Results for 'Joëlle Boivin'

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  1.  17
    Bernard Foccroulle, Robert Legros, Tzvetan Todorov, La naissance de l'individu dans l'art. Paris, Éditions Grasset (coll. « Nouveau Collège de Philosophie »), 2005, 240 p.Bernard Foccroulle, Robert Legros, Tzvetan Todorov, La naissance de l'individu dans l'art. Paris, Éditions Grasset (coll. « Nouveau Collège de Philosophie »), 2005, 240 p. [REVIEW]Joëlle Boivin - 2006 - Laval Théologique et Philosophique 62 (1):172-175.
  2.  23
    Jean Lacoste, Les aventures de l'esthétique. Qu'est-ce que le beau ? Paris, Bordas (coll. « Philosophie présente »), 2003, 272 p.Jean Lacoste, Les aventures de l'esthétique. Qu'est-ce que le beau ? Paris, Bordas (coll. « Philosophie présente »), 2003, 272 p. [REVIEW]Joëlle Boivin - 2006 - Laval Théologique et Philosophique 62 (2):410-411.
  3.  7
    Entretien avec Joëlle Proust.Joëlle Proust - 2011 - Cahiers Philosophiques 4:7-21.
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  4. A plea for mental acts.Joëlle Proust - 2001 - Synthese 129 (1):105-128.
    A prominent but poorly understood domain of human agency is mental action, i.e., thecapacity for reaching specific desirable mental statesthrough an appropriate monitoring of one's own mentalprocesses. The present paper aims to define mentalacts, and to defend their explanatory role againsttwo objections. One is Gilbert Ryle's contention thatpostulating mental acts leads to an infinite regress.The other is a different although related difficulty,here called the access puzzle: How can the mindalready know how to act in order to reach somepredefined result? A (...)
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  5.  84
    To Do Well by Doing Good: Improving Corporate Image Through Cause-Related Marketing.Joëlle Vanhamme, Adam Lindgreen, Jon Reast & Nathalie Popering - 2012 - Journal of Business Ethics 109 (3):259-274.
    As part of their corporate social responsibility, many organizations practice cause-related marketing, in which organizations donate to a chosen cause with every consumer purchase. The extant literature has identified the importance of the fit between the organization and the nature of the cause in influencing corporate image, as well as the influence of a connection between the cause and consumer preferences on brand attitudes and brand choice. However, prior research has not addressed which cause composition most appeals to consumers or (...)
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  6.  49
    Time and Action: Impulsivity, Habit, Strategy.Joëlle Proust - 2015 - Review of Philosophy and Psychology 6 (4):717-743.
    Granting that various mental events might form the antecedents of an action, what is the mental event that is the proximate cause of action? The present article reconsiders the methodology for addressing this question: Intention and its varieties cannot be properly analyzed if one ignores the evolutionary constraints that have shaped action itself, such as the trade-off between efficient timing and resources available, for a given stake. On the present proposal, three types of action, impulsive, routine and strategic, are designed (...)
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  7.  39
    To Do Well by Doing Good: Improving Corporate Image Through Cause-Related Marketing.Joëlle Vanhamme, Adam Lindgreen, Jon Reast & Nathalie van Popering - 2012 - Journal of Business Ethics 109 (3):259-274.
    As part of their corporate social responsibility, many organizations practice cause-related marketing, in which organizations donate to a chosen cause with every consumer purchase. The extant literature has identified the importance of the fit between the organization and the nature of the cause in influencing corporate image, as well as the influence of a connection between the cause and consumer preferences on brand attitudes and brand choice. However, prior research has not addressed which cause composition most appeals to consumers or (...)
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  8. Ritual displacement as process of constructing and de-constructing boundaries in a Sufi pilgrimage of Pakistan.Michel Boivin - 2020 - In Jürgen Schaflechner & Christoph Bergmann (eds.), Ritual journeys in South Asia: constellations and contestations of mobility and space. Abingdon, Oxon ; New York, NY: Routledge.
     
