Results for 'John Aristotle'

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  1.  14
    Aristotle on education, being extracts from the Ethics and Politics.John Burnet & Aristotle Aristotle - 1903 - Cambridge,: At the University press. Edited by John Burnet.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  2. [Ioannou Tou Grammatikou, Eis Ta Hystera Analytika Aristotelous, Hypomnema. Anonymou Eis Ta Auta. Eustratiou Eis Ta Auta.] = Ioannis Grammatici in Posteriora Resolutoria Aristotelis, Commentarium. Incerti Authoris in Eadem. Eustratii in Eadem.John Philoponus, Aristotle, Eustratius & Heredi di Aldo Manuzio & Andrea Torresano - 1534 - In Æibus Hæedum Aldi Manutii Romani, & Andreæasulani Soceri.
     
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  3.  95
    The works of Aristotle.J. A. Aristotle, W. D. Smith, John I. Ross, G. R. T. Beare & Harold H. Ross - 1908 - Franklin Center, Pa.: Franklin Library. Edited by W. D. Ross.
    v. 1. Nicomachean ethics. Politics. The Athenian Constitution. Rhetoric. On Poetics.--v. 2. Logic.--v. 3. Physics. Metaphysics. On the soul. Short physical treaties.--v. 4. On the heavens. On generation and corruption. Meteorology. Biological treatises.
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  4.  4
    Commentary on Aristotle's Metaphysics.John Patrick Thomas, Rowan & Aristotle - 1995 - St. Augustine's Press.
    The fine editions of the Aristotelian Commentary Series make available long out-of-print commentaries of St. Thomas on Aristotle. Each volume has the full text of Aristotle with Bekker numbers, followed by the commentary of St. Thomas, cross-referenced using an easily accessible mode of referring to Aristotle in the Commentary. Each volume is beautifully printed and bound using the finest materials. All copies are printed on acid-free paper and Smyth sewn. They will last.
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  5.  14
    Ethics.John Aristotle & Warrington - 1953 - London: Allen & Unwin. Edited by J. A. K. Thomson.
    We will next speak of Liberality. Now this is thought to be the mean state, having for its object-matter Wealth: I mean, the Liberal man is praised not in the circumstances of war, nor in those which constitute the character of perfected self-mastery, nor again in judicial decisions, but in respect of giving and receiving Wealth, chiefly the former. By the term Wealth I mean all those things whose worth is measured by money.
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  6. Commentary on the Metaphysics of Aristotle.John Patrick Thomas, Aristotle & Rowan - 1961 - Chicago,: H. Regnery Co.. Edited by Aristotle & John Patrick Rowan.
  7.  15
    De generatione et corruptione.Christopher John Fards Aristotle & Williams - 1922 - Oxford,: Clarendon Press. Edited by Harold H. Joachim.
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  8.  10
    Moeseg Nicomachaidd Aristotle.Aristotle & John FitzGerald - 1998 - University of Wales Press.
  9. Nicomachean Ethics.Aristotle & John M. Armstrong - manuscript
    A new English translation of Aristotle's Nicomachean Ethics. This ongoing project aims to translate accurately the meaning of Aristotle's terse Greek into readable American English for students and the general reader.
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  10.  3
    The Metaphysics of Aristotle. Literally Translated from the Greek, with Notes, Analysis, Questions, and Index. By the Rev. John H. M'Mahon.Thomas Aristotle, Taylor Taylor, Wilks John Davis, J. White & John Johnson - 1857 - Printed for the Author, by Davis, Wilks, and Taylor, Chancery-Lane, and Sold by J. White, ... ; J. Johnson, ... ; J. Cuthell, ... ; and E. Jeffrey, ....
  11.  5
    Aristotelous Athēnaiōn politeia =.Aristotle & John Edwin Sandys - 1912 - London,: Macmillan & co.. Edited by John Edwin Sandys.
