Results for ' Hegel's Elements of the PR '

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  1.  18
    Hegel's `Elements of the Philosophy of Right': A Critical Guide.David James (ed.) - 2017 - New York, NY: Cambridge University Press.
    Hegel's Elements of the Philosophy of Right, one of the classic texts of German Idealism, is a seminal work of legal, social and political philosophy that has generated very different interpretations since its publication in 1821. Written with the advantage of historical distance, the essays in this volume adopt a fresh perspective that makes readers aware of the breadth and depth of this classic work. The themes of the essays reflect the continuing relevance of the text, and include (...)
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  2.  14
    The Public Sphere in Hegel’s Elements of the Philosophy of Right. Tensions and Mediations in Modern Ethical Life.Eduardo Assalone - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 29:15-39.
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  3. "Acting on" instead of" stepping back": Hegel's conception of the relation between motivations and the free will.Christopher Yeomans - 2010 - Contrastes: Revista Internacional de Filosofía 15 (cialidad y subjetividad humanas):377-387.
    One of the most important elements of Hegel’s philosophical anthropology is his moral psychology. In particular, his understanding of the relation between motivations and reason plays a crucial intermediate role in connecting his anthropological meditations on the complete nature of the human being with his political theory of actualized freedom. Whereas recent important work on Hegel’s moral psychology has detected a Kantian distinction between natural desires and the rational perspective, the activity of practical reason actually takes place within motivations (...)
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  4. Hegel's Theory of the Ethical State (in Czech).Jiri Chotas - 2003 - Filosoficky Casopis 51 (2):275-291.
    The author argues that Hegel in his early manuscript The German Constitution and in the later Elements of the Philosophy of Right develops the theory of the ethical (sittlicher) state. This reading of Hegel's theory of the state challenges wide-spread criticism of Hegel's political theory as, e.g., put forward by Karl Popper in his book The Open Society and its Enemies. (edited).
     
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  5. G W F Hegel ’s Elements Of The Philosophy Of Right. [REVIEW]D. Macgregor - 1993 - Bulletin of the Hegel Society of Great Britain 27:64-66.
     
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  6. Hegel and Marx on the Rabble and the Problem of Poverty in Modern Society.Yitzhak Y. Melamed - 2001 - Iyyun 50 (1):23-40.
    The problem of poverty and the emergence of a rabble (Pöbel) in modern society does not find any reasonable solution in Hegel's Philosophy of Right (henceforth PR). Some scholars have stressed how unusual this is for Hegel, claiming that it would have been uncharacteristic for him to leave a major, acknowledged problem of his system unsolved: "On no other occasion does Hegel leave a problem at that." The importance of this problem is not limited to the threat it poses (...)
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  7. Hegel's concept of evil in The'Elements of the Philosophy of Right'.P. Adamek - 2003 - Filosoficky Casopis 51 (2):255-273.
     
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  8.  46
    Elements of the philosophy of right.Georg Wilhelm Friedrich Hegel - 1991 - New York: Cambridge University Press. Edited by Allen W. Wood & Hugh Barr Nisbet.
    This book is a translation of a classic work of modern social and political thought. Elements of the Philosophy of Right, Hegel's last major published work, is an attempt to systematize ethical theory, natural right, the philosophy of law, political theory, and the sociology of the modern state into the framework of Hegel's philosophy of history. Hegel's work has been interpreted in radically different ways, influencing many political movements from far right to far left, and is (...)
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  9.  34
    Hegel's Citizen.Dudley Knowles - 2004 - Hegel Bulletin 25 (1-2):41-53.
    Hegel's account of freedom is complex and difficult. It integrates a doctrine of free agency, a theory of social freedom, and a self-determining theodicy of Spirit. To achieve full understanding, if full understanding is possible, the student must both disentangle and articulate the components, and then fit together the separate pieces into an intelligible whole. And what is true of the whole is true of the parts; each element is in turn complex and controversial.In this paper, I want to (...)
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  10.  34
    Hegel’s Social and Political Philosophy.Thom Brooks - 2021 - Stanford Encyclopedia of Philosophy 2021:Online.
