Results for 'James V. Martin'

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  1. Williams and Cusk on Technologies of the Self.James V. Martin - 2024 - Topoi 43 (2):525-536.
    The rejection of a “characterless” moral self is central to some of Bernard Williams’ most important contributions to philosophy. By the time of Truth and Truthfulness, he works instead with a model of the self constituted and stabilized out of more primitive materials through deliberation and in concert with others that takes inspiration from Diderot. Although this view of the self raises some difficult questions, it serves as a useful starting point for thinking about the process of developing an authentic (...)
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  2.  51
    Indeterminacy, coincidence, and “Sourcing Newness” in mathematical research.James V. Martin - 2022 - Synthese 200 (1):1-23.
    Far from being unwelcome or impossible in a mathematical setting, indeterminacy in various forms can be seen as playing an important role in driving mathematical research forward by providing “sources of newness” in the sense of Hutter and Farías :434–449, 2017). I argue here that mathematical coincidences, phenomena recently under discussion in the philosophy of mathematics, are usefully seen as inducers of indeterminacy and as put to work in guiding mathematical research. I suggest that to call a pair of mathematical (...)
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  3.  21
    On Certainty, Change, and “Mathematical Hinges”.James V. Martin - 2022 - Topoi 41 (5):987-1002.
    Annalisa Coliva (Int J Study Skept 10(3–4):346–366, 2020) asks, “Are there mathematical hinges?” I argue here, against Coliva’s own conclusion, that there are. I further claim that this affirmative answer allows a case to be made for taking the concept of a hinge to be a useful and general-purpose tool for studying mathematical practice in its real complexity. Seeing how Wittgenstein can, and why he would, countenance mathematical hinges additionally gives us a deeper understanding of some of his latest thoughts (...)
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  4.  34
    Prolegomena to virtue-theoretic studies in the philosophy of mathematics.James V. Martin - 2020 - Synthese 199 (1-2):1409-1434.
    Additional theorizing about mathematical practice is needed in order to ground appeals to truly useful notions of the virtues in mathematics. This paper aims to contribute to this theorizing, first, by characterizing mathematical practice as being epistemic and “objectual” in the sense of Knorr Cetina The practice turn in contemporary theory, Routledge, London, 2001). Then, it elaborates a MacIntyrean framework for extracting conceptions of the virtues related to mathematical practice so understood. Finally, it makes the case that Wittgenstein’s methodology for (...)
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  5.  41
    Object-form topology in the ventral temporal lobe: response to I. Gauthier (2000).James V. Haxby, Alumit Ishai, Linda L. Chao, Leslie G. Ungerleider & Alex Martin - 2000 - Trends in Cognitive Sciences 4 (1):3-4.
  6.  70
    Planctomycetes and eukaryotes: A case of analogy not homology.James O. McInerney, William F. Martin, Eugene V. Koonin, John F. Allen, Michael Y. Galperin, Nick Lane, John M. Archibald & T. Martin Embley - 2011 - Bioessays 33 (11):810-817.
    Planctomycetes, Verrucomicrobia and Chlamydia are prokaryotic phyla, sometimes grouped together as the PVC superphylum of eubacteria. Some PVC species possess interesting attributes, in particular, internal membranes that superficially resemble eukaryotic endomembranes. Some biologists now claim that PVC bacteria are nucleus‐bearing prokaryotes and are considered evolutionary intermediates in the transition from prokaryote to eukaryote. PVC prokaryotes do not possess a nucleus and are not intermediates in the prokaryote‐to‐eukaryote transition. Here we summarise the evidence that shows why all of the PVC traits (...)
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  7.  25
    Emerging as a TeacherTeacher Supply and Teacher Quality.James W. Ellis, R. V. Bullough, J. G. Knowles, N. A. Crow, Gerald Grace & Martin Lawn - 1992 - British Journal of Educational Studies 40 (2):183.
  8.  9
    V. Holiness and Beauty in Eastern Thought.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. New jersey: Princeton University Press. pp. 136-163.
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  9.  14
    On the Several Senses of Forgetting in Gadamer’s Hermeneutics.John V. James - 2022 - Epoché: A Journal for the History of Philosophy 26 (2):411-428.
