Results for 'Hugh Curtler'

988 found
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  1.  13
    Experience as Art: Aesthetics in Everyday Life.Hugh Mercer Curtler - 1984 - Journal of Aesthetics and Art Criticism 42 (3):351-353.
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  2.  14
    Does Philosophy Need Literature?Hugh Mercer Curtler - 1978 - Philosophy and Literature 2 (1):110-116.
    In lieu of an abstract, here is a brief excerpt of the content:Response and Rejoinder DOES PHILOSOPHY NEED LITERATURE? a critical response by Hugh Mercer Curtler In the second issue of this journal,1 Jesse Kalin argues most provocatively that "philosophy needs literature" because the latter is capable of "rehearsing and exhibiting," as philosophy is not, "the moral construction of one's own life, namely that part of it in which concern and value" are involved (p. 182). Two of John (...)
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  3.  50
    Ethical argument: critical thinking in ethics.Hugh Mercer Curtler - 1993 - New York: Oxford University Press.
    Designed to immediately engage students and other readers in philosophical reflection, the new edition of Ethical Argument: Critical Thinking in Ethics bridges the gap between ethical theory and practice. This brief introduction combines a discussion of ethical theory with fundamental elements of critical thinking--including informal fallacies and the basics of logic--and uses case studies and practical applications to illustrate concepts. Author Hugh Mercer Curtler presents a carefully formulated critique of ethical relativism, encouraging students to reason along with him (...)
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  4.  32
    The artistic failure of.Hugh Mercer Curtler - 2004 - Journal of Aesthetic Education 38 (1):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.1 (2004) 1-11 [Access article in PDF] The Artistic Failure of Crime and Punishment Crime and Punishment Hugh Mercer Curtler This essay begins by noting some fundamental differences between poets, in the broad sense of that term, and philosophers, or those who reflect discursively. It then moves to an examination of the epilogue to Crime and Punishment where Dostoevsky abandons poetry in (...)
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  5.  17
    The artistic failure of crime and punishment.Hugh Mercer Curtler - 2004 - Journal of Aesthetic Education 38 (1):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.1 (2004) 1-11 [Access article in PDF] The Artistic Failure of Crime and Punishment Crime and Punishment Hugh Mercer Curtler This essay begins by noting some fundamental differences between poets, in the broad sense of that term, and philosophers, or those who reflect discursively. It then moves to an examination of the epilogue to Crime and Punishment where Dostoevsky abandons poetry in (...)
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  6.  10
    The Artistic Failure of Crime and Punishment.Hugh Mercer Curtler - 2004 - Journal of Aesthetic Education 38 (1):1.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.1 (2004) 1-11 [Access article in PDF] The Artistic Failure of Crime and Punishment Crime and Punishment Hugh Mercer Curtler This essay begins by noting some fundamental differences between poets, in the broad sense of that term, and philosophers, or those who reflect discursively. It then moves to an examination of the epilogue to Crime and Punishment where Dostoevsky abandons poetry in (...)
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  7.  22
    What Kant might say to Hare.Hugh Mercer Curtler - 1971 - Mind 80 (318):295-297.
  8.  9
    In Defense of Values in the Fine Arts.Hugh Mercer Curtler - 2000 - The Journal of Aesthetic Education 34 (1):7.
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  9.  20
    Other aspects of Kant's philosophy of law.Hugh Mercer Curtler - 1973 - Philosophical Forum 4 (3):355.
    THE ESSAY IS A REPLY TO NORMAN BOWIE'S EARLIER ARTICLE "ASPECTS OF KANT'S PHILOSOPHY OF LAW" IN THE "FORUM" (VOL. II, 4). CONTRARY TO BOWIE, I CONTEND THAT THE NATURAL LAW ELEMENTS PREDOMINATE IN KANT'S PHILOSOPHY OF LAW. THE CITIZEN CONFRONTED BY A CIVIL LAW THAT RUNS COUNTER TO THE MORAL LAW HAS ALTERNATIVES OTHER THAN REBELLION. HE CAN (1) SEEK REFORM OF THE LAW, (2) OFFER 'NEGATIVE RESISTANCE' TO THE LAW, OR (3) 'AVOID SOCIETY ALTOGETHER'-BREAK THE SOCIAL CONTRACT.
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  10.  1
    Provoking thought.Hugh Mercer Curtler - 2009 - Gainesville, FL: FAP Books/Florida Academic Press.
    Reading good books -- After virtue, what? -- All's fair in war and politics -- Captain relative, be gone! -- Dumbing down the kids -- What became of God? -- The philosopher meets John Madden -- What's on TV tonight? -- Flotsam and Jetsam.
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  11.  6
    Rediscovering Values: Coming to Terms with Postmodernism.Hugh Mercer Curtler - 1998 - Journal of Aesthetics and Art Criticism 56 (4):407-408.
