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1 — 50 / 70
  1. added 2020-03-14
    Die Aitherlehre in de Mundo Und Ihre Aristotelizität.Ernst-Otto Onnasch - 1996 - Hermes 100 (2):170-191.
    This paper argues that Aristotle is not the author of De Mundo, for the here defender doctrine of ether is not in line with that of Aristotle.
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  2. added 2020-03-07
    The usage and the development of the term prohairesis from Aristotle to Maximus the Confessor.Aleksandar Djakovac - 2015 - Theoria 58 (3):69-86.
    The term prohairesis has a long history; its usage is crucial for the development and understanding of basic ethical and anthropological assumptions in ancient Hellenic philosophy. In this article the author analyses the most important moments for the semantic transformation of this term, with particular reference to the implications of its usage in Byzantine theological and philosophical heritage, with the ultimate expression in work of St Maximus the Confessor and his christological synthesis. The equation between the terms prohairesis and gnome (...)
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  3. added 2020-02-25
    Intelecto agente, motor inmóvil y Dios en Aristóteles.Alejandro Farieta - 2019 - Areté. Revista de Filosofía 31 (1):35-76.
    This article faces the classic problem of the interpretation of what Aristotle calls in de An. III, 5 “the intellect that produces all things”, which is commonly named agent intellect. Historically, there have been two approaches: one that goes back to Alexander of Aphrodisias, who associates the agent intellect with the unmoved mover and the divinity, and another one, associated with Theophrastus but whose major representatives are Philoponus and St. Thomas of Aquinas, who consider that agent intellect is an exclusively (...)
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  4. added 2019-11-22
    Aristotle’s Theory of Demonstration and its Logical and Metaphysical Entanglements.Lucas Angioni & Breno Zuppolini - 2019 - Manuscrito 42 (4):i-ix.
  5. added 2019-10-17
    Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Silvana Gabriela Di Camillo - 2012 - Buenos Aires, Argentina: Editorial de la Facultad de Filosofía y Letras Universidad de Buenos Aires.
    La exposición y crítica de las doctrinas antiguas tiene un lugar importante en los escritos de Aristóteles. Sin embargo, ciertas dudas se han vuelto corrientes acerca de la confiabilidad de sus descripciones. Más aún, se ha sostenido que Aristóteles deforma la comprensión histórica a través de la introducción de conceptos y términos propios. En este libro se aborda el problema a través de un análisis de las críticas que Aristóteles dirige a la teoría platónica de las Ideas, que permite explicar (...)
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  6. added 2019-09-19
    Aristotle on the Indetermination of Accidental Causes and Chance.Gabriela Rossi - 2018 - Journal of Philosophical Research 43:223-240.
    This article offers an interpretation of Aristotle’s tenet that chance and accidental causes are indeterminate. According to one existing reading, the predicate ‘indeterminate’ is said of the effect of chance, meaning ‘causally indeterminate.’ Another reading claims instead that the predicate ‘indeterminate’ is said of the cause of a chance event, meaning something close to ‘potentially infinite in number.’ For my part, I contend that the predicate ‘indeterminate,’ when applied to Aristotle’s concept of accidental cause and to chance, is best understood (...)
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  7. added 2019-09-19
    Lo que es por accidente y sus diversas causas en Metafísica E de Aristóteles.Gabriela Rossi - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:190-217.
    Resumen: En Metafísica E 2 y 3 Aristóteles discute el problema de lo que es por accidente y sus causas, con el fin último de examinar si esto puede ser objeto de la filosofía primera. El resultado de esta discusión es, en este sentido, negativo. Sin embargo, la filosofía primera tiene algo que decir acerca del accidente, aunque solo sea mediante un discurso de segundo orden. La naturaleza de lo accidental es así explorada en estas páginas de la Metafísica para (...)
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  8. added 2019-09-17
    Alma e movimento em Aristóteles.Francisco Moraes - 2019 - Anais de Filosofia Clássica 13 (25):21-42.
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  9. added 2019-07-29
    Sobre o Chamado "Modelo Das Quatro Causas" Em Aristóteles.Rodolfo Lopes - 2016 - Prometeus: Filosofia em Revista 9 (21):129-142.
