Results for 'G. Mayossolsona'

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  1. The subject-object problem in Descartes, prism of modernity.G. Mayossolsona - 1993 - Pensamiento 49 (195):371-390.
     
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  2. Aristotelian Pleasures.G. E. L. Owen - 1972 - Proceedings of the Aristotelian Society 72:135 - 152.
    G. E. L. Owen; VIII*—Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 72, Issue 1, 1 June 1972, Pages 135–152, https://doi.org/10.1093/ar.
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  3. Brain Theory.G. Palm & A. Aertsen (eds.) - 1986 - Springer.
  4. The Platonism of Aristotle.G. E. L. Owen - 1967
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  5. Eleatic Questions.G. E. L. Owen - 1960 - Classical Quarterly 10 (1-2):84-.
    The following suggestions for the interpretation of Parmenides and Melissus can be grouped for convenience about one problem. This is the problem whether, as Aristotle thought and as most commentators still assume, Parmenides wrote his poem in the broad tradition of Ionian and Italian cosmology. The details of Aristotle's interpretation have been challenged over and again, but those who agree with his general assumptions take comfort from some or all of the following major arguments. First, the cosmogony which formed the (...)
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  6. Plato on Not-Being.G. E. L. Owen - 1999 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
  7.  42
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257-285.
    ABSTRACT:This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters fromS&P 500companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on Courage. (...)
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  8.  46
    Eleatic Questions.G. E. L. Owen - 1960 - Classical Quarterly 10 (1-2):84-102.
    The following suggestions for the interpretation of Parmenides and Melissus can be grouped for convenience about one problem. This is the problem whether, as Aristotle thought and as most commentators still assume, Parmenides wrote his poem in the broad tradition of Ionian and Italian cosmology. The details of Aristotle's interpretation have been challenged over and again, but those who agree with his general assumptions take comfort from some or all of the following major arguments. First, the cosmogony which formed the (...)
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  9. Godelian ontological arguments.G. Oppy - 1996 - Analysis 56 (4):226-230.
    This paper aims to show that Godel's ontological argument can be parodied in much the same kind of way in which Gaunilo parodied Anselm's Proslogion argument. The parody in this paper fails; there is a patch provided in "Reply to Gettings" (Analysis 60, 4, 2000, 363-7).
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  10. The Place of the Timaeus in Plato's Dialogues.G. E. L. Owen - 1953 - Classical Quarterly 3 (1-2):79-.
    It is now nearly axiomatic among Platonic scholars that the Timaeus and its unfinished sequel the Critias belong to the last stage of Plato's writings. The Laws is generally held to be wholly or partly a later production. So, by many, is the Philebus, but that is all. Perhaps the privileged status of the Timaeus in the Middle Ages helped to fix the conviction that it embodies Plato's maturest theories.
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  11. Inherence.G. E. L. Owen - 1965 - Phronesis 10 (1):97-105.
  12. The Philosophical Insignificance of Gödel's Slingshot.G. Oppy - 1997 - Mind 106 (421):121-142.
    This paper is a critical examination of Stephen Neale's *The Philosophical Significance of Godel's slingshot*. I am sceptical of the philosophical significance of Godel’s Slingshot (and of Slingshot arguments in general). In particular, I do not believe that Godel’s Slingshot has any interesting and important philosophical consequences for theories of facts or for referential treatments of definite descriptions. More generally, I do not believe that any Slingshot arguments have interesting and important philosophical consequences for theories of facts or for referential (...)
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  13.  89
    Essays in honor of Carl G. Hempel.Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) - 1970 - Dordrecht,: D. Reidel.
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, by (...)
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  14.  13
    The Elementary Nervous System.G. H. Parker - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (26):719-720.
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  15.  28
    Plato and Parmenides on the Timeless Present.G. E. L. Owen - 1974 - In Alexander P. D. Mourelatos (ed.), The pre-Socratics: a collection of critical essays. Princeton, N.J.: Princeton University Press. pp. 271-292.
  16. Objection to a simplified ontological argument.G. Oppy - 2011 - Analysis 71 (1):105-106.
    This paper offers a short extension of the dialogue between Anselm and the Fool that is contained in "The Ontological Argument Simplified" by Gary Matthews and Lynne Rudder Baker. My extension of the dialogue ends with the Fool proclaiming that "what looks like an argument of elegant simplicity turns out to be no argument at all".
