Results for 'Edward Harrison'

994 found
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  1. Telling Tales. Perspectives on Guidance and Counselling in Learning.Richard Edwards, Roger Harrison & Alan Tait - 1999 - British Journal of Educational Studies 47 (3):310-311.
     
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  2. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.James Edward John Altham & Ross Harrison (eds.) - 1995 - New York: Cambridge University Press.
    Bernard Williams is one of the most influential figures in ethical theory, where he has set a considerable part of the current agenda. In this collection a distinguished international team of philosophers who have been stimulated by Williams's work give responses to it. The topics covered include equality; consistency; comparisons between science and ethics; integrity; moral reasons; the moral system; and moral knowledge. Williams himself provides a substantial reply, which shows both the directions of his own thought and also his (...)
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  3. Learning, Space and Identity.Carrie Paechter, Richard Edwards, Roger Harrison & Peter Twining - 2002 - British Journal of Educational Studies 50 (4):512-513.
     
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  4.  28
    A life of st. Edward the confessor in early fourteenth-century stained glass at fecamp, in normandy.Madeline Harrison - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):22-37.
  5.  4
    Darkness at Night: A Riddle of the Universe by Edward Harrison[REVIEW]Steven Dick - 1988 - Isis 79:703-704.
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  6.  18
    Stakeholder Theory: The State of the Art, R. Edward Freeman, Jeffrey S. Harrison, Andrew C. Wicks, Bidhan L. Parmar, and Simone de Colle. [REVIEW]Norman E. Bowie - 2012 - Business Ethics Quarterly 22 (1):179-185.
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  7.  19
    Orientalism.Edward Said - 1978 - Vintage.
    A provocative critique of Western attitudes about the Orient, this history examines the ways in which the West has discovered, invented, and sought to control the East from the 1700s to the present.
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  8.  90
    Consilience: the unity of knowledge.Edward O. Wilson - 1998 - New York: Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience --the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once again breaks (...)
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  9.  26
    Biophilia.Edward O. Wilson (ed.) - 2009 - Harvard University Press.
    Biophilia is Edward O. Wilson's most personal book, an evocation of his own response to nature and an eloquent statement of the conservation ethic. Wilson argues that our natural affinity for life―biophilia―is the very essence of our humanity and binds us to all other living species.
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  10.  33
    The Fate of Place: A Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
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  11.  12
    The Fate of Place: A Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
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  12.  14
    Buddhist thought in India.Edward Conze - 1962 - London,: Allen & Unwin.
    Discusses Indian Buddhist philosophy in three phases of its development.
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  13.  9
    The World and the Wild.David Rothenberg & Marta Ulvaeus - 2001 - University of Arizona Press.
    Can nature be restored to a pristine state through deliberate action? Must the preservation of wilderness always subordinate the interests of humans to those of other species? Can indigenous peoples be entrusted with the guardianship of their own wild resources? This collection of international writings tackles tough questions like these as it expands wilderness conservation beyond its American roots. One of the first anthologies to consider wilderness as a global issue, it takes a stand against the notion that wilderness is (...)
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  14. Remembering: A Phenomenological Study.Edward CASEY - 1987
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  15.  28
    Color and the Anthropocentric Problem.Edward Wilson Averill - 1985 - Journal of Philosophy 82 (6):281.
  16.  20
    Logical and Analytic Truths that are not Necessary.Edward N. Zalta - 1988 - Journal of Philosophy 85 (2):57-74.
    After defining a standard modal language and semantics, we offer some clear examples of logical and analytic truths that are not necessary. These examples: (a) are far simpler than the ones cited in the literature, (b) show that a popular conception of logical truth in modal languages is incorrect, and (c) show that there are contingent truths knowable ``a priori'' that do not depend on fixing the reference of a term.
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  17.  65
    The Effects of the Dark Triad on Unethical Behavior.Brian Mennecke, James Summers & Andrew Harrison - 2018 - Journal of Business Ethics 153 (1):53-77.