    Following Martin Heidegger, Hans-Georg Gadamer states that the primordial way we experience the past is through forgetting rather than memory. This essay seeks to explore the various senses of forgetting as it appears in Gadamer’s thought with a particular emphasis on how forgetting and memory structure the unique temporality of the work of art. This exploration reveals that the interplay between forgetting and remembering is more complicated than mere opposition; this interplay is specifically revealed in Gadamer’s analyses of the (...)
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  10.  70
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  11.  19
    Martin Baisch, Hendrikje Haufe, Michael Mecklenburg et al., eds., Aventiuren des Geschlechts: Modelle von Männlichkeit in der Literatur des 13. Jahrhunderts. (Aventiuren, 1.) Göttingen: V&R unipress, 2003. Paper. Pp. 289. €32.90. [REVIEW]James A. Schultz - 2006 - Speculum 81 (2):476-478.
  12.  38
    Verena H. Dyson, James P. Jones, and John C. Shepherdson. Some diophantine forms of Gödel's theorem. Archiv für mathematische Logik und Grundlagenforschung, vol. 22 , pp. 51–60. - James P. Jones. Universal diophantine equation. The journal of symbolic logic, vol. 47 , pp. 549–571. - J. P. Jones and Ju. V. Matijasevič. Exponential diophantine representation of recursively enumerable sets. English with French abstract. Proceedings of the Herbrand Symposium, Logic Colloquium '81, Proceedings of the Herbrand Symposium held in Marseilles, France, July 1981, edited by J. Stern, Studies in logic and the foundations of mathematics, vol. 107, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1982, pp. 159–177. - J. P. Jones and Y. V. Matijasevič. Register machine proof of the theorem on exponential diophantine representation of enumerable sets. The journal of symbolic logic, vol. 49 , pp. 818–829. [REVIEW]Martin Davis - 1986 - Journal of Symbolic Logic 51 (2):477-479.
  13. Philosophy of Science: The Central Issues.Martin Curd & Jan A. Cover (eds.) - 1998 - Norton.
    Contents Preface General Introduction 1 | Science and Pseudoscience Introduction Karl Popper, Science: Conjectures and Refutations Thomas S. Kuhn, Logic of Discovery or Psychology of Research? Imre Lakatos, Science and Pseudoscience Paul R. Thagard, Why Astrology Is a Pseudoscience Michael Ruse, Creation-Science Is Not Science Larry Laudan, Commentary: Science at the Bar---Causes for Concern Commentary 2 | Rationality, Objectivity, and Values in Science Introduction Thomas S. Kuhn, The Nature and Necessity of Scientific Revolutions Thomas S. Kuhn, Objectivity, Value Judgment, and (...)
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  14.  45
    Meaning and context: Quentin Skinner and his critics.James Tully (ed.) - 1988 - Cambridge, U.K.: Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in various (...)
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  15.  38
    Foundational Issues in Human Brain Mapping.Stephen José Hanson & Martin Bunzl (eds.) - 2010 - Bradford.
    The field of neuroimaging has reached a watershed. Brain imaging research has been the source of many advances in cognitive neuroscience and cognitive science over the last decade, but recent critiques and emerging trends are raising foundational issues of methodology, measurement, and theory. Indeed, concerns over interpretation of brain maps have created serious controversies in social neuroscience, and, more important, point to a larger set of issues that lie at the heart of the entire brain mapping enterprise. In this volume, (...)
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  16.  1
    A Theory of Basic Goods: Structure and Hierarchy.James G. Hanink - 1988 - The Thomist 52 (2):221-245.
    In lieu of an abstract, here is a brief excerpt of the content:A THEORY OF BASIC GOODS: STRUCTURE AND HIERARCHY* I. FTEN, PERHAPS ALWAYS, moral theory emerges from particular problems. Just how is obscure. The logic of discovery is elusive; and it is harder to explain how we have come to see matters rightly than to recognize that we do, in fact, see them rightly. What counts as a theory, moreover, calls for explication as much as does a theory's emergence. (...)
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  17.  7
    The religious case against belief.James P. Carse - 2008 - New York: Penguin Press.
