Results for 'Anthony Flinn'

999 found
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  1.  36
    Jean Mitry, Semiotics and the Analysis of Film (2000). [REVIEW]Anthony Flinn - 2001 - American Journal of Semiotics 17 (3):267-269.
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  2.  7
    The Sufficiency of Spinozistic Attributes for their Finite Modes.Michael Anthony Istvan Jr - 2021 - Síntesis Revista de Filosofía 4 (1):133-155.
    Some passages throughout Spinoza’s body of works suggest that an attribute in its absolute nature provides a sufficient condition for all of its modes, including the finite ones. Other passages suggest that an attribute in its absolute nature fails to provide a sufficient condition for its finite modes. My aim is to dispel this apparent tension. I argue that all finite modes are ultimately entailed by the absolute nature of their attribute. Furthermore, I explain how the Spinozistic positions that appear (...)
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  3.  51
    Consciousness in Contemporary Science.Anthony J. Marcel & Edoardo Bisiach - 1988 - New York: Oxford University Press. Edited by Anthony J. Marcel & Edoardo Bisiach.
    The significance of consciousness in modern science is discussed by leading authorities from a variety of disciplines. Presenting a wide-ranging survey of current thinking on this important topic, the contributors address such issues as the status of different aspects of consciousness; the criteria for using the concept of consciousness and identifying instances of it; the basis of consciousness in functional brain organization; the relationship between different levels of theoretical discourse; and the functions of consciousness.
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  4.  63
    Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  5.  88
    The Nonexistent.Anthony J. Everett - 2013 - New York, NY: Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  6. Home and Beyond: Generative Phenomenology after Husserl.Anthony Steinbock - 1995 - Human Studies 21 (1):87-95.
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  7. Conscious and unconscious perception: Experiments on visual masking and word recognition.Anthony J. Marcel - 1983 - Cognitive Psychology 15:197-237.
  8.  42
    Wittgenstein.Anthony Kenny - 1973 - Cambridge, Mass.,: Harvard University Press.
    First published in 1973, Sir Anthony Kenny’s classic introduction to Wittgenstein was widely praised for offering a lucid and historically informed account of the philosopher’s core concerns. Kenny's study is also remarkable for demonstrating the continuity between Wittgenstein’s early and late writings. Focusing on Wittgenstein’s philosophy of mind and language, Kenny closely examines the works of the middle years. He exposes apparent conflicts and then goes on to reconcile them, providing a persuasive argument for the unity of Wittgenstein’s thought. (...)
  9.  84
    Consciousness and processing: Choosing and testing a null hypothesis.Anthony J. Marcel - 1986 - Behavioral and Brain Sciences 9 (1):40-41.
  10. Beyond intrinsic value: Pragmatism in environmental ethics.Anthony Weston - 1985 - Environmental Ethics 7 (4):321-339.
    In this essay I propose an environmental ethic in the pragmatic vein. I begin by suggesting that the contemporary debate in environmental ethics is forced into a familiar but highly restrictive set of distinctions and problems by the traditional notion of intrinsic value, particularly by its demands that intrinsic values be self-sufficient, abstract, and justified in special ways. I criticize this notion and develop an alternativewhich stresses the interdependent structure of values, a structure which at once roots them deeply in (...)
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  11. The sense of agency: Awareness and ownership of action.Anthony J. Marcel - 2003 - In Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press. pp. 48–93.
  12. Conscious and unconscious perception: An approach to the relations between phenomenal experience and perceptual processes.Anthony J. Marcel - 1983 - Cognitive Psychology 15:238-300.
  13.  65
    Slippage in the Unity of Consciousness.Anthony J. Marcel - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 168-186.
  14.  9
    Trusting the Subject?: Volume Two.Anthony Jack & Andreas Roepstorff (eds.) - 2003 - Imprint Academic.
    Introspective evidence is still treated with great suspicion in cognitive science. This work is designed to encourage cognitive scientists to take more account of the subject's unique perspective.
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  15.  8
    The God of Philosophers.Anthony Kenny - 1979 - New York: Oxford: Oxford University Press.
    Based on the Wilde Lectures in Natural Religion given by Anthony Kenny at Oxford from 1970 to 1972, here revised in light of recent discussion and reflection, this provocative book examines some of the principal attributes traditionally ascribed to God in western theism, particularly omniscience and omnipotence. From his discussion of a number of related topics, including a comprehensive treatment of the problem of the relations between divine foreknowledge and human freedom, Kenny concludes that there can be no such (...)