    O presente texto tem por simples objectivo o comentário sistemático ao capítulo 2 do Livro V da Metafísica de Aristóteles, onde o autor apresenta uma sistematização sobre o chamado modelo das quatro causas. Teremos também no horizonte de análise o famoso capítulo 3 do Livro I do mesmo tratado, onde Aristóteles inicia a crítica à tradição precedente justamente à luz deste modelo de causalidade. O objectivo é apenas comentar e esclarecer o texto original, cujas hesitantes formulações podem levantar alguns obstáculos (...)
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  10. added 2019-07-23
    Relational Intentionality. Brentano and the Aristotelian Tradition: By Hamid Taieb, Dordrecht, Springer, 2018, Pp. Xii + 233, €99.99 , ISBN: 978-3-319-98886-3. [REVIEW]Andrea Marchesi - 2019 - British Journal for the History of Philosophy 27 (5):1062-1066.
  11. added 2019-06-27
    Lasst uns den Weg einer neuen Ontologie einschlagen! (Teil 1).Gianluigi Segalerba - 2017 - Analele Universitatii Din Craiova, Seria Filosofie 40 (2):91-183.
    The present essay is the first part of an analysis regarding aspects of Aristotle’s ontology. Aristotle’s ontology is, in my opinion, a formal ontology that examines the fundamental structures of reality and that investigates the features belonging to entities such as substance, quantity, quality, universals. Aristotle’s ontology investigates, moreover, the reciprocal relations existing between these entities. Aristotle’s interpretation of universals is not, in my opinion, a nominalist interpretation of universals: I do not think Aristotle regards universals as being only mental (...)
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  12. added 2019-06-06
    Notes on Aristotle’s Concept of Improvisation.Andrew Haas - 2015 - Journal of Aesthetics and Phenomenology 2 (1):113-121.
    Improvisation is the origin of art and science, tragedy and comedy, acting and doing, of the self as improvising and improvised. But clearly we cannot use improvisation to explain improvisation. We cannot be satisfied with an argument that improvisation is, well, improvisational--nor simply free-play. Rather, improvisation as αὐτο-σχεδιάζεῖν, means self-schematization.
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  13. added 2019-06-06
    La historia de la filosofía como examen crítico de la filosofía precedente: las objeciones de Aristóteles a la causalidad de las Ideas.Silvana Gabriela di Camilo - 2013 - Cuadernos de Filosofía 60:61-74.
    Frente a quienes sostienen una incompatibilidad entre historia de la filosofía y filosofía, en cuanto plantean una disyuntiva entre una práctica descriptiva y una argumentativa, en este trabajo nos proponemos mostrar, examinando la labor histórico-filosófica de Aris- tóteles, que esa disyuntiva no es excluyente. Para ello, en primer lugar, examinaremos algunos pasajes de su obra en los que ofrece indicaciones metodológicas que permiten comprender la doble función que cumplen las exposiciones críticas de los filósofos precedentes en la constitución misma de (...)
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  14. added 2019-06-05
    Aristotle on Identity and Persistence.John Bowin - 2008 - Apeiron: A Journal for Ancient Philosophy and Science 41 (1):63-88.
    In Physics 4.11, Aristotle discusses a sophistical puzzle in which "being Coriscus-in-the-Lyceum is different from being Coriscus-in-the-market-place." I take this puzzle to threaten the persistence of changing entities. Aristotle's answer to the puzzle is that the changing thing "is the same in respect of that, by (means of) being which at any time it is (what it is), S but in definition it is different." That is, Coriscus may be described as either a persisting substrate or as one or more (...)
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  15. added 2018-12-21
    Philosophical Usage of the History of Philosophy – A Proposal for a Functional Typology.Maria Marcinkowska-Rosół - 2016 - Diametros 49:50-67.
    The article deals with the question of the value of the history of philosophy for philosophical research. In the first part, it proposes a classification of possible functions realized by references to the philosophical tradition in a philosophical treatise. The proposed typology is meant as a practical tool for identifying and comparing the usage of the past in philosophical texts of any historical period. The second part of the paper illustrates how the classification can be employed by applying it to (...)
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  16. added 2018-12-03
    Apeiron jako substrat? Najstarsza krytyka monizmu Anaksymandra oraz jej metodologiczne uwarunkowania.Maria Marcinkowska-Rosół - 2015 - Diametros 43:103-117.
    The article deals with the oldest criticism of Anaximander’s monism, for which we have evidence, found in John Philoponus’ commentary on the first book of Aristotle’s Physics . Philoponus’ argumentation is analytically examined and explained, its premises brought to light and its conclusions evaluated. It is shown how his inquiry, although anticipating modern discussions about the classification of Anaximander’s doctrine in terms of ‘monism’ and ‘pluralism’, differs from the contemporary approach to the problem when it comes to both results and (...)