    A provocative, insightful explanation for why it is that belief—not religion—keeps us in a perilous state of willful ignorance In The Religious Case Against Belief , James Carse identifies the twenty-first century’s most forbidding villain: belief. In distinguishing religions from belief systems, Carse works to reveal how belief—with its restriction on thought and encouragement of hostility—has corrupted religion and spawned violence the world over. Galileo, Martin Luther, Abraham Lincoln, and Jesus Christ—using their stories Carse creates his own brand (...)
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  18. Analyticity.James F. Harris - 1970 - Chicago,: Quadrangle Books. Edited by Richard H. Severens.
    Two dogmas of empiricism, by W. V. Quine.--In defense of a dogma, by H. P. Grice and P. F. Strawson.--The analytic and the synthetic: an untenable dualism, by M. G. White.--Synonymity, by B. Mates.--The meaning of a word, by J. L. Austin.--Meaning and synonymy in natural languages, by R. Carnap.--Analytic-synthetic, by J. Bennett.--On "analytic," by R. M. Martin.--Selected bibliography (p. [188]-196).
     
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  19.  18
    ""Ch 'an/Zen-Catholic Dialogue Spreads a" Welcome Table" at the 2009 Annual Meeting.Francis V. Tiso - 2009 - Buddhist-Christian Studies 29:145-146.
    In lieu of an abstract, here is a brief excerpt of the content:Ch'an/Zen-Catholic Dialogue Spreads a "Welcome Table" at the 2009 Annual MeetingFrancis V. TisoA retreat program designed by the participants in the ongoing Ch'an/Zen-Catholic Dialogue explored the dialogue of religious experience and the dialogue of life, set amid the redwoods of Guerneville, California. The 28–31 January 2009 meeting was cochaired by the Rev. Heng Sure of the Berkeley Buddhist Monastery and the Institute for World Religions, Berkeley, California, and by (...)
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  20.  22
    Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and US Policy by Eli Sasaran McCarthy.Marc V. Rugani - 2017 - Journal of the Society of Christian Ethics 37 (2):204-205.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and US Policy by Eli Sasaran McCarthyMarc V. RuganiBecoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and US Policy Eli Sasaran McCarthy EUGENE, OR: PICKWICK PUBLICATIONS, 2011. XVII 1 259 PP. $32.00Contemporary US political discourse is generally couched in the language of rule-based rights analysis or utilitarian calculus, both of which limit the imagination of decision-makers (...)
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  21. Anselm Studies: An Occasional Journal, Vol. 2, ed. by Joseph Schnaubelt, OSA.I. V. Rev W. Larch Fidler - 1990 - The Thomist 54 (1):184-186.
    In lieu of an abstract, here is a brief excerpt of the content:184 BOOK REVIEWS knower, one may avoid undercutting the position that the cognitive powers are passive, without failing to do justice to the fact that aware· ness and discrimination are activities of the knower {pp. 71-72; 148· 49, n. 6). Second, Kai holds that the individual human being cannot really he said to have intuitive mind in himself: "Man has mind; hut only to a certain degree and without (...)
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  22.  2
    On the principles of taxing beer: and other brief philosophical essays.James V. Schall - 2015 - South Bend, Indiana: St. Augustine's Press.
    What is real and what is noble, as well as what is deranged and wrong, can often be stated briefly. Nietzsche was famous for his succinct aphorisms and epigrams. Aquinas in one of his responses could manage to state clearly what he held to be true. Ultimately, all of our thought needs to be so refined and concentrated that we can see the point. So these are "brief" essays and they are largely of a philosophical "hue." They touch on things (...)
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  23. Przywara and von Balthasar on Analogy.James V. Zeitz - 1988 - The Thomist 52 (3):473-498.
    In lieu of an abstract, here is a brief excerpt of the content:PRZYWARA AND VON BALTHASAR ON ANALOGY ERICK PRZYWARA'S major work is entitled Analogia Entis: Metaphysil:,, Ur-Struktur und All-Rhythmus.1 As we will explain, it is especially the subtitle, " Basicstructure and Overall-rhythm", which is important in understanding the type of metaphysics he proposes. An explicit treatment of analogy by Hans Urs von Balthasar may be found in a se:des of two articles, " Analogie und Dialektik " and " Analogie (...)
