Results for 'Alexandru Paleologu'

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  1.  5
    Amicus Plato, sau, --Despărțirea de Noica.Alexandru Paleologu - 2006 - Cluj-Napoca: Eikon. Edited by Constantin Iftime & Cristian Bădiliță.
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  2. Alexandru Baltag.Alexandru Baltag - 2008 - In Duncan Pritchard & Vincent Hendricks (eds.), Epistemology: 5 Questions. London: Automatic Press/Vip. pp. 21--37.
     
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  3.  40
    Alexandru Dragomir – Martin Heidegger.Alexandru Dragomir & Martin Heidegger - 2004 - Studia Phaenomenologica 4 (3):113-117.
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  4. Logic, Rationality, and Interaction (LORI 2017, Sapporo, Japan).Alexandru Baltag, Jeremy Seligman & Tomoyuki Yamada (eds.) - 2017 - Springer.
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  5. The Friend/Enemy Distinction and its Ethical Implications: A Critical Analysis of Carl Schmitt's Political Thought.Alexandru Racu - 2009 - Gnosis 10 (3):1-11.
     
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  6. Pier Paolo Pasolini, Accattone and the Condition of the Underclass Heretical Semiotics as a Method of Overcoming Dialectical Materialism.Alexandru Vasiliu - 2012 - International Journal on Humanistic Ideology 5 (1):115-128.
     
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  7. Dominaţie geopolitică şi modernizare.Alexandru Zub - 2003 - Dilema 525:14.
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  8.  92
    Classification and the problem of nature values in Nicolai Hartmann writings.Alexandru Gelan - 2005 - Cultura 2 (2):74-81.
    The value in Hartmann’s point of view can be watched from the perspective of some heteronymous plans - an ideal one, which would be “the modality of existence”, and a real one, which would be “the modality of knowing” the value. In Hartmann’s expression we deal with “the absolute character” 1 of values and “the apriority of knowing the values”. It’s interfering here the problem of the validity of values. The question is if the existence of values is reduced to (...)
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  9.  11
    Des fragments sur l'art, la responsabilité et le Bonheur.Alexandru Senciuc - 2012 - Multitudes 50 (3):107-113.
    Résumé Des artistes roumains se rassemblent pour collaborer, dans leur pratique indissociablement artistique et politique, mais aussi bien au-delà. À travers leurs forces collectives, ils peuvent mieux résister contre le contrôle des forces de polices qui occupent tout espace d’organisation. Le collectif les aide aussi à voir en quoi l’amitié est aujourd’hui une valeur éminemment politique.
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  10.  5
    Democratic disenfranchisement: a relational account.Alexandru Volacu - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Standard accounts of democratic disenfranchisement either start from a presumption of universal inclusion and justify electoral exclusions as deviations from the norm, or attempt to draw a demarcation line between justifiable inclusion and exclusion relying on membership in the political community. Even when successfully employed, each strategy only provides a partial view of disenfranchisement, which is usually targeted at just one or two groups of agents. In this article, I develop a generally applicable account of disenfranchisement, grounded in a respect-based (...)
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  11.  61
    Internal realism and the problem of ontological autonomy: a critical note on Lombardi and Labarca.Alexandru Manafu - 2012 - Foundations of Chemistry 15 (2):225-228.
    This paper discusses the proposal made by Lombardi and Labarca (Found Chem 7:125–148, 2005) that internal realism can secure the ontological autonomy of chemistry. I argue that internal realism is not, by itself, sufficient to accomplish this task. The fact that conceptual schemes may differ with respect to their theoretical virtues, and the possibility that the relations between them may be reductive undermine the premise that each conceptual scheme has an equal right to define its own ontology, which is a (...)
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  12. The logic of indexicals.Alexandru Radulescu - 2015 - Synthese 192 (6):1839-1860.
    Since Kaplan : 81–98, 1979) first provided a logic for context-sensitive expressions, it has been thought that the only way to construct a logic for indexicals is to restrict it to arguments which take place in a single context— that is, instantaneous arguments, uttered by a single speaker, in a single place, etc. In this paper, I propose a logic which does away with these restrictions, and thus places arguments where they belong, in real world conversations. The central innovation is (...)
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  13.  19
    Dirk van Miert, The Emancipation of Biblical Philology in the Dutch Republic, 1590–1670.Alexandru Liciu - 2019 - Journal of Early Modern Studies 8 (2):153-157.
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  14.  4
    Eminescu și abisul ontologic.Svetlana Paleologu-Matta - 1994 - București: Editura Științifică.
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  15. Elemente de logică intuiționistă.Alexandru Surdu - 1976 - București: Editura Academiei Republicii Socialiste România.
     