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  9.  4
    Mise en lumière des dynamiques de coproduction de connaissances lors d’entretiens collectifs collaboratifs.Joëlle Morrissette - 2020 - Revue Phronesis 9 (2):63-76.
    This contribution aims to examine the dynamics that have emerged from a collaborative research-training approach having relied on collective interviews, in order to shed light on the growing phenomenon of the professional integration of foreign-trained teachers in Quebec schools which seems problematic in various aspects. A conversation analysis was used to identify how the expertises of a research culture and professional cultures come together to serve a knowledge co-production process that seems relevant by the two communities concerned. Three dynamics have (...)
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  10.  50
    Questions of Form: Logic and Analytic Proposition From Kant to Carnap.Joëlle Proust - 1989 - Minneapolis, MN, USA: Univ of Minnesota Press.
  11. Perceiving Intentions.Joelle Proust - 2003 - In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. New York: Oxford University Press.
    This paper defends the view that knowledge about one's own intentions can be gained in part through perception, although not through introspection. The various kinds of misperception of one's intentions are discussed. The latter distinction is applied to the analysis of schizophrenic patients' delusion of control.
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  12. “Too Good to be True!”. The Effectiveness of CSR History in Countering Negative Publicity.Joëlle Vanhamme & Bas Grobben - 2008 - Journal of Business Ethics 85 (2):273 - 283.
    Corporate crises call for effective communication to shelter or restore a company's reputation. The use of corporate social responsibility (CSR) claims may provide an effective tool to counter the negative impact of a crisis, but knowledge about its effectiveness is scarce and lacking in studies that consider CSR communication during crises. To help fill this gap, this study investigates whether the length of company's involvement in CSR matters when it uses CSR claims in its crisis communication as a means to (...)
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  13.  17
    “Too Good to be True!”. The Effectiveness of CSR History in Countering Negative Publicity.Joëlle Vanhamme & Bas Grobben - 2008 - Journal of Business Ethics 85 (S2):273-283.
    Corporate crises call for effective communication to shelter or restore a company's reputation. The use of corporate social responsibility claims may provide an effective tool to counter the negative impact of a crisis, but knowledge about its effectiveness is scarce and lacking in studies that consider CSR communication during crises. To help fill this gap, this study investigates whether the length of company's involvement in CSR matters when it uses CSR claims in its crisis communication as a means to counter (...)
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  14. Awareness of agency: Three levels of analysis.Joelle Proust - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness: Empirical and Conceptual Questions. MIT Press. pp. 307--24.
    This paper discusses the content of agency awareness. It contrast three elements in content: what the goal is, how it is to be reached, and who is having the goal/performing the action ? Marc Jeannerod's claim that goal representations are self-other neutral is discussed. If goal representations are essentially sharable, then we do not understand other people by projecting a piece of internal knowledge on to them, as often assumed. The problem which our brain has to solve is the converse (...)
