Results for 'Arnald J. Kanning'

961 found
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  1.  17
    The Emergence of a European Private Law: Lessons from 19th Century Germany.Arnald J. Kanning - 2005 - Oxford Journal of Legal Studies 27 (2):193-208.
    As regards the emergence of a European private law in our time, this article shows that lessons can be learnt from the history of unification of regionally defined private law in the German Confederation (1815–1866). An important lesson is that the Europeanization of private law will be anything but a spontaneous process. Moreover, like the members of the German Confederation almost 200 years ago, the members of the current European Union will not have an equal say in the debate about (...)
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  2.  5
    Agreement by conduct as a coordination device.Arnald J. Kanning - 2020 - Mind and Society 19 (1):77-90.
    In distributive bargaining, bargainers may have an impulse to bluff and thereby risk an impasse. The current paper does not explain bargaining impasses. For our purposes, it suffices to recognize that bargaining impasses may occur without assuming irrationality. The design problem is to ensure that impasses are avoided as often as possible. One possible solution is to allow for the formation of an agreement by “conduct”. The ‘agreement by conduct’ outcome as a commercial norm may coordinate bargainers’ expectations so as (...)
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  3.  13
    Land and Society in Medieval Japan [Shôen Kenkyu]Land and Society in Medieval Japan [Shoen Kenkyu].J. W. H. & Kan'ichi Asakawa - 1967 - Journal of the American Oriental Society 87 (2):220.
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  4.  14
    Increased Medicare Expenditures for Physicians' Services: What are the Causes?Melinda J. Beeuwkes Buntin, Jose J. Escarcé, Dana Goldman, Hongjun Kan, Miriam J. Laugesen & Paul Shekelle - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (1):83-94.
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  5.  13
    Controlled growth behavior of chemical vapor deposited Ni nanostructures.Keith T. Chan, Jimmy J. Kan, Christopher Doran, Lu Ouyang, David J. Smith & Eric E. Fullerton - 2012 - Philosophical Magazine 92 (17):2173-2186.
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  6.  10
    Using spreading activation to understand repetitive negative thinking.Aidan J. Flynn, Janette E. Herbers, Sara A. Kurko & Irene P. Kan - 2023 - Cognition and Emotion 37 (3):453-465.
    Repetitive negative thinking (RNT) describes a recursive, unproductive pattern of thought that is commonly observed in individuals who experience anxiety and depression. Past research on RNT has primarily relied on self-report, which fails to capture the potential mechanisms that underlie the persistence of maladaptive thought. We investigated whether RNT may be maintained by a negatively biased semantic network. The present study used a modified free association task to assess state RNT. Following the presentation of a valenced (positive, neutral, negative) cue (...)
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  7.  16
    De Novis Libris Iudicia.A. G. Roos, A. H. Kan, M. H. A. L. H. Van Der Valk, W. J. Verdenius, W. Den Boer, J. C. Kamerbeek, W. Vollgraff, E. J. Jonkers, P. J. Enk, J. H. Waszink & G. F. Diercks - 1952 - Mnemosyne 5 (3):243-265.
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  8.  58
    Corporate Social Responsibility in SMEs: A Shift from Philanthropy to Institutional Works?Kenneth Amaeshi, Emmanuel Adegbite, Chris Ogbechie, Uwafiokun Idemudia, Konan Anderson Seny Kan, Mabumba Issa & Obianuju I. J. Anakwue - 2016 - Journal of Business Ethics 138 (2):385-400.
    Corporate Social Responsibility amongst Small and Medium Enterprises is often characterised in the literature as unstructured, informal and ad hoc discretionary philanthropic activities. Drawing insights from recent theoretical/analytical frameworks :52–78, 2010), and on empirical data collected from both Nigeria and Tanzania, we found that CSR practices in SMEs are much more nuanced than previously presented. In addition, SMEs undertake their CSR practices to varying degrees in multiple spaces—i.e. the workplace, marketplace, community and the ecological environment. These CSR practices go beyond (...)
