Results for 'D. B. Miracle'

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  1.  50
    The influence of efficient atomic packing on the constitution of metallic glasses.D. B. Miracle, W. S. Sanders & O. N. Senkov - 2003 - Philosophical Magazine 83 (20):2409-2428.
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  2.  15
    Localized Einstein modes in Ca-based bulk metallic glasses.V. Keppens, Z. Zhang, O. N. Senkov & D. B. Miracle - 2007 - Philosophical Magazine 87 (3-5):503-508.
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  3.  6
    The Composition and Order of the Fourth Gospel. [REVIEW]J. B. D. - 1966 - Review of Metaphysics 19 (3):601-601.
    This is a splendid study for anyone interested in the minutiae of the authorship and sources of John's Gospel. Bultmann argued for five sources: 1) revelation discourses used in the prologue and elsewhere; 2) a semeia or sign source for the miracle stories; 3) a source underlying the Johannine passion narrative but also incorporating elements of the resurrection tradition; 4) the ecclesiastical redactor who added material and gave the gospel its traditional order; 5) the work of the evangelist himself. (...)
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  4. Jesus: The Man, the Mission, and the Message. [REVIEW]J. B. D. - 1965 - Review of Metaphysics 19 (1):150-150.
    This is an exceptionally good introduction to a critical life of Jesus. The first chapters are filled with useful information about Hebrew life, culture, and legend. Connick is aware of the results of Form Criticism but adopts the more moderate position of Bornkamm. Numerous factors controlled the authenticity of the early traditions and prevented them from running rampant. In the discussion of miracles, the Virgin Birth, and the Resurrection, Connick attempts to deal with the multitude of objections which have been (...)
     
