Results for 'Víctor Florián'

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  1.  18
    REM sleep, hippocampus, and memory processing: Insights from functional neuroimaging studies.Victor I. Spoormaker, Michael Czisch & Florian Holsboer - 2013 - Behavioral and Brain Sciences 36 (6):629-630.
  2.  24
    A Multifaceted Perspective on the Existential Meanings.Victor Florian & Mario Mikulincer - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 54.
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  3.  46
    Claude lévi-Strauss (1908-2009). In memoriam.Víctor Florián - 2009 - Ideas Y Valores 58 (141):277-280.
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  4. Gonzalo Hernández de Alba (1934-1991).Víctor Florián - 1992 - Ideas Y Valores 41 (87-88):3-6.
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  5.  27
    Cruz Vélez, Danilo. Obras completas I-VI. Ed. Rubén Sierra Mejía. Bogotá: Universidad de los Andes; Universidad de Caldas; Universidad Nacional de Colombia, 2015. [REVIEW]Víctor Florián - 2018 - Ideas Y Valores 67 (167):325-328.
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  6.  47
    Seeking predictions from a predictive framework.T. Florian Jaeger & Victor Ferreira - 2013 - Behavioral and Brain Sciences 36 (4):359 - 360.
    We welcome the proposal to use forward models to understand predictive processes in language processing. However, Pickering & Garrod (P&G) miss the opportunity to provide a strong framework for future work. Forward models need to be pursued in the context of learning. This naturally leads to questions about what prediction error these models aim to minimize.
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  7.  19
    The terror of death and the quest for love.Mario Mikulincer, Victor Florian & Gilad Hirschberger - 2004 - In Jeff Greenberg, Sander L. Koole & Tom Pyszczynski (eds.), Handbook of Experimental Existential Psychology. Guilford Press. pp. 293.
  8.  12
    Cruz Vélez, Danilo. Obras completas I-VI. Ed. Rubén Sierra Mejía. Bogotá: Universidad de los Andes; Universidad de Caldas; Universidad Nacional de Colombia, 2015. [REVIEW]Víctor Florián B. - 2018 - Ideas Y Valores 67 (167):325-328.
    RESUMEN Una vez que el foco de la reflexión pasa de las teorías ideales a la aplicación de la justicia social, centrada en las instituciones de las sociedades democráticas, se requiere prestar especial atención a los estilos de vida. Estos tienen una alta incidencia en cómo la justicia es realizada y afectan tanto a la desigualdad económica como a la disponibilidad de los recursos naturales. En nuestras sociedades es posible establecer restricciones a los estilos de vida, especialmente en aquellos casos (...)
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  9.  5
    L'Univers comme alphabet.Florian Rodari - 2016 - [Paris]: Gallimard.
    Un seul coup de crayon sur une feuille de papier, et tout l'espace s'ébranle : c'est la force du premier trait sur la toile vierge, c'est l'alif à l'origine de l'alphabet, c'est l'écriture se déployant dans les méandres de l'encre. Projection en même temps qu'inscription de la lumière sur une surface, de préférence plane et claire, l'ombre est la trace du vivant sur terre. A peine l'a-t-on cernée d'un contour que l'absent qui s'y est réfugié reprend forme, retrouve son identité, (...)
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  10.  8
    Diseminaciones de Nietzsche a finales del siglo XX en Colombia.Nelson Fernando Roberto Alba - 2022 - Revista Filosofía Uis 22 (1):251-275.
    El artículo examina la presencia de Friedrich Nietzsche a finales del siglo XX en Colombia, especialmente el periodo 1990-2010, a partir de varios presupuestos de la Historia social de la filosofía (HSF) y del enfoque genealógico planteado por el filósofo alemán. Para dar cuenta del anterior objetivo se establecen tres momentos. En el primer apartado I. Nietzsche y la Historia social de la filosofía, se analizan varios presupuestos de la HSF a partir de los cuales se señalan aspectos característicos del (...)
