Results for 'Bella Z. Veksler'

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  1.  21
    Functional Equivalence of Sleep Loss and Time on Task Effects in Sustained Attention.Bella Z. Veksler & Glenn Gunzelmann - 2018 - Cognitive Science 42 (2):600-632.
    Research on sleep loss and vigilance both focus on declines in cognitive performance, but theoretical accounts have developed largely in parallel in these two areas. In addition, computational instantiations of theoretical accounts are rare. The current work uses computational modeling to explore whether the same mechanisms can account for the effects of both sleep loss and time on task on performance. A classic task used in the sleep deprivation literature, the Psychomotor Vigilance Test, was extended from the typical 10-min duration (...)
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  2.  34
    Visual Working Memory Resources Are Best Characterized as Dynamic, Quantifiable Mnemonic Traces.Bella Z. Veksler, Rachel Boyd, Christopher W. Myers, Glenn Gunzelmann, Hansjörg Neth & Wayne D. Gray - 2017 - Topics in Cognitive Science 9 (1):83-101.
    Visual working memory is a construct hypothesized to store a small amount of accurate perceptual information that can be brought to bear on a task. Much research concerns the construct's capacity and the precision of the information stored. Two prominent theories of VWM representation have emerged: slot-based and continuous-resource mechanisms. Prior modeling work suggests that a continuous resource that varies over trials with variable capacity and a potential to make localization errors best accounts for the empirical data. Questions remain regarding (...)
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  3.  16
    Further Evidence That Sleep Deprivation Effects and the Vigilance Decrement Are Functionally Equivalent: Comment on Altmann.Glenn Gunzelmann & Bella Veksler - 2018 - Cognitive Science 42 (2):712-717.
    Veksler and Gunzelmann argue that the vigilance decrement and the deleterious effects of sleep loss reflect functionally equivalent degradations in cognitive processing and performance. Our account is implemented in a cognitive architecture, where these factors produce breakdowns in goal-directed cognitive processing that we refer to as microlapses. Altmann raises a number of challenges to microlapses as a unified account of these deficits. Under scrutiny, however, the challenges do little to discredit the theory or conclusions in the original paper. In (...)
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  4. Sprava Z 10. medzinarodnej konferencie O prave a jazyku.Z. Vedeckeho - 2006 - Filozofia 61 (6-10):770.
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  5.  25
    Z kręgu wspomnień. J.Ż - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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  6. Postrehy Z lovane.Z. Vedeckeho Zivota - 2006 - Filozofia 61 (6-10):890.
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  7. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  8.  30
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  9.  23
    A Developmental Study of the Affective Value of Tempo and Mode in Music.Simone Dalla Bella, Isabelle Peretz, Luc Rousseau & Nathalie Gosselin - 2001 - Cognition 80 (3):B1-B10.
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  10.  16
    Soma Hızır Bey Camii Duvar Resimleri Üzerine Bir Değerlendirme.Dilek Karaazi̇z Şener - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):715-715.
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  11.  67
    Status Differentiation and the Protean Self: A Social-Cognitive Model of Unethical Behavior in Organizations. [REVIEW]Bella L. Galperin, Rebecca J. Bennett & Karl Aquino - 2011 - Journal of Business Ethics 98 (3):407 - 424.
    Based on social-cognitive theory, this article proposes a model that seeks to explain why high status organizational members engage in unethical behavior. We argue that status differentiation in organizations creates social isolation which initiates activation of high status group identity and a deactivation of moral identity. We further argue that high status group identity results in insensitivity to the needs of out-group members which, in turn, results in lessened motivation to selfregulate ethical decision making. As a result of this identity (...)
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  12. Summa Teologii, kwestia I (z komentarzem Mikołaja Olszewskiego).Tomasz Z. Akwinu - 1995 - Principia.
