Results for 'Eileen O'Neill'

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  1.  88
    Early Modern Women Philosophers and the History of Philosophy.Eileen O'Neill - 2005 - Hypatia 20 (3):185-197.
  2.  22
    Mind-Body Interaction and Metaphysical Consistency: A Defense of Descartes.Eileen O' Neill - 1987 - Journal of the History of Philosophy 25 (2):227.
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  3.  31
    Margaret Cavendish: Observations Upon Experimental Philosophy.Eileen O'Neill (ed.) - 2001 - New York: Cambridge University Press.
    Margaret Cavendish's 1668 edition of Observations upon Experimental Philosophy, presented here in a 2001 edition, holds a unique position in early modern philosophy. Cavendish rejects the Aristotelianism which was taught in the universities in the seventeenth century, and the picture of nature as a grand machine which was propounded by Hobbes, Descartes and members of the Royal Society of London, such as Boyle. She also rejects the views of nature which make reference to immaterial spirits. Instead she develops an original (...)
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  4.  86
    Anne Conway: A Woman Philosopher (review).Eileen O'Neill - 2006 - Journal of the History of Philosophy 44 (1):122-124.
    Eileen O'Neill - Anne Conway: A Woman Philosopher - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 122-124 Sarah Hutton. Anne Conway: A Woman Philosopher. Cambridge-New York: Cambridge University Press, 2004. Pp. viii + 271. Cloth, $75.00. In 1690 a Latin translation of a philosophical treatise, originally written in English by Anne Conway , was published anonymously. The English manuscript did not survive, but in 1692 the Latin version of Conway's text was (...)
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  5. Early modern women philosophers and the history of philosophy.Eileen O'Neill - 2005 - Hypatia 20 (3):185-197.
  6.  59
    Observations upon Experimental Philosophy.Margaret Cavendish & Eileen O'neill - 2004 - Philosophical Quarterly 54 (214):175-177.
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  7. Disappearing Ink: Early Modern Women Philosophers and Their Fate in History.Eileen O'Neill - 1997 - In Janet A. Kourany (ed.), Philosophy in a Feminist Voice: Critiques and Reconstructions. Princeton University Press. pp. 17-62.
  8.  48
    Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought.Eileen O’Neill & Marcy P. Lascano (eds.) - 2019 - Springer, NM 87747, USA: Springer.
    Over the course of the past twenty-five years, feminist theory has had a forceful impact upon the history of Western philosophy. The present collection of essays has as its primary aim to evaluate past women’s published philosophical work, and to introduce readers to newly recovered female figures; the collection will also make contributions to the history of the philosophy of gender, and to the history of feminist social and political philosophy, insofar as the collection will discuss women’s views on these (...)
  9. Mind-body interaction and metaphysical consistency: A defense of Descartes.Eileen O'Neill - 1987 - Journal of the History of Philosophy 25 (2):227-245.
  10. Margaret Cavendish, Stoic Antecedent Causes, And Early Modern Occasional Causes.Eileen O'Neill - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):311-326.
    Margaret Cavendish was an English natural philosopher. Influenced by Hobbes and by ancient Stoicism, she held that the created, natural world is purely material; there are no incorporeal substances that causally affect the world in the course of nature. However, she parts company with Hobbes and sides with the Stoics in rejecting a participate theory of matter. Instead, she holds that matter is a continuum. She rejects the mechanical philosophy's account of the essence of matter as simply extension. For Cavendish, (...)
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  11. Influxus Physicus.Eileen O'Neill - 1993 - In Steven Nadler (ed.), Causation in Early Modern Philosophy. Pennsylvania State University Press.
  12.  53
    Divine impulse, voluntary motion, and intelligible causal models.Eileen O'Neill - 1987 - Journal of Philosophy 84 (10):580-581.
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  13.  13
    Justifying the inclusion of women in our histories of philosophy: the case of Marie de Gournay.Eileen O'Neill - 2006 - In Kittay Eva Feder & Martín Alcoff Linda (eds.), The Blackwell Guide to Feminist Philosophy. New York: Wiley-Blackwell. pp. 17–42.
    This chapter contains section titled: Introduction Methodological Challenges to Justifying the Inclusion of Specific Women in Our Histories of Philosophy: The Case of Marie de Gournay Gournay's Text and the Querelle des Femmes Gournay's Method The Skeptical Challenge of Nurture to the Argument from Nature The Skeptical Challenge to the “Might Makes Right” Argument The Skeptical Challenge to the Argument from Woman's Creation The Skeptical Challenge from God's Privileges against the Vanity of Man Concluding Remarks Notes.
