Results for 'Lynette Hunter'

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  1. Critiques of Knowing: Situated Textualities in Science, Computing and the Arts.Lynette Hunter - 1999 - New York: Routledge.
    _Critiques of Knowing_ explores what happens to science and computing when we think of them as texts. Lynette Hunter elegantly weaves together vast areas of thought: rhetoric, politics, AI, computing, feminism, science studies, aesthetics and epistemology. _Critiques of Knowing_ shows us that what we need is a radical shake-up of approaches to the arts if the critiques of science and computing are to come to any fruition.
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  2.  31
    Critiques of knowing: situated textualities in science, computing, and the arts.Lynette Hunter - 1999 - New York: Routledge.
    Critiques of Knowing explores what happens to science and computing when we think of them as texts. Lynette Hunter elegantly weaves together such vast areas of thought as rhetoric, politics, AI, computing, feminism, science studies, aesthetics and epistemology. This book shows us that what we need is a radical shake-up of approaches to the arts if the critiques of science and computing are to come to any fruition.
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  3.  47
    A Reading of.Lynette Hunter - 1976 - The Chesterton Review 3 (1):118-128.
  4.  27
    A Reading of "The Napoleon of Notting Hill".Lynette Hunter - 1976 - The Chesterton Review 3 (1):118-128.
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  5.  8
    A Reading of "The Napoleon of Notting Hill".Lynette Hunter - 1976 - The Chesterton Review 3 (1):118-128.
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  6.  5
    Humanism, Capitalism, and Rhetoric in Early Modern England: The Separation of the Citizen From the Self.Lynette Hunter - 2022 - Boston: De Gruyter.
    This book offers an interdisciplinary approach to concepts of the self associated with the development of humanism in England, and to strategies for both inclusion and exclusion in structuring the early modern nation state. It addresses writings about rhetoric and behavior from 1495–1660, beginning with Erasmus’ work on sermo or the conversational rhetoric between friends, which considers the reader as an ‘absent audience’, and following the transference of this stance to a politics whose broadening democratic constituency needed a legitimate structure (...)
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  7.  7
    Listening to situated textuality: Working on differentiated public voices.Lynette Hunter - 2001 - Feminist Theory 2 (2):205-217.
    Ethics is enabling of agency, but also normative and conventional. At the moment a gendered ethics, or the gendering of ethics, is a helpful approach because it is concerned with issues to do with people often peripheral to and excluded from power. At the moment it can work to keep ethics responsive, but how do we halt the drift into the normative, both as prescriptive and as ideological? A feminist ethics maintains the responsive and undermines prescriptive categories, and is committed (...)
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  8.  4
    Politics of Practice: A Rhetoric of Performativity.Lynette Hunter - 2019 - Springer Verlag.
    This book discusses affective practices in performance through the study of four contemporary performers – Keith Hennessy, Ilya Noé, Caro Novella, and duskin drum – to suggest a tentative rhetoric of performativity generating political affect and permeating attempts at social justice that are often alterior to discourse. The first part of the book makes a case for the political work done alongside discourse by performers practising with materials that are not-known, in ways that are directly relevant to people carrying out (...)
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  9.  4
    Disunified Aesthetics: Situated Textuality, Performativity, Collaboration.Lynette Hunter - 2014 - Mcgill-Queen's University Press.
    Diverse Nations, Diverse Responses provides a rich overview of the historical, demographic, and political forces that shape social cohesion. It also provides a comparative analysis of the policy goals that have been pursued, the programs that have been implemented, the ways that social cohesion has been defined and measured, and the effects of such issues on immigrants, minorities, and host communities. The volume provides a cross-national conversation on approaches to social cohesion and will appeal to researchers, policy-makers, and practitioners interested (...)
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  10.  6
    Toward a Definition of Topos: Approaches to Analogical Reasoning.Lynette Hunter - 1991 - Macmillan.
    Allegories, rhetoric, imagery, commonplaces, cliches and archetypes are discussed in connection with the literary work of authors such as Montaigne, Shakespeare, Jules Verne, Emile Zola and James Joyce.
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  11.  34
    Two Recent Books.John Sullivan, Aidan Mackey & Lynette Hunter - 1979 - The Chesterton Review 5 (2):188-191.
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  12.  15
    Rhetorical Stance in Modern Literature: Allegories of Love and Death.Deanne Bogdan & Lynette Hunter - 1986 - Journal of Aesthetic Education 20 (2):111.
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  13.  55
    AI and representation: A study of a rhetorical context for legitimacy. [REVIEW]Lynette A. C. Hunter - 1993 - AI and Society 7 (3):185-207.