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  15.  44
    Can Nonhuman Primates Read Minds?Joëlle Proust - 1999 - Philosophical Topics 27 (1):203-232.
  16.  23
    Del Rosario adriazola, Maria-Paul, la connaissance spirituelle chez Marie de l'incarnationDel Rosario adriazola, Maria-Paul, la connaissance spirituelle chez Marie de l'incarnation.Denis Boivin - 1992 - Laval Théologique et Philosophique 48 (2):306-307.
  17.  9
    Levinas avant la guerre: une philosophie de l'évasion.Joëlle Hansel - 2022 - Paris: Éditions Manucius.
  18.  18
    Les temps et les modes des politiques réparatrices. Le cas des réparations ouest-allemandes à Israël et à la Claims Conference entre 1950 et 1980.Joëlle Hecker - 2015 - Temporalités 21.
    Cet article se penche sur les rapports entre les politiques de réparation et la perception du temps après un crime de masse. Il cherche à démontrer que les mesures réparatrices prises parfois dans le but de rétablir la justice et le dialogue entre les groupes agissent sur la perception du temps. Elles sont dotées d’un pouvoir de reformulation qui vient modifier la mise en récit du passé, et donc sa perception. Elles contribuent notamment à faire le récit des responsabilités et (...)
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  19.  6
    Comment enseigner?: les dilemmes de la culture et de la pédagogie.Joëlle Plantier & Jacques Arsac - 1999 - Editions L'Harmattan.
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  20.  11
    Trapped Mermaid.Joelle Thompson - 2016 - Aletheia: The Alpha Chi Journal of Undergraduate Scholarship 1 (2).
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  21. Does metacognition necessarily involve metarepresentation?Joëlle Proust - 2003 - Behavioral and Brain Sciences 26 (3):352-352.
    Against the view that metacognition is a capacity that parallels theory of mind, it is argued that metacognition need involve neither metarepresentation nor semantic forms of reflexivity, but only process-reflexivity, through which a task-specific system monitors its own internal feedback by using quantitative cues. Metacognitive activities, however, may be redescribed in metarepresentational, mentalistic terms in species endowed with a theory of mind.
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  22. Is there a sense of agency for thought?Joelle Proust - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press.
  23.  25
    Luxury Ethical Consumers: Who Are They?Joëlle Vanhamme, Adam Lindgreen & Gülen Sarial-Abi - 2021 - Journal of Business Ethics 183 (3):805-838.
    Building on a model of the biological, socio-psychological, and structural drivers of luxury consumption, this article explores when and why luxury consumers consider ethics in their luxury consumption practices, to identify differences in their ethical and ethical luxury consumption. The variables proposed to explain these differences derive from biological, socio-psychological, and structural drivers, namely, consumers’ (1) age, (2) ethicality, (3) human values, (4) motivations, and (5) assumptive world. A cluster analysis of a sample of 706 U.S. adult luxury consumers reveals (...)
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  24. How voluntary are minimal actions?Joëlle Proust - unknown
    This book chapter aims at exploring how intentional a piece of behavior should be to count as an action, and how a minimal view on action, not requiring a richly intentional causation, may still qualify such a behavior as voluntary.
     
