Results for 'Indic philosophy'

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  1.  93
    Formal Indication, Philosophy, and Theology.Brian Gregor - 2007 - Faith and Philosophy 24 (2):185-202.
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. (...)
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  2.  2
    Philosophy and logic.No Authorship Indicated - 1900 - Psychological Review 7 (2):214-215.
  3.  33
    Epitome of the synthetic philosophy.No Authorship Indicated - 1895 - Psychological Review 2 (2):190-190.
  4.  7
    Hegel's Philosophy of Mind.No Authorship Indicated - 1894 - Psychological Review 1 (5):536-537.
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  5.  16
    Basal concepts in philosophy. An inquiry into being, non-being, and becoming.No Authorship Indicated - 1894 - Psychological Review 1 (4):415-416.
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  6.  15
    Review of Learning from Asian philosophy[REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):95-95.
    Reviews the book, Learning from Asian philosophy by Joel J. Kupperman . In this excellent and tremendously informative book, Kupperman adopts a significantly different tack by showing that many important Eastern texts ought not be considered merely examples of “wisdom literature,” but rather are genuinely significant philosophical texts, structured with carefully thought-out and insightful arguments. Throughout his well-written and accessible treatment, the author takes great pains to demonstrate the many substantive ways in which contemporary philosophers might employ Asian thinking (...)
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  7.  25
    Review of Minding the gap: Epistemology and philosophy of science in the two traditions. [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (2):181-181.
    Reviews the book, Minding the gap: Epistemology and philosophy of science in the two traditions by Christopher Norris . In this book, the author takes issue with the all-too-frequently held view that there can be no productive engagement between mainstream analytic philosophers and thinkers in the contemporary Continental tradition. The main focus here is to reveal the various concerns each of these two traditions share—concerns that have often been obscured by narrowly parochial interests and the desire to stake out (...)
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  8.  14
    Review of The Oxford history of Western philosophy[REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (2):182-183.
    Reviews the book, The Oxford history of Western philosophy edited by Anthony Kenny . Written by a team of some of the most distinguished scholars, this authoritative and finely detailed compendium traces the history of Western philosophy from its earliest beginnings among the Presocratics to the current era. This paperback volume should no doubt be a welcome addition to the reference library of all theoretical/philosophical psychologists. 2012 APA, all rights reserved).
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  9.  14
    Review of The dream of reason: A history of philosophy from the Greeks to the Renaissance. [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (2):184-184.
    Reviews the book, The dream of reason: A history of philosophy from the Greeks to the Renaissance by Anthony Gottlieb . Seldom in the history of histories—particularly histories of philosophy—have there been authors capable of producing accessible, entertaining, insightful, and accurate treatments of their subject matter. An unfailingly pleasant read, Gottlieb’s history shows how many of philosophy’s most revolutionary breakthroughs have consistently been co-opted by other branches of learning, leading to the unfortunate illusion that philosophers never make (...)
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  10.  9
    Abstract collection.No Authorship Indicated - 1996 - Journal of Theoretical and Philosophical Psychology 16 (2):182-186.
    Provides the summaries of fourteen books released between 1993 and 1995. Some of the book topics are focused on morality, ethics, and moral philosophies. 2012 APA, all rights reserved).
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  11.  13
    Review of Language beyond postmodernism: Saying and thinking in Gendlin’s philosophy[REVIEW]No Authorship Indicated - 1999 - Journal of Theoretical and Philosophical Psychology 19 (1):118-118.
  12.  12
    Review of Against relativism: Philosophy of science, deconstruction, and critical theory. [REVIEW]No Authorship Indicated - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):93-93.
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  13.  5
    Review of The psychic factors of civilization, Social Evolution, Civilization during the Middle Ages, and History of the Philosophy of History. [REVIEW]No Authorship Indicated - 1894 - Psychological Review 1 (4):400-411.
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  14.  6
    Review of The sociology of philosophies: A global theory of intellectual change. [REVIEW]No Authorship Indicated - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):93-93.
  15.  11
    Review of Animal models of human psychology: Critique of science, ethics, and policy. [REVIEW]No Authorship Indicated - 1999 - Journal of Theoretical and Philosophical Psychology 19 (2):227-228.
    Reviews the book, Animal models of human psychology: Critique of science, ethics, and policy by Kenneth J. Shapiro . The principle focus of most of this text is on the present-day use of animals in psychological research. In particular, Shapiro examines contemporary animal models of eating disorders, showing how psychology came to rely so heavily on animal models in the first place and how prevalent scientific attitudes about the use of animals in the laboratory have taken shape over the past (...)
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  16.  3
    Review of Appropriating Heidegger. [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (2):181-181.