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  17. added 2018-11-06
    Aristotle's Philosophy of Action. [REVIEW]Alfred R. Mele - 1986 - Noûs 20 (4):562-565.
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  18. added 2018-11-05
    Aristotle on the Proximate Efficient Cause of Action.Alfred R. Mele - 1984 - Canadian Journal of Philosophy, Supplementary Volume 10:133.
    In this paper I shall attempt to locate and articulate Aristotle's answer to a foundational question in the theory of action—viz., 'what is the proximate (efficient) cause of action?' This task is certainly of historical importance, since one cannot hope to understand Aristotle's interesting and influential theory of action without understanding his views on the proximate efficient cause of action. But the present project is not, I should think, of historical interest alone; for it has recently been argued by a (...)
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  19. added 2018-10-23
    El aristotelismo en los primeros autores cristianos griegos.David Torrijos-Castrillejo - 2018 - In Pablo de Paz Amérigo & Ignacio Sanz Extremeño (eds.), Eulogía. Estudios sobre cristianismo primitivo. Homenaje a Mercedes López Salvá. Madrid: Escolar y Mayo. pp. 541-565.
    The author tries to expose the reception of Aristotelian philosophy among the first Greek Churchfathers, from St. Justin to the 'Refutatio'. There are some interesting points concerning the doxographical tradition, specially relating to the Aristotelian idea of God.
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  20. added 2018-10-23
    Aristotle on the Category of Relation (Review).Roderick Long - 2007 - Journal of the History of Philosophy 45 (1):149-150.
    Roderick T. Long - Aristotle on the Category of Relation - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 149-150 Muse Search Journals This Journal Contents Reviewed by Roderick T. Long Auburn University Pamela M. Hood. Aristotle on the Category of Relation. Lanham, MD: University Press of America, 2004. Pp. xi + 154. Paper, $28.00. It is often assumed that Aristotle cannot have an adequate understanding of relations, and in particular that "his substance-accident ontology (...)
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  21. added 2018-10-10
    An Aristotelian Feminism.Sarah Borden Sharkey - 2016 - New York, USA: Springer.
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  22. added 2018-08-07
    Aristote les Diverses Acceptations de L’Être.Franz Brentano - 1992 - Vrin.
    Cette dissertation légendaire de Franz Brentano , éditée à Fribourg en 1862, prend pour fil conducteur de son interprétation de la « métaphysique » comme science de « l’être en tant qu’être » le leitmotiv : « l’être se dit pluriellement ». Mais quelle en est alors la signification directe et unitaire?L’ambition de Brentano est de reconstituer une doctrine dont il s’agit à la fois de montrer et de sauver la conhérence. Le primat accordé à l’acceptation catégoriale de l’être amène (...)
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  23. added 2018-05-13
    Aquinas and the Question of God's Existence: Exploring the Five Ways.Damian Ilodigwe - forthcoming - International Journal of Philosophy and Theology 2018 (1).
    Without doubt, St Thomas Aquinas was the greatest of the medieval philosophers. Aquinas was a prolific writer and he made contributions to virtually every area of Philosophy and Theology. His account of the existence of God is perhaps the best known aspect of his work. This is especially true of the celebrated five arguments he adduced in demonstration of the existence of God. In exploring Aquinas’ Five ways, which some commentators regard as Aquinas’ substantive contribution to Philosophy of religion, our (...)
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  24. added 2018-04-22
    O proêmio da Metafísica de Aristóteles: uma interpretação de Metaph. A1.Guilherme da Costa Assunção Cecílio - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 23:15-44.
    Based on the notion of proem as exposed in Aristotle’s Rhetoric, we examine in detail Metaph. A1. Our goal is to understand the argument contained in this chapter, as we also endeavour to show how the Stagirite introduces with uttermost caution the theme of wisdom [σοφία], that which is the incarnation of the preeminent science in the first book of the Metaphysics. The attention we devote to the proem of this work is explained by the importance we attribute, unlike much (...)
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  25. added 2018-02-03
    O conhecimento científico e o conceito de substância na filosofia primeira de Aristóteles.Rafael Sacramento de Souza - 2016 - Dissertation, PUC-SP, Brazil
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  26. added 2018-01-08
    The Role of Aristotle’s Metaphysics 12.9.Dougal Blyth - 2016 - Méthexis 28 (1):76-92.
