Results for 'Jörg Tremmel'

141 found
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  1.  26
    10 Establishing intergenerational justice in national constitutions.Joerg Chet Tremmel - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.
  2. Climate Change and Political Philosophy: Who Owes What to Whom?Joerg Chet Tremmel - 2013 - Environmental Values 22 (6):725-749.
    Climate change poses a serious problem for established ethical theories. There is no dearth of literature on the subject of climate ethics that break down the complexity of the issue, thereby enabling one to arrive at partial conclusions such as: 'historical justice demands us to do this...' or 'intergenerational justice demands us to do that...'. In contrast, this article attempts to face up to this complexity, that is: to end with a synthesis of the arguments into what can be considered (...)
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  3.  18
    Interview: Joerg Tuske talks to Anja Steinbauer.Joerg Tuske & Anja Steinbauer - 2019 - Philosophy Now 132:21-21.
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  4. Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300.Joerg Loeschke & Diane Jeske (eds.) - 2022
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  5. Stadt und Film. Versuche zu einer 'Visuellen Soziologie' herausgegeben von Matthias Horwitz, Bernward Joerges und Jörg Potthast mit Beiträgen von B. Joerges, D. Kress, A. Krämer, D. Naegler und J. Potthast.Bernward Joerges - 1996 - In Bernward Joerges, Jörg Potthast & Mathias Horowitz (eds.), WZB Discussion Papers. WZB.
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  6.  50
    Wage Cuts and Managers’ Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):461-472.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  7.  14
    Estimating Cognitive Workload in an Interactive Virtual Reality Environment Using EEG.Christoph Tremmel, Christian Herff, Tetsuya Sato, Krzysztof Rechowicz, Yusuke Yamani & Dean J. Krusienski - 2019 - Frontiers in Human Neuroscience 13.
  8. Dissociating neuronal gamma-band activity from cranial and ocular muscle activity in EEG.Joerg F. Hipp & Markus Siegel - 2013 - Frontiers in Human Neuroscience 7.
  9. A theory of intergenerational justice.Jörg Tremmel - 2009 - London: Earthscan.
    Ultimately this book provides a theory of intergenerational justice that is both intellectually robust and practical with wide applicability to law and policy.
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  10. Friendship and special obligations.Joerg Loeschke & Diane Jeske - 2022 - In . pp. 288-300.
    An important part of friendships are the so-called special obligations generated by them. Friends owe things to each other that they do not owe to strangers. While such special obligations are an important part of our everyday practice, they raise several philosophical questions. These questions include the status of special obligations (are such obligations sui generis or is it possible to reduce them to general moral principles?), the source of such special obligations (what grounds special obligations of friendship?), and the (...)
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  11. Kant's revolution of denkungsart in theoretical and practical view-Towards anamnesis of self-willing enlightened reason.Joerg Werneeke - 2005 - Synthesis Philosophica 20 (1):121-140.
     
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  12.  44
    Classical Indian Philosophy of Mind: The Nyāya Dualist Tradition.Joerg Tuske - 2001 - Mind 110 (440):1066-1069.
  13.  31
    I Say Tomato, You Say Domate:Differential Reactions to English-only Workplace Policies by Persons from Immigrant and Non-immigrantFamilies.Joerg Dietz & S. Pugh - 2004 - Journal of Business Ethics 52 (4):365-379.
    Immigrants now compose approximately 12 of the population of the United States and a sizable proportion of the workforce. Yet in contrast to research on other traditionally under-represented groups (e.g., women, African Americans), there are relatively few studies on issues related to being an immigrant in the U.S. workforce. This study examined English-only workplace policies, focusing on reactions to business justifications – explanations that justify managerial decisions as business necessities – for these policies. We contrasted the reactions of individuals coming (...)
