Results for 'Wallace Koehler'

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  1. A search for core values: Towards a model code of ethics for information professionals.Wallace C. Koehler & J. Michael Pemberton - 2000 - Journal of Information Ethics 9 (1):26-54.
     
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  2.  32
    Johann David Köhler's: Anweisung für reisende Gelerte, Bibliothecken, Műnz-Cabinette, Antiquitäten-Zimmer, Bilder-Sale, Naturalien- und Kunst-Kammern u.d.m mit Nutzen zubesehe: Inferred Ethical Concern in Eighteenth Century Library Practice and Lessons for the Twenty-first Century.Wallace Koehler & Vera Blair - 2008 - Journal of Information Ethics 17 (1):68-78.
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  3. The united states of America.Wallace Koehler - 2002 - In Robert W. Vaagan (ed.), The ethics of librarianship: an international survey. München: K.G. Saur. pp. 101--323.
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  4.  47
    Copyright. Moral Rights, Fair Use, and the Online Environment.Simon Newman & Wallace Koehler - 2004 - Journal of Information Ethics 13 (2):38-57.
  5.  12
    The Caribbean: Can Lilliput Make It?Aaron Segal & Wallace C. Koehler - 1987 - Bulletin of Science, Technology and Society 7 (5-6):605-614.
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  6.  4
    The Caribbean: Can Lilliput Make It?Aaron Segal & Wallace C. Koehler - 1987 - Bulletin of Science, Technology and Society 7 (3-4):605-614.
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  7. Hypocrisy, Moral Address, and the Equal Standing of Persons.R. Jay Wallace - 2010 - Philosophy and Public Affairs 38 (4):307-341.
  8.  46
    Virtues and Vices and Other Essays in Moral Philosophy.Philippa Foot, James D. Wallace & Arthur Flemming - 1980 - Ethics 90 (4):587-595.
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  9. Normativity, commitment and instrumental reason.R. Jay Wallace - 2001 - Philosophers' Imprint 1:1-26.
    This paper addresses some connections between conceptions of the will and the theory of practical reason. The first two sections argue against the idea that volitional commitments should be understood along the lines of endorsement of normative principles. A normative account of volition cannot make sense of akrasia, and it obscures an important difference between belief and intention. Sections three and four draw on the non-normative conception of the will in an account of instrumental rationality. The central problem is to (...)
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  10.  75
    Atheists and Agnostics Are More Reflective than Religious Believers: Four Empirical Studies and a Meta-Analysis.Gordon Pennycook, Robert M. Ross, Derek J. Koehler & Jonathan A. Fugelsang - 2016 - PLoS ONE 11 (4):e0153039.
    Individual differences in the mere willingness to think analytically has been shown to predict religious disbelief. Recently, however, it has been argued that analytic thinkers are not actually less religious; rather, the putative association may be a result of religiosity typically being measured after analytic thinking (an order effect). In light of this possibility, we report four studies in which a negative correlation between religious belief and performance on analytic thinking measures is found when religious belief is measured in a (...)
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  11. How to prove the Born rule.David Wallace - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
     
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  12. Implications of quantum theory in the foundations of statistical mechanics.David Wallace - manuscript
    An investigation is made into how the foundations of statistical mechanics are affected once we treat classical mechanics as an approximation to quantum mechanics in certain domains rather than as a theory in its own right; this is necessary if we are to understand statistical-mechanical systems in our own world. Relevant structural and dynamical differences are identified between classical and quantum mechanics (partly through analysis of technical work on quantum chaos by other authors). These imply that quantum mechanics significantly affects (...)
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  13. On composition as identity.Meg Wallace - manuscript
    Some mereologists boast that their view of parts and wholes is ontologically innocent.[Lewis 1991: 72-87] They claim that a fusion is nothing over and above its parts; once you’ve committed to the parts, you get the fusion for free. In other words, fusions are not a further ontological commitment beyond the commitment to the parts. There are various proposals to explain how it is that fusions can come about so cheap. Perhaps the most straightforward of these explanations, and the one (...)
     