    Sandys, Sir John Edwin. Aristotle's Constitution of Athens. A Revised Text with an Introduction Critical and Explanatory Notes Testimonia and Indices. Second edition, Revised and Enlarged. London: Macmillan & Co., Limited, 1902. xcii, 331 pp. Frontis. Illus. Reprinted 2000 by The Lawbook Exchange, Ltd. LCCN 99-23952. ISBN 1-58477-004-X. Cloth. $75. * By the author of the standard comprehensive history of classical scholarship, A History of Classical Scholarship. This scholarly examination of the textual evidence of the papyrus of what (...)
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  12. Ioannis Alexandrei Philosophi in Tres Libros de Anima Aristotelis Breves Annotationes.John Philoponus, Girolamo Scotto, Matteo dal Ammonius, Bue & Aristotle - 1554 - Apud Hieronymum Scotum.
     
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  13.  16
    The Sacred Gift of Life: Orthodox Christianity and Bioethics.Aristotle Papanikolaou & John Breck - 2000 - Hastings Center Report 30 (3):50.
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  14. Johannes Duns Scotus. Opera Omnia.John Duns Scotus, Apb of Armagh Francesco Pitigiani D'arezzo, Aristotle, Peter Lombard & Hugh MacGaghwell - 1868 - G. Olms.
     
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  15. Metaphysics, No 1.000.Aristotle, John Warrington & David Ross - 1956 - Tijdschrift Voor Filosofie 18 (3):494-495.
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  16. The Parva naturalia: De sensu et sensibili, De memoria et reminiscentia, De somno, De somniis, De divinatione per somnum.John I. Aristotle, G. R. T. Beare & Ross - 1908 - Oxford,: Clarendon Press. Edited by John I. Beare & G. R. T. Ross.
     
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  17.  1
    A sourcebook for classical logic.John Tomarchio - 2022 - Washington, D.C.: The Catholic Education Press, The Catholic University of America Press.
    The sequence is made up of select texts of the Aristotelian Organon, mostly the opening chapters of each treatise, in the traditional order, where Aristotle lays out the primary elements of reasoning. Study aids accompany these primary texts..." [taken from back cover].
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  18. Aristotle's natural deduction system.John Corcoran - 1974 - In Ancient logic and its modern interpretations. Boston,: Reidel. pp. 85--131.
    This presentation of Aristotle's natural deduction system supplements earlier presentations and gives more historical evidence. Some fine-tunings resulted from conversations with Timothy Smiley, Charles Kahn, Josiah Gould, John Kearns,John Glanvillle, and William Parry.The criticism of Aristotle's theory of propositions found at the end of this 1974 presentation was retracted in Corcoran's 2009 HPL article "Aristotle's demonstrative logic".
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  19. A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.John Corcoran - manuscript
    This presentation includes a complete bibliography of John Corcoran’s publications devoted at least in part to Aristotle’s logic. Sections I–IV list 20 articles, 43 abstracts, 3 books, and 10 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article that antedates Corcoran’s Aristotle’s studies and the Journal of Symbolic Logic article first reporting his original results; it ends with works published in 2015. A few of the items are annotated with endnotes (...)
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  20. Aristotle's demonstrative logic.John Corcoran - 2009 - History and Philosophy of Logic 30 (1):1-20.
    Demonstrative logic, the study of demonstration as opposed to persuasion, is the subject of Aristotle's two-volume Analytics. Many examples are geometrical. Demonstration produces knowledge (of the truth of propositions). Persuasion merely produces opinion. Aristotle presented a general truth-and-consequence conception of demonstration meant to apply to all demonstrations. According to him, a demonstration, which normally proves a conclusion not previously known to be true, is an extended argumentation beginning with premises known to be truths and containing a chain of (...)
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  21.  41
    Studies on Plato, Aristotle and Proclus: The Collected Essays on Ancient Philosophy of John Cleary.John Joseph Cleary - 2013 - Boston: Brill. Edited by John M. Dillon, Brendan O'Byrne, Fran O'Rourke & John J. Cleary.