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  14.  30
    Reviewer Acknowledgement.Joerg Andriof, Bryan Husted, David Saiia, Barbara Altman, Michael E. Johnson, Linda Sama, Kristin Backhaus Cramer Marshall Schminke, Barbara R. Bartkus, Thomas M. Jones & Karen E. Schnietz - 2003 - Business and Society 42 (1):6.
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  15.  8
    Bogotá D. C. - Guadalupe Ruiz.Joerg Bader (ed.) - 2012 - Verlag Scheidegger and Spiess.
    The Colombian-born photographer and artist Guadalupe Ruiz has undertaken a project to document the social and economic inequity in her native city of Bogotá. She explores six houses from the city's six different taxation classes whose residents range from extremely affluent to impoverished. By taking photographs of apartments and streetscapes, whole interiors and single pieces of furniture, Ruiz creates a cohesive and multilayered portrait of the city as a whole. She also examines personal and decorative objects, such as family portraits (...)
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  16.  26
    Being in two minds: The divided mind in the ny yas tras.Joerg Tuske - 1999 - Asian Philosophy 9 (3):229 – 238.
    In this paper I suggest that the division between manas and atman in Nyaya philosophy can be interpreted in the light of Western discussions about irrationality. In Western philosophy irrationality has been explained by postulating a divided mind. This helps to account for a generally rational mind that is nevertheless sometimes prone to irrationality. I argue that the division of the mind bears similarities to the division between manas and tman. Looking at the arguments of the Naiy yikas Gautama and (...)
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  17. Whose Constitution? Constitutional Self‐Determination and Generational Change.Jörg Tremmel - 2019 - Ratio Juris 32 (1):49-75.
    Constitutions enshrine the fundamental values of a people and they build a framework for a state’s public policy. With regard to generational change, their endurance gives rise to two interlinked concerns: the sovereignty concern and the forgone welfare concern. If constitutions are intergenerational contracts, how (in)flexible should they be? This article discusses perpetual constitutions, sunset constitutions, constitutional reform commissions and constitutional conventions, both historically and analytically. It arrives at the conclusion that very rigid constitutions are incompatible with the principle of (...)
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  18.  8
    Indian epistemology and metaphysics.Joerg Tuske (ed.) - 2017 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Indian Epistemology and Metaphysics introduces the reader to new perspectives on Indian philosophy based on philological research within the last twenty years. Concentrating on topics such as perception, inference, skepticism, consciousness, self, mind, and universals, some of the most notable scholars working in classical Indian philosophy today examine core epistemological and metaphysical issues. Philosophical theories and arguments from a comprehensive range of Indian philosophical traditions (including the Nyaya, Mimamsa, Saiva, Vedanta, Samkhya, Jain, Buddhist, materialist and skeptical traditions, as well as (...)
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  19.  34
    Klimawandel und Gerechtigkeit.Jörg Tremmel - 2012 - Jahrbuch für Wissenschaft Und Ethik 16 (1):115-140.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 16 Heft: 1 Seiten: 115-140.
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  20. The Anthropological Function of Pictures.Joerg R. J. Schirra & Klaus Sachs-Hombach - 2013 - In Klaus SachsHombach & Joerg R. J. Schirra (eds.), Origins of Pictures Anthropological Discourses in Image. Halem. pp. 132-159.
    There has been a long tradition of characterizing man as the animal that is capable of propositional language. However, the remarkable ability of using pictures also only belongs to human beings. Both faculties however depend conceptually on the ability to refer to absent situations by means of sign acts called 'context building'. The paper investigates the combined roles of quasi-pictorial sign acts and proto-assertive sign acts in the situation of initial context building, which, in the context of “concept-genetic” considerations, aims (...)
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  21.  9
    Making the Return Move: Secondary Students Thinking Poetically and Writing Poetry.Robert Tremmel - 1992 - The Journal of Aesthetic Education 26 (2):17.
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  22.  37
    Welche Prinzipien der Generationengerechtigkeit würden Vertreter aller Generationen unter dem Rawls'schen Schleier der Unwissenheit festlegen?Jörg Tremmel - 2009 - Zeitschrift für Philosophische Forschung 63 (2):201-234.
