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  1. Abraham Zvie Bar-On (ed.) (1986). On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press.
    ... A. Zvie BAR-ON The Hebrew University of Jerusalem Shmuel Hugo Bergman, one of the most prominent Jewish philosophers of the 20th century, ...
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  2. Joanne Cutting-Gray (1993). Hannah Arendt, Feminism, and the Politics of Alterity: "What Will We Lose If We Win?". Hypatia 8 (1):35 - 54.
    Hannah Arendt's early biography of Rahel Varnhagen, an eighteenth-century German-Jew, provides a revolutionary feminist component to her political theory. In it, Arendt grapples with the theoretical constitution of a female subject and relates Jewish alterity, identity, and history to feminist politics. Because she understood the "female condition" of difference as belonging to the political subject rather than an autonomous self, her theory entails a "politics of alterity" with applications for feminist practice.
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  3. Scott Edgar (2010). Hermann Cohen. Stanford Encyclopedia of Philosophy.
  4. Joanne Faulkner (2008). "Keeping It in the Family": Sarah Kofman Reading Nietzsche as a Jewish Woman. Hypatia 23 (1):41-64.
    : This article examines Sarah Kofman's interpretation of Nietzsche in light of the claim that interpretation was for her both an articulation of her identity and a mode of deconstructing the very notion of identity. Faulkner argues that Kofman's work on Nietzsche can be understood as autobiographical, in that it served to mediate a relation to her self. Faulkner examines this relation with reference to Klein's model of the child's connection to its mother. By examining Kofman's later writings on Nietzsche (...)
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  5. Nathan Rotenstreich (1986). Between Construction and Evidence. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  6. John R. Welch (ed.) (2004). Memory of the West: The Contemporaneity of Forgotten Jewish Thinkers. Rodopi.
    Reyes Mate's Memory of the West looks back in order to look forward. It is a sustained reflection on the great disillusion Europe experienced after World War I. Europeans understood that bombs had buried the Enlightenment. They knew that, to avoid catastrophe, they had to think anew. The catastrophe came, but Cohen, Benjamin, Kafka, and Rosenzweig had sounded the warning.
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