Results for 'Alan Sanders'

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  1.  20
    The Clinical Reality of Artificial Nutrition and Hydration for Patients at the End of Life.Alan Sanders - 2009 - The National Catholic Bioethics Quarterly 9 (2):293-304.
  2.  38
    Pragmatism.Charles Sanders Santiago Peirce & Jon Alan Schmidt - 2022 - Cognitio 23 (1):e51310.
    In 1907, Charles Peirce attempted to write an article that would introduce his distinct variety of pragmatism to a general audience. He eventually produced more than five hundred handwritten sheets, culminating in five major variants. Peirce left the second unfinished, while extensive portions of the third through fifth have appeared in collections of his writings, including the beginning that is common to all five. This is the completed and signed first version, which has never been published before and offers fresh (...)
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  3. Alan Watts and the re-visioning of psychotherapy.Colin James Sanders - 2021 - In Peter J. Columbus (ed.), The Relevance of Alan Watts in Contemporary Culture: Understanding Contributions and Controversies. New York, NY: Routledge.
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  4.  18
    Atwell R. Turquette. Peirce's icons for deductive logic. Studies in the philosophy of Charles Sanders Peirce, Second series, edited by Edward C. Moore and Richard S. Robin, The University of Massachusetts Press, Amherst 1964, pp. 95–108. [REVIEW]Alan Ross Anderson - 1974 - Journal of Symbolic Logic 39 (2):354.
  5.  11
    Contemporary Portrayals of Aushwitz: Philosophical Challenges.Alan Rosenberg, James R. Watson & Detlef Linke (eds.) - 2000 - Humanity Books.
    What happens when an entire group of human beings is excluded from the definition of humanity? How is the power of language used to distort reality? What happens when a comprehensive economic plan is based on theft, brainwashing, slave labor, and murder? These and other philosophical questions about the Holocaust are contemplated in Contemporary Portraits of Auschwitz. In 1988, a group of philosophers who had survived the Holocaust, or had known people at the Auschwitz death camp, decided to found an (...)
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  6. Peirce’s evolving interpretants.Jon Alan Schmidt - 2022 - Semiotica 2022 (246):211-223.
    The semeiotic of Charles Sanders Peirce is irreducibly triadic, positing that a sign mediates between the object that determines it and the interpretant that it determines. He eventually holds that each sign has two objects and three interpretants, standardizing quickly on immediate and dynamical for the objects but experimenting with a variety of names for the interpretants. The two most prominent terminologies are immediate/dynamical/final and emotional/energetic/logical, and scholars have long debated how they are related to each other. This paper (...)
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  7. Temporal Synechism: A Peircean Philosophy of Time.Jon Alan Schmidt - 2020 - Axiomathes 32 (2):233-269.
    Charles Sanders Peirce is best known as the founder of pragmatism, but the name that he preferred for his overall system of thought was ‘‘synechism’’ because the principle of continuity was its central thesis. He considered time to be the paradigmatic example and often wrote about its various aspects while discussing other topics. This essay draws from many of those widely scattered texts to formulate a distinctively Peircean philosophy of time, incorporating extensive quotations into a comprehensive and coherent synthesis. (...)
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  8.  31
    Virtuous Engineers: Ethical Dimensions of Technical Decisions.Jon Alan Schmidt - 2021 - In Emanuele Ratti & Tom Stapleford (eds.), Science, Technology, and Virtues: Contemporary Perspectives. Oxford University Press. pp. 117-135.
    Modern approaches to engineering ethics typically involve the systematic application of universal abstract principles, reflecting the culturally dominant paradigm of technical rationality (techne). By contrast, virtue ethics recognizes that sensitivity to context and practical judgment (phronesis) are indispensable in particular concrete situations, and therefore focuses on the person who acts, rather than the action itself. Virtues are identified within a specific social practice in accordance with its proper purpose, its societal role and associated responsibilities, and the internal goods that are (...)
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  9. Unpublished Gaskell correspondence.Alan Shelston & John Chapple - 2006 - Bulletin of the John Rylands Library 88 (1):153-163.
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  10.  60
    Systems of logic based on ordinals..Alan Turing - 1939 - London,: Printed by C.F. Hodgson & son.
  11.  50
    Unity of the intellectual virtues.Alan T. Wilson - 2021 - Synthese 199 (3-4):9835-9854.