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  23.  25
    Friendship and special obligations.Joerg Loeschke & Diane Jeske - 2022 - In Joerg Loeschke & Diane Jeske (eds.), Loeschke, Joerg (2022). Friendship and special obligations. In: Jeske, Diane. The routledge handbook of philosophy of friendship. New York: Routledge, 288-300. pp. 288-300.
    An important part of friendships are the so-called special obligations generated by them. Friends owe things to each other that they do not owe to strangers. While such special obligations are an important part of our everyday practice, they raise several philosophical questions. These questions include the status of special obligations (are such obligations sui generis or is it possible to reduce them to general moral principles?), the source of such special obligations (what grounds special obligations of friendship?), and the (...)
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  24. The Aesthetic Self. The Importance of Aesthetic Taste in Music and Art for Our Perceived Identity.Joerg Fingerhut, Javier Gomez-Lavin, Claudia Winklmayr & Jesse J. Prinz - 2021 - Frontiers in Psychology 11.
    To what extent do aesthetic taste and our interest in the arts constitute who we are? In this paper, we present a series of empirical findings that suggest an Aesthetic Self Effect supporting the claim that our aesthetic engagements are a central component of our identity. Counterfactual changes in aesthetic preferences, for example, moving from liking classical music to liking pop, are perceived as altering us as a person. The Aesthetic Self Effect is as strong as the impact of moral (...)
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  25.  9
    Natural and human law in the Atlantic context: Alonso de la Veracruz and Tomás de Mercado.Joerg Alejandro Tellkamp - 2023 - Araucaria 25 (54).
    En este trabajo sobre los pensadores novohispanos Alonso de la Veracruz y Tomás de Mercado se seguirá la argumentación de un tema escasamente explorado: el papel fundacional de la ley natural y su interpretabilidad a través de la ley humana. Se mostrará que ambos autores, basados en las tradiciones salamantinas del siglo XVI, introducen un método que afirmaría la validez de la ley natural y, al mismo tiempo, permitir aplicaciones diversas de los parámetros normativos de la ley humana. Esto es (...)
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  26.  21
    Expanding the taxonomy of (mis-)recognition in the economic sphere.Joerg Schaub & Ikechukwu M. Odigbo - 2019 - European Journal of Social Theory 22 (1):103-122.
    This article makes a contribution to debates in recognition theory by expanding the taxonomy of (mis-)recognition in the economic sphere. It argues that doing justice to the variety of ways in which recognition is engaged in economic relationships requires: (1) taking into consideration not just the recognition principle of esteem, but also (various aspects of) need and respect; (2) distinguishing a productive from a consumptive dimension with regards to each principle of recognition (need, esteem and respect); and (3) identifying the (...)
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  27.  11
    The Non‐Self Theory and Problems in Philosophy of Mind.Joerg Tuske - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 419–428.
    The non‐self theory is one of the cornerstones of Buddhist philosophy. This chapter examines this theory and discusses some of the issues it raises for Western philosophy of mind, in particular for the problem of free will. In the first part, it traces the non‐self theory through several formulations, focusing on different Buddhist texts. In the second part, it analyzes some of the similarities and dissimilarities of the non‐self theory with discussions of the mind‐body problem and the free will problem (...)
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  28.  15
    Pandemics and intergenerational justice. Vaccination and the wellbeing of future societies. FRFG policy paper.Jörg Tremmel - 2022 - Intergenerational Justice Review 7 (1).
    While the unprecedented lockdown measures were at the heart of the debate in the first year of the pandemic, the focus since then has shifted to vaccination issues. The reason, of course, is that vaccines and vaccinations have become available by now. All experts agree: If mankind had failed to develop vaccines against SARS-CoV-2, the death toll would have been much higher. This issue seeks to explore what could be described as a “generational approach to vaccinations”. The question “What can (...)