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  11.  5
    Das Höchste Gut in Kants Deontologischer Ethik.Florian Marwede - 2018 - Boston: De Gruyter.
    Die vorliegende Studie erforscht den Zusammenhang zwischen den Konzepten des höchsten Gutes und des kategorischen Imperativs in Kants praktischer Philosophie. Nach einer originiellen Lesart des Autors gebietet der kategorische Imperativ, das eigene Glück stets nur als Bestandteil allgemeinen Glücks zu verfolgen. Das höchste Gut ist nun derjenige Zustand der Welt, der erreicht würde, wenn alle Menschen diesem Prinzip gemäß handeln würden und ihrem gemeinsamen Streben nach allgemeiner Glückseligkeit auch Erfolg beschieden wäre. Dieser Zustand ist ein notwendiges Ziel vernünftigen Handelns, das (...)
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  12.  15
    Heidegger and Nazism.Víctor Farías, Joseph Margolis & Tom Rockmore - 1989 - Temple University Press.
    Examines to what extent Heidegger accepted the Nazi philosophy, assesses his anti-Semitism, and looks at the links between philosophy and politics.
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  13. Moral responsibility and free will: A meta-analysis.Adam Feltz & Florian Cova - 2014 - Consciousness and Cognition 30 (C):234-246.
    Fundamental beliefs about free will and moral responsibility are often thought to shape our ability to have healthy relationships with others and ourselves. Emotional reactions have also been shown to have an important and pervasive impact on judgments and behaviors. Recent research suggests that emotional reactions play a prominent role in judgments about free will, influencing judgments about determinism’s relation to free will and moral responsibility. However, the extent to which affect influences these judgments is unclear. We conducted a metaanalysis (...)
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  14. The unconscious quantum: metaphysics in modern physics and cosmology.Victor J. Stenger - 1995 - Amherst, N.Y.: Prometheus Books.
    In this fascinating and accessible book, physicist Victor J. Stenger guides the lay reader through the key developments of quantum mechanics and the debate over its apparent paradoxes. In the process, he critically appraises recent metaphysical fads. Dr. Stenger's knack for elucidating scientific ideas and controversies in language that the nonspecialist can comprehend opens up to the widest possible audience a wealth of information on the most important findings of contemporary physics.
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  15.  28
    Literacy in Traditional SocietiesLiteracy and Development in the West.Victor E. Neuburg, Jack Goody & C. M. Cipolla - 1969 - British Journal of Educational Studies 17 (3):322.
  16.  28
    Christianity, Antiquity, and Enlightenment: Interpretations of Locke.Victor Nuovo - 2011 - Springer.
    the three topics named in the title of this book: Christianity, antiquity, and Enlightenment, are not meant merely to describe the contents of the various chapters it contains. a narrative is implied in their selection and arrangement, and embedded ...
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  17.  4
    1. Der kategorische Imperativ und allgemeine Glückseligkeit.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 13-37.
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  18.  19
    Die moralische Notwendigkeit des höchsten Guts.Florian Marwede - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 407-418.
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  19.  4
    6. Die Proportionalität zwischen Sittlichkeit und Glückseligkeit.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 169-196.
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  20.  7
    7. Die Pflicht zur Beförderung des höchsten Guts.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 197-227.
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  21.  7
    Einleitung.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 1-10.
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  22.  7
    5. Glückseligkeit als zweites Element des höchsten Guts.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 129-168.
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  23.  5
    2. Gegenstände praktischer Vernunft.Florian Marwede - 2018 - In Das Höchste Gut in Kants Deontologischer Ethik. Boston: De Gruyter. pp. 38-79.
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  24. Oeuvres de Descartes, Publiées Par Victor Cousin.René Descartes & Victor Cousin - 1824 - F. G. Levrault.