    Theoretical commentaries on AI often operate as a metadiscourse on the way in which science represents itself to a wider public. The sciences and humanities do the same kind of work but in different fields that encourage them to talk about their work differently: science refers to a natural world that does not talk back, and the humanities refer continually to a world with communicative people in it. This paper suggests that much AI commentary is misconceived because it models itself (...)
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  14.  20
    Narrative Strategies in Canadian Literature: Feminism and Postcolonialism.Coral Ann Howells & Lynette Hunter - 1991 - Milton Keynes [England] : Open University Press.
  15.  9
    Two Reviews of an Important New Book by a Well-Known Feminist Epistemologist. [REVIEW]Ismay Barwell & Lynette Hunter - 1996 - Women’s Philosophy Review 15:14-16.
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  16.  22
    Two Recent Books. [REVIEW]John Sullivan, Aidan Mackey & Lynette Hunter - 1979 - The Chesterton Review 5 (2):188-191.
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  17. Rescher, Nicholas (2001), Minding Matter, Lanham, MD: Rowman & Littlefield Publish-ers, USD 60 (cloth), USD 21.95 (pb). Fuller, Steve (2002), Thomas Kuhn: A Philosophical History for Our Times, Chicago: The University of Chicago Press, USD 22.50 (pb). [REVIEW]Ramón Moreno Cuevas, Peter Machamer, Michael Silberstein, Yuri Balashov, Alex Rosenberg & Lynette Hunter - 2002 - Synthese 133:455-456.
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  18.  19
    Lynette hunter and Sarah Hutton , women, science and medicine 1500–1700: Mothers and sisters of the Royal society. Stroud: Sutton publishing, 1997. Pp. XX+292. Isbn 0-7509-1334-7. £40.00, $72.00 ; 0-7509-1343-6. £14.99, $22.95. [REVIEW]Michael Lynn - 1999 - British Journal for the History of Science 32 (2):237-251.
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  19.  27
    Women, Science, and Medicine, 1500-1700: Mothers and Sisters of the Royal Society. Lynette Hunter, Sarah Hutton.Londa Schiebinger - 1999 - Isis 90 (3):587-589.
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  20. The Nature of Belief.David Hunter - forthcoming - In What is Belief?
    Philosophical accounts of the nature of belief, at least in the western tradition, are framed in large part by two ideas. One is that believing is a form of representing. The other is that a belief plays a causal role when a person acts on it. The standard picture of belief as a mental entity with representational properties and causal powers merges these two ideas. We are to think of beliefs as things that are true or false and that interact (...)
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  21.  37
    The span of visual discrimination as a function of time and intensity of stimulation.W. S. Hunter & M. Sigler - 1940 - Journal of Experimental Psychology 26 (2):160.
  22.  15
    Urban Nature Experiences Reduce Stress in the Context of Daily Life Based on Salivary Biomarkers.MaryCarol R. Hunter, Brenda W. Gillespie & Sophie Yu-Pu Chen - 2019 - Frontiers in Psychology 10.
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  23.  52
    The Invention of Autonomy: A History of Modern Moral Philosophy.Ian Hunter - 2000 - Philosophical Review 109 (3):444.
    With this work J. B. Schneewind has provided the most comprehensive history of modern moral philosophy available in English. Beginning with the moral theology of the Reformation and ending with Kant, Schneewind’s book offers a panorama of moral philosophy that includes the early modern natural lawyers and their metaphysical critics, the British sentimentalists and their rationalist opponents, and a whole series of eighteenth-century attempts to develop a secular moral philosophy grounded in autonomous human reason and will. Despite its broader multinational (...)
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  24. The meaning of `if' in conditional propositions.Geoffrey Hunter - 1994 - Philosophical Quarterly 44 (172):279-297.
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  25.  52
    The Morals of Metaphysics: Kant’s Groundwork as Intellectual Paideia.Ian Hunter - 2002 - Critical Inquiry 28 (4):908-929.
    To approach philosophy as a way of working on the self means to begin not with the experience it clarifies and the subject it discovers, but with the acts of self‐transformation it requires and the subjectivity it seeks to fashion. Commenting on the variety of spiritual exercises to be found in the ancient schools, Pierre Hadot remarks that: Some, like Plutarch’s ethismoi, designed to curb curiosity, anger or gossip, were only practices intended to ensure good moral habits. Others, particularly the (...)
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  26.  38
    Towards Solomon’s House: Rival Strategies for Reforming the Early Royal Society.Michael Hunter & Paul B. Wood - 1986 - History of Science 24 (1):49-108.
