Results for 'George S. Macia'

999 found
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  1.  16
    Book Reviews Section 2.William A. Spencer, Joseph C. English, Manuel Maldonado Rivera, Paul F. Anater, Richard Edward Kelly, Hubert J. Keenan, Edward J. Power, Richard R. Renner, Bruce G. Beezer, Don Cochrane, George S. Macia, Harold B. Dunkel & Frederick C. Neff - 1973 - Educational Studies 4 (2):75-84.
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  2.  9
    Tragedies of Spirit: Tracing Finitude in Hegel's Phenomenology.Theodore D. George - 2006 - Albany, NY, USA: State University of New York Press.
    In Tragedies of Spirit, Theodore D. George engages Hegel’s Phenomenology of Spirit to explore the philosophical significance of tragedy in post-Kantian continental thought. George follows lines of inquiry originally developed by Nietzsche, Heidegger, Gadamer, and Derrida, and takes as his point of departure the concern that Hegel’s speculative philosophy forms a summit of modernity that the present historical time is called to interrogate. Yet, George argues that Hegel’s larger speculative ambitions in the Phenomenology compel him to turn (...)
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  3. Nihilism in Heidegger's Being and Time.S. K. George - 2003 - Indian Philosophical Quarterly 30 (1):91-102.
     
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  4.  6
    Japan's Invisible Race: Caste in Culture and Personality.E. H. S., George de Vos & Hiroshi Wagatsuma - 1968 - Journal of the American Oriental Society 88 (2):366.
  5.  8
    Lonergan's Method: Two Views.George Vass, S. J. Andwilliam Mathews & J. S. - 1972 - Heythrop Journal 13 (4):415–435.
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  6. Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - D.K. Printworld.
     
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  7. Studies in Vedānta: Essays in Honour of Professor S.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - D.K. Printworld.
     
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  8.  4
    Van Cleve and Kant’s Analogies. [REVIEW]Rolf George - 2003 - Philosophy and Phenomenological Research 66 (1):203 - 210.
    To begin, I take issue with a premiss that Van Cleve explicitly introduce, namely that if change is real, then time is real. Johann Heinrich Lambert had objected to Kant’s view by arguing.
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  9.  30
    Günter Figal's hermeneutics.Theodore George - 2009 - Philosophy Compass 4 (6):904-912.
    This article offers a survey of some main ideas in Günter Figal's hermeneutics as he presents them in his recent Gegenständlichkeit: Das Hermeneutische und die Philosophie [ Objectivity: The Hermeneutical and Philosophy ]. Figal promises a new approach to the philosophical study of hermeneutics in this work that would advance beyond Gadamer, Heidegger, and others in significant respects. His project opens out from the belief that hermeneutical experience is guided by exteriority; such experience is directed toward and sustained by what (...)
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  10.  92
    The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language (...)
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  11.  45
    The Lost Worlds of German Orientalism: George S. Williamson.George S. Williamson - 2012 - Modern Intellectual History 9 (3):699-711.
    The opening lines of Franz Delitzsch's Babel und Bibel offer an unusually frank confession of the personal and psychological motives that animated German orientalism in the nineteenth and early twentieth centuries. For Delitzsch and countless others like him, orientalist scholarship provided an opportunity not just to expand their knowledge of the Near East and India, but also to explore the world of the Bible and, in doing so, effect a reckoning with the religious beliefs of their childhoods. In German Orientalism (...)
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  12.  19
    Everlasting Check or Philosophical Fiasco: A Response to Alexander George’s Interpretation of Hume’s ‘Of Miracles’.Robert Larmer - 2018 - International Journal for Philosophy of Religion 83 (1):97-110.
    In his The Everlasting Check: Hume on Miracles, Alexander George claims to provide readers with a single unified interpretation of Hume’s ‘Of Miracles’ that demonstrates Hume’s actual argument is philosophically rich and far more robust than is generally thought. This response argues that George is unsuccessful, ignoring crucial passages and misinterpreting others.
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  13.  94
    George Berkeley’s Proof for the Existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  14. Early Impact of Quantum Physics on Chemistry: George Hevesy’s Work on Rare Earth Elements and Michael Polanyi’s Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  15. A Pragmatist World View : George Herbert Mead's Philosophy of the Act.Cornelis de Waal - 2008 - In C. J. Misak (ed.), The Oxford Handbook of American Philosophy. Oxford University Press.
