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  1. Jonathan Dancy (2013). Mystery to Me—a Delightful Mystery, After a While, but a Mystery Nonethe-Less. It Was Not Until a Few Months Before My Final Examinations That the Light Dawned and I Began to Feel at Home in the Subject. Still, I Went on to Do Graduate Work (in the Form of the Two-Year Oxford BPhil) Not so Much Out of Any Passionate Interest in Philosophy as From. [REVIEW] In David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. 337.
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  2. Jonathan Dancy (2012). McDowell, Williams, and Intuitionism. In Ulrike Heuer & Gerald Lang (eds.), Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, Usa.
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  3. Jonathan Dancy (2012). Response to Mark Schroeder's Slaves of the Passions. [REVIEW] Philosophical Studies 157 (3):455-462.
    Response to Mark Schroeder’s Slaves of the passions Content Type Journal Article DOI 10.1007/s11098-010-9656-3 Authors Jonathan Dancy, The University of Reading, Reading, UK Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  4. Jonathan Dancy (2011). Acting in Ignorance. Frontiers of Philosophy in China 6 (3):345-357.
    This paper considers and rejects the arguments that have been given in favour of the view that one can only act for the reason that p if one knows that p . The paper contrasts it with the view I hold, which is that one can act for the reason that p even if it is not the case that p.
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  5. Jonathan Dancy (2011). Has Anyone Ever Been a Non-Intuitionist? In T. Hurka (ed.), Underivative Duty: British Moral Philosophers From Sidgwick to Ewing. Oup Oxford.
     
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  6. Jonathan Dancy (2010). Moral Perception. Aristotelian Society Supplementary Volume 84 (1):99-117.
    I start by examining Robert Audi's positive suggestions about moral perception, and then attempt to point out some challengeable assumptions that he seems to make, and to consider how things might look if those assumptions are abandoned.
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  7. Jonathan Dancy, Ernest Sosa & Matthias Steup (eds.) (2010). A Companion to Epistemology, Second Edition. Blackwell.
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  8. Jonathan Dancy (2009). Action, Content, and Inference. In P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.), Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.
  9. Jonathan Dancy (2009). 7 Arguments From Illusion. In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. Mit Press. 117.
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  10. Jonathan Dancy (2009). Action in Moral Metaphysics. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan.
  11. Jonathan Dancy, Harold Arthur Prichard. Stanford Encyclopedia of Philosophy.
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  12. Jonathan Dancy (2009). Moral Particularism. In Edward N. Zalta (ed.), Stanford Encyclopedia of Philosophy. Center for the Study of Language and Information, Stanford University.
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  13. Jonathan Dancy (2009). Reasons and Rationality. In Simon Robertson (ed.), Spheres of Reason. Oxford University Press. 93--112.
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  14. Jonathan Dancy (2008). On How to Act : Disjunctively. In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. 262--282.
  15. Jonathan Dancy (2007). Defending the Right. Journal of Moral Philosophy 4 (1):85-98.
    In this paper I consider what might be my best response to various difficulties and challenges that emerged at a conference held at the University of Kent in December 2004, the contributions to which are given in the same volume. I comment on Crisp's distinction between ultimate and non-ultimate reasons, and reply to McKeever and Ridge on default reasons, and to Norman on the idea of a reason for action. I don't here consider what other particularists might want to say; (...)
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  16. Jonathan Dancy (2007). Moore's Account of Vindictive Punishment: A Test Case for Theories of Organic Unities. In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Clarendon Press.
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  17. Jonathan Dancy (2007). When Reasons Don't Rhyme. The Philosophers' Magazine 37 (37):19-24.
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  18. Jonathan Dancy (2006). Enticing Reasons. In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith (eds.), Reason and Value: Themes From the Moral Philosophy of Joseph Raz. Clarendon Press.
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  19. Jonathan Dancy (2006). Reasons, Relevance and Salience: A Response to Hookway. [REVIEW] Philosophical Studies 130 (1):71--79.
    This paper responds to Christopher Hookway’s article, “Reasons for Belief, Reasoning, Virtue.”.
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  20. Jonathan Dancy (2006). The Thing to Use. Studies in History and Philosophy of Science Part A 37 (1):58-61.
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  21. Jonathan Dancy (2006). What Do Reasons Do? In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. 95-113.
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  22. Jonathan Dancy (2006). On How to Be a Moral Rationalist. Philosophical Books 47 (2):103-110.
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  23. Jonathan Dancy (2005). Berkeley's Active Self. European Journal of Analytic Philosophy 1 (1):5-20.
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  24. Jonathan Dancy (2005). Discussion – on Knowing What One is Doing. [REVIEW] Philosophical Studies 121 (3):239 - 247.
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  25. Jonathan Dancy (2005). Should We Pass the Buck?. In. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 33--44.
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  26. Jonathan Dancy (2005). The Particularist's Progress. In. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent Work on Intrinsic Value. Springer. 325--347.
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  27. Ray Billington, William D. Casebeer, Deen K. Chatterjee, Don E. Scheid & Jonathan Dancy (2004). Bertram, Christopher, Routledge Philosophy Guidebook to Rousseau and the Social Contract (London: Routledge, 2004), 214 Pages. [REVIEW] Journal of Ethics 8:471-472.