    The idea that moral virtues form some sort of “unity” has received considerable attention from virtue theorists. In this paper, I argue that the possibility of unity among intellectual virtues has been wrongly overlooked. My approach has two main components. First, I work to distinguish the variety of different views that are available under the description of a unity thesis. I suggest that these views can be categorised depending on whether they are versions of standard unity or of strong unity. (...)
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  12.  25
    Pragmatism, realism and the economist/economy divide.Alan Shipman - 2003 - Foundations of Science 8 (1):23-50.
    A centipede can walk until it thinks about howit does so. Thereafter it stumbles, over thesheer impossibility of the information andcoordination required. Life in the economy islittle different. Those engaged in productionand exchange discover, pragmatically, ways tomake them work. Those observing the processsee, realistically, the immense improbabilitythat it should do so. That most economies workin practice, but must pass such toughteleological tests to succeed in theory,highlights a difference between players' andspectators' outlook which may help to explainwhy the game has repeatedly (...)
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  13.  28
    Republic of Equals: Predistribution and Property-Owning Democracy.Alan Thomas - 2016 - New York, US: Oxford University Press USA.
    The first book length study of property-owning democracy, Republic of Equals argues that a society in which capital is universally accessible to all citizens is uniquely placed to meet the demands of justice. Arguing from a basis in liberal-republican principles, this expanded conception of the economic structure of society contextualizes the market to make its transactions fair. The author shows that a property-owning democracy structures economic incentives such that the domination of one agent by another in the market is structurally (...)
  14.  54
    Dialectic and difference: dialectical critical realism and the grounds of justice.Alan William Norrie - 2010 - New York: Routledge.
    Introduction: Natural necessity, being, and becoming -- Accentuate the negative -- Diffracting dialectic -- Opening totality -- Constellating ethics -- Metacritique I : philosophy's primordial failing -- Metacritique II : dialectic and difference -- Conclusion: Natural necessity and the grounds of justice : natural necessity as material meshwork.
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  15.  26
    The Ethics of Prosecution Lawyers.Richard Young & Andrew Sanders - 2004 - Legal Ethics 7 (2):190-209.
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  16.  6
    Weber, Irrationality, and Social Order.Alan Sica - 1988 - University of California Press.
    Despite immediate appearances, this book is not primarily a hermeneutical exercise in which the superiority of one interpretation of canonical texts is championed against others. Its origin lies elsewhere, near the overlap of history, psychoanalysis, aesthetics, and social theory of the usual kind. Weber, Pareto, Freud, W. I. Thomas, Max Scheler, Karl Mannheim, and many others of similar stature long ago wondered and wrote much about the interplay between societal rationalization and individual rationality, between collective furor and private psychopathology—in short, (...)
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  17.  97
    The concept of relevance and the logic diagram tradition.Jan Dejnožka - 2010 - Logica Universalis 4 (1):67-135.
    What is logical relevance? Anderson and Belnap say that the “modern classical tradition [,] stemming from Frege and Whitehead-Russell, gave no consideration whatsoever to the classical notion of relevance.” But just what is this classical notion? I argue that the relevance tradition is implicitly most deeply concerned with the containment of truth-grounds, less deeply with the containment of classes, and least of all with variable sharing in the Anderson–Belnap manner. Thus modern classical logicians such as Peirce, Frege, Russell, Wittgenstein, and (...)
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  18. Against Deliberation.Lynn Sanders - 1997 - Political Theory 25 (3):347-376.
  19.  2
    Attending to the literary: the distinctiveness of literature.Alan Singer - 2023 - New York, NY: Routledge.
    Attending to the Literary: The Distinctiveness of Literature is a foray into current debates about the nature of the literary. What is literary? Is literarity a thing? Are there still aesthetic standards of taste? Is the category of literary aesthetics an obstacle to understanding the uses of literature? What does it mean to count the reading of literature as an experience in its own right? What would be the deficits to human experience without literature? Attending to the Literary addresses all (...)
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  20. An Ontology of Affordances.John T. Sanders - 1997 - Ecological Psychology 9 (1):97-112.
    I argue that the most promising approach to understanding J.J. Gibson's "affordances" takes affordances themselves as ontological primitives, instead of treating them as dispositional properties of more primitive things, events, surfaces, or substances. These latter are best treated as coalescences of affordances present in the environment (or "coalescences of use-potential," as in Sanders (1994) and Hilditch (1995)). On this view, even the ecological approach's stress on the complementary organism/environment pair is seen as expressing a particular affordance relation between the (...)