    Ch.9 of Metaph. 12 gives no support to the common view (against which I have argued elsewhere) that in ch.7 Aristotle identifies his Prime Mover not only as a god but also as an intellect. Rather, ch.9 approaches the divinity of intellect as a common belief (ἔνδοξον) from the Greek philosophical and poetic tradition (as at ch.7, 1072b23) that now requires dialectical testing. Here Aristotle initially establishes that there is a most active intellect (proposed ch.7, 1072b18–19: demonstrated ch.9, 1074b17–21, b28–9), (...)
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  27. added 2018-01-04
    O estatuto ontológico do conceito universal 'eidos' em Aristóteles.Susana Castro - 2004 - Ágora Filosófica 4 (1):129-139.
  28. added 2017-12-28
    A Prioridade Ontológica das Substâncias Imóveis segundo o livro Lambda da Metafísica de Aristóteles.Meline Costa Souza - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 22:65-97.
  29. added 2017-12-26
    Prinzipienerkenntnis nach Aristoteles - Zur Deutung von Analytica posteriora II 19.Christian Jung - 2016 - Salzburger Jahrbuch für Philosophie 60:71-100.
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  30. added 2017-11-23
    Aristotle’s Arguments and His Audiences in Metaphysics Z 4.Gyburg Uhlmann - 2017 - SFB 980 Working Paper 9:1-46.
  31. added 2017-11-23
    Ser, Natureza e Cotidiano: Um Breve Discurso acerca da Substância em Aristóteles.Erick Costa - 2012 - Existência E Arte 7:150-159.
  32. added 2017-11-23
    A não-contradição é a medida de todas as coisas: sobre a crítica de Aristóteles a Protágoras no Livro Γ da Metafísica.Pedro Clemente Bessa Prado Lippmann - 2009 - Codex 1 (2):27-50.
  33. added 2017-11-21
    Platón y Aristóteles. Dos ontologías en confrontación.Antonio Pedro Mesquita - 2016 - Estudios Filosóficos 53:57-79.
  34. added 2017-11-21
    Aristotle's Rational and Political Cosmopolitanism Aristotle's Ethics as First Philosophy.Mark Sentesy - 2010 - Research in Phenomenology 40 (1):150-158.
  35. added 2017-11-20
    Metafísica de Aristóteles, Livro V, 1-8.Lucas Angioni - 2003 - Phaos 3:5-21.
  36. added 2017-11-20
    Um Estudo sobre a Delimitação da Filosofia como Ciência do Ente enquanto Ente em Aristóteles.Carlos Alexandre Terra - 2003 - Dissertation, University of Campinas, Brazil
  37. added 2017-11-10
    Aristóteles, Metafísica Livros IV e VI.Lucas Angioni - 2007 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics IV and VI, with notes. The translation is preliminary and intended as a provisional teaching tool to be also used in seminars and discussions with peers in order to reach a more elaborated version.
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  38. added 2017-10-16
    The Metaphysics of Goodness in the Ethics of Aristotle.Samuel Baker - 2017 - Philosophical Studies 174 (7):1839-1856.
    Kraut and other neo-Aristotelians have argued that there is no such thing as absolute goodness. They admit only good in a kind, e.g. a good sculptor, and good for something, e.g. good for fish. What is the view of Aristotle? Mostly limiting myself to the Nicomachean Ethics, I argue that Aristotle is committed to things being absolutely good and also to a metaphysics of absolute goodness where there is a maximally best good that is the cause of the goodness of (...)
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  39. added 2017-09-27
    The Hermeneutic Problem of Potency and Activity in Aristotle.Mark Sentesy - 2017 - In The Challenge of Aristotle. Sofia, Bulgaria: Sofia University Press.
    Of Aristotle’s core terms, potency (dunamis) and actuality (energeia) are among the most important. But when we attempt to understand what they mean, we face the following problem: their primary meaning is movement, as a source (dunamis) or as movement itself (energeia). We therefore have to understand movement in order to understand them. But the structure of movement is itself articulated using these terms: it is the activity of a potential being, as potent. This paper examines this hermeneutic circle, and (...)
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  40. added 2017-09-18
    Ser, dizer e pensar no livro IV da Metafísica de Aristóteles.Francisco de Moraes - 2011 - Anais de Filosofia Clássica 9:61-76.
