Results for 'David I. Copp'

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  1. The Ring of Gyges: Overridingness and the Unity of Reason*: David Copp.David Copp - 1997 - Social Philosophy and Policy 14 (1):86-106.
    Does morality override self-interest? Or does self-interest override morality? These questions become important in situations where there is conflict between the overall verdicts of morality and self-interest, situations where morality on balance requires an action that is contrary to our self-interest, or where considerations of self-interest on balance call for an action that is forbidden by morality. In situations of this kind, we want to know what we ought simpliciter to do. If one of these standpoints over-rides the other, then (...)
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  2.  13
    The Right to an Adequate Standard of Living: Justice, Autonomy, and the Basic Needs*: David Copp.David Copp - 1992 - Social Philosophy and Policy 9 (1):231-261.
    Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”.
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  3.  4
    Morality, Reason, and Management Science: The Rationale of Cost-Benefit Analysis: David Copp.David Copp - 1985 - Social Philosophy and Policy 2 (2):128-151.
    The Problem Economic efficiency is naturally thought to be a virtue of social policies and decisions, and cost-benefit analysis is commonly regarded as a technique for measuring economic efficiency. It is not surprising, then, that CB analysis is so widely used in social policy analysis. However, there is a great deal of controversy about CB analysis, including controversy about its underlying philosophical rationale. The rationales that have been proposed fall into three basic, though not mutually exclusive categories. There are moralist (...)
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  4.  29
    Realist-Expressivism: A Neglected Option for Moral Realism*: David Copp.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  5. Is Society-Centered Moral Theory a Contemporary Version of Natural Law Theory?David Copp - 2009 - Dialogue 48 (1):19-36.
    ABSTRACT: David Braybrooke argues that the core of the natural law theory of Thomas Aquinas survived in the work of Hobbes, Locke, Hume, and Rousseau. Much to my surprise, Braybrooke argues as well that David Copp’s society-centered moral theory is a secular version of this same natural law theory. Braybrooke makes a good case that there is an important idea about morality that is shared by the great philosophers in his group and that this idea is also (...)
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  6.  51
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
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  7.  12
    Wanting the Bad and Doing Bad Things: An Essay in Moral Psychology.Peter Brian Barry, David I. Copp, Anton Tupa, Marina Oshana, Crystal Thorpe & Dolores Albarracin - unknown
    Title from title page of source document.
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  8.  94
    The Normativity of Self-Grounded Reason.David Copp - 2005 - Social Philosophy and Policy 22 (2):165-203.
    In this essay, I propose a standard of practical rationality and a grounding for the standard that rests on the idea of autonomous agency. This grounding is intended to explain the “normativity” of the standard. The basic idea is this: To be autonomous is to be self-governing. To be rational is at least in part to be self-governing; it is to do well in governing oneself. I argue that a person's values are aspects of her identity—of her “self-esteem identity”—in a (...)
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  9.  3
    Review of David Gauthier's Morals By Agreement. [REVIEW]David Copp - 1989 - Philosophical Review 98 (3):411-414.
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  10. Morality in a Natural World: Selected Essays in Metaethics.David Copp - 2007 - Cambridge University Press.
    The central philosophical challenge of metaethics is to account for the normativity of moral judgment without abandoning or seriously compromising moral realism. In Morality in a Natural World, David Copp defends a version of naturalistic moral realism that can accommodate the normativity of morality. Moral naturalism is often thought to face special metaphysical, epistemological, and semantic problems as well as the difficulty in accounting for normativity. In the ten essays included in this volume, Copp defends solutions to (...)
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  11. Defending the Principle of Alternate Possibilities: Blameworthiness and Moral Responsibility.David Copp - 1997 - Noûs 31 (4):441-456.
    According to the principle of alternate possibilities (PAP), a person is morally responsible for an action only if he could have done otherwise. PAP underlies a familiar argument for the incompatibility of moral responsibility with determinism. I argue that Harry Frankfurt's famous argument against PAP is unsuccessful if PAP is interpreted as a principle about blameworthiness. My argument turns on the maxim that "ought implies can" as well as a "finely-nuanced" view of the object of blame. To reject PAP on (...)
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  12. The Idea of a Legitimate State.David Copp - 1999 - Philosophy and Public Affairs 28 (1):3-45.
    A legitimate state would have a right to rule. The problem is to understand, first, precisely what this right amounts to, and second, under what conditions a state would have it. According to the traditional account, the legitimacy of a state is to be explained in terms of its subjects’ obligation to obey the law. I argue that this account is inadequate. I propose that the legitimacy of a state would consist in its having a bundle of rights of various (...)