    Georg Wilhelm Friedrich Hegel (1770–1831) developed a philosophy based on freedom within a wider philosophical system offering novel views on topics ranging from property and punishment to morality and the state. Hegel’s main work was the Elements of the Philosophy of Right (“PR”) first published in 1821. Many of his other major works include discussions or analyses connected to his social and political philosophy. He also wrote various political essays during his career, many of which have been translated (Hegel (...)
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  11.  13
    Hegel's theory of normativity: the systematic foundations of the philosophical science of right.Kevin Thompson - 2019 - Evanston, Illinois: Northwestern University Press.
    Hegel's "Elements of the Philosophy of Right" offers an innovative and important account of normativity, yet the theory set forth there rests on philosophical foundations that have remained largely obscure. In "Hegel's Theory of Normativity," Kevin Thompson proposes an interpretation of the foundations that underlie Hegel's theory: its method of justification, its concept of freedom, and its account of right. Thompson shows how the systematic character of Hegel's project together with the metaphysical commitments that follow (...)
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  12.  9
    Ethics as ethical rebellion: Good as the externalization of particularity in Hegel’s elements of the philosophy of right.Ana Haber - 2011 - Filozofija I Društvo 22 (4):37-60.
    Ispoljavanje dobra u Hegelovim Osnovnim crtama filozofije prava nije postizanje srece ili malogradjanskog komfora, nego hrabro i odlucno, gotovo slucajno i spolja posmatrano neosnovano ispoljavanje partikularne volje. Ovakav pojam dobra je upravo suprotan pojmu dobra u smislu dobara i uzivanja koji sprecava stvaranje subjektivnosti kod onih koji su neprepoznati od datog drustvenog sistema, urusavajuci mogucnost partikularnog delanja kod ovih, i time ih podrzavajuci u mentalitetu rulje, to jest mase. Nadomestavanje nedostatka slobode komforom je pre karakteristika faze apstraktnog prava, koju faza (...)
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  13. Living the contradictions : wives, husbands and children in Hegel's elements of the Philosophy of right.Kimberly Hutchings - 2017 - In David James (ed.), Hegel's `Elements of the Philosophy of Right': A Critical Guide. New York, NY: Cambridge University Press.
     
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  14.  23
    Hegel's Philosophy of right.Georg Wilhelm Friedrich Hegel & Samuel Walters Dyde - 1896 - London: George Bell and Sons. Edited by S. W. Dyde.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  15.  6
    Hegel and the Unified Theory of Punishment.Thom Brooks - 2012 - In Hegel's Philosophy of Right. Oxford, UK: Wiley‐Blackwell. pp. 101–123.
    G. W. F. Hegel’s theory of punishment has been most often thought to fit within a particular penal camp. The most popular interpretation is that this theory is retributivist because criminals should only be punished only where deserved in an effort to “annul” crime. Others believe this theory is a theory of moral education whereby criminals come to understand their crimes as wrongs in an effort to reform their behaviour. These interpretations all fail to acknowledge the novelty of Hegel’s theory (...)
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  16.  50
    Hegel’s Treatment of Predication Considered in the Light of a Logic for the Actual World.Paul Redding - 2019 - Hegel Bulletin 40 (1):51-73.
    For many recent readers of Hegel, Wilfrid Sellars’s 1956 London lectures on the “Myth of the Given” have signaled an important rapprochement between Hegelian and analytic traditions in philosophy. Here I want to explore the ideas of another philosopher, also active in London in the 1950s, who consciously pursued such a goal: John N. Findlay. The ideas that Findlay brought to Hegel—sometimes converging with, sometimes diverging from those of Sellars—had been informed by his earlier study of the Austrian philosopher Alexius (...)
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  17.  89
    Hegel’s Treatment of Transcendental Apperception in Kant.Sally S. Sedgwick - 1992 - The Owl of Minerva 23 (2):151-163.
    From the various discussions of Kant’s theoretical philosophy throughout Hegel’s works, it is not difficult to come away with the impression that Hegel thinks that the Kantian categories are derived from experience, and that the method of a “transcendental” investigation of the forms of subjectivity is nothing other than that of generalization upon observation. As early as the 1802-03 essay, Faith and Knowledge, for example, he characterizes the critical philosophy as the “completion and idealization” of Lockean “empirical psychology.” In § (...)