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  14.  51
    The Equality of Men and Women.Eileen O'Neill - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
    This article explores the debate on the equality of men and women in early modern Europe. It suggests that both scepticism and Cartesianism provided new arguments to establish the equal capabilities and entitlements of women and men. In this debate, traditional metaphysics was seen once again to support prejudices rather than evidence-based arguments. This article describes some of the most prominent feminist works during this period, including those of Anne Thérèse de Lambert, Gabrielle Suchon, François Poullain De La Barre, and (...)
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  15. The Forgetting of Gender and the New Histories of Philosophy: A Response to Nancy Tuana.Eileen O'Neill - 2004 - In Schneewind J. (ed.), Teaching New Histories of Philosophy. pp. 87--98.
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  16. Mind and Mechanism: An Examination of Some Mind-Body Problems in Descartes' Philosophy.Eileen A. O'neill - 1983 - Dissertation, Princeton University
    This thesis examines some mind-body problems traditionally ascribed to Descartes' philosophy. One such problem focuses on inconsistencies in Descartes' general causal claims. Another problem, first put forward by Simon Foucher, concerns Descartes' purported espousal of the following inconsistent triad: mind-body causal interaction, mind-body distinctness, and "the causal likeness principle." The final problem is one regarding free will and determinism. ;In the first Chapter I examine the content and number of Descartes' causal principles. An analysis of the main concepts used in (...)
     
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  17.  14
    Queen Christina of Sweden and Her Circle: The Transformation of a Seventeenth-Century Philosophical Libertine. Susanna Akerman.Eileen O'Neill - 1994 - Isis 85 (1):155-156.
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  18. The Correspondence between Princess Elisabeth of Bohemia and René Descartes.Eileen O'Neill - 2009 - Philosophical Review 118 (4):551-555.
  19.  30
    The Forgetting of Gender and the New Histories of Philosophy.Eileen O'Neill - 2004 - Teaching New Histories of Philosophy:87-98.
  20.  16
    Queen Christina of Sweden and Her Circle: The Transformation of a Seventeenth-Century Philosophical Libertine by Susanna Akerman. [REVIEW]Eileen O'neill - 1994 - Isis 85:155-156.
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  21.  25
    Review of Jacqueline broad, Karen green, A History of Women's Political Thought in Europe, 1400-1700[REVIEW]Eileen O'Neill - 2009 - Notre Dame Philosophical Reviews 2009 (11).
  22.  52
    Women in Western Political Philosophy. [REVIEW]Eileen O'Neill - 1988 - Teaching Philosophy 11 (1):73-76.
  23.  19
    Counselling, Research Gaps, and Ethical Considerations Surrounding Pregnancy in Solid Organ Transplant Recipients.Deirdre Sawinski, Steven J. Ralston, Lisa Coscia, Christina L. Klein, Eileen Y. Wang, Paige Porret, Kathleen O’Neill & Ana S. Iltis - 2022 - Journal of Bioethical Inquiry 20 (1):89-99.
    Survival after solid-organ transplantation has improved significantly, and many contemporary transplant recipients are of childbearing potential. There are limited data to guide decision-making surrounding pregnancy after transplantation, variations in clinical practice, and significant knowledge gaps, all of which raise significant ethical issues. Post-transplant pregnancy is associated with an increased risk of maternal and fetal complications. Shared decision-making is a central aspect of patient counselling but is complicated by significant knowledge gaps. Stakeholder interests can be in conflict; exploring these tensions can (...)
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  24.  47
    Acting on principle: an essay on Kantian ethics.Onora O'Neill - 1975 - New York: Columbia University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
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  25. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral (...)
     
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  26.  69
    II_– _Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  27. Ethical Issues with Artificial Ethics Assistants.Elizabeth O'Neill, Michal Klincewicz & Michiel Kemmer - 2023 - In Carissa Véliz (ed.), The Oxford Handbook of Digital Ethics. Oxford University Press.
    This chapter examines the possibility of using AI technologies to improve human moral reasoning and decision-making, especially in the context of purchasing and consumer decisions. We characterize such AI technologies as artificial ethics assistants (AEAs). We focus on just one part of the AI-aided moral improvement question: the case of the individual who wants to improve their morality, where what constitutes an improvement is evaluated by the individual’s own values. We distinguish three broad areas in which an individual might think (...)
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  28.  55
    II_– _Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  29.  86
    Property-Owning Democracy: Rawls and Beyond.Martin O'Neill & Thad Williamson (eds.) - 2012 - Malden, MA: Wiley-Blackwell.
    A collection of original essays that represent the first extended treatment of political philosopher John Rawls' idea of a property-owning democracy.
  30. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 1975 - New York: Cambridge University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
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  31.  27
    Constructivism VS. Contractualism.Onora O'Neill - 2003 - Ratio 16 (4):319-331.
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  32. Seduction: Men, Masculinity and Mediated Intimacy.Rachel O’Neill - unknown
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  33.  30
    The Stratification of Behaviour.John O'Neill - 1967 - Philosophy 42 (159):86-87.