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  16. Remigration, Identity, and Adjustment.Alexandru-Stelian Gulei - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):177-189.
    Migration generates well-being for individuals and communities, but the pursuit of well-being is not without risks. Tens of thousands of Romanian children are affected by the migration of their parents, others have to cope with the effects of their own migration. Should migrants have difficulties adjusting when returning “home”? Is readjustment even possible for all remigrants, without support? The article aims to present some issues that the remigrants are confronted with when trying to readjust to their communities of origin. The (...)
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  17.  59
    A Topological Approach to Full Belief.Alexandru Baltag, Nick Bezhanishvili, Aybüke Özgün & Sonja Smets - 2019 - Journal of Philosophical Logic 48 (2):205-244.
    Stalnaker, 169–199 2006) introduced a combined epistemic-doxastic logic that can formally express a strong concept of belief, a concept of belief as ‘subjective certainty’. In this paper, we provide a topological semantics for belief, in particular, for Stalnaker’s notion of belief defined as ‘epistemic possibility of knowledge’, in terms of the closure of the interior operator on extremally disconnected spaces. This semantics extends the standard topological interpretation of knowledge with a new topological semantics for belief. We prove that the belief (...)
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  18.  91
    A Simple Logic of Functional Dependence.Alexandru Baltag & Johan van Benthem - 2021 - Journal of Philosophical Logic 50 (5):939-1005.
    This paper presents a simple decidable logic of functional dependence LFD, based on an extension of classical propositional logic with dependence atoms plus dependence quantifiers treated as modalities, within the setting of generalized assignment semantics for first order logic. The expressive strength, complete proof calculus and meta-properties of LFD are explored. Various language extensions are presented as well, up to undecidable modal-style logics for independence and dynamic logics of changing dependence models. Finally, more concrete settings for dependence are discussed: continuous (...)
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  19.  3
    Die Schulenzyklopädie ‘Novus Grecismus’ Konrads von Mure. Prolegomena zu einer künftigen Ausgabe des Lehrgedichts.Alexandru Cizek - 2000 - Frühmittelalterliche Studien 34 (1):236-258.
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  20. The World We Live In.Alexandru Dragomir - 2016 - In The World We Live In. Cham: Springer Verlag.
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  21. Utter Metaphysical Banalities.Alexandru Dragomir - 2016 - In The World We Live In. Cham: Springer Verlag.
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  22. Ways of Self-Deception.Alexandru Dragomir - 2016 - In The World We Live In. Cham: Springer Verlag.
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  23.  6
    Calea inimii: eseuri în duhul Rugului Aprins.Alexandru Mironescu & Răzvan Codrescu - 1998 - București: Anastasia. Edited by Răzvan Codrescu.
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  24.  85
    The Rehabilitation of Philosophy as Therapeutics. Martin Heidegger.Alexandru Petrescu - 2009 - Cultura 6 (2):213-225.
    Can we still talk today about a therapeutically dimension of philosophy? To what extent does Heidegger's philosophy exhibit such a dimension? And how can we reconcile this aspect of Heidegger's thought with his political involvement in 1933? These are some of the questions starting from which I will try to show that Heidegger's philosophical thought presupposes indeed a therapeutic that the thinker assumed even in his own life, a life that is not reducible to his 'unforgivable failure' in 1933. I (...)
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  25.  6
    La théorie de l'histoire.Alexandru Dimitrie Xenopol - 1908 - Paris,: E. Leroux.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  26.  2
    Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  27. A Novel Approach to Emergence in Chemistry.Alexandru Manafu - 2015 - In Eric Scerri & L. McIntyre (eds.), Philosophy of Chemistry. Growth of a New Discipline. Boston Studies in the Philosophy and History of Science. Volume 306. Berlin: Springer. pp. 39-55.
  28. Token-Reflexivity and Repetition.Alexandru Radulescu - 2018 - Ergo: An Open Access Journal of Philosophy 5:745-763.
