Results for 'Austen Rd Ganley'

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  1. Insights & Perspectives.David S. Goodsell, Wallace F. Marshall, Anthony M. Poole, Takehiko Kobayashi, Austen Rd Ganley, Bertrand Jordan, Luke Isbel, Emma Whitelaw, Dylan Owen & Astrid Magenau - unknown - Bioessays 34:718 - 720.
     
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  2.  6
    A Positive Role for Yeast Extrachromosomal rDNA Circles?Anthony M. Poole, Takehiko Kobayashi & Austen Rd Ganley - 2012 - Bioessays 34 (9):725-729.
  3.  19
    Striving for Clarity About the “Lamarckian” Nature of CRISPR-Cas Systems.Sam Woolley, Emily C. Parke, David Kelley, Anthony M. Poole & Austen R. D. Ganley - 2019 - Biology and Philosophy 34 (1):11.
    Koonin argues that CRISPR-Cas systems present the best-known case in point for Lamarckian evolution because they satisfy his proposed criteria for the specific inheritance of acquired adaptive characteristics. We see two interrelated issues with Koonin’s characterization of CRISPR-Cas systems as Lamarckian. First, at times he appears to confuse an account of the CRISPR-Cas system with an account of the mechanism it employs. We argue there is no evidence for the CRISPR-Cas system being “Lamarckian” in any sense. Second, it is unclear (...)
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  4. Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20:122-197.
  5.  11
    Orienting Response and Apparent Movement Toward or Away From the Observer.Alvin S. Bernstein, Kenneth Taylor, Buron G. Austen, Martin Nathanson & Anthony Scarpelli - 1971 - Journal of Experimental Psychology 87 (1):37.
  6. Pride and Prejudice.Jane Austen - 1963 - Oxford University Press USA.
     
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  7. Emma.Jane Austen - 1963 - Oxford University Press USA.
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  8. Sense and Sensibility.Jane Austen - 1963 - Oxford University Press USA.
     
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  9. Symposium: Other Minds.J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer - 1946 - Aristotelian Society Supplementary Volume 20 (1):122 - 197.
  10. Mansfield Park.Jane Austen - 1963 - Oxford University Press USA.
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  11.  11
    Welcome!Lesley Austen, Bryony Gilbert, Jackie Heath & Robert Mitchell - 1998 - Legal Ethics 1 (1):15-22.
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  12. Northanger Abbey and Persuasion.Jane Austen - 1963 - Oxford University Press USA.
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  13.  20
    Lawyers and the Media.Lesley Austen, Bryony Gilbert, Jackie Heath & Robert Mitchell - 1998 - Legal Ethics 1 (2):109-116.
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  14.  10
    Modernising Duties.Lesley Austen, Bryony Gilbert, Jackie Heath & Robert Mitchell - 1999 - Legal Ethics 2 (1):5-10.
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  15.  8
    Client Care.Lesley Austen, Bryony Gilbert & Robert Mitchell - 2000 - Legal Ethics 3 (1):10-13.
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  16.  7
    Instilling Ethics.Lesley Austen, Bryony Gilbert & Robert Mitchell - 1999 - Legal Ethics 2 (2):109-112.
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  17.  25
    Comparing Responses to Critical Realism.Siobhan Austen & Therese Jefferson - 2006 - Journal of Economic Methodology 13 (2):257-282.
    This article is a study of the response of two heterodox schools of economic thought to ?new? philosophical ideas. Specifically, it considers the response within Post Keynesian and feminist economics to Tony Lawson's recent call for economists to pay greater attention to ontology and for economists to adopt research methods consistent with critical realism. Lawson's arguments were formally introduced to these schools over the space of a few years and continue to generate considerable discussion within their ranks. The focus of (...)
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  18.  9
    Plain English—An Ethical Issue?Lesley Austen, Bryony Gilbert & Robert Mitchell - 2001 - Legal Ethics 4 (1):5-7.
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  19.  20
    Bradley and Feminist Ethics.Andrea Austen - 1995 - Bradley Studies 1 (1):30-44.
    Like many disciplines, moral philosophy is being subjected to critical scrutiny by feminist scholars. By applying a feminist critique of gender to the area of ethics, feminists pose the question, “Does gender make a difference?” or “Is ethics gendered?” Given that gender differences exist, it stands to reason that these differences might be institutionalized at the level of theory. Given also that different theories highlight different properties of a moral problem, theories can be evaluated according to how well, or how (...)
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  20.  8
    Alexander Fenton & Geoffrey Stell, Eds. Loads and Roads in Scotland and Beyond: Road Transport Over 6000 Years. Edinburgh: John Donald Publishers Ltd, 1984 Pp. Vii + 144. ISBN 0-85976-107-X £8.50. [REVIEW]Brian Austen - 1986 - British Journal for the History of Science 19 (2):210-210.
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  21. Ethics in Practice–Instilling Ethics.Lesley Austen, Bryony Gilbert & Robert Mitchell - 1999 - Legal Ethics 2 (2):109-112.
     