    John J. Cleary was an internationally recognised authority in ancient Greek philosophy. This volume of penetrating studies of Plato, Aristotle, and Proclus, philosophy of mathematics, and ancient theories of education, display Cleary’s range of expertise and originality of approach.
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  22. Aristotle on the Perception and Cognition of Time.John Bowin - 2017 - In Bowin John (ed.), in History of Philosophy of Mind: Pre-Socratics to Augustine. New York: Routledge. pp. 175-193.
    Aristotle recognizes two modes of apprehending time, viz., perceiving time and grasping time intellectually. This chapter clarifies what is and is not involved in these two modes of apprehending time. It also clarifies the way in which they interact, and argues that, according to Aristotle, one’s intellectual grasp of time has an effect on one’s perception of time for those beings who have intellect.
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  23.  7
    Studies on Plato, Aristotle and Proclus: The Collected Essays on Ancient Philosophy of John Cleary.John M. Dillon, Brendan O'Byrne & Fran O'Rourke (eds.) - 2013 - Boston: Brill.
    John J. Cleary was an internationally recognised authority in ancient Greek philosophy. This volume of penetrating studies of Plato, Aristotle, and Proclus, philosophy of mathematics, and ancient theories of education, display Cleary’s range of expertise and originality of approach.
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  24.  73
    John Buridan, Commentary on Aristotle's Ethics, Book 10: Corrected Text.John Kilcullen - unknown
    See collation, showing variants found in the early printed edition and some manuscripts. The corrected text following omits rejected variants and implements those that have been accepted.
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  25. JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.John Corcoran - manuscript
    JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN’S PUBLICATIONS ON ARISTOTLE 1972–2015 By John Corcoran -/- This presentation includes a complete bibliography of John Corcoran’s publications relevant to his research on Aristotle’s logic. Sections I, II, III, and IV list 21 articles, 44 abstracts, 3 books, and 11 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article from Corcoran’s Philadelphia period that antedates his Aristotle studies and the Journal (...)
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  26.  61
    Aristotle’s Solution to Zeno’s Arrow Paradox and its Implications.John M. Pemberton - 2022 - Ancient Philosophy Today 4 (1):73-95.
    Aristotle’s solution to Zeno’s arrow paradox differs markedly from the so called at-at solution championed by Russell, which has become the orthodox view in contemporary philosophy. The latter supposes that motion consists in simply being at different places at different times. It can boast parsimony because it eliminates velocity from the ontology. Aristotle, by contrast, solves the paradox by denying that the flight of the arrow is composed of instants; rather, on my reading, he holds that the flight (...)
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  27.  51
    Aristotle'S natural deduction reconsidered.John M. Martin - 1997 - History and Philosophy of Logic 18 (1):1-15.
    John Corcoran’s natural deduction system for Aristotle’s syllogistic is reconsidered.Though Corcoran is no doubt right in interpreting Aristotle as viewing syllogisms as arguments and in rejecting Lukasiewicz’s treatment in terms of conditional sentences, it is argued that Corcoran is wrong in thinking that the only alternative is to construe Barbara and Celarent as deduction rules in a natural deduction system.An alternative is presented that is technically more elegant and equally compatible with the texts.The abstract role assigned by (...)
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  28.  30
    Aristotle’s Alternative to Enduring and Perduring: Lasting.John M. Pemberton - 2022 - Ancient Philosophy Today 4 (2):217-236.
    Although Aristotle does not explicitly address persistence, his account of persisting may be derived from a careful consideration of his account of change. On my interpretation, he supposes that motions are mereological unities of their potential temporal parts – I dub such mereological unities ‘lasting’. Aristotle’s persisting things, too, are lasting, I argue. Lasting things are unlike enduring things in that they have temporal parts; and unlike perduring things in that their temporal parts are not actual, but rather (...)
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  29. Aristotle's Prior Analytics and Boole's Laws of thought.John Corcoran - 2003 - History and Philosophy of Logic. 24 (4):261-288.
