Results for 'John I. Cameron'

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  1.  7
    Augustine and John’s Gospel From Conversion to Confessiones.Michael Cameron - 2017 - Augustinian Studies 48 (1):263-278.
    How did John’s Gospel draw and compel Augustine before and during the composition of Confessiones? Analyzing references to John in Augustine’s works from his embrace of Nicene Christianity to the writing of Confessiones, this paper finds a growing emphasis on the importance of Christ’s humanity. Augustine strategically invokes two texts in Confessiones’ crucial seventh book: John 1:14, “the Word was made flesh,” and John 14:6, “I am the way, the truth, and the life.” This paper considers (...)
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  2.  21
    Educating for Place Responsiveness: An Australian Perspective on Ethical Practice.John I. Cameron - 2003 - Ethics, Place and Environment 6 (2):99 – 115.
    A useful linkage can be made between recent literature on the philosophy and ethics of place and Australian work on education for place responsiveness. Place education, which holds a creative tension between deep experience and critical awareness, has a central role to play in any practical expression of an ethic of place. The way forward is suggested by Stefanovic's mediated iterative process for group work and the suspension of outcome orientation and judgement to allow the experience to speak for itself (...)
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  3. Freud in Cambridge.John Forrester & Laura Cameron - 2017 - Cambridge University Press.
    Freud may never have set foot in Cambridge - that hub for the twentieth century's most influential thinkers and scientists - but his intellectual impact there in the years between the two World Wars was immense. This is a story that has long languished untold, buried under different accounts of the dissemination of psychoanalysis. John Forrester and Laura Cameron present a fascinating and deeply textured history of the ways in which a set of Freudian ideas about the workings (...)
     
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  4. God Exists at Every World: Response to Sheehy: ROSS P. CAMERON.Ross P. Cameron - 2009 - Religious Studies 45 (1):95-100.
    Paul Sheehy has argued that the modal realist cannot satisfactorily allow for the necessity of God's existence. In this short paper I show that she can, and that Sheehy only sees a problem because he has failed to appreciate all the resources available to the modal realist. God may be an abstract existent outside spacetime or He may not be: but either way, there is no problem for the modal realist to admit that He exists at every concrete possible world.
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  5. A Critical Study of John Heil's 'From an Ontological Point of View'.Ross Cameron & Elizabeth Barnes - 2007 - SWIF Philosophy of Mind Review.
    Metaphysicians eager to engage with substantive, thoughtful, and provocative issues will be happy with John Heil’s From an Ontological Point of View. The book represents not only a sustained defence of a specific metaphysical theory, but also of a specific way of doing metaphysics. Put ontology first, Heil urges us, in order to remember that the original fascination of metaphysics wasn’t the question ‘what must the world be like in order to correspond neatly to our use of language?’, but (...)
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  6.  21
    On the Date of John of Gaza.Alan Cameron - 1993 - Classical Quarterly 43 (01):348-.
    According to a marginal lemma in the only manuscript that carries the poem , the painting of the world described in a well-known ecphrasis by John of Gaza was situated in the winter baths of Gaza. According to the standard edition of John's poem by P. Friedlaender, these are the baths Choricius of Gaza refers to as in course of construction at Gaza in A.D. 535 or 536. If so, then both the painting and John's poem would (...)
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  7.  25
    Priscus of Panium and John Malalas in 'Suidas'.Alan D. E. Cameron - 1963 - The Classical Review 13 (03):264-.
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  8.  22
    The Moral and Political Philosophy of David Hume. By John B. Stewart. New York: Columbia University Press. Toronto, Copp Clark Co. 1963. Pp. 422. $7.50. [REVIEW]Colin Cameron - 1964 - Dialogue 3 (3):308-310.
  9.  14
    Four Studies in St John, I: The Man Born Blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  10. I Am John's Brain.Andy Clark - 1995 - Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that (...)
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  11.  1
    Henry Sidgwick i John Rawls o neutralności normatywnej teorii moralnej.Krzysztof Kędziora - 2008 - Etyka 41:130-146.
    W artykule zaprezentowane zostały zarówno podobieństwa, jak i różnice w rozumieniu projektu teorii moralnej u Henry’ego Sidgwicka i Johna Rawlsa. W pierwszej części omówione zostało rozumienie teorii moralnej przez autora The Methods of Ethics, w części drugiej przedstawiono koncepcję Rawlsa jako kontynuację, pod pewnymi względami, dzieła Sidgwicka. Według tego ostatniego teoria moralna jest porównawczą analizą różnych metod etyki odkrywanych w potocznej świadomości moralnej. Teoria moralna jest niezależna od metafizyki i psychologii oraz rozstrzygnięć właściwych dla nich problemów, takich jak problem wolnej (...)
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  12.  14
    Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill.Anna Wojciechowska - 2005 - Filo-Sofija 5 (1(5)):139-158.
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and Harriet (...)
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  13. John Locke: Drafts for the Essay Concerning Human Understanding and Other Philosophical Writings: Volume I: Drafts a and B.Peter H. Nidditch & G. A. J. Rogers (eds.) - 1990 - Clarendon Press.
    This is the first of three volumes which will contain all of John Locke's writings which relate to An Essay concerning Human Understanding. This volume contains an accurate version of the two earliest known drafts of the Essay. Virtually all of Locke's changes are recorded in footnotes. Volume I was largely completed by Peter Nidditch before his death in 1983. His pioneering editorial techniques won him acclaim for his edition of An Essay concerning Human Understanding in this series in (...)
     
