Chomsky proposes a reformulation of the theory of transformational generative grammar that takes recent developments in the descriptive analysis of particular ...

This paper defends Some anti-Chomskian themes in Ignorance of Language (Devitt 2006a) from, the criticisms of John Collins (2007, 2008a) and Georges Rey (2008). It argues that there is a linguistic reality external to the mind and that it is theoretically interesting to study it. If there is this reality, we have good reason to think that grammars are more or less true of it. So, the truth of the grammar of a language entails that its rules govern linguistic reality, (...) giving a rich picture of this reality. In contrast, the truth of the grammar does not entail that its rules govern the psychological reality of speakers competent in the language and it alone gives a relatively impoverished picture of that reality. For, all we learn about that reality from the grammar is that it “respects” the rules of the grammar. (shrink)

Linguists take the intuitive judgments of speakers to be good evidence for a grammar. Why? The Chomskian answer is that they are derived by a rational process from a representation of linguistic rules in the language faculty. The paper takes a different view. It argues for a naturalistic and non-Cartesian view of intuitions in general. They are empirical central-processor responses to phenomena differing from other such responses only in being immediate and fairly unreflective. Applying this to linguistic intuitions yields an (...) explanation of their evidential role without any appeal to the representation of rules. Introduction The evidence for linguistic theories A tension in the linguists' view of intuitions Intuitions in general Linguistic intuitions Comparison of the modest explanation with the standard Cartesian explanation A nonstandard Cartesian explanation of the role of intuitions? Must linguistics explain intuitions? Conclusion. (shrink)

This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...) his recent book and a series of papers. In its place, Devitt advances a model of linguistic intuitions whereby they are speakers’ theory-laden judgements about the properties of languages. In this paper, I try to make clear the rationale behind the orthodox model and the inadequacies of Devitt's model. (shrink)

Michael Devitt has argued that Chomsky, along with many other Linguists and philosophers, is ignorant of the true nature of Generative Linguistics. In particular, Devitt argues that Chomsky and others wrongly believe the proper object of linguistic inquiry to be speakers' competences, rather than the languages that speakers are competent with. In return, some commentators on Devitt's work have returned the accusation, arguing that it is Devitt who is ignorant about Linguistics. In this note, I consider whether there might be (...) less to this apparent dispute than meets the eye. -/- . (shrink)

Often, the deepest disagreements are about starting points, and which considerations are relevant.

Elsewhere I have argued that standard theories of linguistic competence are committed to taking seriously talk of “representations of” standard linguistic entities (“SLEs”), such as NPs, VPs, morphemes, phonemes, syntactic and phonetic features. However, it is very doubtful there are tokens of these “things” in space and time. Moreover, even if were, their existence would be completely inessential to the needs of either communication or serious linguistic theory. Their existence is an illusion: an extremely stable perceptual state we regularly enter (...) as a result of being stimulated by the wave forms we regularly produce when we execute our intentions to utter such tokens (a view I call “Folieism”). In his Ignorance of Language, Michael Devitt objects to this view, arguing that, “On Rey’s view, communication seems to rest on miraculous guesses.” I argue here that my view is not prey to his objections, and actually affords a scientifically more plausible view than his “empiricist” alternative. Specifically, I reply to his objections that my view couldn’t explain the conventionality of language and success of communication (§2.1), that I am faced with intractable difficulties surrounding the identity of intentional inexistents (§2.2), and that, contrary to my view, SLEs can be relationally defined (§2.3). Not only can Folieism survive Devitt’s objections, but (§3) it also provides a more satisfactory account of the role of linguistic intuitions than the “empirical” account on which he insists. (shrink)

EVERY speaker of a language knows a bewildering variety of linguistic facts, and will come to know many more. It is knowledge that connects sound and meaning. Questions about the nature of this knowledge cannot be separated from fundamental questions about the nature of language. The conception of language we should adopt depends on the part it plays in explaining our knowledge of language. This chapter explores options in accounting for language, and our knowledge of language, and defends the view (...) that individuals’ languages are constituted by the standing knowledge they carry from one speech situation to another. (shrink)

I analyze the historical background and philosophical considerations of Karl Bühler and his student Karl Popper regarding the crisis of psychology. They share certain Kantian questions and methods for reflection on the state of the art in psychology. Part 1 outlines Bühler’s diagnosis and therapy for the crisis in psychology as he perceived it, leading to his famous theory of language. I also show how the Kantian features of Bühler’s approach help to deal with objections to his crisis diagnosis and (...) to aspects of his linguistic theory. Part 2 turns to Popper’s dissertation, completed in 1928 under Bühler. I analyze Popper’s disapproval of Schlick’s physicalism in psychology, as well as Popper’s attempt to extend Bühler’s Kantian strategy to the domain of the psychology of thinking. In conclusion, I indicate how these approaches to the crisis in psychology differ from Thomas Kuhn’s notions of crisis and revolution, which are still all too popular in current philosophical discussions of psychology. (shrink)