    The classical rule of Repetition says that if you take any sentence as a premise, and repeat it as a conclusion, you have a valid argument. It's a very basic rule of logic, and many other rules depend on the guarantee that repeating a sentence, or really, any expression, guarantees sameness of referent, or semantic value. However, Repetition fails for token-reflexive expressions. In this paper, I offer three ways that one might replace Repetition, and still keep an interesting notion of (...)
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  29.  11
    The World We Live In.Alexandru Dragomir - 2016 - Cham: Springer Verlag. Edited by Gabriel Liiceanu & Catalin Partenie.
    This book contains twelve engaging philosophical lectures given by Alexandru Dragomir, most of them given during Romania’s Communist regime. The lectures deal with a diverse range of topics, such as the function of the question, self-deception, banalities with a metaphysical dimension, and how the world we live in has been shaped by the intellect. Among the thinkers discussed in these lectures are Anaxagoras, Socrates, Plato, Aristotle, Descartes, and Nietzsche. Alexandru Dragomir was a Romanian philosopher born in 1916. After (...)
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  30.  30
    Dynamic Epistemic Logics of Diffusion and Prediction in Social Networks.Alexandru Baltag, Zoé Christoff, Rasmus K. Rendsvig & Sonja Smets - 2019 - Studia Logica 107 (3):489-531.
    We take a logical approach to threshold models, used to study the diffusion of opinions, new technologies, infections, or behaviors in social networks. Threshold models consist of a network graph of agents connected by a social relationship and a threshold value which regulates the diffusion process. Agents adopt a new behavior/product/opinion when the proportion of their neighbors who have already adopted it meets the threshold. Under this diffusion policy, threshold models develop dynamically towards a guaranteed fixed point. We construct a (...)
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  31.  97
    Assessing Non-intrinsic Limitarianism.Alexandru Volacu & Adelin Costin Dumitru - 2019 - Philosophia 47 (1):249-264.
    In this paper we aim to examine a novel view on distributive justice, i.e. limitarianism, which claims that it is morally impermissible to be rich. Our main goal is to assess the two arguments provided by Ingrid Robeyns in favour of limitarianism, namely the democratic argument and the argument from unmet urgent needs and the two distinct limitarian views which these arguments give rise to. We claim that strong limitarianism, which is supported by the democratic argument, should be rejected as (...)
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  32.  81
    The difference between indexicals and demonstratives.Alexandru Radulescu - 2018 - Synthese 195 (7):3173-3196.
    In this paper, I propose a new way to distinguish between indexicals, like “I” and “today”, and demonstratives, like “she” and “this”. The main test case is the second person singular pronoun “you”. The tradition would generally count it as a demonstrative, because the speaker’s intentions play a role in providing it with a semantic value. I present cross-linguistic data and explanations offered of the data in typology and semantics to show that “you” belongs on the indexical side, and argue (...)
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  33.  66
    Monty Hall Saves Dr. Evil: On Elga’s Restricted Principle of Indifference.Alexandru Marcoci - 2020 - Erkenntnis 85 (1):65-76.
    In this paper I show that Elga’s argument for a restricted principle of indifference for self-locating belief relies on the kind of mistaken reasoning that recommends the ‘staying’ strategy in the Monty Hall problem.
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  34. Logics for epistemic programs.Alexandru Baltag & Lawrence S. Moss - 2004 - Synthese 139 (2):165 - 224.
    We construct logical languages which allow one to represent a variety of possible types of changes affecting the information states of agents in a multi-agent setting. We formalize these changes by defining a notion of epistemic program. The languages are two-sorted sets that contain not only sentences but also actions or programs. This is as in dynamic logic, and indeed our languages are not significantly more complicated than dynamic logics. But the semantics is more complicated. In general, the semantics of (...)
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  35.  6
    Gold Medal Essay, the XIIIth IPO, Warsaw 2005.Alexandru Marcoci - 2005 - Dialogue and Universalism 15 (5-6):157-162.
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  36. European Culture Between Nuclear Holocaust and a Humanist Philosophy of Peace.Alexandru Tănase - 1985 - Dialectics and Humanism 12 (1):83-93.
     