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  14.  29
    Manual of Catholic Medical Ethics: Responsible Healthcare From a Catholic Perspective, Edited by W. J. Eijk, L. M. Hendriks, J. A. Raymakers, and John I. Fleming. [REVIEW]Ezra Sullivan - 2015 - The National Catholic Bioethics Quarterly 15 (4):784-788.
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  15. John I. Jenkins, Knowledge and Faith in Thomas Aquinas. [REVIEW]Charles Bolyard - 1999 - Philosophy in Review 19 (5):347-349.
     
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  16. “Constructing Family Descriptive Practice and Domestic Order” I Sarbin, Theodore R. & Kitsuse, John I.Jaber F. Gubrium & James A. Holstein - 1994 - In Theodore R. Sarbin & John I. Kitsuse (eds.), Constructing the Social. Sage Publications.
  17.  25
    John I. Jenkins: Knowledge and Faith in Thomas Aquinas.Patrick Lee - 2001 - Faith and Philosophy 18 (1):127-132.
  18.  17
    Commentaries by Jeffrey M. Prottas, Olga Jonasson, and John I. Kleinig.Jeffrey M. Prottas - 2002 - In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. pp. 3--140.
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  19.  6
    The Eclectic Legacy: Academic Philosophy and the Human Sciences in Nineteenth-Century France. John I. Brooks III.Stephen Jacyna - 1999 - Isis 90 (4):831-831.
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  20. John I. Goodlad: Pedagogue of Renewal.Russell T. Osguthorpe - 1999 - Journal of Thought 34 (4):7-24.
     