    Reviews the book, Appropriating Heidegger by James E. Faulconer and Mark A. Wrathall . In this book, the authors bring together representatives of many different approaches to Heidegger’ philosophy and provide the opportunity for an examination of not only a variety of readings of Heidegger’s work, but also a variety of visions about the nature of philosophical inquiry itself. 2012 APA, all rights reserved).
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  17.  18
    Review of Critical issues in psychotherapy: Translating new ideas into practice. [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (2):184-185.
    Reviews the book, Critical issues in psychotherapy: Translating new ideas into practice edited by Brent D. Slife, Richard N. Williams, and Sally H. Barlow . Bridging the often enormous gap between theory and practice in psychotherapy, this volume seeks to examine a variety of models of psychotherapy in the light of recent advances in theoretical psychology, philosophy of science, and critical thinking. The book is organized around numerous issues of fundamental importance to contemporary psychotherapy, including chapters addressing the problems (...)
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  18.  10
    Review of Martin Buber: The hidden dialogue. [REVIEW]No Authorship Indicated - 2000 - Journal of Theoretical and Philosophical Psychology 20 (2):242-243.
    Reviews the book, Martin Buber: The hidden dialogue by Dan Avnon . In this exciting and instructive volume, the author carefully examines the main themes and thrusts of Martin Buber's radical philosophy of dialogue. In recent years it has become increasingly clear that Buber's vision of the basic nature of human existence is not only profound in its intellectual scope and sophistication, but also deeply disturbing in its moral and ethical implications. This fine book, however, seeks to redress this (...)
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  19.  9
    Review of Mystery of mysteries: Is evolution a social construction? [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):93-94.
    Reviews the book, Mystery of mysteries: Is evolution a social construction? by Michael Ruse . Beginning with such seminal figures as Erasmus and Charles Darwin and Julian Huxley, and considering closely such contemporary thinkers as Richard Dawkins, E. O. Wilson, Stephen J. Gould, and Richard Lewontin, Ruse sets out to explore the roles that metaphor and social context have played in the development of evolutionary theory from the 18th century to the present day. Framed within the context of the antithetical (...)
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  20.  44
    Review of Neurophilosophy of free will: From libertarian illusions to a concept of natural autonomy. [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (2):184-184.
    Reviews the book, Neurophilosophy of free will: From libertarian illusions to a concept of natural autonomy by Henrik Walter and C. Klohr . In this book, Henrik Walter applies the methodology of neurophilosophy to one of philosophy’s central challenges and enduring questions: the notion of free will. The author argues that free will is an illusion if we mean by it that under identical conditions we would be able to do or decide otherwise, while simultaneously acting only for reasons (...)
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  21.  8
    Review of The body. [REVIEW]No Authorship Indicated - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):96-97.
    Reviews the book, The body by Donn Welton . Over the last century, the nature and meaning of human embodiment has emerged as one of the more significant areas of philosophical and psychological inquiry. From at least the time of Edmund Husserl, many thinkers in the Continental tradition have striven to re-conceptualize the body and its relationship to self and other in such a way as to avoid the pitfalls of more traditional, reductionistic attempts that view the body solely in (...)
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  22.  54
    A journal of interest: Review of Existential Psychology and Psychiatry. [REVIEW]No Authorship Indicated - 1986 - Theoretical and Philosophical Psychology 6 (2):138-139.
    The Review was founded in 1961 to bring an existential and phenomenological approach to the understanding of human experience. With a primary focus on the psychotherapeutic endeavor, the Review publishes original essays and first translations from the fields of literature and philosophy, as well as from psychology and psychiatry proper. The Review has published essays by nearly every major figure in the world, including Viktor Frankl, Eugene Gendlin, Jacques Lacan, R.D. Laing, RolloMay, Maurice Merleau-Ponty, Jacob Needleman, Carl Rogers, and (...)
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  23.  12
    Review of Merleau-Ponty, interiority and exteriority, psychic life and the world. [REVIEW]No Authorship Indicated - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):92-92.
    Reviews the book, Merleau-Ponty, interiority and exteriority, psychic life and the world by Dorothea Olkowski and James Morley . This book is a brief but informative and thoughtful anthology brings together the work of a number of contemporary scholars in philosophy, psychology, psychiatry, and comparative literature to demonstrate how Merleau-Ponty's understanding of the psyche and the material world has not only tremendous implications for philosophy, but also for the natural and social sciences. 2012 APA, all rights reserved).
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  24.  60
    The Hidden Advantage of Tradition: On the Significance of T. S. Eliot's Indic Studies.Jeffrey M. Perl & Andrew P. Tuck - 1985 - Philosophy East and West 35 (2):115-131.
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  25. Six systems of Indian philosophy: the sūtras of six systems of Indian philosophy with English translation, transliteration, and indices.Madan Mohan Agrawal (ed.) - 2001 - Delhi: Chaukhamba Sanskrit Pratishthan.
    Compilation of basic text of six systems of Indian philosophy.
     