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  37.  42
    Emergence and Reduction in Science. A Case Study.Alexandru Manafu - unknown
    The past decade or so has witnessed an increase in the number of philosophical discussions about emergence and reduction in science. However, many of these discussions (though not all) remain too abstract and theoretical, and are wanting with respect to concrete examples taken from the sciences. This dissertation studies the topics of reduction and emergence in the context of a case study. I focus on the case of chemistry and investigate how emergentism can help us secure the autonomy of this (...)
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  38. Synonymy between Token-Reflexive Expressions.Alexandru Radulescu - 2020 - Mind 129 (514):381–399.
    Synonymy, at its most basic, is sameness of meaning. A token-reflexive expression is an expression whose meaning assigns a referent to its tokens by relating each particular token of that particular expression to its referent. In doing so, the formulation of its meaning mentions the particular expression whose meaning it is. This seems to entail that no two token-reflexive expressions are synonymous, which would constitute a strong objection against token-reflexive semantics. In this paper, I propose and defend a notion of (...)
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  39.  19
    The Protocol of Heidegger’s Seminar of January 14, 1943 on Aristotle’s Metaphysics Book Θ.Alexandru Dragomir - 2004 - Studia Phaenomenologica 4 (3-4):105-108.
    The paper aims to clarify several key aspects of Alexandru Dragomir: his amazing “technique” of keeping his entire knowledge in perfect working condition, his exceptional precision of references and his continuous disregard concerning writing. The root of all these peculiarities is traced back to Plato’s cognitive and moral arguments against writing, as expressed in Phaedrus and Seventh Letter. Finally, the article brings to light what seems to be the lesson of Dragomir’s life as a thinker: to rely only on (...)
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  40.  14
    Aristotle’s metaphysics Lambda: Annotated Critical Edition Based Upon a Systematic Investigation of Greek, Latin, Arabic and Hebrew Sources.Stefan Alexandru - 2011 - Boston: Brill. Edited by Aristotle.
    In this annotated critical edition of Aristotle’s _Metaphysics_ Lambda Stefan Alexandru draws upon many hitherto unexplored sources of the direct and indirect tradition, _inter alia_ upon an independent Greek manuscript he has discovered in the Vatican Library.
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  41. Concepts of Emergence in Chemistry.Alexandru Manafu - 2013 - In Jean-Pierre Llored (ed.), The Philosophy of Chemistry: Practices, Methodologies, and Concepts. Cambridge Scholars Press. pp. 659-674.
  42.  9
    Modalités et structures causales dans la philosophie des principes de Damascius: Présentation de Gerd Van Riel.Alexandru Pelin - 2020 - Academia – ein Verlag in der Nomos Verlagsgesellschaft.
    This book is a puzzle inspired by the fresh, colourful rolling landscapes of Gruyère, where a wise man once asked me, “Does the castle over the mountain exist if nobody sees it?” “Yes,” I answered, “as we have all learned that what we know is not always what reality is.” We agree that theoretical ‘knowledge’ needs practical confirmation within reality. But what if we find reality in its very essence, intelligence or knowledge, as Neoplatonists did? The unknown would become unreal, (...)
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  43. Intellectual Virtues and The Epistemology of Modality: Tracking the Relevance of Intellectual Character Traits in Modal Epistemology.Alexandru Dragomir - 2021 - Annals of the University of Bucharest – Philosophy Series 70 (2):124-143.
    The domain of modal epistemology tackles questions regarding the sources of our knowledge of modalities (i.e., possibility and necessity), and what justifies our beliefs about modalities. Virtue epistemology, on the other hand, aims at explaining epistemological concepts like knowledge and justification in terms of properties of the epistemic subject, i.e., cognitive capacities and character traits. While there is extensive literature on both domains, almost all attempts to analyze modal knowledge elude the importance of the agent’s intellectual character traits in justifying (...)
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  44. Causal Agency and Responsibility: A Refinement of STIT Logic.Alexandru Baltag, Ilaria Canavotto & Sonja Smets - 2020 - In Alessandro Giordani & Jacek Malinowski (eds.), Logic in High Definition: Trends in Logical Semantics. Springer. pp. 149-176.
    We propose a refinement of STIT logic to make it suitable to model causal agency and responsibility in basic multi-agent scenarios in which agents can interfere with one another. We do this by supplementing STIT semantics, first, with action types and, second, with a relation of opposing between action types. We exploit these novel elements to represent a test for potential causation, based on an intuitive notion of expected result of an action, and two tests for actual causation from the (...)
     
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  45. Câteva consideraţii privind politica externă a rusiei în timpul Lui Vladimir putin (1999-2008).Alexandru Covrig - 2013 - Studium 6:5-6.
     
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  46. Utter Metaphysical Banalities.Alexandru Dragomir & James Christian Brown - 2004 - Studia Phaenomenologica 4 (3-4):171-181.
    The article conveys the portrait of a man for whom understanding was a matter of the highest spiritual intimacy, a man who continuously disregarded his possible engagement in the public life as a philosopher, finally a man whom we find, in the twilight of his life, concerned with the intricate tension between the “muteness” of philosophy (as being able “only” to double life by means of rational discourse) and religion. Alexandru Dragomir’s portrait is portrayed in comparison to another important (...)
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  47. Perspectivele geopolitice ale statalităţii moldoveneşti.Alexandru Burian - 1999 - Res Publica (Misc) 1.
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  48. Fiul lui Freud şi Lenin.Alexandru Călinescu - 2001 - Dilema 460:4.
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  49. Good bye, Lenin!Alexandru Călinescu - 2003 - Dilema 546:4.
     
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  50. O boală gravă.Alexandru Călinescu - 2002 - Dilema 495:4.
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1 — 50 / 325