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  13.  3
    Osman Nuri Taşkent Öncülüğünde Bir Kıraat Eğitimi Kursu: Adapazarı D'rül-Huff'zı.Nurullah Aydeni̇z - forthcoming - Cumhuriyet İlahiyat Dergisi:367-389.
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  14.  58
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  15.  40
    Reply to a Comment by S.N. Semenov and M.E. Schimpf on ‘Role of the Velocity Frame of Reference in Thermodiffusion in Liquid Mixtures’,Philosophical Magazinevol. 92, 705 , by M. Eslamian, C.G. Jian and M.Z. Saghir. [REVIEW]M. Eslamian & M. Z. Saghir - 2012 - Philosophical Magazine 92 (35):4392-4394.
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  16. L'autenticità Dell'esistenza E Il Problema di Dio in Martin Heidegger.Teodoro Di Bella - 2004 - Itst.
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  17. La Ricerca Del Dio Nascosto in Ludwig Wittgenstein.Teodoro Di Bella - 2013 - G. Ladolfi.
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  18. Supreme Political Power in Greek Literature of the Fourth Century B. C.Bella Levitt - 1943 - Philadelphia.
  19.  23
    Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN.R. Z. Friedman - 1982 - Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  20.  5
    Cognitive Models in Cybersecurity: Learning From Expert Analysts and Predicting Attacker Behavior.Vladislav D. Veksler, Norbou Buchler, Claire G. LaFleur, Michael S. Yu, Christian Lebiere & Cleotilde Gonzalez - 2020 - Frontiers in Psychology 11.
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  21.  20
    Model Flexibility Analysis.Vladislav D. Veksler, Christopher W. Myers & Kevin A. Gluck - 2015 - Psychological Review 122 (4):755-769.
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  22.  5
    Simulations in Cyber-Security: A Review of Cognitive Modeling of Network Attackers, Defenders, and Users. [REVIEW]Vladislav D. Veksler, Norbou Buchler, Blaine E. Hoffman, Daniel N. Cassenti, Char Sample & Shridat Sugrim - 2018 - Frontiers in Psychology 9.
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  23. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  24.  2
    Introducing Religion: Essays in Honor of Jonathan Z. Smith.Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.) - 2008 - Equinox.
    COMPARING LAW COMPARING RELIGION -- THE SCIENTIFIC STUDY OF RELIGION AND ITS CULTURED DESPISERS -- INTRODUCING RELIGION -- Index of Authors.
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  25. The Tale of Bella and Creda.Scott Sturgeon - 2015 - Philosophers' Imprint 15.
    Some philosophers defend the view that epistemic agents believe by lending credence. Others defend the view that such agents lend credence by believing. It can strongly appear that the disagreement between them is notational, that nothing of substance turns on whether we are agents of one sort or the other. But that is demonstrably not so. Only one of these types of epistemic agent, at most, could manifest a human-like configuration of attitudes; and it turns out that not both types (...)
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  26.  53
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  27.  75
    The Science of the Individual: Leibniz's Ontology of Individual Substance.Stefano Di Bella - 2005 - Springer.
    In his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical (...)
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  28.  37
    The Development of Kantian Thought: The History of a Doctrine.Bella K. Milmed - 1964 - Journal of Philosophy 61 (7):218-226.
  29.  35
    The Cipher of the Zodiac: Jed Z. Buchwald and Diane Greco Josefowicz: The Zodiac of Paris: How an Improbable Controversy Over an Ancient Egyptian Artifact Provoked a Modern Debate Between Religion and Science. Princeton: Princeton University Press, 2010, Vi+428pp, $35.00, £24.95 HB.Robert Fox, Charles C. Gillispie, Theresa Levitt, David Aubin, Jed Z. Buchwald & Diane Greco Josefowicz - 2012 - Metascience 21 (3):509-530.