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  9.  13
    Tu Fu's Art Criticism and Han Kan's Horse Painting.Joseph J. Lee - 1970 - Journal of the American Oriental Society 90 (3):449-461.
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  10. David J. Blacker, Dying to Teach: The Educator's Search for Immortality. New York: Teachers College Press, 1997, 133 pp.(Indexed). ISBN 0-8077-3592-2, $39.00 (Hb). James Bohman and Matthias Lutz-Bachmann, Perpetual Peace. Cambridge, Mass.: The MIT Press, 1997, 258 pp.(Indexed). ISBN 0-262-52235-7. [REVIEW]Samantha Brennan, Tracy Isaacs, Michael Milde, Laurie Calhoun & Kans Lawrence - 1999 - Journal of Value Inquiry 33:135-139.
     
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  11.  11
    Ur̲akkattilē varuvatalla kan̲avu!Abdul Kalam & P. J. A. - 2015 - Cen̲n̲ai, [India]: Vikaṭan̲ Piracuram.
    Speeches delivered in Tamil at various schools in Tamil Nadu, during 2010-2015, by A.P.J. Abdul Kalam, 1931-2015, former President of India.
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  12.  16
    KanΩn. Zur Bedeutungsgeschichte des Wortes und seiner lateinischen Entsprechungen. [REVIEW]L. J. D. Richardson - 1939 - The Classical Review 53 (1):41-41.
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  13. A Portable Life, and written a book entitled International Dimen-sions of Organizational Behavior (1986). Chris Argyris is a professor of education and organizational be-havior at Harvard University. He received his AB degree at Clark University, his MA degree at the University of Kan. [REVIEW]Frank J. Barrett - 1988 - In Suresh Srivastva (ed.), Executive integrity: the search for high human values in organizational life. San Francisco: Jossey-Bass.
     
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  14.  43
    "Hvorfor pædagogisk filosofi?".Jørgen Huggler & Asger Sørensen (eds.) - 2012 - Studier i pædagogisk filosofi, no. 1.
    Filosofi og pædagogik er gamle fæller, og der er et overlap mellem filosofiens historie og pædagogikkens historiske litteratur. Store tænkere som Platon, Aristoteles, Augustin, Descartes, Locke, Rousseau, Kant, Hegel, Schleiermacher, Herbart og Dewey hører hjemme begge steder. I den pædagogiske filosofi kan almene teoretiske og praktisk filosofiske spørgsmål udforskes systematisk og historisk. Gennem diskussioner af sådanne spørgsmål kan man forholde sig mere nysgerrigt, bevidst, begrundet og kritisk til pædagogisk praksis såvel som til pædagogisk teori, empiri og undervisningsteknologi. -/- Fællesskabet er (...)
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  15.  19
    De Uitdrukkingskracht van de Transcendentale Denkkritiek.J. Hoogland - 1994 - Philosophia Reformata 59 (2):114-136.
    Is het nog de moeite waard om het op te nemen voor de transcendentale kritiek van Dooyeweerd? Deze vraag suggereert dat de transcendentale kritiek wanneer zij aan zichzelf overgelaten zou worden, niet meer te redden is. Dat is misschien wat overdreven, maar één ding is duidelijk: de transcendentale kritiek is niet onomstreden, zelfs niet onder de meest trouwe volgelingen van Dooyeweerd. En daarin zit iets paradoxaals: het was hem er immers om te doen met zijn transcendentale kritiek ‘de denkgemeenschap in (...)
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  16.  30
    Adriano Cappelli, The Elements of Abbreviation in Medieval Latin Paleography. Trans. David Heimann and Richard Kay. (University of Kansas Publications, Library Series, 47.) Lawrence, Kans.: University of Kansas Libraries, 1982. Paper. Pp. iv, 52. $4.50. [REVIEW]R. J. Tarrant - 1986 - Speculum 61 (2):494-494.