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  26.  29
    Metrics, flawed indicators, and the case of philosophy journals.Andrea Polonioli - unknown
    De Marchi and Lorenzetti :253-261, 2016) have recently argued that in fields where the journal impact factor is not calculated, such as in the humanities, it is key to find other indicators that would allow the relevant community to assess the quality of scholarly journals and the research outputs that are published in them. The authors' suggestion is that information concerning the journal's rejection rate and the number of subscriptions sold is important and should be used for such assessment. The (...)
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  27.  4
    Bhāratīya darśana meṃ sambandha vimarśa. Navalatā - 2022 - Dillī: Pratibhā Prakāśana.
    Research work on concept of relation in Indic philosophy.
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  28.  11
    La Philosophie de l’algèbre, tome II : An Indicator of Lattice Theory Circulation in France.Simon Decaens - 2020 - Philosophia Scientiae 24:197-217.
    La théorie des treillis apparaît dans le contexte des mathématiques états-uniennes des années 1930. En 1940, elle se matérialise sous la forme d’une monographie, qui permet sa circulation. Dans le dernier chapitre du deuxième tome de La Philosophie de l’algèbre, Jules Vuillemin la présente comme une « algèbre générale » dont le but est l’étude logique des théories scientifiques. L’article porte sur cette circulation de la théorie des treillis qui sera étudiée selon deux axes. D’une part, en étant diffusée par (...)
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  29. On Indicative And Subjunctive Conditionals.Justin Khoo - 2015 - Philosophers' Imprint 15.
    At the center of the literature on conditionals lies the division between indicative and subjunctive conditionals, and Ernest Adams’ famous minimal pair: If Oswald didn’t shoot Kennedy, someone else did. If Oswald hadn’t shot Kennedy, someone else would have. While a lot of attention is paid to figuring out what these different kinds of conditionals mean, significantly less attention has been paid to the question of why their grammatical differences give rise to their semantic differences. In this paper, I articulate (...)
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  30. Bhāratīya darśana ke sandarbha meṃ Īśa-darśana: Īsāī dr̥shṭikoṇa se.Yohana Fāisa - 1988 - Rān̐cī: Satya Bhāratī.
    Theism in Indic philosophy from the point of view of Christianity.
     
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  31. Ṣaḍdarśaneṣu pramāṇaprameyasamuccayaḥ. Anantavīrya - 2000 - Vārāṇasī: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālaye. Edited by Kumāra Anekānta Jaina.
    Ancient text on logic in Indic philosophy.
     
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  32.  60
    Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about (...)
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  33.  42
    Researches in Indian and Buddhist philosophy: essays in honour of Professor Alex Wayman.Alex Wayman & Rāma Karaṇa Śarmā (eds.) - 1993 - Delhi: Motilal Banarsidass Publishers.
    The present volume, comprising ninteen articles by renowned scholars, is divided into three sections, namely, Buddhist Jaina and Hindu Philsosphical Researches.
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  34.  6
    Fan xue yu dao xue: Zhong Yin zhe xue jing shen zhi hui tong = Indian philosophy.3, Chinese philosophy.Zhong Wen - 2018 - Shanghai: Shanghai ren min chu ban she.
  35.  36
    A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English.John A. Grimes - 1989 - State University of New York Press.
    This new and revised edition provides a comprehensive dictionary of Indian philosophical terms. Terms are provided in both devanagari and roman transliteration along with their English translations.
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  36.  4
    Darśaneṣu Manastattvapariśīlanam.Guḷḷapalli Śrīnivāsu - 2010 - Tirupatiḥ: Rāṣṭriyasaṃskr̥tavidyāpīṭham. Edited by Harekrishna Satapathy.
    Study on the concept of manas in Indic philosophy.
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  37. Epistemic Consequentialism: Its Relation to Ethical Consequentialism and the Truth-Indication Principle.Jochen Briesen - 2016 - In Martin Grajner & Pedro Schmechtig (eds.), Epistemic Reasons, Norms and Goals. Boston: De Gruyter. pp. 277-306.
    Consequentialist positions in philosophy spell out normative notions by recourse to final aims. Hedonistic versions of ETHICAL consequentialism spell out what is MORALLY right/justified via recourse to the aim of increasing pleasure and decreasing pain. Veritistic versions of EPISTEMIC consequentialism spell out what is EPISTEMICALLY right/justified via recourse to the aim of increasing the number of true beliefs and decreasing the number of false ones. Even though these theories are in many respects structurally analogous, there are also interesting disanalogies. (...)
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  38. The Sarva-darśana-saṁgraha of Mādhavācārya: with English translation, transliteration, and indices.Madan Mohan Måadhava & Agrawal - 2002 - Varanasi: also available at Chowkhamba Vidyabhawan. Edited by Madan Mohan Agrawal.
     