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  16.  36
    The Expanding Circle.Anthony Manser & Peter Singer - 1983 - Philosophical Quarterly 33 (132):305.
  17. Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism?Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    For the last five years philosopher Galen Strawson has provoked a mixture of shock and scepticism with his carefully argued case that physicalism entails panpsychism. In this book Strawson provides the fullest and most careful statement of his position to date, throwing down the gauntlet to his critics — including Peter Carruthers, Frank Jackson, David Rosenthal and J.J.C. Smart — by inviting them to respond in print. The book concludes with Strawson's response to his commentators. Galen Strawson’s books include Mental (...)
     
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  18.  34
    Seeing human: Distinct and overlapping neural signatures associated with two forms of dehumanization.Anthony I. Jack, Abigail J. Dawson & Megan E. Norr - 2013 - NeuroImage 79:313-328.
    The process of dehumanization, or thinking of others as less than human, is a phenomenon with significant societal implications. According to Haslam's model, two concepts of humanness derive from comparing humans with either animals or machines: individuals may be dehumanized by likening them to either animals or machines, or humanized by emphasizing differences from animals or machines. Recent work in cognitive neuroscience emphasizes understanding cognitive processes in terms of interactions between distributed cortical networks. It has been found that reasoning about (...)
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  19.  37
    Wittgenstein.Anthony Kenny - 1973 - Oxford: Wiley-Blackwell.
    This revised edition of Sir Anthony Kenny’s classic work on Wittgenstein contains a new introduction which covers developments in Wittgenstein scholarship since the book was first published. Widely praised for providing a lucid and historically informed account of Wittgenstein’s core philosophical concerns. Demonstrates the continuity between Wittgenstein’s early and later writings. Provides a persuasive argument for the unity of Wittgenstein’s thought. Kenny also assesses Wittgenstein’s influence in the latter part of the twentieth century.
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  20. Agency and Self-Awareness: Issues in Philosophy and Psychology.Anthony J. Marcel - 2003 - Oxford: Clarendon Press.
  21. Harm to Future Persons: Non-Identity Problems and Counterpart Solutions.Anthony Wrigley - 2012 - Ethical Theory and Moral Practice 15 (2):175-190.
    Non-Identity arguments have a pervasive but sometimes counter-intuitive grip on certain key areas in ethics. As a result, there has been limited success in supporting the alternative view that our choices concerning future generations can be considered harmful on any sort of person-affecting principle. However, as the Non-Identity Problem relies overtly on certain metaphysical assumptions, plausible alternatives to these foundations can substantially undermine the Non-Identity argument itself. In this paper, I show how the pervasive force and nature of Non-Identity arguments (...)
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  22.  23
    Aquinas.Anthony Kenny - 2004 - Philosophical Quarterly 54 (216):457-462.
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  23.  47
    New look 3: Unconscious cognition reclaimed.Anthony G. Greenwald - 1992 - American Psychologist 47:766-79.
  24.  49
    Liberty and Property: Reflections on the Right of Appropriation in the State of Nature.Anthony Fressola - 1981 - American Philosophical Quarterly 18 (4):315 - 322.
  25.  79
    Blindsight and shape perception: Deficit of visual consciousness or of visual function?Anthony J. Marcel - 1998 - Brain 121:1565-88.
  26. Phenomenal experience and functionalism.Anthony J. Marcel - 1988 - In Anthony J. Marcel & Edoardo Bisiach (eds.), Consciousness in Contemporary Science. New York: Oxford University Press.
  27.  10
    On doing two things at once: II. Elimination of the psychological refractory period effect.Anthony G. Greenwald & Harvey G. Shulman - 1973 - Journal of Experimental Psychology 101 (1):70.
  28. Experimental and Theoretical Studies of Consciousness.Anthony J. Marcel - 1993 - (Ciba Foundation Symposium 174).
     
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  29.  86
    What is faith?: essays in the philosophy of religion.Anthony Kenny - 1992 - New York: Oxford University Press.
    In this book, renowned philosopher Anthony Kenny focuses on one of the central questions in the philosophy of religion: is the belief in God and faith in the divine word rational? Surveying what has been said on the topic by such major recent thinkers as Wittgenstein and Platinga, Kenny contructs his own account of what he calls "the intellectual virtue of reasonable belief which stands between skepticism and credulity," which he then applies to the Christian doctrine of faith. Kenny (...)
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  30.  25
    Single-World Theory of the Extended Wigner’s Friend Experiment.Anthony Sudbery - 2017 - Foundations of Physics 47 (5):658-669.