  12. Subjectivism, Objectivism and Certain Tendencies in Current British and American Ethical Theory.Hugh Mercer Curtler - 1964 - Dissertation, Northwestern University
     
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  13.  6
    The Fate of Aesthetic ValueAesthetic Value.Hugh Mercer Curtler & Alan H. Goldman - 1998 - Journal of Aesthetic Education 32 (3):99.
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  14.  6
    Vivas as Critic: Essays in Poetics and Criticism.Hugh Mercer Curtler - 1983 - Journal of Aesthetics and Art Criticism 42 (2):237-239.
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  15.  7
    The Art of Dostoevsky: Deliriums and Nostrums (review).Hugh Mercer Curtler - 1983 - Philosophy and Literature 7 (1):138-139.
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  16.  9
    A Philosophy of Mass Art. [REVIEW]Hugh Mercer Curtler - 1999 - Journal of Aesthetic Education 33 (3):122.
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  17.  4
    Hugh Curtler, Vivas As Critic: Essays in Poetics and Criticism.Morris Grossman - 1983 - Journal of Aesthetics and Art Criticism 42 (2):237-239.
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  18.  5
    Stephen Zelnick Hugh Curtler, What Is Art.Willis H. Truitt - 1983 - Journal of Aesthetics and Art Criticism 42 (2):235-237.
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  19.  8
    Hugh Mercer Curtler, Rediscovering Values: Coming To Terms With Postmodernism.Morris Grossman - 1998 - Journal of Aesthetics and Art Criticism 56 (4):407-407.
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  20.  27
    Curtler, Hugh Mercer. Rediscover.Stephen Darwall, Allan Gibbard, Peter Railton, Robbie Davis-Floyd, P. Sven, Patrice DiQuinzio, Iris Marion, M. David Ermann, Mary B. Williams & Michele S. Shauf - 1998 - Teaching Philosophy 21 (1):115.
  21.  38
    Hugh Mercer Curtler: Rediscovering values: Coming to terms with postmodernism. [REVIEW]Judith Squires - 2000 - Journal of Value Inquiry 34 (4):579-583.
  22. The Didascalicon of Hugh of St. Victor.Hugh - 1961 - New York,: Columbia University Press. Edited by Jerome Taylor.
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  23.  87
    Rationality and the Range of Intention.Hugh J. McCann - 1986 - Midwest Studies in Philosophy 10 (1):191-211.
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  24.  29
    Father Ignatius Rice Remembered.Hugh P. Ivens - 1990 - The Chesterton Review 16 (2):142-143.
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  25. The letters of John Stuart Mill.Hugh S. R. Elliot & Mary Taylor - 1910 - Revue de Métaphysique et de Morale 18 (4):17-18.
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  26.  95
    Large cardinals at the brink.W. Hugh Woodin - 2024 - Annals of Pure and Applied Logic 175 (1):103328.
  27.  32
    The quiet voices of old: A book review by Hugh Malafry. [REVIEW]Hugh Malafry - 1998 - Journal of Mass Media Ethics 13 (1):60-62.
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  28.  36
    Tractarian semantics for predicate logic.Hugh Miller - 1995 - History and Philosophy of Logic 16 (2):197-215.
    It is a little understood fact that the system of formal logic presented in Wittgenstein?s Tractatusprovides the basis for an alternative general semantics for a predicate calculus that is consistent and coherent, essentially independent of the metaphysics of logical atomism, and philosophically illuminating in its own right. The purpose of this paper is threefold: to describe the general characteristics of a Tractarian-style semantics, to defend the Tractatus system against the charge of expressive incompleteness as levelled by Robert Fogelin, and to (...)
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  29. George Berkeley’s proof for the existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It is (...)
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  30.  6
    The cardinals below | [ ω 1 ] ω 1 |.W. Hugh Woodin - 2006 - Annals of Pure and Applied Logic 140 (1-3):161-232.
    The results of this paper concern the effective cardinal structure of the subsets of [ω1]<ω1, the set of all countable subsets of ω1. The main results include dichotomy theorems and theorems which show that the effective cardinal structure is complicated.
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  31.  15
    Util‐izing Animals.Niall Shanks Hugh Lafollette - 2008 - Journal of Applied Philosophy 12 (1):13-25.
    ABSTRACT Biomedical experimentation on animals is justified, researchers say, because of its enormous benefits to human beings. Sure, animals suffer and die, but that is morally insignificant since the benefits of research incalculably outweigh the evils. Although this utilitarian claim appears straightforward and relatively uncontroversial, it is neither straightforward nor uncontroversial. This defence of animal experimentation is likely to succeed only by rejecting three widely held moral presumptions. We identify these assumptions and explain their relevance to the justification of animal (...)
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  32.  47
    Radical Axiology: A First Philosophy of Values.Hugh P. McDonald (ed.) - 2004 - BRILL.
    This book treats values as the basis for all of philosophy, an approach distinct from critiquing theories of value and far rarer. “First Philosophy,” the effort to justify the foundations for a system of philosophy, is one of the main issues that divide philosophers today. McDonald’s philosophy of values is a comprehensive attempt to replace philosophies of “existence,” “being,” “experience,” the “subject,” or “language,” with a philosophy that locates value as most basic. This transformation is a radical move within Western (...)