     
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  25. Catharine Cockburn's Enlightenment.Victor Nuovo - 2011 - In V. Nuovo (ed.), Christianity, Antiquity, and Enlightenment: Interpretations of Locke. Springer.
  26.  29
    David A. Oyedola and the imperative to disambiguate the term “African Philosopher”: A conversation from the standpoint of the conversational School of Philosophy – The Calabar Circle.Victor C. A. Nweke - 2015 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 4 (2):93-99.
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  27.  10
    Unmet Supportive Care Needs Among Women With Breast and Gynecological Cancer: Relevance of Attachment Anxiety and Psychological Distress.Johanna Graf, Florian Junne, Johannes C. Ehrenthal, Norbert Schäffeler, Juliane Schwille-Kiuntke, Andreas Stengel, Anja Mehnert-Theuerkauf, Lennart Marwedel, Sara Y. Brucker, Stephan Zipfel & Martin Teufel - 2020 - Frontiers in Psychology 11.
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  28.  11
    The History of Geology: Suggestions for further research.Victor A. Eyles - 1966 - History of Science 5 (1):77.
  29.  14
    "Meaning on the Model of Truth": Dewey and Gadamer on Habit and Vorurteil.Victor Kestenbaum - 1992 - Journal of Speculative Philosophy 6 (1):25 - 66.
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  30. Evidence.Victor DiFate - 2007 - Internet Encyclopedia of Philosophy.
  31.  16
    Fibring in the Leibniz Hierarchy.Victor Fernández & Marcelo Coniglio - 2007 - Logic Journal of the IGPL 15 (5-6):475-501.
    This article studies preservation of certain algebraic properties of propositional logics when combined by fibring. The logics analyzed here are classified in protoalgebraic, equivalential and algebraizable. By introducing new categories of algebrizable logics and of deductivizable quasi-varieties, it is stated an isomorphism between these categories. This constitutes an alternative to a similar result found in the literature.
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  32. Reflections on Locke's Platonism.Victor Nuovo - 2011 - In V. Nuovo (ed.), Christianity, Antiquity, and Enlightenment: Interpretations of Locke. Springer.
  33.  18
    A Reasonable Belief: Why God and Faith Make Sense by William Greenway.Victor Anderson - 2017 - Journal of the Society of Christian Ethics 37 (2):194-195.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Reasonable Belief: Why God and Faith Make Sense by William GreenwayVictor AndersonA Reasonable Belief: Why God and Faith Make Sense William Greenway LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2015. 170 PP. $30.00This book offers an apology for the reasonableness of Christian belief in the God of love and the gift of God in Jesus, agape, against its secular detractors from early modern philosophy to the late twentieth (...)
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  34. John Locke.Victor Nuovo - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--153.
  35. The Aesthetic Dimension in Art Education: a Phenomenological.Victor Heyfron - 1982 - In Malcolm Ross (ed.), The Development of Aesthetic Experience. Pergamon Press. pp. 3--27.
     
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  36.  2
    Über den Begriff der Erfahrung bei Helmholtz..Victor Heyfelder - 1897 - Berlin: [Druck von L. Simion].
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  37.  11
    Humanity in Crisis: Ethical and Religious Response to Refugees.Victor Carmona - 2019 - Journal of Catholic Social Thought 18 (1):153-155.
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  38.  12
    Ten Decades of Alms by Theodore Roemer, O. F. M. Cap.Victor Mills - 1943 - Franciscan Studies 3 (3):325-326.
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  39.  8
    Verifiable implementations of geometric algorithms using finite precision arithmetic.Victor J. Milenkovic - 1988 - Artificial Intelligence 37 (1-3):377-401.
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  40.  14
    Epoche and anxiety. Neutralization of the world or the imitation of experience?Victor Molchanov - 2022 - HORIZON. Studies in Phenomenology 11 (1):11-26.