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  5.  1
    The Composition and Order of the Fourth Gospel. [REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (3):601-601.
    This is a splendid study for anyone interested in the minutiae of the authorship and sources of John's Gospel. Bultmann argued for five sources: 1) revelation discourses used in the prologue and elsewhere; 2) a semeia or sign source for the miracle stories; 3) a source underlying the Johannine passion narrative but also incorporating elements of the resurrection tradition; 4) the ecclesiastical redactor who added material and gave the gospel its traditional order; 5) the work of the evangelist himself. (...)
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  6.  26
    Pierre Bec, ed. and trans., Anthologie des troubadours; Paris: Union Générale d'Editions, 1977–1982. Paper.Joseph Bédier, Le roman de Tristan et Iseut; Paris: Union Générale d'Editions, 1977–1982. Paper.Christine de Pizan, Cent ballades d'amant et de dame, ed. Jacqueline Cerquiglini; Paris: Union Générale d'Editions, 1977–1982. Paper.Micheline de Combarieu du Grès and Jean Subrenat, transs., Le roman de Renart: Edition bilingue; Paris: Union Générale d'Editions, 1977–1982. Paper.André Crépin, trans., Poèmes héroïques vieil-anglais: “Beowulf,” “Judith,” “Maldon,” “Plainte de l'Exilée,” “Exaltation de la Croix”; Paris: Union Générale d'Editions, 1977–1982. Paper.Pierre Kunstmann, ed. and trans., Vierge et merveille: Les miracles de Notre-Dame narratifs au moyen 'ge; Paris: Union Générale d'Editions, 1977–1982. Paper.Pierre Michault, Œuvres poétiques, ed. Barbara Folkart; Paris: Union Générale d'Editions, 1977–1982. Paper.Jean-Marcel Paquette, ed. and trans., Poèmes de la mort, de Turold. [REVIEW]Nathaniel B. Smith - 1983 - Speculum 58 (2):546-547.
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  7.  2
    Depth of understanding and excellence of practice: the question of wholeness and problem‐based learning.D. B. Margetson - 2000 - Journal of Evaluation in Clinical Practice 6 (3):293-303.
  8.  9
    Abū Isḥāq Ebrāhīm b. Sayyār al-Naẓẓām’s Understanding of the Miracle: An Analysis Within The Framework of Naẓẓām’s Theory of Nature.Meliha Bi̇lge - 2020 - Kader 18 (2):587-616.
    This article discusses Abū Isḥāq al-Naẓẓām’s (d. 231/845) (one of the first Muʽtazilī thinkers); understanding of Allah-world relationship, his theory of nature (tab‘) and his view on miracles. In a proposal form, Muʽtazilī scholars accept that the miracle, which is the actual confirmation, must occur, since it is not possible for Allah to confirm His messenger (prophet) in a way that everyone can hear and in a direct word. Since the Prophet's message can be authenticated only by a (...), Muʽtazilī thinkers paid great attention to this issue, organized and formed natural theories about the universe in a way that miracles can occur. Naẓẓām explains a kind of miracle that occurs under the power of Allah, by his theory of nature called latency and occurrence (kumūn-ẓuhūr). His view of miracles is rooted in the Muʽtazilī classification of miracles. Naẓẓām argues that in the theory of nature, things are infinitely divided. He also argues that all qualities considered accident (aʽrāḍ) by other Muslim theologians are different objects as only motion and rest are the only accidents. According to him, the universe consists of objects and accidents of motion only. In each object in the universe, an unlimited number of opposing objects (sub-components) that have different effects on each other is located in the same space. Those objects in the same space are intervened (tadākhul) with each other. Kumūn refers to sub-components that are located inside the object in a state of passing into each other, and a state of balancing each other through the push-pull motion (i‘timād). Ẓuhūr is an outward movement of the sub-component from where it is located when an impact imposed outside the object interacts with one of the sub-components contained in it. Naẓẓām says that too many opposing sub-components, such as heaviness-lightness, heat-coldness contained in the object, form an internal dynamic by providing balancing each other through inside the object with the push-pull motion. The state of balance inside the object is disrupted by an external factor affecting one of the sub-components. An external thing approaching the object interacts with one of the sub-components contained in the object. Then, the affected sub-component moves out of the object and thus the state of balance inside the object is disrupted. According to the theory of kumūn-ẓuhūr, change in objects occurs when the balance within the object is disturbed. The change in the balance also occurs not by the direct intervention of Allah and the creation of accidents, but by the disruption in the balance of natures within the object. Naẓẓām, who advocates the intrinsic natures in things, has been criticized for not leaving any room for Allah’s influence on objects at least through miracles. This criticism is not correct. Naẓẓām says that the nature of objects depends on God, and it is possible for God to intervene in them at any time. According to him, Allah can force opposing objects into a union that is not in their natures. In their natures, unification can separate those by applying pull and push. In this way, Naẓẓām