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  22.  7
    Trinity College, HJ Lawlor. Further Notes on Coney's Irish-English Dictionary, TK Abbott. Notes on Cicero Ad Atticum II, JS Reid. On the Relation of the Macedonian to the Egyptian Calen-Dar, J. Gilbart Smyly. On the Historia Augusta. [REVIEW]Archer-Hind Rd & Bucolici Graeci - unknown - American Journal of Philology 26 (3).
  23. Editorial—Client Care.Lesley Austen, Bryony Gilbert & Robert Mitchell - 2000 - Legal Ethics 3 (1):10-13.
     
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  24. Ethics in Practice & Modernising Duties.Lesley Austen, Bryony Gilbert, Jackie Heath & Robert Mitchell - 1999 - Legal Ethics 2 (1):5-10.
     
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  25. Minor Works.Jane Austen - 1963 - Oxford University Press USA.
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  26. Affectivity and the Life World.Sweeney Rd - 1976 - Analecta Husserliana 5:71-82.
     
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  27. Spinoza's Concept of Common Notions. A Functional Interpretation.Abraham Rd - 1977 - Revue Internationale de Philosophie 31 (119-120):27-38.
     
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  28. A 'Sensible Knave'? Hume, Jane Austen and Mr Elliot.Charles R. Pigden - 2012 - Intellectual History Review 22 (3):465-480.
    This paper deals with what I take to be one woman’s literary response to a philosophical problem. The woman is Jane Austen, the problem is the rationality of Hume’s ‘sensible knave’, and Austen’s response is to deepen the problem. Despite his enthusiasm for virtue, Hume reluctantly concedes in the EPM that injustice can be a rational strategy for ‘sensible knaves’, intelligent but selfish agents who feel no aversion towards thoughts of villainy or baseness. Austen agrees, but adds (...)
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  29.  25
    Odd Complaints and Doubtful Conditions: Norms of Hypochondria in Jane Austen and Catherine Belling.James Lindemann Nelson - 2014 - Journal of Bioethical Inquiry 11 (2):193-200.
    In her final fragmentary novel Sanditon, Jane Austen develops a theme that pervades her work from her juvenilia onward: illness, and in particular, illness imagined, invented, or self-inflicted. While the “invention of odd complaints” is characteristically a token of folly or weakness throughout her writing, in this last work imagined illness is also both a symbol and a cause of how selves and societies degenerate. In the shifting world of Sanditon, hypochondria is the lubricant for a society bent on (...)
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  30. Features, Places, and Things: Reflections on Austen Clark's Theory of Sentience.Mohan P. Matthen - 2004 - Philosophical Psychology 17 (4):497-518.
    The paper argues that material objects are the primary referents of visual states -- not places, as Austen Clark would have it in his A Theory of Sentience.
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  31. Resources for Solitude: Proper Self-Sufficiency in Jane Austen.Margaret Watkins Tate - 2007 - Philosophy and Literature 31 (2):323-343.
    Austen's heroines need all their resources to overcome the suffering that their virtues occasion. Isolation threatens Emma Woodhouse, Anne Elliot, and Elinor Dashwood because of rather than in spite of their characteristic excellences. But this cannot be: virtue is supposed to contribute to flourishing, not detract from it. Fortunately, Emma, Anne, and Elinor also possess proper self-sufficiency, enabling them to endure and overcome the trials of their own virtue. Thus, Austen's heroines avoid misery, and virtue theorists learn to (...)
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  32.  43
    Persuasion and Pedagogy: On Teaching Ethics with Jane Austen.Margaret Watkins - 2008 - Teaching Philosophy 31 (4):311-331.
    Recent moral philosophy emphasizes both the particularity of ethical contexts and the complexity of human character, but the usual abstract examples make it difficult to communicate to students the importance of this particularity and complexity. Extended study of a literary text in ethics classes can help overcome this obstacle and enrich our students’ understanding and practice of mature ethical reflection. Jane Austen’s Persuasion is an ideal text for this kind of effort. Persuasion augments the resources for ethical reflection that (...)
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  33.  54
    Mirrors to One Another: Emotion and Value in Jane Austen and David Hume.E. M. Dadlez - 2009 - Wiley-Blackwell.
    A compelling exploration of the convergence of Jane Austen’s literary themes and characters with David Hume’s views on morality and human nature. Argues that the normative perspectives endorsed in Jane Austen's novels are best characterized in terms of a Humean approach, and that the merits of Hume's account of ethical, aesthetic and epistemic virtue are vividly illustrated by Austen's writing. Illustrates how Hume and Austen complement one another, each providing a lens that allows us to expand (...)
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  34.  50
    Jane Austen and the Masturbating Girl.Eve Kosofsky Sedgwick - 1991 - Critical Inquiry 17 (4):818-837.