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  24.  46
    Erich Przywara.James V. Zeitz - 1983 - Thought: Fordham University Quarterly 58 (2):145-157.
  25. von Balthasar on Analogy'.James V.‘Przywara Zeitz - 1998 - The Thomist 62:473-98.
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  26.  8
    Erich Przywara.James V. Zeitz - 1983 - Thought: Fordham University Quarterly 58 (2):145-157.
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  27. Jane addams prize: Reading Anna J. Cooper with William James: Black feminist visionary pragmatism, philosophy’s culture of justification, and belief.V. Denise James - 2013 - The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  28. Pascal on Divine Hiddenness.V. Martin Nemoianu - 2015 - International Philosophical Quarterly 55 (3):325-343.
    This essay aims to reconstruct and defend Pascal’s account of divine hiddenness. In the first section I explain Pascal’s view that divine hiddenness is primarily a function of human volitional aversion and only secondarily a result of God’s intentional action. In the following section I evaluate the primary sense of hiddenness by considering Pascal’s response to the objection that divine goodness requires and divine power makes possible God’s provision of evidence sufficient to overcome human volitional indisposition. While Pascal does think (...)
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  29. Distributed neural systems for face perception.James V. Haxby & M. Ida Gobbini - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press. pp. 93--110.
    Face perception plays a central role in social communication and is, arguably, one of the most sophisticated visual perceptual skills in humans. The organization of neural systems for face perception has stimulated intense debate. This article presents an updated model of distributed human neural systems for face perception. It opens up with a discussion of the Core System for visual analysis of faces with an emphasis on the distinction between perception of invariant features for identity recognition and changeable features for (...)
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  30.  80
    The Narrative Organization of Collective Memory.James V. Wertsch - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):120-135.
  31.  10
    Human genetics – from eugenics to real science. Physician to the gene pool: Genetic lessons and other stories(1994). By James V. Neel. John Wiley and Sons, New York. X+457 pp. $24.95. ISBN 0‐471‐30844‐7. [REVIEW]James V. Neel & Adam S. Wilkins - 1995 - Bioessays 17 (8):742-743.
  32. The six most essential questions in psychiatric diagnosis: A pluralogue part 2: Issues of conservatism and pragmatism in psychiatric diagnosis. [REVIEW]Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  33.  34
    Collective memory.James V. Wertsch - 2009 - In Pascal Boyer & James V. Wertsch (eds.), Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 117--137.
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  34.  93
    Inference from signs: ancient debates about the nature of evidence.James V. Allen - 2001 - New York: Oxford University Press.
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  35.  26
    Narratives as Cultural Tools in Sociocultural Analysis: Official History in Soviet and Post‐Soviet Russia.James V. Wertsch - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (4):511-533.
  36.  63
    Ethical issues in international biomedical research: a casebook.James V. Lavery (ed.) - 2007 - New York: Oxford University Press.
    No other volume has this scope. Students in bioethics, public and international health, and ethics will find this book particularly useful.
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  37.  22
    'Wicked problems, community engagement and the need for an implementation science for research ethics.James V. Lavery - 2018 - Journal of Medical Ethics Recent Issues 44 (3):163-164.
    In 1973, Rittel and Webber coined the term ‘wicked problems’, which they viewed as pervasive in the context of social and policy planning. 1 Wicked problems have 10 defining characteristics: they are not amenable to definitive formulation; it is not obvious when they have been solved; solutions are not true or false, but good or bad; there is no immediate, or ultimate, test of a solution; every implemented solution is consequential, it leaves traces that cannot be undone; there are no (...)
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  38.  6
    Jacques Maritain: The Philosopher in Society.James V. Schall - 1998 - Rowman & Littlefield Publishers.
    In this book, distinguished theologian and political scientist James V. Schall explores Maritain's political philosophy, demonstrating that Maritain understood society, state, and government in the tradition of Aristotle and Aquinas, of natural law and human rights and duties. Schall pays particular attention to the ways in which evil appears in political forms, and how this evil can be dealt with morally.
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  39.  17
    Pernicious publication practices.James V. Bradley - 1981 - Bulletin of the Psychonomic Society 18 (1):31-34.
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  40. Collective memory and narrative templates.James V. Wertsch - 2008 - Social Research: An International Quarterly 75 (1):133-156.