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  17.  8
    Legitimizing policies: How policy approaches to irregular migrants are formulated and legitimized in Scandinavia.Martin Bak Jørgensen - 2012 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):46-63.
    The focus of this article is on representations of irregular migration in a Scandinavian context and how irregular migrants are constructed as a target group. A common feature in many European states is the difficult attempt to navigate between an urge for control and respecting, upholding and promoting humanitarian aspects of migration management. Legitimizing policies therefore become extremely important as governments have to appease national voters to remain in power and have to respect European regulations and international conventions. Doing so (...)
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  18.  32
    Levensbeschouwing en duurzaamheid.Jan J. Boersma - 2009 - Wijsgerig Perspectief 49 (1):30-37.
    Als er iéts duurzaam kan worden genoemd, zijn het wel levensbeschouwingen. Vermoedelijk is bij de mens de reflectie op het eigen leven begonnen toen het cognitieve vermogen om te reflecteren ontstond. Rotstekeningen van tienduizenden jaren oud zijn de eerste tastbare aanwijzingen in die richting. En sindsdien is de mensheid blijven reflecteren op zijn eigen bestaan, op de wereld om hem heen, op het firmament erboven en op de samenhang tussen dat alles. Op welk moment daarbij het bovennatuurlijke, spirituele of goddelijke (...)
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  19.  9
    Gerardette Philips, Beyond Pluralism: Open Integrity as a Suitable Approach to Muslim-Christian Dialogue, Yogyakarta: Institut DIAN/Interfidei, 2013, xx+228 hlm. [REVIEW]J. Sudarminta - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 12 (1):133-139.
    Buku ini berawal dari sebuah disertasi yang ditulis Sr. Gerardette Philips, RSCJ, pengarangnya, untuk meraih gelar doktor di bidang Ilmu Filsafat di Sekolah Tinggi Filsafat Driyarkara, Jakarta. Penerbitannya menjadi sebuah buku oleh Interfidei—sebuah Penerbit di Indonesia yang menaruh perhatian khusus pada persoalan dialog antaragama— sungguh layak disambut baik. Penerbitan buku ini dalam bahasa Inggris memiliki segi negatif maupun positifnya tersendiri. Segi negatifnya, hal itu membuat jumlah publik pembacanya di Indonesia lebih terbatas pada mereka yang dapat memahami bahasa Inggris. Jumlahnya jelas (...)
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  20.  5
    Leids-Haags allegorieënlexicon.A. J. J. In 'T. Groen (ed.) - 2016 - Delft: Eburon.
    Het Leids-Haags Allegorieënlexicon toont nieuwe perspectieven op de maatschappelijke werkelijkheid met een actuele duiding van vijftig kernthema’s uit de wetenschap. De auteurs zijn de duale promovendi en hun promotores van Leiden University Dual PhD Centre The Hague. Ze worden daarbij geïnspireerd door de metafoor van de grot van Plato: Waar ben ik? Waar sta ik? Welk beeld zie ik? Hoe kan ik dat begrijpen? Er ontstaan beeldende voorstellingen van begrippen waarin op zoek wordt gegaan naar de centrale gedachten die ten (...)
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  21.  6
    The Theory of an Arbitrary Higher \(\lambda\)-Model.Daniel Martinez & Ruy J. G. B. de Queiroz - 2023 - Bulletin of the Section of Logic 52 (1):39-58.
    One takes advantage of some basic properties of every homotopic \(\lambda\)-model (e.g. extensional Kan complex) to explore the higher \(\beta\eta\)-conversions, which would correspond to proofs of equality between terms of a theory of equality of any extensional Kan complex. Besides, Identity types based on computational paths are adapted to a type-free theory with higher \(\lambda\)-terms, whose equality rules would be contained in the theory of any \(\lambda\)-homotopic model.
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  22.  7
    Hartstocht En Rede.J. van der Hoeven - 1997 - Philosophia Reformata 62 (1):1-22.