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  17.  12
    Spatial adaptation and aftereffect with optically transformed vision: Effects of active and passive responding and the relationship between test and exposure responses.G. Singer & R. H. Day - 1966 - Journal of Experimental Psychology 71 (5):725.
  18. Response to Gettings.G. Oppy - 2000 - Analysis 60 (4):363-367.
    This article is a reply to Michael Gettings' criticisms of a previous paper of mine on Godel's ontological argument. (All relevant bibliographical details may be found in the article.) I provide a patch to my previous -- faulty -- attempt to provide a parody of Godel's ontological argument on the model of Gaunilo's parody of Anselm's Proslogion 2 argument.
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  19.  85
    Zeno and the Mathematicians.G. E. L. Owen - 1970 - In Wesley Charles Salmon (ed.), Zeno’s Paradoxes. Indianapolis, IN, USA: Bobbs-Merrill. pp. 139--163.
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  20. Analytical Biology.G. Sommerhoff - 1951 - Philosophy 26 (99):378-381.
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  21.  54
    Leibniz, Logical papers.G. H. R. Parkinson & Gottfried Wilhelm Leibniz - 1968 - Journal of Symbolic Logic 33 (1):139-140.
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  22. Reconceiving delusions.G. Lynn Stephens & George Graham - 2004 - International Review of Psychiatry 16:236-241.
     
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  23.  71
    God and Time: Toward a New Doctrine of Divine Timeless Eternity*: ALAN G. PADGETT.Alan G. Padgett - 1989 - Religious Studies 25 (2):209-215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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  24.  20
    The Logic of Natural Language.G. B. Keene - 1984 - Philosophical Quarterly 34 (135):174-175.
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  25.  18
    A minimax algorithm better than alpha-beta?G. C. Stockman - 1979 - Artificial Intelligence 12 (2):179-196.
  26. Countable fusion not yet proven guilty: it may be the Whiteheadian account of space whatdunnit.G. Oppy - 1997 - Analysis 57 (4):249-253.
    I criticise a paper by Peter Forrest in which he argues that a principle of unrestricted countable fusion has paradoxical consequences. I argue that the paradoxical consequences that he exhibits may be due to his Whiteheadean assumptions about the nature of spacetime rather than to the principle of unrestricted countable fusion.
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  27. Plato on the Undepictable.G. E. L. Owen - 1973 - Phronesis 18:349.
  28. Aristotle and syllogisms from false premisses.G. Patzig - 1959 - Mind 68 (270):186-192.
  29.  60
    Can compassion be taught?G. E. Pence - 1983 - Journal of Medical Ethics 9 (4):189-191.
    Socrates (in the Meno) denied that virtues like courage could be taught, whereas Protagoras defended this claim. Compassion is discussed below in this context; it is distinguished from related, but different, moral qualities, and the role of imagination is emphasised. 'Sympathy's and role-modelling views of compassion's acquisition are criticised. Compassion can indeed be taught, but neither by the example of a few, isolated physicians nor by creation of Departments of Compassion. In replying to one standard objection to teaching compassion, it (...)
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  30.  44
    Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT.Alan G. Padgett - 1991 - Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  31.  63
    “Personality disorder” and capacity to make treatment decisions.G. Szmukler - 2009 - Journal of Medical Ethics 35 (10):647-650.
    Whether treatment decision-making capacity can be meaningfully applied to patients with a diagnosis of “personality disorder” is examined. Patients presenting to a psychiatric emergency clinic with threats of self-harm are considered, two having been assessed and reviewed in detail. It was found that capacity can be meaningfully assessed in such patients, although the process is more complex than in patients with diagnoses of a more conventional kind. The process of assessing capacity in such patients is very time-consuming and may become, (...)
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  32.  33
    God in early Christian thought: essays in memory of Lloyd G. Patterson.L. G. Patterson, Andrew Brian McGowan, Brian E. Daley & Timothy J. Gaden (eds.) - 2009 - Boston: Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  33. Studies in Logic and Foundations of Mathematics. Volume 74: Proceedings of the Fourth International Congress for Logic, Methodology and Philosophy of Science, Bucharest, 1971.Patrick Suppes, Leon Henkin, Joja Athanase & G. Moisil (eds.) - 1973 - Elsevier.