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  18. Hegel’s System and the Necessity and Intelligibility of Evil, Part I.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (1):47-64.
    Hegel attempts both to give evil its metaphysical due and to give it intelligibility within a processive idealistic system. To accomplish these ends, he consistently employs the contrast between the natural and the free act of the subject and the contrast between the particular and the universal. He places these contrasts within the situation of an original and presupposed unity of spirit that itself is the ground of the mediation required for thinking freedom, for evil, and for ultimate reconciliation. He (...)
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  19. On Hegel's Critique of Kant's Subjectivism in the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave. pp. 341-370.
    In this chapter, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay Faith and Knowledge (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...)
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  20. GWF Hegel, Elements of the Philosophy of Right Reviewed by.H. S. Harris - 1992 - Philosophy in Review 12 (5):325-327.
     
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  21.  18
    Elements of Hegel’s Political Theology.Andrew Buchwalter - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (1):138-161.
    This essay examines Hegel’s variegated understanding of the relationship of religion and politics, especially as articulated in his idea of state as a “secular deity” or “earthly divinity.” It does so by engaging and expanding upon themes explored by Ludwig Siep in his 2015 Der Staat als irdischer Gott: Genese und Relevanz einer Hegelschen Idee. Its focus is fourfold: 1) It affirms the special role played by a civil religion in sustaining and maintaining institutions of modern states. 2) It details (...)
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  22.  52
    Hegel's Philosophy of Nature: Overcoming the Division between Matter and Thought.Alison Stone - 2000 - Dialogue 39 (4):725.
    RÉSUMÉ: La Philosophie de la nature de Hegel élabore une théorie complexe et systématique du monde naturel, qui est passée presque inaperçue dans la littérature secondaire. Selon cette théorie, la nature passe progressivement d'une division originale entre ses deux éléments constitutifs, la pensée et la matière, à leur unification finale, par une séquence rationnellement nécessaire d'étapes dans le processus. Cette progression naturelle présente une structure identique à celle de la progression que Hegel discerne parmi lesformes de la conscience subjective. Une (...)
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  23.  21
    Education as "Absolute Transition" in Hegel’s Philosophy of Right.Kelly M. S. Swope - 2016 - Idealistic Studies 46 (3):237-258.
    G. W. F. Hegel’s Elements of Philosophy of Right analogizes the unfolding of a people’s political self-consciousness to the unfolding of an education. Yet Hegel is somewhat unsystematic in accounting for how the process of political education unfolds in its differentiated moments. This paper pieces together a more systematic account of political education from Hegel’s scattered remarks on the subject in Philosophy of Right. I argue that, once we understand how political education fits into the holistic picture of Hegel’s (...)
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  24.  12
    Education as "Absolute Transition" in Hegel’s Philosophy of Right.Kelly M. S. Swope - 2016 - Idealistic Studies 46 (3):237-258.
    G. W. F. Hegel’s Elements of Philosophy of Right analogizes the unfolding of a people’s political self-consciousness to the unfolding of an education. Yet Hegel is somewhat unsystematic in accounting for how the process of political education unfolds in its differentiated moments. This paper pieces together a more systematic account of political education from Hegel’s scattered remarks on the subject in Philosophy of Right. I argue that, once we understand how political education fits into the holistic picture of Hegel’s (...)
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  25.  96
    The Principle of Systematicity in Hegel's Science of Logic.N. V. Motroshilova - 1999 - Russian Studies in Philosophy 38 (1):9-27.
    Hegel's Science of Logic is a unique intellectual center of the philosopher's development. In a sense everything that he had done previously was used in his search for a logical principle and in shaping a system of logic and everything he wrote later brought out the theoretical elements that it implicitly contained.
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  26.  2
    Hegel.Michael Quante - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Oxford, UK: Wiley‐Blackwell. pp. 537–545.