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  21.  29
    In Defense of Tigers and Wolves: A Critique of McMahan, Nussbaum, and Johannsen on the Elimination of Predators from the Wild.Alan Vincelette - 2022 - Ethics and the Environment 27 (1):17-38.
    Abstract:McMahan, Nussbaum, and Johannsen have recently suggested that humans should seek to eliminate predators from the wild or avoid reintroducing them if this can be done without great harm to an ecosystem. This is because predators cause a great deal of pain to those sentient animals which are their prey. This paper will first challenge the pragmatic aspects of such a position on the global level, arguing that it would be extremely difficult if not impossible to remove predators from the (...)
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  22.  59
    Belief polarization is not always irrational.Alan Jern, Kai-min K. Chang & Charles Kemp - 2014 - Psychological Review 121 (2):206-224.
  23.  32
    Sequential theories and infinite distributivity in the lattice of chapters.Alan S. Stern - 1989 - Journal of Symbolic Logic 54 (1):190-206.
    We introduce a notion of complexity for interpretations, which is used to prove some new results about interpretations of sequential theories. In particular, we give a new, elementary proof of Pudlák's theorem that sequential theories are connected. We also demonstrate a counterexample to the infinitary distributive law $a \vee \bigwedge_{i \in I} b_i = \bigwedge_{i \in I} (a \vee b_i)$ in the lattice of chapters, in which the chapters a and b i are compact. (Counterexamples in which a is not (...)
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  24. Pornography: Marxism, Feminism, and the Future of Sexuality.Alan Soble - 1989 - Studies in Soviet Thought 37 (1):37-38.
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  25.  43
    The Concept of Expression.Alan Tormey - 1974 - Philosophical Review 83 (2):247-252.
  26.  24
    Prolegomena to the Study of Love.Alan Soble - 2023 - Philosophies 8 (3):44.
    Consider this propositional function which includes the dyadic predicate “loves”: “X does not love Y unless Y loves X” (or “if Y does not love X”). This function may be treated in four ways. (1) If universally quantified, it states a (purported) conceptual truth about “love” or the nature or essence of love. Love is necessarily reciprocal. (2) If universally quantified, it may alternatively be a nomological generalization stating an empirical or factual truth about human nature, i.e., about a pattern (...)
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  27. Christology: A Guide for the Perplexed.Alan Spence - 2008
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  28.  11
    Self-reflection in the arts and sciences.Alan Blum - 1984 - Atlantic Highlands, N.J.: Humanities Press. Edited by Peter McHugh.
  29.  6
    Toleration, Diversity, and Global Justice.Alan Gilbert - 2003 - Political Theory 31 (3):471-474.
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  30.  90
    Considerations in ethical decision-making and software piracy.Suzanne C. Wagner & G. Lawrence Sanders - 2001 - Journal of Business Ethics 29 (1-2):161 - 167.
    Individuals are faced with the many opportunities to pirate. The decision to pirate or not may be related to an individual''s attitudes toward other ethical issues. A person''s ethical and moral predispositions and the judgments that they use to make decisions may be consistent across various ethical dilemmas and may indicate their likelihood to pirate software. This paper investigates the relationship between religion and a theoretical ethical decision making process that an individual uses when evaluating ethical or unethical situations. An (...)
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  31.  52
    Smoothly moving through Mental Spaces: Linguistic patterns of viewpoint transfer in news narratives.Kobie van Krieken & José Sanders - 2019 - Cognitive Linguistics 30 (3):499-529.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  32.  8
    Medical Technology and Critical Decisions: an Interdisciplinary Course in Technological Literacy.Alan Shuchat, James H. Grant & Theodore W. Ducas - 1987 - Bulletin of Science, Technology and Society 7 (1-2):71-77.
    This paper describes a new course in Medical Technology and Critical Decisions, part of the Technology Studies Program at Wellesley College, established with the support of the Alfred P. Sloan Foundation's New Liberal Arts Program. The course uses the dramatic new options in medicine presented by technology to individuals and society as a vehicle for promoting general technological literacy in liberal arts students. The course motivates the study of the scientific principles on which the technology rests and the mathematical principles (...)
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  33. Guest Editorial - Homerton College Aesthetic Education Conference 1982.Alan Simpson - 1984 - Journal of Aesthetic Education 18 (1):5.
     
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  34.  45
    Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love, 1977-1992.Alan Soble (ed.) - 1997 - Brill | Rodopi.