  27. The Power of Feminist Judgments?Rosemary Hunter - 2012 - Feminist Legal Studies 20 (2):135-148.
    Recent years have seen the advent of two feminist judgment-writing projects, the Women’s Court of Canada, and the Feminist Judgments Project in England. This article analyses these projects in light of Carol Smart’s feminist critique of law and legal reform and her proposed feminist strategies in Feminism and the Power of Law (1989). At the same time, it reflects on Smart’s arguments 20 years after their first publication and considers the extent to which feminist judgment-writing projects may reinforce or trouble (...)
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  28.  13
    The Roles of Research Ethics Committees: Implications for Membership.David Hunter - 2007 - Research Ethics 3 (1):24-26.
    In this brief paper I intend to make some distinctions between the activities that research ethics committees are required to undertake as part of their role in protecting research participants. These functions are, identifying ethical issues and risks within research projects, providing advice on how to resolve these issues and risks without compromising the validity of the research and finally, when this cannot be achieved, deciding whether the research should still be allowed to go ahead. Distinguishing these distinct functions allows (...)
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  29.  69
    The metaphysics of responsible believing.David Hunter - 2018 - Manuscrito 41 (4):255-285.
    Contemporary philosophy of mind has tended to make the believer disappear. In response, Matt Boyle and Pamela Hieronymi have argued that believing is an act or activity, not a mental state. I argue that this response fails to fully critique contemporary accounts of believing. Such accounts assume that states of believing are particulars; with semantic properties; that we attend to in reflection and act on in inference; and with a rich causal life of their own. Together, these assumptions leave no (...)
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  30.  37
    The Mythos, Ethos, and Pathos of the Humanities.Ian Hunter - 2014 - History of European Ideas 40 (1):1-26.
    Summary Justifications of the humanities often employ a mythos that exceeds their historical dispositions and reach. This applies to justifications that appeal to an ?idea? of the humanities grounded in the cultivation of reason for its own sake. But the same problem affects more recent accounts that seek to shatter this idea by admitting an ?event? capable of dissolving and refounding the humanities in ?being?. In offering a sketch of the emergence of the modern humanities from early modern humanism, the (...)
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  31.  48
    The Lost Papers of Robert Boyle.Michael Hunter & Lawrence M. Principe - 2003 - Annals of Science 60 (3):269-311.
    Although the volume of the surviving papers of Robert Boyle is substantial (over 20,000 leaves), a considerable amount of the written material left by Boyle at his death in 1691 has not survived in the Boyle archive. This paper gauges the scale and identity of these losses using the surviving inventories made by the Rev. Henry Miles in the 1740s when he was collecting and sorting Boyle's literary remains in conjunction with Thomas Birch's preparation of his 1744 Life and Works (...)
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  32. Expertise and the interpretation of computerized physiological data: Implications problems by experts and novices.E. Alberdi, J. C. Becher, K. Gilhooly, J. Hunter, R. Logie, A. Lyon, N. McIntosh & J. Reiss - 2001 - Cognitive Science 5:121-152.
  33.  19
    The invention of human nature: the intention and reception of Pufendorf’s entia moralia doctrine.Ian Hunter - 2019 - History of European Ideas 45 (7):933-952.
    In treating human nature as a ‘moral entity’, imposed by God for reasons into which man could have no direct insight, Samuel Pufendorf reconfigured the architecture of natural law thought in a fundamental way. For this meant that rather than deducing norms from a nature in which they had been embedded by God and could be discerned by self-reflective reason, man had to derive them by observing the requirements of the exigent condition in which he happened to find himself; and (...)
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  34.  48
    The Phenomenology of Body‐Mind: The Contrasting Cases of Flow in Sports and Contemplation.Jeremy Hunter & Mihaly Csikszentmihalyi - 2000 - Anthropology of Consciousness 11 (3-4):5-24.
    The demise of Cartesianism as an animating force in conceptualizing mind and body relations has opened up the field to a wider variety of perspectives, like the "embodiment" of phenomenological thinkers. However, because of Cartesianism's deeply rooted psychic legacy it still makes its presence felt in various places in everyday life. This paper will explore two facets of everyday life, sports and contemplation, which lend themselves to a mind‐body cognitive dissonance affected by latent Cartesian thinking. As an alternative, we will (...)
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  35. Christian Thomasius and the Desacralization of Philosophy.Ian Hunter - 2000 - Journal of the History of Ideas 61 (4):595-616.