    Dit artikel is, samen met een nog volgend tweede, bedoeld als aanzet tot een bredere studie. Die studie zal, naar ik hoop, binnen twee jaar voltooid zijn. Ze maakt in zekere mate deel uit van een onderzoeksprogramma dat in uitvoering is aan de Faculteit der Wijsbegeerte van de Vrije Universiteit. Het is nu niet van belang de eigen plaats ervan binnen dat programma nauwkeuriger te omschrijven. Wel kan worden gezegd dat de studie een sterk historische inslag heeft, maar uitmondt in (...)
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  23.  26
    Mistifikasie en geloof: Dekonstruksie van geloofsverstaan in kategesemateriaal van die Nederduitsch Hervormde Kerk van Afrika.Gabriël M. J. Van Wyk - 2017 - HTS Theological Studies 73 (5):153-172.
    Die voortgesette proses van implementering van nuwe materiaal wat gebruik word vir katkisasie in die Nederduitsch Hervormde Kerk van Afrika vertoon 'n besondere trajek. Die proses het, in terme van geloof, begin met die formalisering van sowel die geloofsbegrip as die beskrywing van die inhoud van geloof. Dit is voortgesit deur 'n proses van die objektivering van die inhoud van geloof tot feite wat geleer kan word en is uiteindelik voltrek deur die implementering van 'n pragmatiese opvoedkundige doelwit waarin geloof (...)
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  24.  4
    Nyāyakandalī being a commentary on Praśastapādabhāṣya, with three sub-commentaries. Śrīdharācārya, J. S. Jetly & G. C. Parikh - 1991 - Vadodara, India: Oriental Institute. Edited by J. S. Jetly, G. C. Parikh, Praśastapādācārya, Naracandrasūri, Rājaśekharasūri & Śiḍilavommideva.
    Supercommentary, with commentaries on Praśastapādabhāṣya, a work on Kaṇāda's Vaiśeṣikasūtra, treatise on the Vaiśeṣika school in Hindu philosophy.
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  25.  33
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  26.  29
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  27.  13
    Arnaldi de Villanova opera medica omnia. Volume XV: Commentum supra tractatum Galieni De malicia complexionis diverse by Arnald of Villanova; Luis Garcia Ballester; Eustaquio Sanchez Salor; Doctrina Galieni De Interioribus by Richard J. Durling. [REVIEW]Nancy Siraisi - 1986 - Isis 77:367-368.
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  28.  29
    Arnaldi de Villanova opera medica omnia. Volume XV: Commentum supra tractatum Galieni De malicia complexionis diverse. Arnald of Villanova, Luis Garcia Ballester, Eustaquio Sanchez SalorDoctrina Galieni De Interioribus. Richard J. Durling. [REVIEW]Nancy G. Siraisi - 1986 - Isis 77 (2):367-368.
  29.  29
    Not by Genes Alone: How Culture Transformed Human Evolution.Peter J. Richerson & Robert Boyd - 2005 - Chicago University Press.
    Acknowledgments 1. Culture Is Essential 2. Culture Exists 3. Culture Evolves 4. Culture Is an Adaptation 5. Culture Is Maladaptive 6. Culture and Genes Coevolve 7. Nothing about Culture Makes Sense except in the Light of Evolution.
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  30.  30
    Logical Self-Defense.Ralph Henry Johnson & J. Anthony Blair - 1977 - Toronto, Canada: Mcgraw-Hill.
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  31.  1
    An integrative model of organizational trust.R. C. Mayer, J. H. Davis & F. D. Schoorman - 1995 - Academy of Management Review 20.
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  32.  20
    Interactive Multimodal Ambulatory Monitoring to Investigate the Association between Physical Activity and Affect.U. W. Ebner-Priemer, S. Koudela, G. Mutz & M. Kanning - 2012 - Frontiers in Psychology 3.
