria, and Michael Walzer. It combines lessons from these three thinkers with perspectives on current problems in the ethics of war, distinguishes between legal culpability, moral culpability, and moral responsibility, and stresses that even lower-ranking soldiers must in many cases assume moral responsibility for their acts, even though they are part (...)
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  22. James T. Johnson (1975). Natural Law as a Language for the Ethics of War. Journal of Religious Ethics 3 (2):217 - 242.
    To assess the utility of appeals to natural law as a way of projecting ethical claims across ideological and cultural boundaries, three examples of such appeals in just war theory are critically analyzed and evaluated: those of contemporary international lawyers Myres McDougal and Florentino Feliciano, theological ethicist Paul Ramsey, and Franciscus de Victoria, a sixteenth-century Spanish theorist whose recasting of Christian just war thought gave rise to secular international law. The conclusion is that natural-law appeals today can no longer (...)
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  23. G. A. Kubler (1964). Cities and Culture in the Colonial Period in Latin America. Diogenes 12 (47):53-62.
  24. J. Lafaye (1974). Reconquest, Djihad, Diaspora: Three Visions of Spain At the Discovery of America. Diogenes 22 (87):50-60.
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  25. Marie R. Madden (1931). Francisco de Vitoria. Thought 6 (2):321-328.
  26. Patrick Madigan (2011). Ideology and Inquisition: The World of the Censors in Early Mexico. By Martin Austin Nesvig. Heythrop Journal 52 (3):502-502.
  27. Thomas M. McCoog (2011). Why Have You Come Here? The Jesuits and the First Evangelization of Native America. By Nicholas P. Cushner. Heythrop Journal 52 (5):903-904.
  28. Mariselle Meléndez (2009). The Cultural Production of Space in Colonial Latin America: From Visualizing Difference to the Circulation of Knowledge. In Barney Warf & Santa Arias (eds.), The Spatial Turn: Interdisciplinary Perspectives. Routledge.
  29. E. Montiel (1993). From Africa to the Andes: Conquest and American Identity. Diogenes 41 (164):27-44.
  30. Margaret MacLeish Mott (2001). Leonor de Caceres and the Mexican Inquisition. Journal of the History of Ideas 62 (1):81-98.
  31. James Muldoon (2006). Francisco De Vitoria and Humanitarian Intervention. Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  32. S. Nuccetelli (ed.) (2009). Blackwell Companion to Latin American Philosophy. Blackwell.
  33. Anthony Pagden (1994). The Uncertainties of Empire: Essays in Iberian and Ibero-American Intellectual History. Ashgate Pub. Co..
  34. E. W. Palm & V. A. Velen (1964). The Art of the New World After the Spanish Conquest. Diogenes 12 (47):63-74.
  35. Walter Redmond (2001). Quantified Inference in 16th-Century Mexican Logic. Vivarium 39 (1):87-118.
  36. Walter Redmond (1990). Relations and 16th-Century Mexican Logic. Crítica 22 (65):23 - 41.
  37. Luis Fernando Restrepo (2010). Colonial Thought. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  38. Ernesto Priani Saisó (2011). Critica Del Humanismo y Utopías. La Tesis Del Humanismo Novohispano : Fuentes E Implicaciones Teóricas y Políticas. In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
  39. James P. Sterba (1996). Understanding Evil: American Slavery, the Holocaust, and the Conquest of the American Indians:Vessels of Evil: American Slavery and the Holocaust. Laurence Mordekhai Thomas. Ethics 106 (2):424-.
  40. James P. Sterba (1996). Review: Understanding Evil: American Slavery, the Holocaust, and the Conquest of the American Indians. [REVIEW] Ethics 106 (2):424 - 448.
  41. T. Todorov & J. Ferguson (1984). The Morality of Conquest. Diogenes 32 (125):89-102.
  42. Andreas Wagner (2011). Francisco de Vitoria and Alberico Gentili on the Legal Character of the Global Commonwealth. Oxford Journal of Legal Studies 31 (3):565-582.
    In discussing the works of 16th-century theorists Francisco de Vitoria and Alberico Gentili, this article examines how two different conceptions of a global legal community affect the legal character of the international order and the obligatory force of international law. For Vitoria the legal bindingness of ius gentium necessarily presupposes an integrated character of the global commonwealth that leads him to as it were ascribe legal personality to the global community as a whole. But then its legal status and its (...)
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  43. Arturo Zárate-Ruiz (1998). Don Paul Abbott, Rhetoric in the New World. Rhetorical Theory and Practice in Colonial Spanish America. Argumentation 12 (3):425-427.