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  39.  41
    Expression and Indication in Ethics and Political Philosophy.Dustin Crummett - 2019 - Res Publica 25 (3):387-406.
    We sometimes have reasons to perform actions due to what they would communicate. Those who have discussed such reasons have understood what an action ‘communicates’ as what it conventionally expresses. Brennan and Jaworski argue that when a convention ensures that expressing the appropriate thing would be costly, we should change or flout the convention. I argue that what really matters is often what attitudes we indicate rather than conventionally express, using social science to show that indicating our attitudes is often (...)
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  40.  61
    Semantic powers: meaning and the means of knowing in classical Indian philosophy.Jonardon Ganeri - 1999 - New York: Oxford University Press.
    Jonardon Ganeri gives an account of language as essentially a means for the reception of knowledge. The semantic power of a word and its ability to stand for a thing derives from the capacity of understanders to acquire knowledge simply by understanding what is said. Ganeri finds this account in the work of certain Indian philosophers of language, and shows how their analysis can inform and be informed by contemporary philosophical theory.
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  41.  4
    Nyāya-Vasiṣṭha: felicitation volume of Prof. V.N. Jha.V. N. Jha, Manabendu Banerjee & Ujjwala Panse (eds.) - 2006 - Kolkata: Sanskrit Pustak Bhandar.
    Contributed research papers chiefly on various aspects of Indic philosophy, Vedic literature, etc.
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  42.  2
    Bhāratīya tattvajñānācā br̥had itihāsa.Gajåanana Nåaråayaòna Joâsåi - 1994 - Puṇe: Marāṭhī Tattvajñāna-Mahākośa Maṇḍaḷa yāñce karitā Śubhadā-Sārasvata Prakāśana.
    Comprehensive work on ancient and modern Indic philosophy; with some reference to religious movements and reforms of Marathi and other Indian saints.
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  43.  3
    Bhāratīya tattvajñānācā br̥had itihāsa.Gajānana Nārāyaṇa Jośī - 1994 - Puṇe: Marāṭhī Tattvajñāna-Mahākośa Maṇḍaḷa yāñce karitā Śubhadā-Sārasvata Prakāśana.
    Comprehensive work on ancient and modern Indic philosophy; with some reference to religious movements and reforms of Marathi and other Indian saints.
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  44. Hālumata-darśana: Śaiva-Vaiṣṇava sampradāyagaḷa hinnele.ŚaṃBā Jōśi - 1997 - Hampi, Vidyāraṇya: Prasārāṅga, Kannaḍa Viśvavidyālaya.
    Research papers, chiefly on ancient Indic philosophy, and a few on Indian civilization.
     
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  45.  49
    The denotation of generic terms in ancient Indian philosophy: grammar, Nyāya and Mīmāṃsā.Peter M. Scharf - 1996 - Philadelphia: American Philosophical Society.
    Introduction By the late fifth century BCE Panini had composed the Astadhyayi, consisting of nearly 4000 rules giving a precise and fairly complete ...
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  46.  49
    Doctrine and argument in Indian philosophy.Ninian Smart - 1977 - New York: E.J. Brill.
  47. Bhāratīya kāladarśana.Maheśa Kumāra Miśra Madhukara - 2005 - Bhopala: Ādivāsī Loka Kalā Akādamī, Madhyapradeśa Saṃskr̥ti Parishad, Bhopāla. Edited by Kapila Tivārī & Aśoka Miśra.
    Study of the concept of time in Indic philosophy.
     
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  48.  7
    Brahma vijñāna.Madhusūdana Ojhā - 2015 - Jayapura: Paṃ. Madhusūdana Ojhā Vaidika Adhyayana evaṃ Śodhapīṭha Saṃsthāna. Edited by Gulāba Koṭhārī & Pradyumnakumāra Śarmmā.
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  49. Bhāratīya darśana aura mukti-mīmāṃsā.Kisóradāsa Svāmī - 1980 - Rājapura, Deharādūna: Svāmī Rāmatīrtha Miśana.
    On the concept of Mokṣa in Indic philosophy.
     
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  50.  2
    Punarjanmasiddhāntaḥ.Sudhākarācārya Tripāṭhī - 2006 - Dillī: Nyū Bhāratīya Buka Kārporeśana.
    Analytical study on the concept of reincarnation in Indic philosophy.
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