    This article discusses Husserl’s “epoche” and “phenomenological reduction” and early Heidegger’s “fear” and “anxiety” from a conceptual and terminological point of view. The basis for comparing “epoche” and “fear” is their main function of neutralizing the world. The author also considers the way of correlating the epoche and anxiety as philosophical concepts with three types of realizable experience that served as their source. The main points and stages of the introduction of the term “epoche” are highlighted; the main functional differences (...)
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  41.  9
    Living in the townships: An appraisal of Pentecostal social ministry in Tshwane.Victor Molobi - 2014 - HTS Theological Studies 70 (3):01-09.
    This article offers an appraisal of the social ministry of Pentecostal churches through fellowship, healing and livelihood creation in the township communities of the city of Tshwane. In meeting this aim the discussion advances a thesis of these churches as agents of social support and survival of the downcast. In particular, the article attempts to show how these churches exert themselves towards establishing not only moral responsibility, but also a context where the weakest and the least privileged can learn how (...)
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  42.  12
    Trabajadoras de falda y cuello blanco. Género, clase y política en la experiencia laboral femenina en los inicios de la cultura de masas en Santiago de Chile, 1900-1930.Víctor M. Rocha Monsalve - 2012 - Dialogos 16 (2).
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  43.  30
    Transfer of training in motor learning as a function of distribution of practice.Victor E. Montgomery - 1953 - Journal of Experimental Psychology 46 (6):440.
  44. The battle against God.Victor J. Stenger - unknown
    In 2004, Sam Harris published The End of Faith: Religion, Terror, and the Future of Reason which became a major bestseller. This marked the first of a series of series of bestsellers that took a harder line against religion than has been the custom among secularists: Letter to a Christian Nation by Sam Harris (2006), The God Delusion by Richard Dawkins (2006), Breaking the Spell: Religion as a Natural Phenomenon by Daniel C. Dennett (2006), God: The Failed Hypothesis. How Science (...)
     
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  45.  25
    The People of Aristophanes.Victor Ehrenberg - 1952 - Journal of Aesthetics and Art Criticism 11 (1):85-86.
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  46.  5
    Novalis:The Blue Flover of Romanticism.Victor Bychkov - forthcoming - Philosophy and Culture (Russian Journal).
    The essay is devoted to the reconstruction of the philosophy of art of Novalis, one of the prominent German Romantics, who presents it in his writings in a fragmentary way. Research of this type appears in scholarly literature for the first time; it utilizes a complex philosophical-aesthetic method of analysis of texts of the German thinker. Novalis appreciates art as one of the highest achievements of humanity, which elevates the human being from ordinary life to spiritual heights. Art is a (...)
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  47.  8
    Abraham Gottlob Werner.Victor Ambrose Eyles - 1964 - History of Science 3:102.
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  48.  6
    On public imagination: a political and ethical imperative.Victor Faessel, Richard A. Falk & Michael Curtin (eds.) - 2020 - New York, NY: Routledge.
    In this wide-ranging and multidisciplinary volume, leading scholars, activists, journalists, and public figures deliberate about the creative and critical potential of public imagination in an era paradoxically marked by intensifying globalization and resurgent nationalism. Divided into five sections, these essays explore the social, political, and cultural role of imagination and civic engagement, offering cogent, ingenious reflections that stand in stark contrast to the often grim rhetoric of our era. Short and succinct, the essays engage with an interconnected ensemble of themes (...)
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  49. Buddhism and film theory : beyond a legacy.Victor Fan - 2022 - In Kyle Stevens (ed.), The Oxford handbook of film theory. New York, NY: Oxford University Press.
     
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  50.  4
    Cinema approaching reality: locating chinese film theory.Victor Fan - 2015 - London: University of Minnesota Press.
    Introduction -- Approaching reality: Chinese ontology and the potentiality of time -- Cinema of thought: directed consciousness in Chinese Marxist film theory -- Soft film theory: life in all its presence and concreteness -- Fey Mou: the presence of an absence -- Cinema of ideation, cinema of play: the early Cantonese sound film -- Conclusion.
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