    This article focuses on George Herbert Mead's life and his philosophy of the act. Mead divides the act into four stages: impulse, perception, manipulation, and consummation. The impulse sets the organism in motion, whereas consummation marks the satisfaction of the desire that initiated the act. Hence, consummation brings the act to a close. This should not be taken as a linear chain of responses to neatly self-contained problematic situations. Organisms often multitask, and problematic situations are typically nested, as when (...)
     
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  16.  36
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  17.  27
    Institutions of Art: Reconsiderations of George Dickie's Philosophy.Robert J. Yanal (ed.) - 1993 - Pennsylvania State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
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  18.  3
    Hutton and Werner Compared: George Greenough's Geological Tour of Scotland in 1805.M. J. S. Rudwick - 1962 - British Journal for the History of Science 1 (2):117-135.
    George Greenough was one of the influential group of early nineteenth-century English geologists who rejected both Hutton's and Werner's attempts to propound all-embracing geological theories, and followed a deliberately empirical approach. He travelled through Scotland in 1805, studying geological phenomena in the light of both the Plutonist and the Neptunist theories, and generally concluded that neither was entirely satisfactory as an explanation of the observable facts. He was also the first to suggest that the ‘Parallel Roads’ of Glen Roy (...)
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  19. Character, Blameworthiness, and Blame: Comments on George Sher’s In Praise of Blame.Angela M. Smith - 2008 - Philosophical Studies 137 (1):31-39.
    In his recent book, In Praise of Blame, George Sher argues (among other things) that a bad act can reflect negatively on a person if that act results in an appropriate way from that person's "character," and defends a novel "two-tiered" account of what it is to blame someone. In these brief comments, I raise some questions and doubts about each of these aspects of his rich and thought-provoking account.
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  20.  14
    Delphine Red Shirt: George Sword's Warrior Narratives: Compositional Processes in Lakota Oral Tradition.Rachel Sherman Phillips - 2018 - American Philosophical Association Newsletter 17 (2):9-17.
    George Sword an Oglala Lakota (1846–1914) learned to write in order to transcribe and preserve his people’s oral narratives. In her book Delphine Red Shirt, also Oglala Lakota and a native speaker, examines the compositional processes of George Sword and shows how his writings reflect recurring themes and story patterns of the Lakota oral tradition. Her book invites further studies in several areas including literature, translation studies and more. My review of her book suggests some ways it could (...)
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  21. George Boole's 'Conditions of Possible Experience' and the Quantum Puzzle.Itamar Pitowsky - 1994 - British Journal for the Philosophy of Science 45 (1):95-125.
    In the mid-nineteenth century George Boole formulated his ‘conditions of possible experience’. These are equations and ineqaulities that the relative frequencies of events must satisfy. Some of Boole's conditions have been rediscovered in more recent years by physicists, including Bell inequalities, Clauser Horne inequalities, and many others. In this paper, the nature of Boole's conditions and their relation to propositional logic is explained, and the puzzle associated with their violation by quantum frequencies is investigated in relation to a variety (...)
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  22.  42
    George S. Boolos, John P. Burgess, and Richard C. Jeffrey. Computability and Logic, Fourth Edition. Cambridge University Press, Cambridge, 2002. Xi + 356 Pp. [REVIEW]Richard Zach - 2003 - Bulletin of Symbolic Logic 9 (4):520-521.
  23.  55
    Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician.John P. Wright - 2003 - Hume Studies 29 (1):125-141.
    The publication of a new intellectual biography of George Cheyne provides a "propitious" occasion for "a thoroughly skeptical review" of the question which has long exercised Hume scholars, whether Cheyne was the intended recipient of David Hume's fascinating pre-Treatise Letter to a Physician, the letter which describes his own hypochondriacal physical and mental symptoms and gives an account of his early philosophical development. Hume's nineteenth-century biographer, John Hill Burton, argued that Hume was probably writing to Cheyne, while Ernest Mossner (...)
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  24.  14
    George Engel's Epistemology of Clinical Practice.Michael Saraga, Abraham Fuks & J. Donald Boudreau - 2014 - Perspectives in Biology and Medicine 57 (4):482-494.