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  34.  2
    A classification and investigation of trustees in B-to-C e-commerce: General vs. specific trust.J. B. Thatcher, M. Carter, X. Li & G. Rong - 2013 - Communications of the Association for Information Systems 32.
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  35. Mind and Matter.G. Stout - 1932 - Revue de Métaphysique et de Morale 39 (3):9-10.
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  36.  10
    7 Philosophy and logic.G. H. R. Parkinson - 1994 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. New York: Cambridge University Press. pp. 199.
  37.  58
    Spinoza and british idealism: The case of H. H. Joachim.G. H. R. Parkinson - 1993 - British Journal for the History of Philosophy 1 (2):109 – 123.
  38. Theologie und Ontologie in der Metaphysik des Aristoteles.G. Patzig - 1960 - Société Française de Philosophie, Bulletin 52:185.
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  39.  28
    Dreams: (From Volumes 4, 8, 12, and 16 of the Collected Works of C. G. Jung).C. G. Jung & Sonu Shamdasani - 2010 - Princeton University Press.
    "From The collected works of C.G. Jung, volumes 4, 8, 12, 16"--P. [i].
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  40.  22
    Ramseyfication and structural realism.Elie G. Zahar - 2010 - Theoria 19 (1):5-30.
    The Ramsey-sentence H* of any hypothesis H is shown to be a synthetic proposition containing mathematics as a finite component. Far from being quasi-tautological, H* proves to have as much physical content as H itself.
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  41. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  42. Is a new evolutionary synthesis necessary?G. L. Stebbins & F. J. Ayala - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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  43.  63
    Language and knowledge in Spinoza.G. H. R. Parkinson - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):15 – 40.
    This paper argues against the thesis of Professor Savan, that Spinoza's views about words and about the imagination are such that he could not consistently say, and indeed did not think, that philosophical truths can be expressed adequately in language. The evidence for this thesis is examined in detail, and it is argued that Spinoza should have distinguished between two types of imagination, corresponding roughly to Kant's transcendental and empirical imagination. Finally, it is suggested that the bulk of the argument (...)
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  44.  69
    Lenin's Theory of Perception.G. A. Paul - 1937 - Analysis 5 (5):65 - 73.
  45.  28
    Integrative Live Case: A Contemporary Business Ethics Pedagogy.G. Venkat Raman, Swapnil Garg & Sneha Thapliyal - 2019 - Journal of Business Ethics 155 (4):1009-1032.
    Disparate attempts exist to identify the key components that make an ethics pedagogy more effective and efficient. To integrate these attempts, a review of 408 articles published in leading journals is conducted. The key foci of extant literature are categorized into three domains labeled as approach, content, and delivery, and a comprehensive framework for ethics pedagogy developed. Within each of these domains, binaries that reflect two alternatives are identified. Approach, the philosophical standpoint, can be theory-laden or real-world connected. Content, the (...)
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  46.  39
    Human Behaviour and Biology.G. D. Wassermann - 1983 - Dialectica 37 (3):169-184.
    SummaryExtremism in the environment‐versus innateness controversy in the behavioural sciences and in human sociobiology is being examined. Genetic effects can be severely modified or overruled by environmental factors, but may, nevertheless, be important. Dawkins' view that we are survival machines programmed to subserve selfish genes seems untenable and is a root of racialism. It is also argued that morality is compatible with mixed genetic and environmental control of brains via existing biological machinery.
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  47.  4
    Routledge History of Philosophy Volume Iv: The Renaissance and Seventeenth Century Rationalism.G. H. R. Parkinson (ed.) - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  48.  92
    The Renaissance and seventeenth-century rationalism.G. H. R. Parkinson (ed.) - 1993 - New York: Routledge.
    The Routledge History of Philosophy, Volume 4 covers a period of three hundred and fifty years, from the middle of the fourteenth century to the early years of the eighteenth century and the birth of modern philosophy. The focus of this volume is on Renaissance philosophy and seventeenth-century rationalism, particularly that of Descartes, Spinoza, and Leibniz. Science was ascendant during the Renaissance and beyond, and the Copernican revolution represented the philosophical climax of the middle ages. This volume is unique in (...)
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  49. Studies from the psychological laboratory of the University of Iowa: On the effects of loss of sleep.G. T. W. Patrick & J. Allen Gilbert - 1896 - Psychological Review 3 (5):469-483.
  50. The species concept.G. G. Simpson - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
     
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