    Prior Analytics by the Greek philosopher Aristotle (384 – 322 BCE) and Laws of Thought by the English mathematician George Boole (1815 – 1864) are the two most important surviving original logical works from before the advent of modern logic. This article has a single goal: to compare Aristotle’s system with the system that Boole constructed over twenty-two centuries later intending to extend and perfect what Aristotle had started. This comparison merits an article itself. Accordingly, this article (...)
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  30.  48
    Aristotle.John Herman Randall - 1960 - New York,: Columbia University Press.
  31.  6
    A Note on Aristotle’s Soul as Forma Corporis.John L. Yardan - 1963 - New Scholasticism 37 (4):493-497.
  32.  50
    Aristotle's Prior Analytics and Boole's Laws of Thought.John Corcoran - 2003 - History and Philosophy of Logic 24 (4):261-288.
    Prior Analytics by the Greek philosopher Aristotle and Laws of Thought by the English mathematician George Boole are the two most important surviving original logical works from before the advent of modern logic. This article has a single goal: to compare Aristotle's system with the system that Boole constructed over twenty-two centuries later intending to extend and perfect what Aristotle had started. This comparison merits an article itself. Accordingly, this article does not discuss many other historically and (...)
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  33.  21
    Aristotle on the Many Senses of Priority.John J. Cleary - 1988 - Southern Illinois University.
    Cleary discusses the origin, development, and use of the many senses of priority as a central thesis in Aristotle’s metaphysics. Cleary contends that one of the most revealing problems for the ambiguity of Aristotle’s relationship to Platonism is that of the ontological status of mathematical objects. In support of his claim, Cleary analyzes a curious passage from Aristotle’s _Topics, _where he appears to accept a schema of priorities that makes mathematical entities more substantial than sensible things. How (...)
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  34. Aristotle on Identity and Persistence.John Bowin - 2008 - Apeiron: A Journal for Ancient Philosophy and Science 41 (1):63-88.
    In Physics 4.11, Aristotle discusses a sophistical puzzle in which "being Coriscus-in-the-Lyceum is different from being Coriscus-in-the-market-place." I take this puzzle to threaten the persistence of changing entities. Aristotle's answer to the puzzle is that the changing thing "is the same in respect of that, by (means of) being which at any time it is (what it is), S but in definition it is different." That is, Coriscus may be described as either a persisting substrate or as one (...)
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  35. Aristotle's Virtue Ethics.John Bowin - 2020 - In Bowin John (ed.), A Companion to World Literature. Wiley-Blackwell.
    Aristotle, though not the first Greek virtue ethicist, was the first to establish virtue ethics as a distinct philosophical discipline. His exposition of the subject in his Nicomachean Ethics set the terms of subsequent debate in the European and Arabic traditions by proposing a set of plausible assumptions from which virtue ethics should proceed. His conception of human well-being and virtue as well as his brand of ethical naturalism were influential from antiquity through the Middle Ages and continue to (...)
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  36.  75
    Aristotle and mathematics: aporetic method in cosmology and metaphysics.John J. Cleary - 1995 - New York: E.J. Brill.
    This book examines Aristotle's critical reaction to the mathematical cosmology of Plato's Academy, and traces the aporetic method by which he developed his own ...
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  37.  42
    John McDowell: Reason and Nature : Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000 - Lit Verlag.
    " John McDowell is one of the most influential philosophers writing today. His work, ranging from interpretations of Plato and Aristotle to Davidsonian semantics, from ethics to epistemology and the philosophy of mind, has set the agenda for many recent philosophical debates. This volume contains the proceedings of the third Münsteraner Vorlesungen zur Philosophie which McDowell delivered in 1999: A lecture, entitled ""Experiencing the World"", introduces into the set of ideas McDowell developed in his groundbreaking book Mind and (...)
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  38.  8
    Aristotle’s Concept of Chance: Accidents, Cause, Necessity, and Determinism.John Dudley - 2012 - State University of New York Press.