    Despite his significance in early modern Germany, where he was well-known as a political and moral philosopher, jurist, lay-theologian, social and educational reformer, Christian Thomasius (1655-1728) is little known in the world of Anglophone scholarship. 1 Unlike those of his mentor, Samuel Pufendorf, none of Thomasius's works was translated into English, when, at the end of the seventeenth century, English thinkers were searching for a final settlement to the religious question. None has been translated since. Moreover, while Thomasius has been (...)
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  36. Introducing the New Testament.Archibald M. Hunter - 1958
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  37. The Making of Robert Boyle' s Free Enquiry into the Vulgarly Receiv'd Notion of Nature.Michael Hunter & Edward B. Davis - 1996 - Early Science and Medicine 1 (2):204-268.
    This study throws new light on the composition of Boyle's Free Enquiry into the Vulgarly Receiv'd Notion of Nature ; it also draws more general conclusions about Boyle's methods as an author and his links with his context. Its basis is a careful study of the extant manuscript drafts for the work, and their relationship with the published editions. Section 2 describes Boyle's characteristic method of composition from the late 1650s onwards, involving the dictation of discrete sections of text to (...)
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  38.  12
    The Zhuangzi and the Classic of Poetry.Michael Hunter - 2023 - Philosophy East and West 73 (3):618-633.
    Abstract:This article contextualizes the thought of the Zhuangzi 莊子 via the Classic of Poetry (Shijing 詩經), the most canonical textual tradition from the Warring States (fifth century to 221 b.c.e.) into the early imperial period. First, it reads the fantastical vignettes from the opening of chapter 1 "Free-and-Easy Wandering" (Xiaoyao you 逍遙遊), as parodies of Shi poetics. Second, it argues that the themes of "wandering" (you 遊) and "lodging" (yu 寓) stand as critical alternatives to the Shi preoccupation with homeward, (...)
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  39.  47
    The possibility of a rational strategy of moral persuasion.J. F. M. Hunter - 1974 - Ethics 84 (3):185-200.
  40.  12
    The psychological study of behavior.W. S. Hunter - 1932 - Psychological Review 39 (1):1-24.
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  41.  10
    " There was this one guy...": the uses of anecdotes in medicine.Kathryn Montgomery Hunter - 1986 - Perspectives in Biology and Medicine 29 (4):619.
  42. The Work and Words of Jesus.A. M. Hunter - 1950
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  43. Arnauld's Defence of Miracles and Its Context.Graeme Hunter - 1996 - In Interpreting Arnauld. Univ of Toronto Pr.
    In this paper I show that Arnauld defends a traditional Roman Catholic position on miracles, though he might have been expected to do otherwise. This oddity is explained by the fact that Arnauld, as spokesman for Port-Royal, was called upon to defend one of the most startling and best-documented miracles in history.
     
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  44.  11
    About Free Time.Hugh Hunter - 2019 - Philosophy Now 134:24-25.
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  45. The history of political thought in the african political present.Emma Hunter - 2021 - In Annabel S. Brett, Megan Donaldson & Martti Koskenniemi (eds.), History, politics, law: thinking internationally. New York, NY: Cambridge University Press.
  46.  14
    The Inaugural Address: Conditionals.Geoffrey Hunter - 1983 - Aristotelian Society Supplementary Volume 57 (1):1 - 15.
  47.  4
    Conditionals.Geoffrey Hunter - 1983 - Aristotelian Society Supplementary Volume 57 (1):1-16.
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  48.  54
    The invention of autonomy: A history of modern moral philosophy.Ian Hunter - 2000 - Philosophical Review 109 (3):444-447.
    With this work J. B. Schneewind has provided the most comprehensive history of modern moral philosophy available in English. Beginning with the moral theology of the Reformation and ending with Kant, Schneewind’s book offers a panorama of moral philosophy that includes the early modern natural lawyers and their metaphysical critics, the British sentimentalists and their rationalist opponents, and a whole series of eighteenth-century attempts to develop a secular moral philosophy grounded in autonomous human reason and will. Despite its broader multinational (...)
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  49.  4
    The Jesus Sutras: Rediscovering the lost religion of Taoist Christianity. Martin Palmer.Erica C. D. Hunter - 2003 - Buddhist Studies Review 20 (1):112-117.
    The Jesus Sutras: Rediscovering the lost religion of Taoist Christianity. Martin Palmer. Piatkus, London 2001. xvi, 270 pp. £17.99. ISBN 0 7499 2250 8.
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  50.  7
    The Knotted Subject: Hysteria and Its Discontents. Elisabeth Bronfen.Dianne Hunter - 2000 - Isis 91 (3):572-573.
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