    There seems to be something self-evident—irresistibly so, to judge from its gleeful propagation—about the use of the phrase, “Jane Austen and the Masturbating Girl,” as the Q.E.D. of phobic narratives about the degeneracy of academic discourse in the humanities. But what? The narrative link between masturbation itself and degeneracy, though a staple of pre-1920s medical and racial science, no longer has any respectable currency. To the contrary: modern views of masturbation tend to place it firmly in the framework of (...)
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  35.  49
    Form Affects Content: Reading Jane Austen.E. M. Dadlez - 2008 - Philosophy and Literature 32 (2):315-329.
    What does it mean to hold that the significant aspects of a literary passage cannot be captured in a paraphrase? Does a change in the description of an act "risk producing a different act" from the one described? Using Jane Austen as an example, we'll consider whether her use of metaphor and symbol really amounts to calling someone a prick, whether her narrative voice changes what it is that is expressed, and whether comedy can hold just as much significance (...)
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  36.  15
    Toward a Knowledge of Local Knowledge and its Importance for Agricultural RD&E.Constance M. McCorkle - 1989 - Agriculture and Human Values 6 (3):4-12.
    Local knowledge (both technological and sociological) and communication systems represent a logical starting point and a rich body of resources for successful agricultural research, development, and extension (RD&E). Drawing upon concrete examples from Asia, Africa, and Latin America, this essay presents an overview of definitions, topics, and applications of local knowledge in agricultural RD&E. Also noted are caveats, future research and training needs, and human values issues related to the study and utilization of local knowledge systems and their products.
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  37.  19
    Jane Austen on Practical Wisdom, Constancy, and Unreserve.Christopher Toner - 2017 - Philosophy and Literature 41 (1A):178-194.
    A central, if controversial, Aristotelian claim is that the virtues are connected—that practical wisdom depends upon moral virtue, and moral virtue upon practical wisdom. If those who see Jane Austen's portrayal of the moral life as broadly Aristotelian1 are right, we should expect to see such a dependence shown in Austen's novels. I will argue that we can indeed find portrayed a dependence of wisdom upon character, and in particular upon the virtues Austen calls constancy and unreserve. (...)
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  38.  2
    Appetitive Matter and Perception in Ralph Austen’s Projects of Natural History of Plants.Oana Matei - 2018 - Early Science and Medicine 23 (5-6):530-549.
    In this article I argue that, through the use of experimental practice and by following Bacon’s general prescriptions for natural history, Ralph Austen developed an appetitive theory of matter of Baconian inspiration. There are at least three areas of similarity between the two authors’ theories of matter: the presence and activity of spirits as the main entities animating matter; the relations of sympathy and antipathy between different elements of matter; and perception as an appetitive property of plants that can (...)
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  39.  12
    Reconstructing Sylva Sylvarum: Ralph Austen’s Observations and the Use of Experiment.Oana Matei - 2017 - Journal of Early Modern Studies 6 (1):91-115.
    Bacon’s projects of natural history were extremely popular in the mid-seventeenth century, especially for a group of people devoted to experimental activities, namely the Hartlib Circle. Ralph Austen, one member of the Hartlib Circle, tried to construct his own project of natural history using Bacon’s Sylva sylvarum as a pattern and following the Baconian scheme with particular interest for the methodological aspects entailed by such an endeavor. This paper provides an account of Austen’s at­tempts at writing a natural (...)
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  40.  18
    Jane Austen's Challenges, or the Powers of Character and the Understanding.Valerie Wainwright - 2014 - Philosophy and Literature 38 (1):58-73.
    “Indulging herself in air and exercise” as she wanders down a lane near the great house of Rosings, Elizabeth Bennet is unaware that she is just about to experience one of her most difficult challenges, and that Mr. Darcy is on his way with his letter.1 Just like present-day personality theorists, Jane Austen manifestly directed a great deal of creative and intellectual energy into devising a great variety of tests. But what are such situations designed to test for? What (...)
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  41.  11
    Recollecting Jane Austen.A. Walton Litz - 1975 - Critical Inquiry 1 (3):669-682.
    The nineteenth century compared her to Shakespeare; in our own time, she has been likened most often to Henry James. Both comparisons reflect a basic difficulty in reconciling subject matter with treatment, in squaring Jane Austen's restricted world - "3 or 4 Families in a Country Village" - with her profound impact upon our imaginations. Over the years her admirers have tried to resolve this paradox in various ways, none quite successful, but throughout all the changes in critical method (...)