    The cipher of the zodiac Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s11016-012-9674-1 Authors Robert Fox, Faculty of History, Oxford University, George Street, Oxford, OX1 2RL UK Charles C. Gillispie, Program in History of Science, Department of History, Princeton University, Princeton, NJ 08544, USA Theresa Levitt, Department of History, University of Mississippi, 310 Bishop Hall, University, MS 38677, USA David Aubin, Institut de Mathématiques de Jussieu, Histoire des sciences mathématique, UPMC - case postale 247, 4, place Jussieu, (...)
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  30.  29
    Kant's Theory of Mental Activity: A Commentary on the Transcendental Analytic of the Critique of Pure Reason.Bella K. Milmed - 1964 - Journal of Philosophy 61 (16):479-488.
  31.  9
    Original Vowel Lenghts In Kırgız Turkish.Ali̇mova Cıldız - 2007 - Journal of Turkish Studies 2:28-40.
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  32. Johna bella filozofia mechaniki kwantowej.M. Heller - 1994 - Studia Philosophiae Christianae 30 (2):151-161.
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  33. Bella Swan and Sarah Palin: All the Old Myths Are Not True.Naomi Zack - 2009 - In Rebecca Housel & J. Jeremy Wisnewski (eds.), Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality. Wiley. pp. 121--30.
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  34.  6
    Moving to the Beat and Singing Are Linked in Humans.Simone Dalla Bella, Magdalena Berkowska & Jakub Sowiński - 2015 - Frontiers in Human Neuroscience 9.
  35. La bella y buena muerte: la Grecia épica y Sócrates.Rachel Gazolla - 2005 - Philosophica 28:149-159.
    Este artículo pretende exponer algo del tema de la bella y buena muerte en la épica griega arcaica y apuntar los profundos cambios ocurridos con Sócrates, según textos de Platón y Xenofonte, cambios que son fundamentales todavía para nuestras categorías éticas actuales. Se trata del tránsito desde una concepción épico-aristocrática de la bella muerte a ser entendida ésta como corolario de una vida iluminada por la reflexión.
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  36. Review of H.G. Callaway, James A Pluralistic Universe. [REVIEW]Michela Bella - 2012 - European Journal of Pragmatism and American Philosophy (2):258-262.
    Bell's review of H.G. Callaway's new edition of William James' 1909 book, A Pluralistic Universe.
     
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  37.  8
    Differentiation of Classical Music Requires Little Learning but Rhythm.Simone Dalla Bella & Isabelle Peretz - 2005 - Cognition 96 (2):B65-B78.
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  38.  38
    SAwSu: An Integrated Model of Associative and Reinforcement Learning.Vladislav D. Veksler, Christopher W. Myers & Kevin A. Gluck - 2014 - Cognitive Science 38 (3):580-598.
    Successfully explaining and replicating the complexity and generality of human and animal learning will require the integration of a variety of learning mechanisms. Here, we introduce a computational model which integrates associative learning (AL) and reinforcement learning (RL). We contrast the integrated model with standalone AL and RL models in three simulation studies. First, a synthetic grid-navigation task is employed to highlight performance advantages for the integrated model in an environment where the reward structure is both diverse and dynamic. The (...)
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  39. BELLA V. BRANDENSTEIN, "Leben und Tod". [REVIEW]P. J. P. J. - 1949 - Roczniki Filozoficzne 2:469.
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  40. BELLA V. BRANDENSTEIN, "Leben und Tod".J. P. J. - 1949 - Roczniki Filozoficzne 2:469.
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  41.  51
    Goal‐Proximity Decision‐Making.Vladislav D. Veksler, Wayne D. Gray & Michael J. Schoelles - 2013 - Cognitive Science 37 (4):757-774.
    Reinforcement learning (RL) models of decision-making cannot account for human decisions in the absence of prior reward or punishment. We propose a mechanism for choosing among available options based on goal-option association strengths, where association strengths between objects represent previously experienced object proximity. The proposed mechanism, Goal-Proximity Decision-making (GPD), is implemented within the ACT-R cognitive framework. GPD is found to be more efficient than RL in three maze-navigation simulations. GPD advantages over RL seem to grow as task difficulty is increased. (...)