    This article is intended to revive, through a critical reinterpretation, the bio-psychosocial model of George Engel. Engel’s first description in 1977, was very broad, encompassing too many aspects of medicine. In his later work, he focused his model as an epistemology for clinical medicine. However, what medicine mostly retained were minor aspects of the 1977 article, namely a multi-factorial approach to the etiology of diseases and a call to complement biomedicine with a psychosocial concern in order to re-humanize medicine. (...)
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  25. Objects, Discreteness, and Pure Power Theories: George Molnar’s Critique of Sydney Shoemaker’s Causal Theory of Properties. [REVIEW]Sharon R. Ford - 2012 - Metaphysica 13 (2):195-215.
    Sydney Shoemaker’s causal theory of properties is an important starting place for some contemporary metaphysical perspectives concerning the nature of properties. In this paper, I discuss the causal and intrinsic criteria that Shoemaker stipulates for the identity of genuine properties and relations, and address George Molnar’s criticism that holding both criteria presents an unbridgeable hypothesis in the causal theory of properties. The causal criterion requires that properties and relations contribute to the causal powers of objects if they are to (...)
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  26.  30
    A Paradigm Shift in George Berkeley's Philosophy 1707-1709.Bertil Belfrage - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (1):71 - 82.
    In this paper, I argue that there is a paradigm shift in George Berkeley's philosophy between his early, unpublished manuscripts (1707-1708) and the Theory of Vision (1709). If so, the traditional method of mixing published and unpublished material will lead to a confused picture of both his early, unpublished view and the doctrine that he published. Cet article montre qu'il y a eu un changement de paradigme dans la philosophie de Berkeley entre ses premiers manuscrits, non publiés, de 1707-1708 (...)
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  27.  3
    ”No Country for Old Men”? The Question of George Moore’s Place in the Early Twentieth-Century Literature of Ireland.Joanna Jarząb-Napierała - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):25-42.
    The paper scrutinizes the literary output of George Moore with reference to the expectations of the new generation of Irish writers emerging at the beginning of the twentieth century. Although George Moore is considered to belong to the Anglo-Irish ascendancy writers, he began his writing career from dissociating himself from the literary achievements of his own social class. His infatuation with the ideals of the Gaelic League not only brought him back to Dublin, but also encouraged him to (...)
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  28.  40
    Edward W. Lovely: George Santayana’s Philosophy of Religion: His Roman Catholic Influences and Phenomenology. [REVIEW]Richard M. Rubin - 2014 - International Journal for Philosophy of Religion 75 (3):249-253.
    Religious discourse can be harsh and disconnected. In our time, determined atheists strive to refute fundamentalist beliefs promoted by demagogues for political purposes. In the news, we hear about the spiritual needs of the secular. Practicing clergy no longer believe what their congregations want them to preach. Edward W. Lovely’s new book George Santayana’s Philosophy of Religion is therefore a timely publication, as it focuses on a philosopher who showed great appreciation of religious stories and ideas, even though, as (...)
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  29.  37
    Descriptions as Distinctions. George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-Dualistic Descriptions.P. Ene - 2013 - Constructivist Foundations 8 (2):202-208.
    Context: Non-dualistic thinking is an alternative to realism and constructivism. Problem: In the absence of a distinct definition of the term “description,” the question comes up of what exactly can be included in non-dualistic descriptions, and in how far the definition of this term affects the relation between theory and empirical practice. Furthermore, this paper is concerned with the question of whether non-dualism and dualism differ in their implications. Method: I provide a wider semantic framework for the term “description” by (...)
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  30.  28
    George Lippard's Fragile Utopian Future and 1840s American Economic Turmoil.Nathaniel Williams - 2013 - Utopian Studies 24 (2):166-183.
    George Lippard’s 1845 best-selling novel, The Quaker City; or, The Monks of Monk Hall, provides insight into utopian longing in the United States during an era of uncertainty following a major economic crisis. Published in the wake of a banking panic, it portrays class hostilities stemming from notions that the poor were bearing the brunt of economic hardships caused by bad decisions on the part of wealthy investors. Lippard was a serial novelist and social activist who ultimately used his (...)
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  31.  17
    “Th’ Action Fine”: The Good of Works in George Herbert’s Poetry and Prose.Russell M. Hillier - 2016 - Renascence 68 (1):3-26.