sees the intervention of Allah as possible in the occurrence of a situation that is the opposite of what is present in the nature of objects. In Naẓẓām's theory of kumūn-ẓuhūr, there are suppressed natures and sub-components that are in a weak state inside the actual object. Furthermore, they cannot go out in any way from the actual object. One of these suppressed natures found in the object is removed from the nature of the object by the intervention of Allah when a miracle occurs in the hands of theProphet. In this case, the miracle is not something new that Allah has created, but that Allah has disclosed a hidden sub-component that is hidden in that thing that has never appeared before. Naẓẓām’s view of miracle is something occurring under the power of the created, which Muʽtazilī scholars accept in the classification of miracles in relation to, the theory of sarfa. He suggests that the Qur'an, which he accepts under the power of the created, would not be a miracle, if the Arabs could dispute it. However, according to him, the Qur'an is a miracle because Allah prevents them from the dispute. In his understanding of sarfa, the miracles occur directly as an act of God’s divine intervention with human beings. This study investigates Naẓẓām’s view of miracles along with his theory of nature and his understanding of sarfa. (shrink)
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  9.  7
    Republicanism, Religion, and Machiavelli's Savonarolan Moment.Jh Geerken, Ml Colish, Cj Nederman, B. Fontana & Jm Najemy - 1999 - Journal of the History of Ideas 60 (4):597-616.
    In lieu of an abstract, here is a brief excerpt of the content:Republicanism, Religion, and Machiavelli’s Savonarolan MomentMarcia L. ColishMachiavelli’s readers often take at face value his claim that Christianity has weakened Italy’s civic spirit and martial valor, leaving it open to priestcraft and foreign invasion. Some scholars see this critique of Christianity as an expression of the irreligious, immoral, neopagan, or scientific Machiavelli, making it the chief index of his modernity. 1 One subset within this group treats Machiavelli’s [End (...)
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  10.  2
    A global profession: medical values in China and the United States--introduction.D. B. Wang - 2000 - Hastings Center Report 30 (4):S2 - S2.
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  11. Susan Schneider's Proposed Tests for AI Consciousness: Promising but Flawed.D. B. Udell & Eric Schwitzgebel - 2021 - Journal of Consciousness Studies 28 (5-6):121-144.
    Susan Schneider (2019) has proposed two new tests for consciousness in AI (artificial intelligence) systems, the AI Consciousness Test and the Chip Test. On their face, the two tests seem to have the virtue of proving satisfactory to a wide range of consciousness theorists holding divergent theoretical positions, rather than narrowly relying on the truth of any particular theory of consciousness. Unfortunately, both tests are undermined in having an ‘audience problem’: Those theorists with the kind of architectural worries that motivate (...)
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  12.  9
    The psychology of conscience.D. B. Klein - 1930 - International Journal of Ethics 40 (2):246-262.
  13.  17
    The Psychology of Conscience.D. B. Klein - 1929 - International Journal of Ethics 40 (2):246.
  14.  12
    The Psychology of Conscience.D. B. Klein - 1930 - International Journal of Ethics 40 (2):246-262.
  15. Nepotistic patterns of violent psychopathy: evidence for adaptation?D. B. Krupp, L. A. Sewall, M. L. Lalumière, C. Sheriff & G. T. Harris - 2012 - Frontiers in Psychology 3:1-8.
    Psychopaths routinely disregard social norms by engaging in selfish, antisocial, often violent behavior. Commonly characterized as mentally disordered, recent evidence suggests that psychopaths are executing a well-functioning, if unscrupulous strategy that historically increased reproductive success at the expense of others. Natural selection ought to have favored strategies that spared close kin from harm, however, because actions affecting the fitness of genetic relatives contribute to an individual’s inclusive fitness. Conversely, there is evidence that mental disorders can disrupt psychological mechanisms designed to (...)
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  16. A Pluralistic Account of Intellectual Property.D. B. Resnik - 2003 - Journal of Business Ethics 46 (4):319-335.
    This essay reviews six different approaches to intellectual property. It and argues that none of these accounts provide an adequate justification of intellectual property laws and policies because (1) there are many different types of intellectual property, and (2) a variety of incommensurable values play a role in the justification of intellectual property. The best approach to intellectual property is to assess and balance competing moral values in light of the particular facts and circumstances.
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  17. On Cultural Relativism and" Radical Doubt".D. B. Zilberman - 1995 - Boston Studies in the Philosophy of Science 164:359-359.
  18. The Evaluation Document Philosophic Structure.D. B. Gowin & Thomas Green - 1980 - Research on Evaluation Program, Northwest Regional Educational Laboratory.
     