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  25. Comment l’esprit vient aux bêtes. Essai sur la représentation.JOËLLE PROUST - 1997
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  26. Sciences. com--libre accès et science ouverte. Introduction.Joëlle Farchy, Pascal Froissart & Cécile Méadel - 2010 - Hermès: La Revue Cognition, communication, politique 57 (2):9-12.
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  27.  37
    Hildegard and holism.Suzanne M. Phillips Monique D. Boivin - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):pp. 377-379.
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  28.  60
    Medieval holism: Hildegard of bingen on mental disorder.Suzanne M. Phillips Monique D. Boivin - 2007 - Philosophy, Psychiatry, and Psychology 14 (4):pp. 359-368.
    Current efforts to think holistically about mental disorder may be assisted by considering the integrative strategies used by Hildegard of Bingen, a twelfth-century abbess and healer. We search for integrative strategies in the detailed records of Hilde-gard’s treatment of the noblewoman Sigewiza and in Hildegard’s more general writings. Three strategies support Hildegard’s holistic thinking: the use of narrative approaches to mental illness, acknowledging interdependence between perspectives, and applying principles of balance to the relationships between perspectives. Applying these three strategies to (...)
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  29.  9
    Federico M. Petrucci, Teone di Smirne, Expositio rerum mathematicarum ad legendum Platonem utilium.Joëlle Delattre - 2013 - Philosophie Antique 13:269-273.
    D’un versant à l’autre des Alpes, les règles universitaires et éditoriales diffèrent beaucoup, et c’est une aubaine pour les chercheurs et les érudits. Voici Théon de Smyrne, élégamment propulsé sur le devant de la scène par un jeune chercheur de 27 ans, dans une traduction italienne actualisée, commentée au fil du texte à la mode antique, avec une volonté non dissimulée d’exhaustivité dans les références, les parallèles, les contrastes et les variantes, les interprétations divergentes. Les n...
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  30.  23
    Présentation.Joëlle Hansel - 2006 - Cités 25 (1):115-115.
    Paru pour la première fois en 1933, dans une revue lituanienne disparue durant la Seconde Guerre mondiale, l’article de Levinas que l’on va lire a été republié récemment par Andrius Valevicius, professeur à l’Université de Sherbrooke.
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  31.  8
    De la démocratie à l’écologie et vice versa.Joëlle Zask - 2022 - Cités 92 (4):101-108.
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  32.  26
    Situation ou contexte ?Joëlle Zask - 2008 - Revue Internationale de Philosophie 3 (245):313-328.
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  33.  80
    Epistemic action, extended knowledge, and metacognition.Joëlle Proust - 2014 - Philosophical Issues 24 (1):364-392.
    How should one attribute epistemic credit to an agent, and hence, knowledge, when cognitive processes include an extensive use of human or mechanical enhancers, informational tools, and devices which allow one to complement or modify one's own cognitive system? The concept of integration of a cognitive system has been used to address this question. For true belief to be creditable to a person's ability, it is claimed, the relevant informational processes must be or become part of the cognitive character of (...)
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  34.  7
    A few linguistic concepts revisited in the light of Peirce’s semiotics.Joëlle Réthoré - 1993 - Semiotica 97 (3-4):387-400.
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  35.  9
    A Plea For Mental Acts.Joëlle Proust - 2001 - Synthese 129 (1):105-128.
    A prominent but poorly understood domain of human agency is mental action, i.e., thecapacity for reaching specific desirable mental statesthrough an appropriate monitoring of one's own mentalprocesses. The present paper aims to define mentalacts, and to defend their explanatory role againsttwo objections. One is Gilbert Ryle's contention thatpostulating mental acts leads to an infinite regress.The other is a different although related difficulty,here called the access puzzle: How can the mindalready know how to act in order to reach somepredefined result? A (...)
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  36.  30
    Réponses à mes critiques.Joëlle Proust - 2008 - Philosophiques 35 (1):139-159.
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  37. Time and conscious experience.Joelle Proust - 1994 - In C.C. Gould (ed.), Artifacts, Representations, and Social Practice. Kluwer Academic Publishers.
  38.  30
    “Moral Fibre: Women's Fashion and the Free Cotton Movement, 1830-1860”.Joelle Reiniger - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    Women played a vital role in the American and British antislavery movements of the nineteenth century. Among other strategies, American women’s efforts included boycotting slave-produced goods and selling luxury items to raise money for the cause. Complicated by the nation’s diverse religious landscape, popular attitudes toward dress rendered some forms of consumer advocacy more effective than others. Fashionable antislavery fairs provided significant financial support for political campaigns. Meanwhile, Quaker Christians and some evangelical groups, which valued plain dress, promoted abstention from (...)
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  39. Agency in schizophrenia from a control theory viewpoint.Joëlle Proust - unknown
    Experience of agency in patients with schizophrenia involves an interesting dissociation; these patients demonstrate that one can have a thought or perform an action consciously without being conscious of thinking or acting as the motivated agent, author of that thought or of that action. This chapter examines several interesting accounts of this dissociation, and aims at showing how they can be generalized to thought insertion phenomena. It is argued that control theory allows such a generalization; three different comparators need to (...)
     