  41. added 2017-09-03
    O problema do conhecimento de entes contingentes em Aristóteles e Duns Scotus.Andrei Pedro Vanin - 2014 - Dissertation, UFFS, Brazil
  42. added 2017-08-29
    A temática da separação na filosofia platônica.Maria Aparecida de Paiva Montenegro - 2014 - O Que Nos Faz Pensar 34:69-90.
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  43. added 2017-08-16
    ANGIONI E YEBRA: da definição de “essência” na Metafísica de Aristóteles.Saulo Sbaraini Agostini - 2013 - XVI Semana Acadêmica de Filosofia da Unioeste.
  44. added 2017-08-14
    Ato e Potência: um estudo sobre a relação entre ser e movimento no livro Theta da Metafísica de Aristóteles.Alexandre Lima - 2005 - Dissertation, UFSC, Brazil
    Com o propósito de analisar a relação entre ser e movimento a partir dos conceitos de ato e potência, elaboramos um mapeamento do livro Θ da Metafísica, capaz de orientar o entendimento de sua estrutura central. Visto como um dos modos de se dizer o ser, o ser em ato e em potência é parte integrante e fundamental da investigação metafísica. A distinção entre ser em ato e em potência pretende resolver o clássico problema do não-ser que vem a ser, (...)
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  45. added 2017-06-23
    A demonstração elêntica em Aristóteles.Thiago Silva Freitas Oliveira - 2017 - Prometeus: Filosofia em Revista 10 (23):193-214.
    O presente trabalho constitui-se de uma breve análise dos trechos que vão de 1005b 35 à 1006a 27 do capítulo quatro do livro Gama da Metafísica de Aristóteles e pretende fornecer uma leitura alternativa àquela feita pela tradição acerca da defesa do princípio de não-contradição elaborada nesse texto por Aristóteles. Com a ideia de um roteiro refutativo, pretendemos mostrar que argumentação em defesa do princípio encontra seu sucesso no seguimento desse roteiro provando, via demonstração elêntica, a validade e universalidade deste.
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  46. added 2017-06-17
    Identidade, Movimento e Não-contradição em Platão e Aristóteles.Arnaldo Martins de Oliveira - 2013 - Dissertation, Universidade São Judas Tadeu, Brazil
    Platão trata no Parmênides das formas ideais e do seu modelo de identidade relacionando-o ao modelo de ser eleata através da noção de um. Tendo concluído a incompatibilidade entre este modelo de atribuição e os seres mutáveis em uma realidade múltipla, ele percebeu que a noção de não-ser deveria ser desvinculada do entendimento de Parmênides através da nova noção de não-ser como diferença apresentada no Sofista. Paralelamente, Aristóteles apresenta um ordenamento parecido através da sua teoria física sobre o movimento, baseada (...)
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  47. added 2016-12-19
    An Appropriation, Inspired by the Early Wittgenstein, of Early Derrida on Aristotle on Time.McManus Denis - 2004 - In Experience and Analysis: Contributions of the Austrian Ludwig Wittgenstein Society. pp. 228-230.
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  48. added 2016-11-28
    Aristotle, the Pythagoreans, and Structural Realism.Owen Goldin - 2016 - Review of Metaphysics 69 (4):687-707.
    Aristotle’s main objection to Pythagorean number ontology is that it posits as a basic subject what can exist only as inherent in a subject. The author then shows how contemporary structural realists posit an ontology much like that of Aristotle’s Pythagoreans. Both take the objects of knowledge to be structure, not the subject of structure. He discusses both how pancomputationalists such as Edward Fredkin approach the Pythagorean account insofar as on their account all reality can in principle be expressed as (...)
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  49. added 2016-10-17
    Dominic J. O'Meara, Ed.: "Studies in Aristotle". [REVIEW]Alfred R. Mele - 1984 - The Thomist 48 (2):318.
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  50. added 2016-09-15
    Where Does Avicenna Demonstrate the Existence of God?Daniel D. De Haan - 2016 - Arabic Sciences and Philosophy 26 (1):97-128.
    This study examines a number of different answers to the question: wheredoes Avicenna demonstrate the existence of God within the Metaphysics of the Healing? Many interpreters have contended that there is an argument for God’s existence in Metaphysics of the Healing I.6–7. In this study I show that such views are incorrect and that the only argument for God’s existence in the Metaphysics of the Healing is found in VIII.1–3. My own interpretation relies upon a careful consideration of the scientific (...)
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