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  29.  14
    The Gap junction proteins: Vive la différence!Joerg Kistler & Stanley Bullivant - 1988 - Bioessays 9 (5):167-168.
    The intercellular junctions connecting the cytoplasms of fibre cells in the mammalian lens have until recently been regarded as a class of junction which is fundamentally different from that of the gap junctions in other organs. Recent observations, however, suggest that the lens junctions fit protein topology predictions common for all gap junctions. While the homologous peptide portions are predicted to form the channels, the divergent peptide portions of the gap junction polypeptides may adapt channel activity to the special tissue (...)
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  30.  23
    Modernity, Welfare State, and Inequality: Individual and Societal Preconditions of Social Capital.Joerg Luedicke & Martin Diewald - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 165-196.
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  31.  13
    Religion, Labor, Class, and Justice: Buddhist—Christian Dialogue in Fresh Perspective.Joerg Rieger - 2019 - Buddhist-Christian Studies 39 (1):133-146.
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  32.  25
    Classical Indian Philosophy: A History of Philosophy Without Any Gaps by Peter Adamson and Jonardon Ganeri.Joerg Tuske - 2021 - Philosophy East and West 71 (3):1-5.
    "I cannot recommend this book highly enough!" Is this statement true or have I succeeded in lavishing enough praise on this book by writing this statement, making this statement in fact false? This is one way in which Adamson and Ganeri explain the view of the Buddhist philosopher Nāgārjuna that everything is empty. Nāgārjuna has to defend himself against the objection that if everything is "empty" then this surely also applies to his own view. He famously argues that he does (...)
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  33.  68
    The concept of emotion in classical indian philosophy.Joerg Tuske - forthcoming - Stanford Encyclopedia of Philosophy.
  34.  14
    Occupy Religion: Theology of the Multitude and Interreligious Dialogue.Joerg Rieger - 2014 - Buddhist-Christian Studies 34:167-172.
    In lieu of an abstract, here is a brief excerpt of the content:Occupy Religion:Theology of the Multitude and Interreligious DialogueJoerg RiegerOne of the big questions for the present is how to bring the different liberation movements together. The different liberation theologies, as is well known, have addressed various forms of oppression along the lines of gender, sexuality, race, ethnicity, class, and other factors. What is it that brings us together without erasing our differences? This question has important implications for interreligious (...)
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  35. How it Feels to Be Alive: Moods, Background Orientations, and Existential Feelings.Joerg Fingerhut & Sabine Marienberg - 2012 - In Jörg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive. de Gruyter. pp. 1-20.
  36.  34
    Emile Faguet on Republican Education and French University Reform, 1875-1914.Joerge Dyrkton - 2002 - The European Legacy 7 (4):473-485.
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  37.  30
    Emile Faguet, the “middle,” and postmodern revisions to the Sternhell Thesis.Joerge Dyrkton - 1999 - The European Legacy 4 (2):43-53.
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  38.  18
    The liberal critic as ideologue: Emile Faguet andfin-de-sièclereflections on the eighteenth century.Joerge Dyrkton - 1996 - History of European Ideas 22 (5-6):321-336.
  39.  26
    Explorations in Philosophy: Essays by J. N. Mohanty, Vol. 1: Indian Philosophy.Joerg Tuske - 2004 - Mind 113 (450):372-375.
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  40.  13
    Instrumentation: Between Science, State and Industry, Sociology of the Sciences Yearbook.B. Joerges & T. Shinn (eds.) - 2001 - Springer.
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  41.  35
    The Ethics of Wealth in a World of Economic Inequality: A Christian Perspective in a Buddhist-Christian Dialogue.Joerg Rieger - 2013 - Buddhist-Christian Studies 33:153-162.
    In lieu of an abstract, here is a brief excerpt of the content:The Ethics of Wealth in a World of Economic Inequality: A Christian Perspective in a Buddhist-Christian DialogueJoerg RiegerThere is common agreement that we find ourselves in a world of economic inequality. More precisely, we are living in a world where economic inequality continues to grow by leaps and bounds. Income inequality in the United States is greater than it has ever been, greater than that of most other wealthy (...)