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  14. Reasons and Recognition: Essays on the Philosophy of T. M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - , US: Oxford University Press.
    Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, ...
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  15. Moral Motivation.R. Jay Wallace - 1998 - Routledge Encyclopedia of Philosophy.
    Questions about the possibility and nature of moral motivation occupy a central place in the history of ethics. Philosophers disagree, however, about the role that motivational investigations should play within the larger subject of ethical theory. These disagreements surface in the dispute about whether moral thought is necessarily motivating – ‘internalists’ affirming that it is,‘externalists’ denying this. [...] There are also important questions about the content of moral motivations. A moral theory should help us to make sense of the fact (...)
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  16. Language use in a branching universe.David Wallace - unknown
    I investigate the consequences for semantics, and in particular for the semantics of tense, if time is assumed to have a branching structure not out of metaphysical necessity (to solve some philosophical problem) but just as a contingent physical fact, as is suggested by a currently-popular approach to the interpretation of quantum mechanics.
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  17. The Practice of Value.Joseph Raz & R. Jay Wallace - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (3):358-359.
     
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  18. Reason and value: themes from the moral philosophy of Joseph Raz.R. Jay Wallace (ed.) - 2004 - New York: Oxford University Press.
    Reason and Value collects 15 new papers by leading contemporary philosophers on themes from the work of Joseph Raz. Raz has made major contributions in a wide range of areas, including jurisprudence, political philosophy, and the theory of practical reason; but all of his work displays a deep engagement with central themes in moral philosophy. The subtlety and power of Raz's reflections on ethical topics make his writings a fertile source for anyone working in this area. Especially significant are his (...)
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  19.  36
    Moral relevance and moral conflict.James D. Wallace - 1988 - Ithaca: Cornell University Press.
  20. Non-locality and Gauge Freedom in Deutsch and Hayden’s Formulation of Quantum Mechanics.David Wallace & Christopher G. Timpson - 2007 - Foundations of Physics 37 (6):951-955.
    Deutsch and Hayden have proposed an alternative formulation of quantum mechanics which is completely local. We argue that their proposal must be understood as having a form of ‘gauge freedom’ according to which mathematically distinct states are physically equivalent. Once this gauge freedom is taken into account, their formulation is no longer local.
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  21. Nature as animating: the soul in the human sciences.William A. Wallace - 1985 - The Thomist 49 (4):612-648.
     