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  28. Jonathan Dancy (2004). Discussion on the Importance of Making Things Right. Ratio 17 (2):229–237.
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  29. Jonathan Dancy (2004). Ethics Without Principles. Oxford University Press.
    In this much-anticipated book, Jonathan Dancy offers the only available full-scale treatment of particularism in ethics, a view with which he has been associated for twenty years. Dancy now presents particularism as the view that the possibility of moral thought and judgement does not in any way depend on an adequate supply of principles. He grounds this claim on a form of reasons-holism, holding that what is a reason in one case need not be any reason in another, and maintaining (...)
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  30. Jonathan Dancy (2004). Review: Discussion: On Knowing What One Is Doing. [REVIEW] Philosophical Studies 121 (3):239 - 247.
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  31. Jonathan Dancy (2004). Two Ways of Explaining Actions. Royal Institute of Philosophy Supplement 55:25-42.
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  32. Jonathan Dancy (2003). Are There Organic Unities? Ethics 113 (3):629-650.
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  33. Jonathan Dancy (2003). Précis of Practical Reality. [REVIEW] Philosophy and Phenomenological Research 67 (2):423–428.
  34. Jonathan Dancy (2003). Replies. [REVIEW] Philosophy and Phenomenological Research 67 (2):468–490.
  35. Jonathan Dancy (2003). Review: Aspects of Reason I. [REVIEW] Philosophical Quarterly 53 (211):274 - 279.
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  36. Jonathan Dancy (2003). Review: Précis of "Practical Reality". [REVIEW] Philosophy and Phenomenological Research 67 (2):423 - 428.
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  37. Jonathan Dancy (2003). Review: Replies. [REVIEW] Philosophy and Phenomenological Research 67 (2):468 - 490.
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  38. Jonathan Dancy (2002). Prichard on Duty and 10 Ignorance of Fact. In Phillip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Oxford University Press. 229.
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  39. Jonathan Dancy (2002). Practical Reality. Oxford University Press.
    Practical Reality is a lucid original study of the relation between the reasons why we do things and the reasons why we should. Jonathan Dancy maintains that current philosophical orthodoxy bowdlerizes this relation, making it impossible to understand how anyone can act for a good reason. By giving a fresh account of values and reasons, he finds a place for normativity in philosophy of mind and action, and strengthens the connection between these areas and ethics.
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  40. Lawrence BonJour, Jonathan Dancy, Julia Driver, Alvin Goldman, John Greco & Christopher Hookway (2000). Guy Axtell has Taught Philosophy at the University of Nevada, Reno, Since Receiving His Ph. D. In 1991. He has Written Articles on Epistemology, Philosophy of Science, American Pragmatism, and Philosophy of Religion. He is Currently at Work on a Book Entitled Pragmatic Pluralism: Understanding Philosophical Diversity. [REVIEW] In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers.
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  41. Jonathan Dancy (2000). Intention and Permissibility, II. Aristotelian Society Supplementary Volume 74 (1):319–338.
    [T. M. Scanlon] It is clearly impermissible to kill one person (or refrain from giving him treatment that he needs in order to survive) because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is (...)
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  42. Jonathan Dancy (ed.) (2000). Normativity. Blackwell Publishers.
    This volume is built on the papers given at the 1998" Ratio" conference on normativity.
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  43. Jonathan Dancy (2000). Should We Pass the Buck? Royal Institute of Philosophy Supplement 47:159-173.
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  44. Jonathan Dancy (2000). The Particularist's Progress. In Brad Hooker & Margaret Olivia Little (eds.), Moral Particularism. Clarendon Press.
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  45. Jonathan Dancy (2000). Mill's Puzzling Footnote. Utilitas 12 (02):219-.
    This paper discusses various possible interpretations of a complex footnote in Mill's Utilitarianism.
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  46. Alvin Goldman, Ernest Sosa, Hilary Kornblith, John Greco, Jonathan Dancy, Laurence Bonjour, Linda Zagrebsky, Julia Driver, James Montmarquet, Chirstopher Hookway, Ricard Paul, Guy Axtell & Casey Swank (2000). Knowledge, Belief, and Character: Readings in Contemporary Virtue Epistemology. Rowman & Littlefield Publishers.
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  47. Jonathan Dancy (1999). Can a Particularist Learn the Difference Between Right and Wrong? The Proceedings of the Twentieth World Congress of Philosophy 1:59-72.
    This paper is an attempt to answer the charge that extreme moral particularism is unable to explain the possibility of moral concepts and our ability to acquire them. This charge is based on the claim that we acquire moral concepts from experience of instances, and that the sorts of similarities that there must be between the instances are ones that only a generalist can countenance. I argue that this inference is unsound.
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  48. Jonathan Dancy (1999). Motivation, Dispositions And Aims. Theoria 65 (2-3):212-224.
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  49. Jonathan Dancy (1999). On The Logical And Moral Adequacy Of Particularism. Theoria 65 (2-3):144-155.
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  50. Jonathan Dancy (1999). Defending Particularism. Metaphilosophy 30 (1&2):25-32.
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