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  40.  45
    The Evolution of Primate Communication and Metacommunication.Joëlle Proust - 2016 - Mind and Language 31 (2):177-203.
    Against the prior view that primate communication is based only on signal decoding, comparative evidence suggests that primates are able, no less than humans, to intentionally perform or understand impulsive or habitual communicational actions with a structured evaluative nonconceptual content. These signals convey an affordance-sensing that immediately motivates conspecifics to act. Although humans have access to a strategic form of propositional communication adapted to teaching and persuasion, they share with nonhuman primates the capacity to communicate in impulsive or habitual ways. (...)
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  41. Rationality and metacognition in non-human animals.Joëlle Proust - 2006 - In Susan Hurley & Matthew Nudds (eds.), Rational Animals? Oxford University Press. pp. 247--274.
    The project of understanding rationality in non-human animals faces a number of conceptual and methodological difficulties. The present chapter defends the view that it is counterproductive to rely on the human folk psychological idiom in animal cognition studies. Instead, it approaches the subject on the basis of dynamic- evolutionary considerations. Concepts from control theory can be used to frame the problem in the most general terms. The specific selective pressures exerted on agents endowed with information-processing capacities are analysed. It is (...)
     
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  42. Questions de forme. Logique et proposition analytique de Kant à Carnap.Joëlle Proust - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (3):394-396.
     
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  43.  3
    Situation ou contexte?Joëlle Zask - 2008 - Revue Internationale de Philosophie 245 (3):313-328.
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  44.  97
    Thinking of oneself as the same.Joëlle Proust - 2003 - Consciousness and Cognition 12 (4):495-509.
    What is a person, and how can a person come to know that she is a person identical to herself over time ? The article defends the view that the sense of being oneself in this sense consists in the ability to consciously affect oneself : in the memory of having affected oneself, joint to the consciousness of being able to affect oneself again. In other words, being a self requires a capacity for metacognition (control and monitoring of one's own (...)
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  45. Indexes for action.Joëlle Proust - 1999 - Revue Internationale de Philosophie 1999 (3):321-345.
    This articles examines three ways in which the connection between semantic and pragmatic representations of a single action can be tightened up in order to remedy the puzzle of deviant causation. A first move consists in making the feedback process, i.e. the dynamics of the relationship between both representational components, a central element in the definition of an action. A second step brings in the action-effect principle, emphasizing the teleological relation of each pragmatic representation type with its external effects. A (...)
     
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  46.  5
    Christian Promitzer, Sevasti Trubeta & Marius Turda (eds), Health, Hygiene and.Joëlle Droux - 2018 - Clio 48:292-296.
    Le volume édité par Christian Promitzer, Sevasti Trubeta et Marius Turda, Health, Hygiene and Eugenics in Southeastern Europe to 1945 a été publié en 2011 par le Central European University Press dans sa collection d’études consacrées à l’histoire de la médecine. Le volume, divisé en deux parties, propose un tour d’horizon diversifié de la façon dont les États et sociétés de l’Europe du Sud-Est ont perçu les enjeux de santé propres à leurs territoires ; il s’interroge sur les paradigmes scien...
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  47. L'expérience et les formes.Joëlle Proust - 1987 - Archives de Philosophie 50 (3):439.
     
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  48. What is a mental function?Joëlle Proust - unknown
    This chapter discusses what is the specific difference of mental function, relative to the general concept of a biological function. It contrasts various approaches of this problem through evolutionary psychology, developmental system theory and neuroscientific growth theory models. It concludes that an holistic, dynamic approach to mental function suggests to reject the traditional division in mental faculties.
     
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  49.  16
    Correction to: Luxury Ethical Consumers: Who Are They?Joëlle Vanhamme, Adam Lindgreen & Gülen Sarial-Abi - 2021 - Journal of Business Ethics 183 (3):839-839.
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  50. Mental acts as natural kinds.Joëlle Proust - 2013 - In Andy Clark, Julian Kiverstein & Tillmann Vierkant (eds.), Decomposing the Will. , US: Oxford University Press USA. pp. 262-282.
    This chapter examines whether, and in what sense, one can speak of agentive mental events. An adequate characterization of mental acts should respond to three main worries. First, mental acts cannot have pre-specified goal contents. For example, one cannot prespecify the content of a judgment or of a deliberation. Second, mental acts seem to depend crucially on receptive attitudes. Third, it does not seem that intentions play any role in mental actions. Given these three constraints, mental and bodily actions appear (...)
     
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