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  13. Why Naturalism?David Copp - 2003 - Ethical Theory and Moral Practice 6 (2):179-200.
    My goal in this paper is to explain what ethical naturalism is, to locate the pivotal issue between naturalists and non-naturalists, and to motivate taking naturalism seriously. I do not aim to establish the truth of naturalism nor to answer the various familiar objections to it. But I do aim to motivate naturalism sufficiently that the attempt to deal with the objections will seem worthwhile. I propose that naturalism is best understood as the view that the moral properties are natural (...)
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  14.  24
    Perl and Schroeder’s Presuppositional Error Theory.David Copp - 2019 - Philosophical Studies 176 (6):1473-1493.
    Ronald Dworkin charges that the error theory is a position in first-order moral theory that should be judged by the standards that are appropriately used in evaluating first-order theories. Perl and Schroeder contend that a “presuppositional error theory” can avoid Dworkin’s charge. On the presuppositional view, moral sentences, such as, “It is wrong to torture babies,” have a false presupposition. Perhaps, for example, they presuppose that there are objectively prescriptive moral standards. This proposal can be understood in different ways, depending (...)
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  15. The Wrong Answer to an Improper Question?David Copp - 2010 - Canadian Journal of Philosophy, Supplementary Volume 33:pp. 97-130.
    A philosopher who asks “Why be moral?” is asking a theoretical question about the force of moral reasons or about the normative status of morality. Two questions need to be distinguished. First, assuming that there is a morally preferred way to live or to be, is there any (further) reason to be this way or to act this way? Second, if moral considerations are a source of reasons, why is this, and what is the significance of these reasons? This question (...)
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  16. Social Glue and Norms of Sociality.David Copp - 2015 - Philosophical Studies 172 (12):3387-3397.
    If we are going to understand morality, it is important to understand the nature of societies. What is fundamental to them? What is the glue that holds them together? What is the role of shared norm acceptance in constituting a society? Michael Bratman’s account of modest sociality in his book, Shared Agency, casts significant light on these issues. Bratman’s account focuses on small-scale interactions, but it is instructive of the kinds of factors that can enter into explaining sociality more generally. (...)
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  17.  72
    The Right to an Adequate Standard of Living: Justice, Autonomy, and the Basic Needs.David Copp - 1992 - Social Philosophy and Policy 9 (1):231.
    Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”.
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  18. International Law and Morality in the Theory of Secession.David Copp - 1998 - The Journal of Ethics 2 (3):219-245.
    In order responsibly to decide whether there ought to be an international legal right of secession, I believe we need an account of the morality of secession. I propose that territorial and political societies have a moral right to secede, and on that basis I propose a regime designed to give such groups an international legal right to secede. This regime would create a procedure that could be followed by groups desiring to secede or by states desiring to resolve the (...)
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  19.  11
    International Justice and the Basic Needs Principle.David Copp - 2009 - ProtoSociology 26:150-168.
    According to the basic needs principle, a state in favorable circumstances must enable its members to meet their basic needs throughout a normal life-span. Applied to the international situation, I argue, this principle implies that a global state would have a duty to enable subordinate states to meet their members‘ needs. In the absence of a global state, existing states have a duty to work to create a system of institutions that would enable each state to meet its members‘ needs. (...)
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  20.  32
    Does Moral Theory Need the Concept of Society?David Copp - 1997 - Analyse & Kritik 19 (2):189-212.
    We have the intuition that the function of morality is to make society possible. That is, the function of morality is to make possible the kind of cooperation and coordination among people that is necessary for societies to exist and to cope with their problems. This intuition is reflected in the 'society centered' moral theory I defended in my book "Morality, Normativity, and Society". The theory is a relativistic version of moral naturalism and moral realism. This paper briefly explains some (...)
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  21. International Justice and the Basic Needs Principle.David Copp - 2005 - In Gillian Brock & Harry Brighouse (eds.), Protosociology. Cambridge University Press. pp. 39--54.
    According to the basic needs principle, a state in favorable circumstances must enable its members to meet their basic needs throughout a normal life-span. Applied to the international situation, I argue, this principle implies that a global state would have a duty to enable subordinate states to meet their members‘ needs. In the absence of a global state, existing states have a duty to work to create a system of institutions that would enable each state to meet its members‘ needs. (...)