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  34.  42
    Digital wormholes.Elizabeth O’Neill - 2023 - AI and Society 38 (6):2713-2715.
    Cameras, microphones, and other sensors continue to proliferate in the world around us. I offer a new metaphor for conceptualizing these technologies: they are _digital wormholes_, transmitting representations of human persons between disparate points in space–time. We frequently cannot tell when they are operational, what kinds of data they are collecting, where the data may reappear in the future, and how the data can be used against us. The wormhole metaphor makes the mysteriousness of digital sensors salient: digital sensors have (...)
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  35.  60
    The Ethics of Emmanuel Levinas – Diane Perpich.Basil O'Neill - 2010 - Philosophical Quarterly 60 (239):420-422.
  36.  36
    Plural and Conflicting Values.Onora O'Neill - 1991 - Philosophical Quarterly 41 (164):370-372.
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  37.  50
    Future Generations: Present Harms.John O'neill - 1993 - Philosophy 68 (263):35 - 51.
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  38.  40
    Informed Consent and Genetic Information.Onora O'Neill - 2001 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (4):689-704.
  39. Constructions of reason: explorations of Kant's practical philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral (...)
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  40.  83
    The Moral Status of Animals by Stephen L. R. Clark. [REVIEW]Onora O'Neill - 1980 - Journal of Philosophy 77 (7):440-446.
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  41. Attitudes to physician and family assisted suicide: results from a study of public attitudes in Britain.C. O'Neill - 2002 - Journal of Medical Ethics 28 (1):52-52.
    Legalisation of assisted suicide presents a dilemma for society. This arises because of a lack of consensus regarding the precedence to be accorded freedom of choice versus the inviolability of human life. A combination of factors has served to throw this dilemma into sharper focus in recent times. These include population aging,1,2 increased openness regarding end-of-life care,3 development of patients' rights, and increasing secularisation and multiculturalism in society. Against this backdrop and within a context where several countries have addressed legislation (...)
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  42.  5
    Power, knowledge and feminist scholarship: An ethnography of academia Maria do Mar Pereira. [REVIEW]Rachel O’Neill - 2018 - Feminist Theory 19 (2):244-246.
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  43.  31
    Horkheimer and Neurath: Restarting a Disrupted Debate.Thomas Uebel John O'neill - 2004 - European Journal of Philosophy 12 (1):75-105.
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  44.  22
    Unified Science as political philosophy.John O’Neill - 2003 - Studies in History and Philosophy of Science Part A 34 (3):575-596.
    Logical positivism is widely associated with an illiberal technocratic view of politics. This view is a caricature. Some members of the left Vienna circle were explicit in their criticism of this conception of politics. In particular, Neurath’s work attempted to link the internal epistemological pluralism and tolerance of logical empiricism with political pluralism and the rejection of a technocratic politics. This paper examines the role that unified science played in Neurath’s defence of political and social pluralism. Neurath’s project of unified (...)
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  45. “The Church Fathers: Augustine.” In The Finest Room in the Colony: The Library of John Thomas Mullock.Seamus O'Neill - 2016 - In Nancy Earle Ágnes Juhász-Ormsby (ed.), The Finest Room in the Colony: The Library of John Thomas Mullock. Memorial University Libraries. pp. 66-67.
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  46. Christia Mercer and Eileen O'Neill, eds., Early Modern Philosophy: Mind, Matter, and Metaphysics.S. Rajiva - 2007 - Philosophy in Review 27 (2):131.
     
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  47.  6
    Philosophy, Social Hope and Democratic Criticism: Critical Theory for a Global Age.Shane O' Neill - 2008 - Critical Horizons 9 (1):60-76.
    The attempt to connect philosophy and social hope has been one of the key distinguishing features of critical theory as a tradition of enquiry. This connection has been questioned forcefully from the perspective of a post-philosophical pragmatism, as articulated by Rorty. In this article I consider two strategies that have been adopted by critical theorists in seeking to reject Rorty's suggestion that we should abandon the attempt to ground social hope in philosophical reason. We consider argumentative strategies of the philosophical (...)
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  48.  19
    Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations.John O'Neill - 1966 - Philosophy and Phenomenological Research 27 (4):625-626.
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  49.  9
    Chapter 8. Tillich for Today’s Church. Self-critique, Self-transcendence, and the New Reality.Andrew O'Neill - 2017 - In Samuel Andrew Shearn & Russell Re Manning (eds.), Returning to Tillich: Theology and Legacy in Transition. De Gruyter. pp. 97-104.
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  50.  16
    Applying Wave Processing Techniques to Clustering of Gene Expressions.P. D. O'Neill, G. D. Magoulas & X. Liu - 2006 - Journal of Intelligent Systems 15 (1-4):107-128.
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