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  19. Historical perspectives on anti-psychiatry.D. B. Double - 2006 - In Critical psychiatry: the limits of madness. New York: Palgrave-Macmillan. pp. 19--39.
  20.  16
    Authorship policies of bioethics journals.D. B. Resnik & Z. Master - 2011 - Journal of Medical Ethics 37 (7):424-428.
    Inappropriate authorship is a common problem in biomedical research and may be becoming one in bioethics, due to the increase in multiple authorship. This paper investigates the authorship policies of bioethics journals to determine whether they provide adequate guidance for researchers who submit articles for publication, which can help deter inappropriate authorship. It was found that 63.3% of bioethics journals provide no guidance on authorship; 36.7% provide guidance on which contributions merit authorship, 23.3% provide guidance on which contributions do not (...)
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  21.  14
    Microanalysis of Al-Li alloys containing fine 6′ precipitates.D. B. Williams & J. W. Edington - 1974 - Philosophical Magazine 30 (5):1147-1153.
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  22.  16
    Mechanized Reasoning--Logical Computors and Their Design.D. B. Mccallum & J. B. Smith - 1952 - Journal of Symbolic Logic 17 (1):77-77.
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  23.  13
    Responsibility for health: personal, social, and environmental.D. B. Resnik - 2007 - Journal of Medical Ethics 33 (8):444-445.
    Most of the discussion in bioethics and health policy concerning social responsibility for health has focused on society’s obligation to provide access to healthcare. While ensuring access to healthcare is an important social responsibility, societies can promote health in many other ways, such as through sanitation, pollution control, food and drug safety, health education, disease surveillance, urban planning and occupational health. Greater attention should be paid to strategies for health promotion other than access to healthcare, such as environmental and public (...)
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  24.  31
    Le Pelerinage a la Mekke; Etude d'histoire religieuse. Annales du Musee Guimet. Maurice Gaudefroy-Demonbynes.D. B. Macdonald - 1926 - Isis 8 (1):209-210.
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  25.  17
    La Syrie a l'epoque des Mamelouks d'apres les Auteurs ArabesMaurice Gaudefroy-Demombynes.D. B. Macdonald - 1924 - Isis 6 (4):561-563.
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  26.  12
    Microanalysis of splat quenched Al-Cu alloys.D. B. Williams & J. W. Edington - 1976 - Philosophical Magazine 34 (2):235-242.
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  27. Shame as a Tool for Persuasion in Plato's Gorgias.D. B. Futter - 2009 - Journal of the History of Philosophy 47 (3):451-461.
    In Gorgias, Socrates stands accused of argumentative "foul play" involving manipulation by shame. Polus says that Socrates wins the fight with Gorgias by shaming him into the admission that "a rhetorician knows what is right . . . and would teach this to his pupils" . And later, when Polus himself has been "tied up" and "muzzled" , Callicles says that he was refuted only because he was ashamed to reveal his true convictions. These allegations, if justified, directly undermine Socrates' (...)
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  28. A Multicenter Weighted Lottery to Equitably Allocate Scarce COVID-19 Therapeutics.D. B. White, E. K. McCreary, C. H. Chang, M. Schmidhofer, J. R. Bariola, N. N. Jonassaint, Parag A. Pathak, G. Persad, R. D. Truog, T. Sonmez & M. Utku Unver - 2022 - American Journal of Respiratory and Critical Care Medicine 206 (4):503–506.
    Shortages of new therapeutics to treat coronavirus disease (COVID-19) have forced clinicians, public health officials, and health systems to grapple with difficult questions about how to fairly allocate potentially life-saving treatments when there are not enough for all patients in need (1). Shortages have occurred with remdesivir, tocilizumab, monoclonal antibodies, and the oral antiviral Paxlovid (2) -/- Ensuring equitable allocation is especially important in light of the disproportionate burden experienced during the COVID-19 pandemic by disadvantaged groups, including Black, Hispanic/Latino and (...)
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  29.  52
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...)
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  30.  25
    Rissalat al Tawhid. Cheikh Mohammed Abdou, B. Michel, Cheikh Moustapha Abdel Razik.D. B. Macdonald - 1927 - Isis 9 (3):456-457.
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  31. Obeying rules and following instructions.D. B. Burrell - 1967 - In Frederick J. Crosson (ed.), Philosophy And Cybernetics. Notre Dame: University of Notre Dame Press.
     