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  33. Free Will and Moral Luck.Robert J. Hartman - 2022 - In Joseph Keim Campbell, Kristin M. Mickelson & V. Alan White (eds.), A Companion to Free Will. Hoboken, NJ, USA: Wiley-Blackwell. pp. 378-392.
    Philosophers often consider problems of free will and moral luck in isolation from one another, but both are about control and moral responsibility. One problem of free will concerns the difficult task of specifying the kind of control over our actions that is necessary and sufficient to act freely. One problem of moral luck refers to the puzzling task of explaining whether and how people can be morally responsible for actions permeated by factors beyond their control. This chapter explicates and (...)
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  34.  35
    Moral distress in nurses caring for patients with Covid-19.Henry J. Silverman, Raya Elfadel Kheirbek, Gyasi Moscou-Jackson & Jenni Day - 2021 - Nursing Ethics 28 (7-8):1137-1164.
    Background:Moral distress occurs when constraints prevent healthcare providers from acting in accordance with their core moral values to provide good patient care. The experience of moral distress in nurses might be magnified during the current Covid-19 pandemic.Objective:To explore causes of moral distress in nurses caring for Covid-19 patients and identify strategies to enhance their moral resiliency.Research design:A qualitative study using a qualitative content analysis of focus group discussions and in-depth interviews. We purposively sampled 31 nurses caring for Covid-19 patients in (...)
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  35. The communication structure of epistemic communities.Kevin J. S. Zollman - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press.
     
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  36. Contemporary Hylomorphisms: On the Matter of Form.Christopher J. Austin - 2020 - Ancient Philosophy Today 2 (2):113-144.
    As there is currently a neo-Aristotelian revival currently taking place within contemporary metaphysics and dispositions, or causal powers are now being routinely utilised in theories of causality and modality, more attention is beginning to be paid to a central Aristotelian concern: the metaphysics of substantial unity, and the doctrine of hylomorphism. In this paper, I distinguish two strands of hylomorphism present in the contemporary literature and argue that not only does each engender unique conceptual difficulties, but neither adequately captures the (...)
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  37. Moral Uncertainty in Technomoral Change: Bridging the Explanatory Gap.Philip J. Nickel, Olya Kudina & Ibo van de Poel - manuscript
    This paper explores the role of moral uncertainty in explaining the morally disruptive character of new technologies. We argue that existing accounts of technomoral change do not fully explain its disruptiveness. This explanatory gap can be bridged by examining the epistemic dimensions of technomoral change, focusing on moral uncertainty and inquiry. To develop this account, we examine three historical cases: the introduction of the early pregnancy test, the contraception pill, and brain death. The resulting account highlights what we call “differential (...)
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  38.  3
    The science of fake news.David M. J. Lazer, Matthew A. Baum, Yochai Benkler, Adam J. Berinsky, Kelly M. Greenhill, Filippo Menczer, Miriam J. Metzger, Brendan Nyhan, Gordon Pennycook, David Rothschild, Michael Schudson, Steven A. Sloman, Cass R. Sunstein, Emily A. Thorson, Duncan J. Watts & Jonathan L. Zittrain - 2018 - Science 359 (6380):1094-1096.
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  39. Indirect compatibilism.Andrew J. Latham - 2024 - Noûs 58 (1):141-162.
    In this paper I will introduce a new compatibilist account of free action: indirect conscious control compatibilism, or just indirect compatibilism for short. On this account, actions are free either when they are caused by compatibilist‐friendly conscious psychological processes, or else by sub‐personal level processes influenced in particular ways by compatibilist‐friendly conscious psychological processes. This view is motivated by a problem faced by a certain family of compatibilist views, which I call conscious control views. These views hold that we act (...)
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  40.  11
    The Greek Particles.W. F. J. Knight & J. D. Denniston - 1938 - American Journal of Philology 59 (4):490.
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  41.  8
    The Property Species: Mine, Yours, and the Human Mind.Bart J. Wilson - 2020 - Oup Usa.