    Frauchiger and Renner have recently claimed to prove that “Single-world interpretations of quantum theory cannot be self-consistent”. This is contradicted by a construction due to Bell, inspired by Bohmian mechanics, which shows that any quantum system can be modelled in such a way that there is only one “world” at any time, but the predictions of quantum theory are reproduced. This Bell–Bohmian theory is applied to the experiment proposed by Frauchiger and Renner, and their argument is critically examined. It is (...)
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  31.  74
    Personal identity, autonomy and advance statements.Anthony Wrigley - 2007 - Journal of Applied Philosophy 24 (4):381–396.
    Recent legal rulings concerning the status of advance statements have raised interest in the topic but failed to provide any definitive general guidelines for their enforcement. I examine arguments used to justify the moral authority of such statements. The fundamental ethical issue I am concerned with is how accounts of personal identity underpin our account of moral authority through the connection between personal identity and autonomy. I focus on how recent Animalist accounts of personal identity initially appear to provide a (...)
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  32.  26
    Intensional Concepts in Propositional Semantic Networks.Anthony S. Maida & Stuart C. Shapiro - 1982 - Cognitive Science 6 (4):291-330.
    An integrated statement is made concerning the semantic status of nodes in a propositional semantic network, claiming that such nodes represent only intensions. Within the network, the only reference to extensionality is via a mechanism to assert that two intensions have the same extension in same world. This framework is employed in three application problems to illustrate the nature of its solutions.The formalism used here utilizes only assertional information and no structural, or definitional, information. This restriction corresponds to many of (...)
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  33.  47
    Unconscious processing of dichoptically masked words.Anthony G. Greenwald, M. R. Klinger & T. J. Liu - 1989 - Memory and Cognition 17:35-47.
  34.  6
    Freewill and Responsibility.Anthony Kenny - 2011 - Routledge.
    This reissue was first published in 1978. Anthony Kenny, one of the most distinguished philosophers in England, explores the notion of responsibility and the precise place of the mental element in criminal actions. Bringing the insights of recent philosophy of mind to bear on contemporary developments in criminal law, he writes with the general reader in mind, no specialist training in philosophy being necessary to appreciate his argument. Kenny shows that abstract distinctions drawn by analytic philosophers are relevant to (...)
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  35.  25
    On doing two things at once: Time sharing as a function of ideomotor compatibility.Anthony G. Greenwald - 1972 - Journal of Experimental Psychology 94 (1):52.
  36.  43
    Surprise: An Emotion?Anthony Steinbock & Natalie Depraz (eds.) - 2018 - Cham: Springer Verlag.
    This volume offers perspectives on the theme of surprise crossing philosophical, phenomenological, scientific, psycho-physiology, psychiatric, and linguistic boundaries. The main question it examines is whether surprise is an emotion. It uses two main theoretical frameworks to do so: psychology, in which surprise is commonly considered a primary emotion, and philosophy, in which surprise is related to passions as opposed to reason. The book explores whether these views on surprise are satisfying or sufficient. It looks at the extent to which surprise (...)
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  37.  18
    An Interpretation of Nietzsche's "on the Uses and Disadvantages of History for Life".Anthony K. Jensen - 2016 - New York: Routledge.
    With his _An Interpretation of Nietzsche’s "On the Uses and Disadvantage of History for Life_", Anthony K. Jensen shows how 'timely' Nietzsche’s second "Untimely Meditation" really is. This comprehensive and insightful study contextualizes and analyzes a wide range of Nietzsche’s earlier thoughts about history: teleology, typology, psychology, memory, classical philology, Hegelianism, and the role historiography plays in modern culture. _On the Uses and Disadvantages of History for Life_ is shown to be a ‘timely’ work, too, insofar as it weaves (...)
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  38.  6
    7. Helmholtz, Lange, and Unconscious Symbols of the Self.Anthony Jensen - 2015 - In João Constâncio (ed.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 196-218.
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  39.  11
    Institutional Quality and Economic Performance Assessment: Evidence From Nigeria.Ojo Joshua, Anthony Osobase & Ochada Matthew - 2023 - Journal of Social Sciences and Humanities 62 (2):1-21.
    _The assessment of institutional quality and its influence on economic performance is highly relevant in Nigeria due to the country's constantly changing governmental institutions, dynamic market circumstances, and diversified socioeconomic atmosphere. Thus, the study aims to investigate the impact of institutional quality on the economic performance of Nigeria. This study employed ex post facto research, while time series data was used, which spans from 1996 to 2021, sourced from the Central Bank of Nigeria (CBN) and the Worldwide Governance Indicators (WGI). (...)