    The first exhaustive study of Aristotle's concept of chance.
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  39.  31
    Aristotle: Posterior Analytics.John W. Konkle - 1995 - Philosophical Quarterly 45 (181):510.
  40.  34
    Aristotle's De Interpretatione: Contradiction and Dialectic. C W A Whitaker.John E. Sisko - 1998 - The Classical Review 48 (2):350-351.
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  41. Aristotle on the Forms of Friendship.John M. Cooper - 1977 - Review of Metaphysics 30 (4):619 - 648.
    NEITHER in the scholarly nor in the philosophical literature on Aristotle does his account of friendship occupy a very prominent place. I suppose this is partly, though certainly not wholly, to be explained by the fact that the modern ethical theories with which Aristotle’s might demand comparison hardly make room for the discussion of any parallel phenomenon. Whatever else friendship is, it is, at least typically, a personal relationship freely, even spontaneously, entered into, and ethics, as modern theorists (...)
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  42. Aristotle on natural teleology.John M. Cooper - 1981 - In M. Nussbaum & M. Schofield (eds.), Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 197--222.
     
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  43. Aristotle on Various Types of Alteration in De Anima II 5.John Bowin - 2011 - Phronesis 56 (2):138-161.
    In De Anima II 5, 417a21-b16, Aristotle makes a number of distinctions between types of transitions, affections, and alterations. The objective of this paper is to sort out the relationships between these distinctions by means of determining which of the distinguished types of change can be coextensive and which cannot, and which can overlap and which cannot. From the results of this analysis, an interpretation of 417a21-b16 is then constructed that differs from previous interpretations in certain important respects, chief (...)
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  44.  91
    Material Alteration and Cognitive Activity in Aristotle's De Anima.John Sisko - 1996 - Phronesis 41 (2):138-157.
  45.  10
    Space, time and phantasms in Aristotle, De Memoria 2, 452B7-25.John E. Sisko - 1997 - Classical Quarterly 47 (1):167-175.
    Aristotle thinks that in order to remember, one must be cognizant of aphantasmaused as a copy of that of which it is a phantasma,and one must be cognizant of the time at which the original experience occurred. In De Memoria1, he uses the first half,, of this schematic account in order to explain certain kinds of mis-rememberings. For instance, he says that mad people sometimes conjure up fantastic images and take them to be memories of past experience; such episodes (...)
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  46.  7
    The Mind of Aristotle: A Study in Philosophical Growth.John M. Rist - 1989 - Toronto; Buffalo: University of Toronto Press.
    The author attempts to chart Aristotle's philosophical progress, using the techniques of both philology and philosophical analysis. His aim is to see where Aristotle came from philosophically and what impelled him to develop his ideas in particular directions. The first chapter is an overall account of Aristotle's philosophical activities as his life progressed; the remaining sections discuss in detail the development of such key themes as the possibility of metaphysics, activity and potentiality, categories, mind, substance, God, human (...)
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  47.  6
    Aristotle's Concept of Chance: Accidents, Cause, Necessity, and Determinism.John Dudley - 2013 - State University of New York Press.
    _The first exhaustive study of Aristotle's concept of chance._.
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  48.  14
    Aristotle (384--322 B.C.).John Woods - 1999 - Argumentation 13 (2):203-220.
  49.  41
    Aristotle on the Noble and the Good.John Tutuska - 2013 - Ancient Philosophy 33 (1):159-179.
  50. Aristotle’s Aesthetic Ethics.John Milliken - 2006 - Southern Journal of Philosophy 44 (2):319-339.
    It is sometimes asked whether virtue ethics can be assimilated by Kantianism or utilitarianism, or if it is a distinct position. A look atAristotle’s ethics shows that it certanly can be distinct. In particular, Aristotle presents us with an ethics of aesthetics in contrast to themore standard ethics of cognition: A virtuous agent identifies the right actions by their aesthetic qualities. Moreover, the agent’s concernwith her own aesthetic character gives us a key to the important role the emotions play (...)
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