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  42.  14
    The Meaning of Light in Titians Danaë.Bella Golick - 2001 - Semiotica 2001 (136):451-467.
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  43. Perceptions of Beauty in Security Ceremonies.Giampaolo Bella, Jacques Ophoff, Karen Renaud, Diego Sempreboni & Luca Viganò - 2022 - Philosophy and Technology 35 (3):1-34.
    When we use secure computer systems, we engage with carefully orchestrated and ordered interactions called “security ceremonies”, all of which exist to assure security. A great deal of attention has been paid to improving the usability of these ceremonies over the last two decades, to make them easier for end-users to engage with. Yet, usability improvements do not seem to have endeared end users to ceremonies. As a consequence, human actors might subvert the ceremony’s processes or avoid engaging with it. (...)
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  44.  57
    Minds, Persons and the Unthinkable: D. Z. Phillips.Dayton Z. Phillips - 2003 - Royal Institute of Philosophy Supplement 53:49-65.
    In a series of lectures on minds and persons, I am going to take advantage of the occasion to ask what kind of person should one be if one has a philosophical mind. I ask the question because it is itself a philosophically contentious issue. Indeed, I shall be offering answers in a climate which is generally hostile to them. I want to aise the issue in three contexts: first, in relation to questions which have been treated epistemologically, but which (...)
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  45.  37
    Primitive Reactions and the Reactions of Primitives: The 1983 Marett Lecture: D. Z. PHILLIPS.D. Z. Phillips - 1986 - Religious Studies 22 (2):165-180.
    In his 1950 Marett Lecture, Professor Evans-Pritchard gave an account of important methodological developments which had taken place in social anthropology. I should like to use the occasion to concentrate on some of the deep contemporary divisions in another subject which interested R. R. Marett, namely, the philosophy of religion. I shall do so, however, by reference to some of the methodological issues which concerned Evans-Pritchard.
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  46. Through a Darkening Glass Philosophy, Literature, and Cultural Change /D.Z. Phillips. --. --.D. Z. Phillips - 1982 - University of Notre Dame Press, C1982.
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  47.  29
    Allegiance and Change in Morality: A Study in Contrasts: D. Z. Phillips.D. Z. Phillips - 1972 - Royal Institute of Philosophy Supplement 6:47-64.
    It has been said that the tendency to make use of examples drawn from literature in discussing problems in moral philosophy is not only dangerous, but needless. Dangers there certainly are, but these have little to do with the reasons offered for the needlessness of such examples. Examples drawn from literature, it is said, introduce an unnecessary complexity into one's philosophising. Indeed, as Peter Winch has pointed out, according to ‘a fairly well-established … tradition in recent Anglo-Saxon moral philosophy … (...)
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  48.  25
    The Devil's Disguises: Philosophy of Religion, ‘Objectivity’ and ‘Cultural Divergence’: D. Z. Phillips.D. Z. Phillips - 1984 - Royal Institute of Philosophy Supplement 17:61-77.
    In approaching the topic, ‘Objectivity and Cultural Divergence’, there is little doubt that certain styles of philosophizing will conceive of the task confronting them as that of devising or at least calling attention to standards of rationality by which distinctions between objectivity and divergence are to be drawn. This mode of philosophizing is marked by the confidence it has in its own methods. It seldom occurs to it to question its own operations; to ask whether the heterogeneity of our culture (...)
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  49.  68
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  50.  24
    From Coffee to Carmelites: D. Z. Phillips.D. Z. Phillips - 1990 - Philosophy 65 (251):19-38.
    In his paper, ‘The Aroma of Coffee’, H. O. Mounce wants to expose what he takes to be a deep prejudice in philosophy, one which is at work in our culture more generally. Philosophers are reluctant to admit that there is anything which passes beyond human understanding. Of course, they are quite ready to admit that there are plenty of things that they fail to understand but this they would say simply happens to be the case. It does not mean (...)
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