    This essay discusses George Herbert’s treatment of the good of works in his poetry and prose. I first consider the position of the early modern Church of England on good works and then turn to Herbert’s imagining of sanctification as the natural efflorescence of justification across a selection of his Latin and English lyrics. Next I suggest that The Temple and The Country Parson are twin books that make up Herbert’s vision of the complete Christian, justified and undergoing sanctification. (...)
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  32.  34
    George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW]Susan Martinelli-Fernandez - 2005 - Journal of Military Ethics 4 (3):214-219.
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
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  33.  30
    A Modern Meditation on Death: Identifying Buddhist Teachings in George A. Romero's Night of the Living Dead.Christopher M. Moreman - 2008 - Contemporary Buddhism 9 (2):151-165.
    A confluence of increasing interest in popular culture as a source for religious inspiration and the growing interest, both popular and scholarly, in zombie-fiction bring together several possibilities for scholarship in the context of religious studies. This paper will present one aspect of the zombie-craze in the light of Buddhist philosophy. The Buddha taught that the illusion of self-ish-ness, and resulting attachments, are the greatest hurdles to achieving nibbana. Through meditating on the decomposing corpse, Buddhists may come to realize the (...)
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  34.  8
    “La Chose Maudite”. The Concept of Reification in George Bataille’s The Accursed Share.German A. Duarte - 2015 - Human and Social Studies 4 (1):91-110.
    This paper deals with the concept of reification, which is analyzed taking into account two main lines of thought. The former is the Marxist theory of reification, which is similar to and converges with the concept of alienation. The latter focuses on the phenomenon of convention that allows us to deal with extra-linguistic objects, non-computable objects, aiming at producing a shared reality; in other words, to produce simulacra through mass media. This paper analyses in particular the transformation of the understanding (...)
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  35.  8
    Nietzsche's Anthropic Circle: Man, Science, and Myth by George J. Stack.Peter Murray - 2016 - Journal of Nietzsche Studies 47 (3):506-510.
    The central claim of George J. Stack’s Nietzsche’s Anthropic Circle is that Nietzsche becomes trapped in a vicious or “anthropic” circle insofar as he makes exaggerated, and even metaphysical, claims concerning the universality of will to power—claims that exceed the interpretational or perspectival framework that he himself considers to delimit all thinking. This criticism is of central importance, for it suggests that Nietzsche either invalidates his hypothesis of the will to power or undermines his theory of perspectivism. An additional (...)
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  36.  25
    Truth and Meaning in George Lindbeck's the Nature of Doctrine.Jay Wesley Richards - 1997 - Religious Studies 33 (1):33-53.
    In this essay I analyse and criticize George Lindbeck's treatment of truth and meaning in his book "The Nature of Doctrine." On truth, his theory is riddled with conceptual problems, fails as an adequate theoretical description of our pretheoretic intuition of truth, and is finally parasitic on this intuition. On meaning, his reduction of meaning (and sometimes truth) to use or usefulness leads him to an incorrect categorization of doctrines as (essentially) performative utterances and second-order, non-assertive discourse, rather than (...)
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  37.  19
    George Eliot's Middlemarch: A Contribution to Medical Professionalism.A. Rosin - 2009 - Medical Humanities 35 (1):43-46.
    The qualities of medical professionalism have been questioned in the last few years. George Eliot’s 19th century novel Middlemarch illustrates some of the truths that should underlie the physician-patient relationship, and depicts prophetically some of the developments that were to occur in reality in the medicine of the 20th and 21st century. Her insight into the problems facing a medical researcher and the fictional conflicts between vocation and marriage are real issues of medical professionalism even today.
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  38.  13
    Identifying the Patient in George W Lambert's Chesham Street.K. R. Hammerschlag - 2013 - Medical Humanities 39 (1):20-28.
    This paper takes as its focus one of the Edwardian period's most dramatic and little-understood paintings of a medical examination: George Washington Lambert's Chesham Street (1910). The painting shows an upper-class male patient lifting his shirt to reveal a muscular torso for examination by the doctor in the scene and the viewers outside it. The subject of a medical examination, I argue, legitimised the scrutiny of exposed male flesh and offered an opportunity for sensual pleasure between men. By way (...)