    This article uses behavioral theories to develop an ethical decision-making model that describes how psychological factors affect the development of unethical intentions to commit fraud. We evaluate the effects of the dark triad of personality traits on fraud intentions and behaviors. We use a combination of survey results, an experiment, and structural equation modeling to empirically test our model. The theoretical insights demonstrate that psychopathy, Machiavellianism, and narcissism affect different parts of the unethical decision-making process. Narcissism motivates individuals to act (...)
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  18.  91
    Psychology versus immediate experience.Edward Chace Tolman - 1935 - Philosophy of Science 2 (3):356-80.
    In this paper I am going to try to indicate my notion concerning the nature and subject-matter of psychology. I am a behaviorist. I hold that psychology does not seek descriptions and intercommunications concerning immediate experience per se. Such descriptions and attempts at direct intercommunications may be left to the arts and to metaphysics. Psychology seeks, rather, the objectively stateable laws and processes governing behavior. Organisms, human and sub-human, come up against environmental stimulus situations and to these stimulus situations they, (...)
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  19.  75
    Ethical Relativity.Edward Westermarck - 1932 - Westport, Conn.,: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
  20.  30
    Beginnings: Intention and Method.Edward Said - 1978 - Journal of Aesthetics and Art Criticism 37 (1):100-101.
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  21.  10
    One and Many in Aristotle’s Metaphysics: The Central Books.Edward C. Halper - 2005 - [Las Vegas, Nev.]: Parmenides Publishing.
    The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. The Central Books of the Metaphysics are widely recognised as the most difficult portion of a most difficult work. This title aims to examine the Central Books.
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  22.  11
    Philip Clayton, God and Contemporary Science [Edinburgh Studies in Constructive Theology].Edward L. Schoen - 1999 - International Journal for Philosophy of Religion 46 (3):189-191.
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  23.  14
    Martial 1.41: Sulphur and Glass.Harrison George - 1987 - Classical Quarterly 37 (01):203-.
    The interpretation of both the sulphur offered by the ambulator in line 3 and the glass he collects in exchange has long been a problem. Post′s opinion, offered in 1908, that broken glass could be, and was, mended with a sulphur glue has been subsequently eclipsed by scholars such as Leon and Smyth. They correctly discerned that Pliny, in HN 29.11.51 and 36.67.199, adduced by Post, does not refer to a sulphur-based adhesive, nor does Pliny suggest sulphur has any such (...)
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  24. Two kinds of presupposition in natural language.Edward L. Keenan - 1971 - In Charles J. Fillmore & D. Terence Langendoen (eds.), Studies in linguistic semantics. New York, N.Y.: Irvington. pp. 45--54.
     
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  25.  30
    Is Consequential Luck Morally Inconsequential? Empirical Psychology and the Reassessment of Moral Luck.Rahul Kumar Edward Royzman - 2004 - Ratio 17 (3):329-344.
    Philosophical discussions of the phenomenon that has come to be known as ‘moral luck’ have either dismissed it as illusory or touted it as the evidence for doubting the probative value of our commitment to certain widely avowed views concerning interpersonal assessments of responsibility. In this discussion, we present a third, distinctive interpretation of the moral luck phenomenon. Drawing upon empirically robust results from psychological studies of judgment bias, we argue that the phenomenon of moral luck is demonstrably not illusory. (...)
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  26. Mind, experience, language (by “Le McDowell” Edward?).Terence Rajivan Edward - manuscript
    This paper identifies three positions on the relationship between language and experience, the third of which I was not acquainted with before from my reading. It seems absurd.
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  27.  61
    A (Leibnizian) Theory of Concepts.Edward N. Zalta - 2000 - History of Philosophy & Logical Analysis 3 (1):137-183.
    Three different notions of concepts are outlined: one derives from Leibniz, while the other two derive from Frege. The Leibnizian notion is the subject of his "calculus of concepts" (which is really an algebra). One notion of concept from Frege is what we would call a "property", so that when Frege says "x falls under the concept F", we would say "x instantiates F" or "x exemplifies F". The other notion of concept from Frege is that of the notion of (...)