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  22.  54
    Norms and practices.James D. Wallace - 2009 - Ithaca: Cornell University Press.
    Challenging the paradigm in ethics -- The spirit of the enterprise -- Social artifacts and ethical criticism -- General and particular in practical knowledge -- Virtues of benevolence and justice.
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  23. Justification, regret, and moral complaint: looking forward and looking backward on (and in) human life.R. Jay Wallace - 2012 - In Ulrike Heuer & Gerald R. Lang (eds.), Luck, Value, and Commitment: Themes from the Ethics of Bernard Williams. Oxford, GB: Oxford University Press USA.
  24. Intersubjectivity in indo-tibetan buddhism.B. Alan Wallace - 2001 - Journal of Consciousness Studies 8 (5-7):209-230.
    This essay focuses on the theme of intersubjectivity, which is central to the entire Indo-Tibetan Buddhist tradition. It addresses the following five themes pertaining to Buddhist concepts of intersubjectivity: the Buddhist practice of the cultivation of meditative quiescence challenges the hypothesis that individual human consciousness emerges solely from the dynamic interrelation of self and other; the central Buddhist insight practice of the four applications of mindfulness is a means for gaining insight into the nature of oneself, others and the relation (...)
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  25. Reason and responsibility.R. Jay Wallace - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 321--345.
  26.  47
    Numerical Term Logic.Wallace A. Murphree - 1998 - Notre Dame Journal of Formal Logic 39 (3):346-362.
    This paper is an attempt to show that my work to establish numerically flexible quantifiers for the syllogism can be aptly combined with the term logic advanced by Sommers, Englebretsen, and others.
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  27.  35
    How Leadership and Commitment Influence Bank Employees' Adoption of their Bank's Values.Elaine Wallace, Leslie Chernatony & Isabel Buil - 2011 - Journal of Business Ethics 101 (3):397-414.
    Retail banking is facing many challenges, not least the loss of its customers’ trust and loyalty. The economic crisis is forcing banks to examine their relationships with stakeholders and to offer greater reassurance that their brand promises will be delivered. More than ever, banks need to stand for something positive and valued by stakeholders. One way to achieve this is through paying more attention to brand values. Our article explores how values are adopted by employees within a bank. When employees (...)
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  28.  36
    Moral responsibility and the practical point of view.R. Jay Wallace - 2000 - In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer Academic Publishers. pp. 25--47.
  29. Hume, flew, and the miraculous.R. C. Wallace - 1970 - Philosophical Quarterly 20 (80):230-243.
    1. HUME’S ARGUMENT, FLEW CORRECTLY EXPLAINS, IS NOT THAT MIRACLES CANNOT HAPPEN, BUT THAT THERE MUST BE A CONFLICT IN THE EVIDENCE TO SHOW THAT THEY DO. 2. (I) FLEW FURTHER APPEALS TO THE INHERENT WEAKNESS OF HISTORICAL AS OPPOSED TO SCIENTIFIC EVIDENCE. BUT ONE’S ASSESSMENT OF THE EVIDENCE MUST DEPEND ON WHETHER THE CONCEPT IS POSSIBLE. (II) FLEW CLAIMS THAT HUME CAN BE TAKEN TO MEAN THAT WHAT IS ALLOWED TO BE A LOGICAL POSSIBILITY SHOULD YET BE DISMISSED AS (...)
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  30.  5
    Ideological variation in preferred content and source credibility on Reddit during the COVID-19 pandemic.Tendai Gwanzura, Elmira Akbaripourdibazar, Nicole Gatto, Christopher Krewson & Wallace Chipidza - 2022 - Big Data and Society 9 (1).
    In this exploratory study, we examine political polarization regarding the online discussion of the COVID-19 pandemic. We use data from Reddit to explore the differences in the topics emphasized by different subreddits according to political ideology. We also examine whether there are systematic differences in the credibility of sources shared by the subscribers of subreddits that vary by ideology, and in the tendency to share information from sources implicated in spreading COVID-19 misinformation. Our results show polarization in topics of discussion: (...)
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  31.  25
    Motor system changes are not necessary for changes in perception.George Singer, Meredith Wallace & John K. Collins - 1979 - Behavioral and Brain Sciences 2 (1):80-81.
  32.  4
    A simplified course of hatha yoga.Victor Wallace Slater - 1966 - Wheaton, Ill.,: Theosophical Pub. House.
    Hatha Yoga deals with the care, health, and well-being of the physical body through the conscious control of the vibrations of matter. The Hatha yogi proceeds in consciousness from the physical to the mental to the spiritual, leading to the development of the inner spiritual self manifesting through thoughts, feelings, and actions in the outer world. Hatha Yoga comprehensively reveals the ancient wisdom of yoga, or union of spirit and matter, including asanas, or yogic postures; pranayama and the life principle; (...)
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  33.  6
    Raja yoga; a simplified and practical course.Victor Wallace Slater - 1968 - Wheaton, Ill.,: Theosophical Pub. House.
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  34.  8
    The role of a cognitive factor in the prolongation of an induced visual afterimage.Lee D. Smith & Benjamin Wallace - 1982 - Bulletin of the Psychonomic Society 19 (3):145-147.
  35. Group decision-making-analysis of the ideal group (vol 30, pg 484, 1992).Rd Sorkin, Dj Hilton & B. Wallace - 1993 - Bulletin of the Psychonomic Society 31 (1):85-85.
     