     
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  22.  21
    Morality, Reason, and Management Science: The Rationale of Cost-Benefit Analysis.David Copp - 1985 - Social Philosophy and Policy 2 (2):128.
    The Problem Economic efficiency is naturally thought to be a virtue of social policies and decisions, and cost-benefit analysis is commonly regarded as a technique for measuring economic efficiency. It is not surprising, then, that CB analysis is so widely used in social policy analysis. However, there is a great deal of controversy about CB analysis, including controversy about its underlying philosophical rationale. The rationales that have been proposed fall into three basic, though not mutually exclusive categories. There are moralist (...)
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  23.  1
    Diskussion/Discussion. Morality and Society - The True and the Nasty.David Copp - 1998 - Analyse & Kritik 20 (1):123-140.
    This paper is a reply to Anton Leist's criticisms of the view I develop in my book "Morality, Normativity, and Society". Leist claims that my "standard-based" account of the truth conditions of moral propositions is incoherent. I argue that he is mistaken about this. Leist claims that my "society-centered" account of the justification of moral standards has "nasty" implications. In the course of answering this worry, I develop the idea of a "moral necessity". My theory implies that although moral propositions (...)
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  24.  20
    Goldman on the Goals of Democracy. [REVIEW]David Copp - 2002 - Philosophy and Phenomenological Research 64 (1):207–214.
    As practiced by Alvin Goldman, social epistemology addresses the epistemic consequences and requirements of social practices and institutions. Since political institutions have epistemic consequences and requirements, social epistemology has a great deal to offer to political philosophy. Goldman’s work in this area is rich and interesting, and, in his recent book, Knowledge in a Social World, he has much to say that deserves the attention of political philosophers. I highly recommend, for example, his discussion of freedom of expression, and his (...)
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  25.  6
    Comment on Lorenzo Sacconi, Marco Faillo and Stefania Ottone: Contractarian Compliance, Welfarist Justice, and Conformist Utility.David Copp - 2011 - Analyse & Kritik 33 (1):311-323.
    This comment addresses two issues that arise in Sacconi/Faillo/Ottone's essay. The first is the problem of compliance as it arises in social contract theory. The second is the problem of avoiding an incoherence that arises in the formulation of welfarist principles of distributive justice if these principles are taken to be concerned with the distribution of welfare without restriction. Sacconi, Faillo, and Ottone define an interesting class of principles that govern only the distribution of 'material utility', which they distinguish from (...)
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  26.  4
    Goldman on the Goals of Democracy.David Copp - 2002 - Philosophy and Phenomenological Research 64 (1):207-214.
    As practiced by Alvin Goldman, social epistemology addresses the epistemic consequences and requirements of social practices and institutions. Since political institutions have epistemic consequences and requirements, social epistemology has a great deal to offer to political philosophy. Goldman’s work in this area is rich and interesting, and, in his recent book, Knowledge in a Social World, he has much to say that deserves the attention of political philosophers. I highly recommend, for example, his discussion of freedom of expression, and his (...)
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  27.  22
    Jason Byassee, Praise Seeking Understanding: Reading the Psalms with Augustine. Radical Traditions—Theology in a Postcritical Key. Grand Rapids, MI, and Cambridge, UK: Eerdmans, 2007. Remo Cacitti, Furiosa Turba. I Fondamenti Religiosi Dell'eversione Sociale, Della Dissidenza Politica E Della Contestazione Ecclesiale Dei Circoncellioni d'Africa. [REVIEW]Michael Dauphinais, Barry David, Matthew Levering, Kevin L. Hester & Emmanuel Housset - 2007 - Augustinian Studies 38 (2):469-470.
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  28.  4
    Die Constitutio Antoniniana. Eine Untersuchung über den Umfang der Bürgerrechtsverleihung auf Grund des Papyrus Giss. 40 I. [REVIEW]M. David - 1963 - Mnemosyne 16 (1):102-104.
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  29. Miguel Bernad & Joseph Galdon: Giants On Whose Shoulders I Stand.Luis S. David - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):1-5.
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  30. Naturalizmmoralny i trzy stopnie normatywności.D. Copp - 2009 - Etyka 42:51-83.
    This is a Polish translation of my essay, "Moral Naturalism and Three Grades of Normativity." This essay is published in English in my 2007 book, "Morality in a Natural World" (Cambridge University Press).
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  31.  81
    Naturalistic Moral Realism and Moral Disagreement: David Copp’s Account.Mark Hanin - 2012 - Res Publica 18 (4):283-301.