    This chapter contains sections titled: Introduction Hegel's Critique of a Scientistic Philosophy of Action in the Hegel's Philosophy of Action: The ‘Morality’ Chapter of the Philosophy of Right Hegel's Philosophy of Action in the Contemporary Systematic Context References Further reading.
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  27. From the Separateness of Space to the Ideality of Sensation. Thoughts on the Possibilities of Actualizing Hegel's Philosophy of Nature.Dieter Wandschneider - 2000 - Bulletin of the Hegel Society of Great Britain 41 (1-2):86-103.
    The Cartesian concept of nature, which has determined modern thinking until the present time, has become obsolete. It shall be shown that Hegel's objective-idealistic conception of nature discloses, in comparison to that of Descartes, new perspectives for the comprehension of nature and that this, in turn, results in possibilities of actualizing Hegel's philosophy of nature. If the argumentation concerning philosophy of nature is intended to catch up with the concrete Being-of-nature and to meet it in its concretion, then (...)
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  28. Hegel's dialectic: the explanation of possibility.Terry P. Pinkard - 1988 - Philadelphia: Temple University Press.
    Hegel is one of the most often cited and least read of all major philosophers. He is alternately regarded as the best and the worst that philosophy has produced. Nobody, however, disputes his influence. In Hegel's Dialectic, Terry Pinkard offers a new interpretation of Hegel's program that assesses his conception of the role of philosophy, his method, and some of the specific theses that he defended. Hegel's dialectic is interpreted as offering explanations of the possibility of basic (...)
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  29. Hegel’s Account of Christianity and Religious Alienation.Jon Stewart - 2021 - European Journal for Philosophy of Religion 13 (1):129-152.
    In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to and culminates in Christianity, which is the one true religion. One key element which separates Christianity from the other religions, according to Hegel, concerns the issue of alienation. He argues that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. In this paper, I wish to examine Hegel’s view (...)
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  30. How the Good Obligates in Hegel's Conception of Sittlichkeit: A Response to Robert Stern's Understanding Moral Obligation.Dean Moyar - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (6):584-605.
    In Understanding Moral Obligation: Kant, Hegel, Kierkegaard, Robert Stern argues that Hegel has a social command view of obligation. On this view, there is an element of social command or social sanction that must be added to a judgment of the good in order to bring about an obligation. I argue to the contrary that Hegel's conception of conscience, and thus the individual's role in obligation, is more central to his account than the social dimension. While agreeing with Stern (...)
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  31.  37
    On the Formative Elements of the Spiral View of History in Ham’s Ssial Thought.Kyoung-Jae Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:351-357.
    The metaphorical understanding of historical movement as spiral is due to the symbolism of the spiral. Spiral is the geometric pattern to depict a self-accumulative growth of energy or life force. For Ham, history neither reiterates “the eternal return” to the primal archetype nor generates “the unilateral straight move of teleology. If history is a living move, it should follow the basic principle of life evolution as all the living experiences the gradual and yet creative advance by long accumulative changes. (...)
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  32.  12
    Hegel’s Account of Christianity and Religious Alienation.Jon Stewart - forthcoming - European Journal for Philosophy of Religion.
    In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to Christianity, which is the one true religion. One key element which separates Christianity from the other religions, for Hegel, concerns the issue of alienation. He claims that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. I wish to examine Hegel’s view that Christianity alone overcomes religious alienation. What (...)
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  33.  93
    Hegel’s Political Philosophy: a Systematic Reading of the Philosophy of Right.Thom Brooks - 2009 - Edinburgh: Edinburgh University Press.
    A new edition of the first systematic reading of Hegel's political philosophy Elements of the Philosophy of Right is widely acknowledged to be one of the most important works in the history of political philosophy. This is the first book on the subject to take Hegel's system of speculative philosophy seriously as an important component of any robust understanding of this text. Key Features •Sets out the difference between 'systematic' and 'non-systematic' readings of Philosophy of Right •Outlines (...)
  34. The ethicality in civil society" : bifurcation, bildung and Hegel's supersession of the aporias of social modernity.Andrew Buchwalter - 2017 - In David James (ed.), Hegel's `Elements of the Philosophy of Right': A Critical Guide. New York, NY: Cambridge University Press.