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  28.  28
    Antecedents of organizational engagement: exploring vision, mood and perceived organizational support with emotional intelligence as a moderator.Edward G. Mahon, Scott N. Taylor & Richard E. Boyatzis - 2014 - Frontiers in Psychology 5:113630.
    As organizational leaders worry about the appalling low percentage of people who feel engaged in their work, academics are trying to understand what causes an increase in engagement. We collected survey data from 231 team members from two organizations. We examined the impact of team members’ emotional intelligence (EI) and their perception of shared personal vision, shared positive mood, and perceived organizational support (POS) on the members’ degree of organizational engagement. We found shared vision, shared mood, and POS have a (...)
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  29.  33
    Referring to Fictional Characters.Edward N. Zalta - 2003 - Dialectica 57 (2):243-254.
    In this paper, the author replies to a question raised about theories of nonexistent objects. The question concerns the way names of fictional characters, when analyzed as names which denote nonexistent objects, acquire their denotations. Since nonexistent objects cannot causally interact with existent objects, it is thought that we cannot appeal to a‘dubbing’or a‘baptism’. The question is, therefore, what is the starting point of the chain? The answer is that storytellings are to be thought of as extended baptisms, and the (...)
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  30.  39
    The World at a Glance.Edward S. Casey - 2007 - Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with (...)
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  31. A (leibnizian) theory of concepts.Edward N. Zalta - 2000 - History of Philosophy & Logical Analysis 3:137-183.
    In this paper, the author develops a theory of concepts and shows that it captures many of the ideas about concepts that Leibniz expressed in his work. Concepts are first analyzed in terms of a precise background theory of abstract objects, and once concept summation and concept containment are defined, the axioms and theorems of Leibniz's calculus of concepts (in his logical papers) are derived. This analysis of concepts is then seamlessly connected with Leibniz's modal metaphysics of complete individual concepts. (...)
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  32.  80
    The Presocratics.Edward Hussey - 1972 - New York,: Scribner.
    This comprehensive account of the history of ancient Greek thought circa 600 to 400 B.C. offers an accessible, nontechnical introduction to Presocratic philosophy.
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  33.  2
    Philosophy, Psychiatry and Neuroscience: Three Approaches to the Mind : a Synthetic Analysis of the Varieties of Human Experience.Edward M. Hundert - 1989 - New York: Oxford University Press USA.
    The traditional separation of philosophy, psychiatry, and neuroscience into distinct academic disciplines has led to several discrete approaches to the mind. In an in-depth discussion of major theories from all of these, and related, disciplines, the author progressively reveals fundamental links between these previously unconnected approaches to human thought and experience. The result is a single, unified theory, perhaps the first to integrate all these fields of thought.
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  34.  42
    Frege's Logic, Theorem, and Foundations for Arithmetic.Edward N. Zalta - 2010 - Stanford Encyclopedia of Philosophy.
    This entry explains Frege's Theorem by using the modern notation of the predicate calculus. Frege's Theorem is that the Dedekind-Peano axioms for number theory are derivable from Hume's Principle, given the axioms and rules of second-order logic. Frege's methodology for defining the natural numbers and for the derivation of the Dedekind-Peano axioms are sketched in some detail.
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  35.  20
    Representing Place: Landscape Painting and Maps.Edward S. Casey - 2002 - U of Minnesota Press.
    "You are here, a map declares, but of course you are not, any more than you truly occupy the vantage point into which a landscape painting puts you. How maps and paintings figure and reconfigure space--as well as our place in it--is the subject of Edward S. Casey's study, an exploration of how we portray the world and its many places. Casey's discussion ranges widely from Northern Sung landscape painting to nineteenth-century American and British landscape painting and photography, from (...)
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  36. Color and the anthropocentric problem.Edward Wilson Averill - 1985 - Journal of Philosophy 82 (June):281-303.
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  37. The Intelligible Gods in the Platonic Theology of Proclus.Edward P. Butler - 2008 - Méthexis 21 (1):131-143.