    An episode of social conflict between Russian and Estonian "mnemonic communities" is used as a framework for exploring issues of collective memory. In order to understand the strong Russian reaction to the Estonian decision to move a memorial statue, it is argued that the notion of "deep memory" is needed, a notion that is, in turn, grounded in the construct of a "narrative template." The particular narrative template examined is the Russian "Expulsion of Foreign Enemies" plot line. The call for (...)
     
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  41.  17
    A two-process memory-strength theory for judgment of recency.James V. Hinrichs - 1970 - Psychological Review 77 (3):223-233.
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  42.  48
    ‘Wicked problems’, community engagement and the need for an implementation science for research ethics.James V. Lavery - 2018 - Journal of Medical Ethics 44 (3):163-164.
    In 1973, Rittel and Webber coined the term ‘wicked problems’, which they viewed as pervasive in the context of social and policy planning.1 Wicked problems have 10 defining characteristics: they are not amenable to definitive formulation; it is not obvious when they have been solved; solutions are not true or false, but good or bad; there is no immediate, or ultimate, test of a solution; every implemented solution is consequential, it leaves traces that cannot be undone; there are no criteria (...)
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  43.  4
    At the Limits of Political Philosophy: From "Brilliant Errors" to Things of Uncommon Importance.James V. Schall - 1996 - Catholic University of America Press.
    James V. Schall presents, in a convincing and articulate manner, the revelational contribution to political philosophy, particularly that which comes out of the Roman Catholic tradition.
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  44.  54
    The Tripartite Soul in the Timaeus.James V. Robinson - 1990 - Phronesis 35 (1):103-110.
  45.  74
    Musing: A Black Feminist Philosopher: Is That Possible?V. Denise James - 2014 - Hypatia 29 (1):189-195.
  46.  11
    Roman Catholic Political Philosophy.James V. Schall - 2004 - Lexington Books.
    In Roman Catholic Political Philosophy author James V. Schall tries to demonstrate that Roman Catholicism and political philosophy—-revelation and reason—are not contradictory. It is his contention that political philosophy, the primary focus of the book, asks certain questions about human purpose and destiny that it cannot, by itself, answer. Revelation is the natural complement to these important questions about God, human being, and the world. Schall manages to avoid polemicism or triumphalism as he shows that revelation and political thought (...)
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  47. Transcendent Man in the Limited City: The Political Philosophy of Charles N. R. McCoy.James V. Schall - 1993 - The Thomist 57 (1):63-95.
    In lieu of an abstract, here is a brief excerpt of the content:TRANSCENDENT MAN IN THE LIMITED CITY: THE POLITICAL PHILOSOPHY OF CHARLES N. R. McCOY ]AMES v. SCHALL, S.J. Georgetown University Washington, D. C. The history of political philosophy since the time of St. Thomas has been a history of successive failures to relate ethics to politics and of successive attempts to find a substitute for theology, either in politics itself... or in economics.... Men are today oppressed by false (...)
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  48.  12
    Bernard Lonergan and doctrinal pluralism.James V. Parker - 1978 - Bijdragen 39 (2):152-172.
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  49.  6
    Roman Catholic Political Philosophy.James V. Schall - 2004 - Lexington Books.
    In Roman Catholic Political Philosophy author James V. Schall tries to demonstrate that Roman Catholicism and political philosophy—-revelation and reason—are not contradictory. It is his contention that political philosophy, the primary focus of the book, asks certain questions about human purpose and destiny that it cannot, by itself, answer. Revelation is the natural complement to these important questions about God, human being, and the world. Schall manages to avoid polemicism or triumphalism as he shows that revelation and political thought (...)
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  50.  6
    The Life of the Mind: On the Joys and Travails of Thinking.James V. Schall - 2006 - Intercollegiate Studies Institute.
    In _The Life of the Mind,_ Georgetown University’s James V. Schall takes up the task of reminding us that, as human beings, we naturally take a special delight and pleasure in simply knowing. Because we have not only bodies but also minds, we are built to know what is. In this volume, Schall, author of _On the Unseriousness of Human Affairs __,_ among many other volumes of philosophical and political reflection, discusses the various ways of approaching the delight of (...)
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