  35.  14
    Encyclopedia of the philosophical sciences in outline, and critical writings.Georg Wilhelm Friedrich Hegel (ed.) - 1990 - New York: Continuum.
    Hegel's system of philosophy was not only the leading form of metaphysics during his lifetime, but it has taken on increasing significance in our own time. The main element in this compact collection of Hegel's thought is an eagerly awaited new translation of one of the most influential works of thought ever written, the "Encyclopedia of the Philosophical Sciences in Outline." Also included is "Preface to the System of Philosophy" and "Solger's Posthumous Writings and Correspondence." (For other texts (...)
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  36. Desire: An Elemental Passion in Hegel's Phenomenology in The Elemental Passions of the Soul. Poetics of the Elements in the Human Conditions: Part 3.L. Rauch - 1989 - Analecta Husserliana 28:193-207.
     
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  37.  69
    Hegel’s “Objective Spirit”, extended mind, and the institutional nature of economic action.Ivan A. Boldyrev & Carsten Herrmann-Pillath - 2013 - Mind and Society 12 (2):177-202.
    This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply (...)
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  38.  84
    The eternal irony of the community: Aristophanian echoes in Hegel's phenomenology of spirit.Karin De Boer - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (4):311 – 334.
    This essay re-examines Hegel's account of Greek culture in the section of the _Phenomenology of Spirit_ devoted to “ethical action”. The thrust of this section cannot be adequately grasped, it is argued, by focusing on Hegel's references to either Sophocles' _Antigone_ or Greek tragedy as a whole. Taking into account Hegel's complex use of literary sources, the essay shows in particular that Hegel draws on Aristophanes' comedies to comprehend the collapse of Greek culture, a collapse he considered (...)
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  39. The End of Art: Hegel’s Appropriation of Artistotle’s Nous.Stephen Snyder - 2006 - Modern Schoolman 83 (4):301-316.
    This article investigates a tension that arises in Hegel’s aesthetic theory between theoretical and practical forms of reason. This tension, I argue, stems from Hegel’s appropriation of an Aristotelian framework for a historically unfolding social teleology which puts practical reason to work for the aims of theoretical reason. Recognizing that this aspect of Hegel’s dialectic is essential in overcoming problems left in Kant’s transcendental idealism, the appearance of incongruence does not lessen. Grouped together with absolute spirit, Hegel positions art as (...)
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  40.  23
    A Reading of Hegel’s Phenomenology of Spirit. [REVIEW]J. S. G. - 1977 - Review of Metaphysics 31 (2):322-323.
    In the midst of a recrudescence of serious interest in the philosophy of Hegel, Lauer’s scholarly, detailed and careful "reading" of Hegel’s most difficult work is a highly valuable and useful contribution to the literature. Aside from conscientious, reasonably impartial accounts of the central themes of the Phenomenology, key elements in the interpretations and commentaries of the major writers who have tackled Hegel’s profound description of the forms of consciousness and the processes of knowing are artfully interwoven in Lauer’s (...)
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  41.  16
    Cognition: An Introduction to Hegel's Phenomenology of Spirit.Tom Rockmore - 1997 - Univ of California Press.
    Hegel's Phenomenology of Spirit, the philosopher's first and perhaps greatest work, is the most important philosophical treatise of the nineteenth century. In this companion volume to his general introduction to Hegel, Tom Rockmore offers a passage-by-passage guide to the Phenomenology for first-time readers of the book and others who are not Hegel specialists. Rockmore demonstrates that Hegel's concepts of spirit, consciousness, and reason can be treated as elements of a single, coherent theory of knowledge, one that remains (...)
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  42.  6
    Hard Work.Kimberly Hutchings - 2012 - In Thom Brooks (ed.), Hegel's Philosophy of Right. Oxford, UK: Wiley‐Blackwell. pp. 124–142.
    This chapter contains sections titled: Reading the Philosophy of Right The Terms of Ethical Life The Hard Work of Freedom Conclusion Notes References.
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  43.  17
    Right, morality, ethical life: studies in G.W.F. Hegel's philosophy of right.Jussi Kotkavirta (ed.) - 1997 - Jyväskylä: University of Jyväskylä.