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  39.  17
    Idea Analysis of Algebraic Groups: A Critical Comment on George Lakoff and Rafael Núñez's Where Mathematics Comes From.Robert Thomas - 2002 - Philosophical Psychology 15 (2):185 – 195.
    The study that George Lakoff and Rafael Núñez call "idea analysis" and begin in their recent book Where mathematics comes from is intended to dissect mathematical concepts into their metaphorical parts, where metaphor is used in the cognitive-science sense promoted by Lakoff and Mark Johnson in Metaphors we live by and subsequent works by each of them and together. Lakoff and Núñez's analysis of the (modern) algebraic concept of group is based on the attribution to contemporary mathematics of what (...)
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  40.  4
    American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World.Stephen Nathan Haymes - 2006 - Educational Studies 40 (3):226-245.
    (2006). American Educational Studies Association, 2005 George Kneller Lecture: Second Generation Memory and the Phenomenological Structure of Intergenerational Remembrance in Ernest Gaines's Fictional Life-World. Educational Studies: Vol. 40, No. 3, pp. 226-245.
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  41.  2
    Kateb, George. Lincoln’s Political Thought.Cambridge, MA: Harvard University Press, 2015. Pp. 256. $24.95. [REVIEW]Thomas L. Carson - 2016 - Ethics 126 (4):1110-1114.
    A review of George Kateb's book, Lincoln's Political Thought.
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  42.  3
    George Hoggart Toulmin's Theory of Man and the Earth in the Light of the Development of British Geology.Roy Porter - 1978 - Annals of Science 35 (4):339-352.
    (1978). George Hoggart Toulmin's theory of man and the earth in the light of the development of British geology. Annals of Science: Vol. 35, No. 4, pp. 339-352.
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  43.  4
    Regrounding the Just War's Presumption Against Violence' in Light of George Weigel.J. Hymers - 2004 - Ethical Perspectives 11 (2):111-121.
    The so-called war on terror has recently revived interest in the just-war tradition . George Weigel has played an important role in this renaissance, and his recent article on JWT has occasioned a new debate concerning its merits. At the heart of this debate is the nature of violence. Weigel holds that the JWT is not based on a presumption against violence, whereas his critics argue that it is. After critically summarizing Weigel’s position, I counter his divorcing of the (...)
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  44.  4
    George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology.Edward W. Lovely - 2012 - Lexington Books.
    The book addresses George Santayana’s philosophy of religion and its basis in his overall philosophical project with an exploration of some phenomenological aspects of his approach and his potential influence on contemporary religious thought. Emphasis is placed upon his Roman Catholic and Greek influences and his constructionist viewpoint toward Catholic symbols and dogma.
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  45. Institutions of Art: Reconsiderations of George Dickie's Philosophy.Robert J. Yanal (ed.) - 2004 - Pennsylvania State University Press.
    George Dickie has been one of the most innovative, influential, and controversial philosophers of art working in the analytical tradition in the past twenty-five years. Dickie's arguments against the various theories of aesthetic attitude, aesthetic perception, and aesthetic experience virtually brought classical theories of the aesthetic to a halt. His institutional theory of art was perhaps the most discussed proposal in aesthetics during the 1970s and 1980s, inspiring both supporters who produced variations on the theory as well as passionate (...)
     
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  46.  21
    George S. Boolos. A Proof of the Löwenheim-Skolem Theorem. Notre Dame Journal of Formal Logic, Vol. 11 , Pp. 76–78.Warren D. Goldfarb - 1973 - Journal of Symbolic Logic 38 (3):519.
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  47.  49
    The Way-Making Movement of Thinking: Heidegger and George’s ‘The Word’.Wayne D. Owens - 1988 - Southern Journal of Philosophy 26 (1):135-151.
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  48.  28
    “The Lyf of Oure Lady”: The ME Translation of Thomas of Hales’ “Vita Sancte Marie” Ed. From MS St. George's Chapel, Windsor Castle, E.I.I. [REVIEW]Derek Pearsall - 1987 - Speculum 62 (1):139-141.
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  49.  5
    Introduction to Special Issue on George S. Boolos.Michael Detlefsen - 1999 - Notre Dame Journal of Formal Logic 40 (1):1-2.
  50. Mark Neocleous and George S. Rigakos, Eds, Anti-Security.Luis A. Fernandez - 2012 - Radical Philosophy 175:63.
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