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  36.  37
    Mechanics from Bradwardine to Galileo.William A. Wallace - 1971 - Journal of the History of Ideas 32 (1):15-28.
  37. Moral psychology.R. Jay Wallace - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK.
  38.  32
    Locating Agency.David A. Wallace - 2010 - Journal of Information Ethics 19 (1):172-189.
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  39.  11
    Symptom Presentation in Idiopathic Environmental Intolerance With Attribution to Electromagnetic Fields: Evidence for a Nocebo Effect Based on Data Re-Analyzed From Two Previous Provocation Studies.Stacy Eltiti, Denise Wallace, Riccardo Russo & Elaine Fox - 2018 - Frontiers in Psychology 9:306883.
    Individuals with idiopathic environmental illness with attribution to electromagnetic fields (IEI-EMF) claim they experience adverse symptoms when exposed to electromagnetic fields (EMFs) from mobile telecommunication devices. However, research has consistently reported no relationship between exposure to EMFs and symptoms in IEI-EMF individuals. The current study investigated whether presence of symptoms in IEI-EMF individuals were associated with a nocebo effect. Data from two previous double-blind provocation studies were re-analyzed based on participants’ judgments as to whether or not they believed a telecommunication (...)
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  40.  31
    Not Out of the Woods: Preserving the Human in Environmental Architecture.Andrew Light & Aurora Wallace - 2005 - Environmental Values 14 (1):3 - 20.
    The North American environmental movement has historically sought to redress the depletion and degradation of natural resources that has been the legacy of the industrial revolution. Predominant in this approach has been the preservation of wilderness, conservation of species biodiversity and the restoration of natural ecosystems. While the results of such activity have often been commendable, several scholars have pointed out that the environmental movement has inherited an unfortunate bias against urban environments, and consequently, a blind spot to ways in (...)
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  41. Conceptualizing James. The character of consciousness.Owen Flanagan & Heather Wallace - 2017 - In David Howell Evans (ed.), Understanding James, Understanding Modernism. New York: Bloomsbury.
     
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  42.  44
    Moralische Gründe: Aus der Sicht des Handelnden.R. Jay Wallace - 2001 - Zeitschrift für Philosophische Forschung 55 (1):3 - 23.
    In den heutigen Geistes- und Sozialwissenschaften herrscht eine Vorstellung von Handlungsgründen, die von dem englischen Moralphilosophen Bernard Williams als „Internalismus„ bezeichnet worden ist. Dieser Vorstellung zufolge hängt die Beantwortung der Frage, was eine gegebene Person P Grund hat zu tun, letztendlich von P’s Motivationsprofil ab, insbesondere von P’s Wünschen und Dispositionen; normative Handlungsgründe sind demnach als subjektiv bedingt zu verstehen. Mein Anliegen in diesem Aufsatz ist es, eine kritische Perspektive auf diese sehr einflußreiche These zu eröffnen.
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  43. Moral Psychology.Jay Wallace - 2005 - In Frank Jackson & Michael Smith (eds.), The Oxford Handbook of Contemporary Philosophy. New York: Oxford University Press UK.
     
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  44.  10
    Acoustic quantum oscillations and the fermi surfaces of cadmium and zinc.R. Fletcher, L. Mackinnon & W. D. Wallace - 1969 - Philosophical Magazine 20 (164):245-258.
  45.  26
    Insecticides evaluated for lettuce root aphid control.Nick C. Toscano, Ken Kido, Marvin J. Snyder, Carlton S. Koehler, George C. Kennedy, Vahram Sevacherian, J. Ian Stewart, Demetrios G. Kontaxis, Ivan J. Thomason & Will Crites - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  46.  47
    Jacques Maritain and Alasdair MacIntyre: The Person, the Common Good and Human Rights.Deborah Wallace - 1999 - In Brendan Sweetman (ed.), The Failure of Modernism: the cartesian legacy and contemporary pluralism. Catholic University of America Press. pp. 127--40.
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  47.  79
    Lawlikeness=truth?John R. Wallace - 1966 - Journal of Philosophy 63 (24):780-781.
  48.  22
    Ferguson's History of the Periodic Conception of the RenaissanceThe Renaissance in Historical Thought.Dayton Phillips & Wallace K. Ferguson - 1952 - Journal of the History of Ideas 13 (2):266.
  49.  11
    The T'ang Code. Volume I. General Principles.Timoteus Pokora & Wallace Johnson - 1983 - Journal of the American Oriental Society 103 (4):795.
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  50. El concepto de movimiento en el siglo XVI.Wallace Wa - 1978 - Studium : revista de filosofía y teología 18 (1):91-106.
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