  38.  28
    The World at a Glance.Edward S. Casey - 2000 - In Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. SUNY Press. pp. 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with (...)
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  39. How to model an institution.John W. Mohr & Harrison C. White - 2008 - Theory and Society 37 (5):485-512.
  40.  11
    The Essential Analects: Selected Passages with Traditional Commentary. Confucius & Edward Gilman Slingerland - 2006 - Hackett Publishing Company.
    _The Essential Analects_ offers a representative selection from Edward Slingerland's acclaimed translation of the full work, including passages covering all major themes. An appendix of selected traditional commentaries keyed to each passage provides access to the text and to its reception and interpretation. Also included are a glossary of terms and short biographies of the disciples of Confucius and the traditional commentators cited.
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  41.  7
    In Search of Nature.Edward O. Wilson (ed.) - 1997 - Island Press.
    "Perhaps more than any other scientist of our century, Edward O. Wilson has scrutinized animals in their natural settings, tweezing out the dynamics of their social organization, their relationship with their environments, and their behavior, not only for what it tells us about the animals themselves, but for what it can tell us about human nature and our own behavior. He has brought the fascinating and sometimes surprising results of these studies to general readers through a remarkable collection of (...)
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  42.  21
    Literature as Thought Experiment (On Aiding and Abetting the Muse.Edward A. Davenport - 1983 - Philosophy of the Social Sciences 13 (3):279-306.
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  43.  52
    The Potencies of God(S): Schelling's Philosophy of Mythology.Edward Allen Beach - 1994 - State University of New York Press.
    Explores the metaphysical, epistemological, and hermeneutical theories of Schelling’s final system concerning the nature and meaning of religious mythology.
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  44.  60
    Between Conversation and Situation: Public Switching Dynamics Across Network-Domains.Ann Mische & Harrison White - 1998 - Social Research: An International Quarterly 65.
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  45. A Problem For Relational Theories of Color.Edward Wilson Averill & Allan Hazlett - 2010 - Philosophy and Phenomenological Research 81 (1):140-145.
    We argue that relationalism entails an unacceptable claim about the content of visual experience: that ordinary ‘red’ objects look like they look like they look like they’re red, etc.
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  46.  10
    A Problem For Relational Theories of Color.Allan Hazlett Edward Wilson Averill - 2010 - Philosophy and Phenomenological Research 81 (1):140-145.
  47.  18
    Investigating the importance of self-theories of intelligence and musicality for students' academic and musical achievement.Daniel Müllensiefen, Peter Harrison, Francesco Caprini & Amy Fancourt - 2015 - Frontiers in Psychology 6.
  48.  17
    A Continuation of the Discussions Between Soviet and British Philosophers on Problems of Ethics.O. G. Drobnitskii - 1970 - Russian Studies in Philosophy 9 (3):247-258.
    The second meeting of British and Soviet philosophers, continuing the discussion of problems of ethics begun in the fall of 1968 in England, was held in Tbilisi in October 1969. This time the British philosophers journeyed to our country, by agreement between the Alliance of Friendship Societies and the Society of Friends . The group of five included philosophy teachers at a number of universities: David Bell , with whom we were well acquainted from our debates in East Greenstead, Steven (...)
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  49.  22
    Wittgenstein and Bodily Self‐Knowledge.Edward Harcourt - 2008 - Philosophy and Phenomenological Research 77 (2):299-333.
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  50.  19
    A Philosophical Conception of Propositional Modal Logic.Edward N. Zalta - 1993 - Philosophical Topics 21 (2):263-281.
    The formulation of propositional modal logic is revised by interposing a domain of structured propositions between the modal language and the models. Interpretations of the language (i.e., ways of mapping the language into the domain of propositions) are distinguished from models of the domain of propositions (i.e., ways of assigning truth values to propositions at each world), and this contrasts with the traditional formulation. Truth and logical consequence are defined, in the first instance, as properties of, and relations among, propositions. (...)
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