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  40. The Spirit of the Soil: Agriculture and Environmental Ethics.Anthony Weston - 1995 - Environmental Values 4 (4):373-374.
     
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  41.  79
    Before environmental ethics.Anthony Weston - 1992 - Environmental Ethics 14 (4):321-338.
    Contemporary nonanthropocentic environmental ethics is profoundly shaped by the very anthropocentrism that it tries to transcend. New values only slowly struggle free of old contexts. Recognizing this struggle, however, opens a space for—indeed, necessitates—alternative models for contemporary environmental ethics. Rather than trying to unify or fine-tune our theories, we require more pluralistic andexploratory methods. We cannot reach theoretical finality; we can only co-evolve an ethic with transformed practices.
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  42.  70
    The influence of infant facial cues on adoption preferences.Anthony Volk & Vernon L. Quinsey - 2002 - Human Nature 13 (4):437-455.
    Trivers’s theory of parental investment suggests that adults should decide whether or not to invest in a given infant using a cost-benefit analysis. To make the best investment decision, adults should seek as much relevant information as possible. Infant facial cues may serve to provide information and evoke feelings of parental care in adults. Four specific infant facial cues were investigated: resemblance (as a proxy for kinship), health, happiness, and cuteness. It was predicted that these cues would influence feelings of (...)
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  43.  84
    Between Means and Ends.Anthony Weston - 1992 - The Monist 75 (2):236-249.
    We might begin by trying to unsettle the apparently natural inferences that are supposed to lead us so ineluctably to recognize something called “intrinsic value”.
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  44.  41
    Bringing political economy into the debate on the obesity epidemic.Anthony Winson - 2004 - Agriculture and Human Values 21 (4):299-312.
    This paper takes what has been termed the “epidemic of obesity” as the point of departure to examine the way in which political economic factors intersect with diet and nutrition to determine adverse health outcomes. The paper proposes several concepts to better understand the dynamics of the “foodscape” – institutional sites for the merchandising and consumption of food. These include the concepts of “spatial colonization” and “pseudo foods.” With a focus on critical dimensions of the contemporary “foodscape,” principally supermarket merchandising (...)
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  45.  49
    Category contingent aftereffects for faces of different races, ages and species.Anthony C. Little, Lisa M. DeBruine, Benedict C. Jones & Corri Waitt - 2008 - Cognition 106 (3):1537-1547.
  46. Freedom and determinism in the Stoic theory of human action.Anthony A. Long - 1971 - In A. A. Long (ed.), Problems in Stoicism. London,: Athlone Press. pp. 173--99.
     
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  47.  32
    Morals and values in Homer.Anthony A. Long - 1970 - Journal of Hellenic Studies 90:121-139.
    For the lack of forty-nine drachmas Socrates was unable to attend the costly epideixis of Prodicus from which he would have learnt the truth about correct use of words. From Prodicus' ὥραι Socrates could also have learnt the concepts and characteristic words associated with arete and kakia: these compete in that work for the allegiance of Heracles, parading their respective characteristics. Thanks to Professor Arthur Adkins we have had for the past decade a book which not only confronts arete and (...)
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  48.  54
    The logic of the future in quantum theory.Anthony Sudbery - 2017 - Synthese 194 (11):4429-4453.
    According to quantum mechanics, statements about the future made by sentient beings like us are, in general, neither true nor false; they must satisfy a many-valued logic. I propose that the truth value of such a statement should be identified with the probability that the event it describes will occur. After reviewing the history of related ideas in logic, I argue that it gives an understanding of probability which is particularly satisfactory for use in quantum mechanics. I construct a lattice (...)
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  49.  39
    E Environmental Pragmatism.Anthony Weston - forthcoming - Environmental Ethics: The Big Questions.
  50. Digital Reconfigurations of Collective Identity on Twitter: A Narrative Approach.Anthony Longo - 2023 - Techné Research in Philosophy and Technology 27 (1):350-373.
    Digital technology has prompted philosophers to rethink some of the fundamental categories we use to make sense of the world and ourselves. Particularly, the concept of ‘identity’ and its reconfiguration in the digital age has sparked much debate in this regard. While many studies have addressed the impact of the digital on personal and social identities, the concept of ‘collective identity’ has been remarkably absent in such inquiries. In this article, I take the context of social movements as an entry (...)
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