    This book is the Studies in G.W.F. Hegel's Philosophy of Right; Hegel's 'elements of the Philosophy of 'right is his last major published statement not only on the philosophy of law but on ethical theory, natural law, social and political theory as well. The studies of Right, Morality, Ethical Life duscuss Hegel's views both historically and systematically, contrubuting to the lively discussions concerning the signifigance of Hegel's view in the present philosophical context. This book is (...)
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  44.  17
    Dialectic and Gospel in the Development of Hegel's Thinking (review).Lawrence S. Stepelevich - 1999 - Journal of the History of Philosophy 37 (3):540-541.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dialectic and Gospel in the Development of Hegel’s Thinking by Stephen CritesLawrence S. StepelevichStephen Crites. Dialectic and Gospel in the Development of Hegel’s Thinking. University Park: Pennsylvania State University Press, 1998. Pp. xvii + 572. Cloth, $65.00Unlike either Wittgenstein or Heidegger, or his contemporary, Schelling, there is really no “Early” or “Later” Hegel. The fundamentals of his system were, if not always fully articulated, nevertheless present from the (...)
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  45.  5
    The mystical element in Hegel's early theological writings.George Plimpton Adams - 1910 - Berkeley,: The University press.
    This Is A New Release Of The Original 1910 Edition.
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  46.  31
    The concept of ethical life in Hegel's Philosophy of Right.K. Kierans - 1992 - History of Political Thought 13 (3):417-435.
    There is more to Hegel's position than fear of a potentially destructive modern freedom. The most striking thing about the Philosophy of Right is that in it the whole distinction between tradition and modern freedom is overcome. We find a view of things in which the freedom of individuals and the given institutional order come together as one. This does not mean that Hegel ignored the difference or distinction between the two sides; he had learned from Plato and a (...)
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  47.  38
    Hegel’s Non-Revolutionary Account of the French Revolution in the Phenomenology of Spirit.Karin De Boer - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):453-466.
    Focusing on the section ‘Absolute Freedom and Terror’ of the Phenomenology of Spirit, this article argues that the method Hegel employs in this work does not capture the full significance of the French Revolution. I claim that Hegel’s method is reformist rather than revolutionary: Hegel deliberately restricts his analyses to transformations that occur within the element of thought and presents the changes that occur within this element as logically ensuing from one another. This approach, I argue, is at odds with (...)
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  48.  92
    Antigone's Ghost: Undoing Hegel's Phenomenology of Spirit.Kelly Oliver - 1996 - Hypatia 11 (1):67 - 90.
    This essay argues that Hegel's discussion of the family in "The Ethical Order" section of Phenomenology of Spirit undermines the entire project of that text. Hegel's project demands that every element of consciousness be conceptualizable, and yet, woman, an essential unconscious element of consciousness, is in principle unconceptualizable. The end of the essay attempts to relate Hegel's discussion of the family to contemporary discussions of family values.
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  49.  39
    Hegel’s Non-Revolutionary Account of the French Revolution in the Phenomenology of Spirit.Karin De Boer - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):453-466.
    Focusing on the section ‘Absolute Freedom and Terror’ of the Phenomenology of Spirit, this article argues that the method Hegel employs in this work does not capture the full significance of the French Revolution. I claim that Hegel’s method is reformist rather than revolutionary: Hegel deliberately restricts his analyses to transformations that occur within the element of thought and presents the changes that occur within this element as logically ensuing from one another. This approach, I argue, is at odds with (...)
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  50.  97
    The project of reconcilation: Hegel's social philosophy.Michael O. Hardimon - 1992 - Philosophy and Public Affairs 21 (2):165-195.
    The central aim of Hegel's' social philosophy (the Rechtsphilosophie) is to reconcile his contemporaries--the men and women of the nineteenth century--to the modern social world. By "the modem social world" I mean the central social institutions of that era: the family, civil society, and the state. Hegel seeks to enable his contemporaries to overcome their alienation from this world by providing them with a philosophical theory that will reveal its true nature (PR, Preface sec. 14). "The project of reconciliation" (...)
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