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  42.  11
    Jane Austen and Addison's Disease: An Unconvincing Diagnosis.K. G. White - 2009 - Medical Humanities 35 (2):98-100.
    Jane Austen’s letters describe a two-year deterioration into bed-ridden exhaustion, with unusual colouring, bilious attacks and rheumatic pains. In 1964, Zachary Cope postulated tubercular Addison’s to explain her symptoms and her relatively pain-free illness. Literary scholars later countered this posthumous diagnosis on grounds that are not well substantiated, while medical authors supported his conclusion. Important symptoms reported by contemporary Addison’s patients—mental confusion, generalised pain and suffering, weight loss and anorexia—are absent from Jane Austen’s letters. Thus, by listening to (...)
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  43.  16
    Jane Austen's Lifelong Health Problems and Final Illness: New Evidence Points to a Fatal Hodgkin's Disease and Excludes the Widely Accepted Addison's.A. Upfal - 2005 - Medical Humanities 31 (1):3-11.
    Next SectionJane Austen is typically described as having excellent health until the age of 40 and the onset of a mysterious and fatal illness, initially identified by Sir Zachary Cope in 1964 as Addison’s disease. Her biographers, deceived both by Cassandra Austen’s destruction of letters containing medical detail, and the cheerful high spirits of the existing letters, have seriously underestimated the extent to which illness affected Austen’s life. A medical history reveals that she was particularly susceptible to (...)
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  44. Jane Austen's Emma: Philosophical Perspectives.Eva Dadlez (ed.) - 2018 - Oup Usa.
    What has Emma Woodhouse to say to a discipline like philosophy? The minutia of daily living on which Jane Austen's Emma concentrates our attention permit a closer look at human emotions and motives. Emma shows how friendships can affect one's ways of dealing with the world, how shame can reconfigure self-understanding. That is, Emma leads us to think philosophically.
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  45.  9
    Sovereign Sentiments: Conceptions of Self-Control in David Hume, Adam Smith, and Jane Austen.Lauren Kopajtic - 2017 - Dissertation, Harvard University
    The mention of “self-control” calls up certain stock images: Saint Augustine struggling to renounce carnal pleasures; dispassionate Mr. Spock of Star Trek; the dieter faced with tempting desserts. In these stock images reason is almost always assigned the power and authority to govern passions, desires, and appetites. But what if the passions were given the power to rule—what if, instead of sovereign reason, there were sovereign sentiments? My dissertation examines three sentimentalist conceptions of self-control: David Hume’s conception of “strength of (...)
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  46.  13
    Strange Fits of Passion: Epistemologies of Emotion, Hume to Austen.Adela Pinch - 1996 - Stanford University Press.
    This book contends that when late eighteenth- and early nineteenth-century writers sought to explain the origins of emotions, they often discovered that their feelings may not really have been their own. It explores the paradoxes of representing feelings in philosophy, aesthetic theory, gender ideology, literature, and popular sentimentality, and it argues that this period's obsession with sentimental, wayward emotion was inseparable from the dilemmas resulting from attempts to locate the origins of feelings in experience. The book shows how these epistemological (...)
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  47. Jane Austen: Family History.Louise Ross (ed.) - 1995 - Routledge.
    There have been more studies, critical books, and learned articles produced over the years about Jane Austen than of any other English literary "great" with the exception of William Shakespeare. The flow of these studies greatly increased in the latter part of this century. Her novels, juvenilia and surviving letters have been intensively researched. Added to this, there is an ever growing interest in her life, times, the importance to her writing of a sense of place, and in her (...)
     
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  48. The Pleasures of Virtue: Political Thought in the Novels of Jane Austen.Anne Ruderman - 1995 - Rowman & Littlefield Publishers.
    Through a careful analysis of Jane Austen's novels that is sure to be controversial, Ruderman offers a unique interpretation of her subject's political philosophy. Her study challenges prevailing Austen scholarship, particularly contemporary feminist readings of Austen which impose historicist conventions upon her works. Locating and examining Austen's thought within a broad political and philosophical context, she concludes that Austen's conservative endorsement of marriage was motivated by her concern with happiness rather than with tradition.
     
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  49. Marriage, Property & Romance in Jane Austen's Novels.F. G. Gornall - 1967 - Hibbert Journal 65 (59):151-56.
  50. Rd Bk. Phenomenology and the Foundations of the Sciences.Edmund Husserl - 1980 - In Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Kluwer Academic Publishers.
     
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