    This collection joins together sixty essays on the philosophy of love and sex. Each was presented at a meeting of The Society for the Philosophy of Sex and Love held between 1977 and 1992 and later revised for this edition. Topics addressed include ethical and political issues (AIDS, abortion, homosexual rights, and pornography), conceptual matters (the nature, essence, or definition of love, friendship, sexual desire, and perversion); the study of classical and historical figures (Plato, Aristotle, Spinoza, Kant, and Kierkegaard); and (...)
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  35.  10
    It's a battlefield out there, culturally speaking.Alan Sokal - manuscript
    oes anything exist outside culture? Is there anything that we do that is free of the distortions of our tastes and customs? That isn't irrevocably shaped by the languages we speak or our material interests? Is there anything out there that we can assume to be noncultural or transcultural or even universal?
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  36.  19
    The Structure and Function of Aristophanic Lyric.Alan H. Sommerstein - 1985 - The Classical Review 35 (01):14-.
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  37.  7
    The Revolutionary Theories of Louis Auguste Blanqui.Alan B. Spitzer - 1957 - Columbia University Press.
    Looks at the life and historical role of Louis Auguste Blanqui. Studies his philosophy, economic theories, and socialism.
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  38.  11
    Word association tests of associative memory and implicit processes: Theoretical and assessment issues.Alan W. Stacy, Susan L. Ames & J. Grenard - 2006 - In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 75--90.
  39.  10
    The Reconstruction of Proto-Malayo-Javanic.Alan M. Stevens & Bernd Nothofer - 1977 - Journal of the American Oriental Society 97 (3):359.
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  40. The First Epistle General of Peter.Alan M. Stibbs - 1959
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  41.  22
    China and Japan at War, 1937-1945: The Politics of Collaboration.Alan Stone & John Hunter Boyle - 1975 - Journal of the American Oriental Society 95 (1):124.
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  42.  4
    Jonathan Chaplin, Faith in Democracy: Framing a Politics of Deep Diversity.Alan Storkey - 2022 - Philosophia Reformata 87 (2):234-238.
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  43.  34
    The Autobiography of Fukuzawa Yukichi.Alan Stone, Elichi Kiyooka & Fukuzawa Yukichi - 1975 - Journal of the American Oriental Society 95 (1):124.
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  44.  28
    The Unowned Corporation.Alan Strudler - 2020 - Business Ethics Journal Review 8 (7):39-44.
    In this Response to Hasko von Kriegstein, I defend several claims, including that the publicly-traded corporation and its assets are unowned; that managers may stand in fiduciary relations to shareholders that do not require managers to maximize shareholder wealth; and that the rights of a shareholder and of the owner of a privately-held corporation may differ fundamentally.
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  45.  8
    A Catalogue of Shoes: Puns in Herodas Mime 7.Alan Sumler - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (4):465-475.
    In Herodas Mime 6 Metro first learns from Coritto that she purchased her scarlet dildos from Kerdon the cobbler. In Mime 7 Metro comes to Kerdon’s cobbler’s shop and he shows her some special shoes, which the poet displays in a catalogue. Most scholars agree that the shoes in Mime 7 refer to the dildos in Mime 6, yet more work remains to unlock their hidden meaning. I argue that the catalogue of shoes in Mime 7 stands as a catalogue (...)
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  46.  12
    Metaphysical Analysis.Alan R. White - 1970 - Philosophical Quarterly 20 (80):282-283.
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  47.  5
    Learning the Craft: Creative Writing and Language Development.Alan Young - 1984 - The Journal of Aesthetic Education 18 (1):51.
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  48. Two questions about surrogacy and exploitation.Alan Wertheimer - 1992 - Philosophy and Public Affairs 21 (3):211-239.
  49.  60
    Envy and Jealousy in Classical Athens: A Socio-Psychological Approach.Ed Sanders - 2014 - Oup Usa.
    Envy and Jealousy in Classical Athens examines the sensation, expression, and literary representation of envy and jealousy in Classical Athens.
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  50.  23
    Exploring the Geography of Corporate Philanthropic Disaster Response: A Study of Fortune Global 500 Firms.Alan Muller & Gail Whiteman - 2009 - Journal of Business Ethics 84 (4):589-603.
    In recent years, major disasters have figured prominently in the media. While corporate response to disasters may have raised corporate philanthropy to a new level, it remains an understudied phenomenon. This article draws on comparative research on corporate social responsibility (CSR) and corporate philanthropy to explore the geography of corporate philanthropic disaster response. The study analyzes donation announcements made by Fortune Global 500 firms from North America, Europe and Asia to look for regional patterns across three recent disasters: the South (...)
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