    To enhance the plausibility of naturalistic moral realism, David Copp develops an argument from epistemic defeaters aiming to show that strongly a priori synthetic moral truths do not exist. In making a case for the non-naturalistic position, I locate Copp’s account within the wider literature on peer disagreement; I identify key points of divergence between Copp’s doctrine and conciliatorist doctrines; I introduce the notion of ‘minimal moral competence’; I contend that some plausible benchmarks for minimal moral (...)
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  32. Morality, Normativity, and Society.David Copp - 1995 - Oxford University Press.
    Moral claims not only purport to be true, they also purport to guide our choices. This book presents a new theory of normative judgment, the "standard-based theory," which offers a schematic account of the truth conditions of normative propositions of all kinds, including moral propositions and propositions about reasons. The heart of Copp 's approach to moral propositions is a theory of the circumstances under which corresponding moral standards qualify as justified, the " society -centered theory." He argues that (...)
  33. Vidas de Pitágoras.Hernández de la Fuente & A. David - 2011 - Editorial Atalanta.
    En el mundo occidental, la primera figura que encarna el arquetipo del mediador sapiencial entre la comunidad humana y lo divino es, sin duda, Pitágoras de Samos. Las implicaciones de las doctrinas de este chamán en la historia de las ideas son enormes, pues sus invenciones abarcan todos los campos del saber: matemáticas, astronomía, filosofía, retórica, política, adivinación, medicina y religión. Nada escapa a este sabio griego, al que se atribuye un famoso teorema matemático, las escalas musicales y la idea (...)
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  34. Just Plain "Ought''.Owen McLeod - 2001 - The Journal of Ethics 5 (4):269-291.
    Is there any sense to the idea of an ``ought''''that is not relative to any particularnormative framework? This ``ought'''' would not bea moral, prudential, legal, aesthetic, orreligious ``ought,'''' but rather an unqualified or just plain ``ought.'''' Thispaper (i) argues for the existence andusefulness of just plain ``ought''''; (ii) locatesthe concept of just plain ``ought'''' within amajor strand in the history of ethics (namely,the perennial attempt to demonstrate thatmorality and prudence are in harmony); and(iii) challenges David Copp''s recent attempt (...)
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  35.  70
    The Argument From Normative Autonomy for Collective Agents.Kirk Ludwig - 2007 - Journal of Social Philosophy 38 (3):410–427.
    This paper is concerned with a recent, clever, and novel argument for the need for genuine collectives in our ontology of agents to accommodate the kinds of normative judgments we make about them. The argument appears in a new paper by David Copp, "On the Agency of Certain Collective Entities: An Argument from 'Normative Autonomy'" (Midwest Studies in Philosophy: Shared Intentions and Collective Responsibility, XXX, 2006, pp. 194-221; henceforth ‘ACE’), and is developed in Copp’s paper for this (...)
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  36.  60
    Oxford Studies in Metaethics Volume 7, Edited by R. Shafer-Landau. [REVIEW]Dan Baras - 2015 - Journal of Moral Philosophy 12 (3):359-362.
    This review article focuses on David Copp's article 'Experiments, Intuitions, and Methodology in Moral and Political Theory'. Copp argues that recent developments in moral psychology challenge the common method in ethics, which infers moral truths from moral intuitions, as these intuitions are shown to likely be unreliable. Copp responds to the worry by arguing that even if moral intuitions cannot be trusted to indicate objective moral truths, the common method remains valuable for other reasons. In this (...)
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  37.  54
    David Hilbert and Paul Bernays, Grundlagen der Mathematik I and II: A Landmark.Wilfried Sieg & Mark Ravaglia - unknown
    Wilfred Sieg and Mark Ravaglia. David Hilbert and Paul Bernays, Grundlagen der Mathematik I and II: A Landmark.
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  38.  8
    For Society - Against Morality? On David Copp's Attempt to Put Society at the Centre of Ethics.Anton Leist - 1997 - Analyse & Kritik 19 (2):213-228.
    Morality and society in moral philosophy are rarely brought into direct contact, at least not at a fundamental level of justification. David Copp develops an account of practical and moral rationality that could constitute a radical change. According to Copp moral theory has to be 'society-centered' rather than focussing on the individual. This article is devoted to the moral content and structural features of a socially centered moral theory, and along those lines to its critical assessment. Concluding, (...)
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  39.  17
    David Copp on Moral Judgements.Robert W. Binkley - 1998 - Dialogue 37 (4):769-.