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  32.  30
    The Dove's Neckring about Love and LoversAbū Muḥammad `Alī ibn Ḥazim al Andalusī D. K. Pétrof A. R. Nykl.D. B. Macdonald - 1932 - Isis 17 (2):430-431.
  33.  8
    Enhanced dimension-specific visual working memory in grapheme-color synesthesia.D. B. Terhune, O. A. Wudarczyk, P. Kochuparampil & R. C. Kadosh - 2013 - Cognition 129 (1):123-137.
  34.  10
    Critical psychiatry: the limits of madness.D. B. Double (ed.) - 2006 - New York: Palgrave-Macmillan.
    Psychiatry is increasingly dominated by the reductionist claim that mental illness is caused by neurobiological abnormalities such as chemical imbalances in the brain. Critical psychiatry does not believe that this is the whole story and proposes a more ethical foundation for practice. This book describes an original framework for renewing mental health services in alliance with people with mental health problems. It is an advance over the polarization created by the "anti-psychiatry" of the past.
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  35. Chronicles.D. B. Allison - 1980 - Man and World 13 (3/4):479.
     
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  36. Joan Stambaugh, The Other Nietzsche.D. B. Allison - 1995 - Journal of the History of Philosophy 33 (4):695-696.
     
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  37. The magic jewel of intuition: the tri-basic method of cognizing the self.D. B. Gangolli - 1986 - Holenarasipur: Adhyatma Prakasha Karyalaya. Edited by Satchidanandendra Saraswati.
    Can the totality of consciousness be found within the waking state? Can human consciousness be understood in its entirety by only considering the contents presented to us in the waking state? Why is the waking state so privileged? -/- This treatise from Indian author D.B. Gangolli presents the tri-basic method or the method of the three states of consciousness as the principle device or strategy employed in the science of Advaita Vedanta for arriving at knowledge and understanding of Ultimate Reality (...)
     
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  38. Love and Justice, Selections from the Shorter Writings of Reinhold Niebuhr.D. B. Robertson - 1957
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  39.  18
    Eliminating the daily life risks standard from the definition of minimal risk.D. B. Resnik - 2005 - Journal of Medical Ethics 31 (1):35-38.
    The phrase “minimal risk,” as defined in the United States’ federal research regulations, is ambiguous and poorly defined. This article argues that most of the ambiguity that one finds in the phrase stems from the “daily life risks” standard in the definition of minimal risk. In this article, the author argues that the daily life risks standard should be dropped and that “minimal risk” should be defined as simply “the probability and magnitude of the harm or discomfort anticipated in research (...)
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  40. Attention, consciousness, sleep, and wakefulness.D. B. Lindsley - 1960 - In H. W. Magoun & V. Hall (eds.), Handbook of Physiology. Section I: Neurophysiology. American Physiological Society.
  41.  6
    "Response to Nigel M. de S. Cameron's" Bioethics and the challenge of the post-consensus society.D. B. Fletcher - 1994 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 11 (1):7-12.
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  42. Robert A. Delfino, ed., What are We to Understand Gracia to Mean? Realist Challenges to Metaphysical Neutralism.D. B. Gallagher - 2007 - Philosophy in Review 27 (5):329.
     
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  43.  3
    The essential Ādi Shankara.D. B. Gangolli - 1991 - Bangalore: Adhyatma Prakasha Karyalaya.
    On the vedantic philosophy of Śaṅkaracarya.
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  44.  19
    Organicity of the phenomenon of culture as an explication of vitality.D. B. Svyrydenko, O. D. Yatsenko & O. V. Prudnikova - 2019 - Anthropological Measurements of Philosophical Research 16:7-23.
    Purpose. The aim of the article is to clarify the content of the concept of culture as an explication of vitality within the philosophy of life and its further modifications in current problems of contemporary. The analysis performed standing from the point, that contrasting of nature and culture is irrelevant, since culture does not contradict natural determinants and patterns, but rather qualitatively alters them. So, are justified the idea of culture as a phenomenon that exist accordingly and in proportion to (...)
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  45. 1 Complexity of Computational Problems.D. B. Shmoys & E. Tardos - forthcoming - Complexity.
  46.  2
    The Art of Educating with V Diagrams.D. B. Gowin - 2005 - Cambridge University Press. Edited by D. B. Gowin.
    This book focuses on the mind and its ability to seek answers to unknown or unanswered questions. The theory of educating provides the grounding for using V diagrams by students, educators, researchers, and parents. Teachers make lesson plans using V diagrams and concept maps. They become expert coaches in guiding student performances. Students learn to construct their own knowledge. They change from question-answerers to question-askers. Parents share meaning with their children and their children's teachers and administrators. Administrators monitor programs and (...)
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  47.  27
    Continuous Re-Creation and Atomic Time in Muslim Scholastic Theology.D. B. Macdonald - 1927 - Isis 9 (2):326-344.
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  48. The effect of repeated responses on response-time.D. B. Willingham & Bj Prendergast - 1992 - Bulletin of the Psychonomic Society 30 (6):454-454.
     
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  49. Clark and Sellars on spatial experience.D. B. Meehan - 2000 - Consciousness and Cognition 9 (2):S71 - S71.
  50.  2
    The cosmic field tensor in bimetric general relativity.D. B. Kerrighan - 1985 - Foundations of Physics 15 (3):379-386.
    We construct all cosmic field tensors which are symmetric rank-two tensor concomitants of a metric and a background metric and which have zero divergence when the background metric satisfies the generalized De Donder condition. The resulting background cosmic field represents an Einstein space-time.
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