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  33.  18
    Book Review: Coping with Methuselah: The Impact of Molecular Biology on Medicine and Society.Hugh Long - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (4):470-471.
  34.  14
    The End of Antissa.Hugh J. Mason - 1995 - American Journal of Philology 116 (3).
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  35.  36
    The Ancient lrish Church and the Eucharist.Hugh M. Duce - 1933 - Thought: Fordham University Quarterly 7 (4):575-587.
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  36.  18
    The Phenomenology of Aesthetic Experience.Hugh J. Silverman - 1973 - Journal of Aesthetics and Art Criticism 33 (4):462-464.
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  37.  12
    History, Theology and Tolerance: Grotius and his English Contemporaries.Hugh Dunthorne - 2013 - Grotiana 34 (1):107-119.
  38.  12
    Motivating Political Morality.Hugh LaFollette - 1994 - Philosophical Quarterly 44 (174):132-133.
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  39. Ethics in Practice.Hugh LaFollette - (ed.) - 1997 - Blackwell.
     
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  40.  45
    The Reference of “God” Revisited.Hugh Burling - 2019 - Faith and Philosophy 36 (3):343-371.
    I argue that the reference for “God” is determined by the definite description “the being that is worthy of our worship.” I describe two desiderata for rival theories of the reference of “God” to meet: accessibility and scope. I explain the deficiencies of a view where God is dubbed “God” and the name passed down by causal chains and a view where “God” picks out the unique satisfier of a traditional definite description. After articulating the “Worship-Worthiness” view, I show how (...)
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  41.  26
    Morality, Utilitarianism, and Rights.Hugh LaFollette - 1994 - Philosophical Quarterly 44 (176):410-413.
  42.  8
    Philosophie. [REVIEW]Hugh Miller - 1934 - Philosophical Review 43 (6):626-628.
  43.  14
    The amoral academy? A critical discussion of research ethics in the neo-liberal university.Hugh Busher & Alison Fox - 2021 - Educational Philosophy and Theory 53 (5):469-478.
    This paper challenges current dominant thinking in Universities about the processes of ethical appraisal of research studies in the Social Sciences. It considers this to be founded on unjustifiable and inappropriate principles, the origins of which are presented before discussing alternative, more inclusive and ethically defensible approaches. The latter are based on dialogic processes to sustain respectful and empowering ethical reviews which appreciate the situated nature of research. The empirical evidence for this comes from papers about ethnographic studies with children (...)
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  44.  14
    The amoral academy? A critical discussion of research ethics in the neo-liberal university.Hugh Busher & Alison Fox - 2021 - Educational Philosophy and Theory 53 (5):469-478.
    This paper challenges current dominant thinking in Universities about the processes of ethical appraisal of research studies in the Social Sciences. It considers this to be founded on unjustifiable and inappropriate principles, the origins of which are presented before discussing alternative, more inclusive and ethically defensible approaches. The latter are based on dialogic processes to sustain respectful and empowering ethical reviews which appreciate the situated nature of research. The empirical evidence for this comes from papers about ethnographic studies with children (...)
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  45. Berkeley on Doing Good and Meaning Well.Hugh Hunter - 2015 - In Sébastien Charles (ed.), Berkeley Revisited: Moral, Social and Political Philosophy. Oxford: Voltaire Foundation. pp. 131-146.
     
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  46.  18
    The Reference of “God” Revisited.Hugh Burling - 2019 - Faith and Philosophy 36 (3):343-371.
    I argue that the reference for “God” is determined by the definite description “the being that is worthy of our worship.” I describe two desiderata for rival theories of the reference of “God” to meet: accessibility and scope. I explain the deficiencies of a view where God is dubbed “God” and the name passed down by causal chains and a view where “God” picks out the unique satisfier of a traditional definite description. After articulating the “Worship-Worthiness” view, I show how (...)
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  47.  6
    Tractarian semantics for predicate logic.I. I. I. Hugh Miller - 1995 - History and Philosophy of Logic 16 (2):197-215.
    It is a little understood fact that the system of formal logic presented in Wittgenstein’s Tractatusprovides the basis for an alternative general semantics for a predicate calculus that is consistent and coherent, essentially independent of the metaphysics of logical atomism, and philosophically illuminating in its own right. The purpose of this paper is threefold: to describe the general characteristics of a Tractarian-style semantics, to defend the Tractatus system against the charge of expressive incompleteness as levelled by Robert Fogelin, and to (...)
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  48.  22
    Why Blackmail Should Be Banned.Hugh Evans - 1990 - Philosophy 65 (251):89 - 94.
  49. Illus and the imperial aristocracy under Zeno.Hugh Elton - 2000 - Byzantion 70 (2):393-407.
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  50.  16
    Herbert Spencer.Hugh Samuel Roger Elliot - 1917 - Freeport, N.Y.,: Books for Libraries Press.
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