    The task of giving a philosophical account of moral judgements—both of the language used to express such judgements and of what must be in the mind and surrounding circumstances of the agent who makes them—has been high on the agenda of ethical theory for some time. David Copp proposes to take care of that item in this book. The result is a theory which, at the analytic level, endorses cognitivism, realism, naturalism, relativism, and motivational externalism. At the normative (...)
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  40.  5
    David Copp on Moral Judgements.Robert W. Binkley - 1998 - Dialogue 37 (4):769-774.
    The task of giving a philosophical account of moral judgements—both of the language used to express such judgements and of what must be in the mind and surrounding circumstances of the agent who makes them—has been high on the agenda of ethical theory for some time. David Copp proposes to take care of that item in this book. The result is a theory which, at the analytic level, endorses cognitivism, realism, naturalism, relativism, and motivational externalism. At the normative (...)
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  41.  17
    Anthropological Demography. Toward a New Synthesis. Edited by David I. Kertzer & Tom Fricke. Pp. 304. £15.25 Paperback, ISBN 0-226-43196-7. [REVIEW]Kate Hampshire - 2000 - Journal of Biosocial Science 32 (2):287-288.
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  42.  16
    The Papacy in the Modern World: A Political History. By Frank J. Coppa. Pp. 304, London, Reaktion Books, 1914, £22.00. The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe. By David I. Kertzer. Pp. Xxxiii, 549, Oxford, Oxford University Press, 2014, £20.00. The Life and Pontificate of Pope Pius XII: Between History and Controversy. By Frank J. Coppa. Pp. Xxix, 306, Washington DC, Catholic University of America Press, 2013, $59.95/$29.95. Soldier of Christ: The Life of Pope Pius XII. By Robert A. Ventresca. Pp. 405, Cambridge MA, The Belknap Press of Harvard University Press, 2013, $35.00. [REVIEW]Michael J. Walsh - 2018 - Heythrop Journal 59 (2):332-334.
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  43. David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth.Joseph J. Campos - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 30.
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  44.  7
    David I. Shyovitz. A Remembrance of His Wonders: Nature and the Supernatural in Medieval Ashkenaz. Ix + 336 Pp., Figs., Bibl., Index. Philadelphia: University of Pennsylvania Press, 2017. $59.95. [REVIEW]Andrew Berns - 2018 - Isis 109 (1):170-171.
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  45.  7
    David I. Grove. A History of Human Helminthology. Wallingford, Oxon: CAB International, 1990. Pp. Viii + 848. ISBN 0-85198-689-7. £55.00, $96.25. [REVIEW]Michael Warboys - 1991 - British Journal for the History of Science 24 (4):499-499.
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  46.  4
    David I. Spanagel. DeWitt Clinton and Amos Eaton: Geology and Power in Early New York. Xii + 270 Pp., Illus., Index. Baltimore: Johns Hopkins University Press, 2014. $54.95. [REVIEW]Mott T. Greene - 2015 - Isis 106 (4):934-935.
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  47.  6
    David I. Elliott and Marissa Silverman.Ludwig Wittgenstein - 2012 - In Wayne D. Bowman & Ana Lucía Frega (eds.), The Oxford Handbook of Philosophy in Music Education. Oup Usa. pp. 37.
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  48. “Trust Me—I’M a Public Intellectual”: Margaret Atwood’s and David Suzuki’s Social Epistemologies of Climate Science.Boaz Miller - 2015 - In Michael Keren & Richard Hawkins‎ (eds.), Speaking Power to Truth: Digital Discourse and the Public Intellectual. Athabasca University Press‎. pp. 113-128.
    Margaret Atwood and David Suzuki are two of the most prominent Canadian public ‎intellectuals ‎involved in the global warming debate. They both argue that anthropogenic global ‎warming is ‎occurring, warn against its grave consequences, and urge governments and the ‎public to take ‎immediate, decisive, extensive, and profound measures to prevent it. They differ, ‎however, in the ‎reasons and evidence they provide in support of their position. While Suzuki ‎stresses the scientific ‎evidence in favour of the global warming theory and (...)
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  49.  9
    I–David Papineau.David Papineau - 1999 - Aristotelian Society Supplementary Volume 73 (1):17-43.
  50.  19
    I—David McNaughton and Piers Rawling: Descriptivism, Normativity and the Metaphysics of Reasons.David McNaughton & Piers Rawling - 2003 - Aristotelian Society Supplementary Volume 77 (1):23-45.
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