    What is property, and why does our species happen to have it? In The Property Species, the economist Bart Wilson explores how we acquire, perceive, and know the custom of property, and why this might be relevant to social scientists, philosophers, and legal scholars for understanding how property works in the twenty-first century.
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  42.  55
    The Stopping Power of Sources: Implied Causal Mechanisms and Historical Interpretations in (Mearsheimer’s) Arguments on the Russo-Ukrainian War.Jonas J. Driedger - 2023 - Analyse & Kritik 45 (1):137-155.
    The article analyzes arguments, made by John J. Mearsheimer and others, that the Russian invasion of Ukraine in 2022 was largely caused by Western policy. It finds that these arguments rely on a partially false and incomplete reading of history. To do so, the article identifies a range of premises that are both foundational to Mearsheimer’s claims and based on implied or explicit historical interpretations. This includes the varying policies of Ukraine toward NATO and the EU as well as the (...)
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  43. “Please understand we cannot provide further information”: evaluating content and transparency of GDPR-mandated AI disclosures.Alexander J. Wulf & Ognyan Seizov - 2024 - AI and Society 39 (1):235-256.
    The General Data Protection Regulation (GDPR) of the EU confirms the protection of personal data as a fundamental human right and affords data subjects more control over the way their personal information is processed, shared, and analyzed. However, where data are processed by artificial intelligence (AI) algorithms, asserting control and providing adequate explanations is a challenge. Due to massive increases in computing power and big data processing, modern AI algorithms are too complex and opaque to be understood by most data (...)
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  44.  13
    From statistical knowledge bases to degrees of belief.Fahiem Bacchus, Adam J. Grove, Joseph Y. Halpern & Daphne Koller - 1996 - Artificial Intelligence 87 (1-2):75-143.
  45. Panpsychism and AI consciousness.Marcus Arvan & Corey J. Maley - 2022 - Synthese 200 (3):1-22.
    This article argues that if panpsychism is true, then there are grounds for thinking that digitally-based artificial intelligence may be incapable of having coherent macrophenomenal conscious experiences. Section 1 briefly surveys research indicating that neural function and phenomenal consciousness may be both analog in nature. We show that physical and phenomenal magnitudes—such as rates of neural firing and the phenomenally experienced loudness of sounds—appear to covary monotonically with the physical stimuli they represent, forming the basis for an analog relationship between (...)
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  46. Episodic Imagining, Temporal Experience, and Beliefs about Time.Anthony Bigg, Andrew J. Latham, Kristie Miller & Shira Yechimovitz - forthcoming - Philosophy and Phenomenological Research.
    We explore the role of episodic imagining in explaining why people both differentially report that it seems to them in experience as though time robustly passes, and why they differentially report that they believe that time does in fact robustly pass. We empirically investigate two hypotheses, the differential vividness hypothesis, and the mental time travel hypothesis. According to each of these, the degree to which people vividly episodically imagine past/future states of affairs influences their tendency to report that it seems (...)
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  47.  25
    The Relational Turn.David J. Gunkel - 2022 - In Janina Loh & Wulf Loh (eds.), Social Robotics and the Good Life: The Normative Side of Forming Emotional Bonds with Robots. Transcript Verlag. pp. 55-76.
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  48. How to Know That You’re Not a Zombie.Brentyn J. Ramm - 2024 - Erkenntnis:1-22.
    I am aware of the tree and its leaves, but am I aware of my awareness of these things? When I try to introspect my awareness, I just find myself attending to objects and their properties. This observation is known as the ‘transparency of experience’. On the other hand, I seem to directly know that I am aware. Given the first observation, it is not clear how I know that I am aware. Fred Dretske thought that the problem was so (...)
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  49.  7
    Basic Logic.Robert J. Yanal - 1988 - St. Paul, MN, USA: West Publishing.
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  50. .D. J. Gunkel - 2020
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