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  42.  13
    The dispute about the climate non-identity problem – looked upon from the paradigm perspective.Jörg Tremmel - 2020 - Intergenerational Justice Review 5 (2).
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  43.  55
    Dinnaga and the Raven paradox.Joerg Tuske - 1998 - Journal of Indian Philosophy 26 (5):387-403.
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  44. The Body and the Experience of Presence.Joerg Fingerhut - 2012 - In Jörg Fingerhut & Sabine Marienberg (eds.), Feelings of Being Alive. De Gruyter. pp. 8--167.
    We experience our encounters with the world and others in different degrees of intensity – the presence of things and others is gradual. I introduce this kind of presence as a ubiquitous feature of every phenomenally conscious experience, as well as a key ingredient of our ‘feeling of being alive’, and distinguish explanatory agendas that might be relevant with regard to this phenomenon (1 – 3). My focus will be the role of the body-brain nexus in realizing these experiences and (...)
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  45. Technology in everyday life: Conceptual queries.Bernward Joerges - 1988 - Journal for the Theory of Social Behaviour 18 (2):219–237.
    According to an editor of The Economist, the world produced, in the years since World War II, seven times more goods than throughout all history. This is well appreciated by lay people, but has hardly affected social scientists. They do not have the conceptual apparatus for understanding accelerated material-technical change and its meaning for people's personal lives, for their ways of relating to them-selves and to the outside world. Of course, a great deal of speculation about emerging life forms in (...)
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  46. Occupy Religion: Theology of the Multitude.Joerg Rieger & Pui-lan Kwok - 2013
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  47. Aesthetic Emotions Reconsidered.Joerg Fingerhut & Jesse J. Prinz - 2020 - The Monist 103 (2):223-239.
    We define aesthetic emotions as emotions that underlie the evaluative assessment of artworks. They are separated from the wider class of art-elicited emotions. Aesthetic emotions historically have been characterized as calm, as lacking specific patterns of embodiment, and as being a sui generis kind of pleasure. We reject those views and argue that there is a plurality of aesthetic emotions contributing to praise. After presenting a general account of the nature of emotions, we analyze twelve positive aesthetic emotions in four (...)
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  48.  32
    Membrane contacts and lens transparency.Joerg Kistler & Stanley Bullivant - 1986 - Bioessays 5 (2):79-83.
    Two kinds of membrane contacts in the vertebrate lens are described. Fiber gap junctions are domains where small molecules can pass between lens cells. Membrane structures of ball‐and‐socket type interlock adjacent lens fibers and thus contribute to the structural integrity of the lens. Both of these membrane contacts appear crucial for the maintenance of lens transparency.
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  49.  23
    Research Involving Minors−A Duty of Solidarity?Joerg Loeschke & Bert Heinrichs - 2015 - Ethics in Biology, Engineering and Medicine 6 (1-2):67-80.
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  50. WZB Discussion Papers.Bernward Joerges, Jörg Potthast & Mathias Horowitz - 1996 - WZB Discussion Papers.
    Die im Reader versammelten Beiträge verstehen sich als Versuche zu einer Soziologie des Visuellen. Sie untersuchen am Beispiel des Mediums Stadtfilm, welche Rolle die dorterzeugten Bilder großer Städte bei der Produktion urbanistischer Repräsentanten spielen. Aus diesem Grund werden insbesondere Übergänge analysiert, die Spielfilme einerseits und urbanistische Diskurse andererseits miteinander verknüpfen. Gemeinsamer Ausgangspunkt ist die These, daß es vor allem Bilder sind, die solche Verknüpfungen gewährleisten. Es wird unterstellt, daß es das Medium Film erlaubt, gerade über den Einsatz von Bildern "näher" (...)
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