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  21. Connecting Educational Theory, Research, and Practice: A Comprehensive Review of John I. Goodlad's Publication.Jianping Shen - 1999 - Journal of Thought 34 (4):25-96.
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  22. BEARE, JOHN I. - Greek Theories of Elementary Cognition From Alcmaeon to Aristotle. [REVIEW]G. R. T. Ross - 1907 - Mind 16:118.
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  23. John Rawls: polityka i prawda.Dorota Sepczyńska - 2010 - In Z filozofii współczesnej. O prawdzie. Instytut Filozofii UWM, Centrum Badań Europy Wschodniej UWM w Olsztynie. pp. 107-142.
    Celem niniejszego artykułu jest prezentacja najnowszego liberalnego projektu rozstrzygnięcia dylematu statusu prawdy w polityce. Tylko tyle i aż tyle, bowiem jest to próba wprowadzenia na polski rynek idei liberalnych odpowiedzi na rodzime wyzwania, palące problemy. Przy tak ambitnym dążeniu należy przedstawić poglądy największego z wielkich liberałów współczesnych – Johna Rawlsa. Jego dzieło na tzw. Zachodzie nikogo nie pozostawia obojętnym, jest źródłem inspiracji czy to w postaci apologetycznej interpretacji czy krytycznej recepcji, będącej często początkiem formułowania własnego stanowiska. Dzisiaj, prawie czterdzieści lat (...)
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  24.  4
    Notes on Some Arabic Manuscripts in the John Rylands Library. I. Averroes‘ Middle Commentary on Aristotle‘s "Analytica Priora Et Posteriora".Erwin I. J. Rosenthal - 1937 - Bulletin of the John Rylands Library 21 (2):479-483.
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  25. The Collected Essays of John Finnis: Volumes I-V.John Finnis - 2011 - Oxford University Press.
    The Collected Essays of John Finnis brings together 106 papers, including nearly two dozen previously unpublished works. Thematically arranged, the five volumes provide a unique insight into the intellectual currents and political debates that have transformed major areas of public morality and law over the last half century.
     
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  26. The Collected Essays of John Finnis: Volumes I-V.John Finnis - 2011 - Oxford University Press UK.
    For over forty years John Finnis has pioneered the development of a new classical theory of natural law, a systematic philosophical explanation of human life that offers an integrated account of personal identity, practical reason, morality, political community, and law. The core of Finnis' theory, articulated in his seminal work Natural Law and Natural Rights, has profoundly influenced later work in the philosophy of law and practical reason, while his contributions to the ethical debates surrounding nuclear deterrence, abortion, and (...)
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  27. Collected Works of John Stuart Mill: I. Autobiography and Literary Essays.John M. Robson (ed.) - 2013 - Routledge.
    The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of (...)
     
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  28.  26
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
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  29.  24
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  30.  3
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  31.  6
    I–John Dupré.John Dupré - 1998 - Aristotelian Society Supplementary Volume 72 (1):153-171.
  32.  11
    PART I: Pierre Bayle’s Reply of a New Convert : Translated, Edited, and with an Introduction by John Christian Laursen.John Christian Laursen - 2017 - History of European Ideas 43 (8):857-883.
    ABSTRACTThis is the first English translation of Pierre Bayle’s political pamphlet, Réponse d’un nouveau converti à la Lettre d’un refugié of 1689. It may be one of the most critical attacks on a writer’s own side in the history of political ideas. It is a stinging rebuke of Bayle’s own party, the Protestants, for their incoherence, hypocrisy, and violence. It came three years after his similarly savage refutation of the Catholics in The Condition of Wholly Catholic France, also recently published (...)
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  33.  40
    Greek Ostraca in the Bodleian Library at Oxford and Various Other Collections. Vol. I. BY John Gavin Tait. Pp. Ix+181. London: Egypt Exploration Society, 1930. £2 2s. [REVIEW]H. I. Bell - 1930 - The Classical Review 44 (05):201-.
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  34.  28
    Cenzura kao tipografska himera. John Milton i John Locke o gestama.Béla Mester - 2010 - Synthesis Philosophica 25 (2):211-219.
    Namjera je ovog rada pokazati neke elemente Miltonovih i Lockeovih političkih spisa, ovisno o njihovim odnosima prema različitim medijima. Milton u svojoj argumentaciji protiv cenzure mora pokazati da se sve drevne instance za cenzuru, često citirane u njegovom stoljeću, mogu interpretirati kao primjeri drugog fenomena. Međutim, Milton prepoznaje, analizirajući mjesta u Platonovoj Državi i nekim biblijskim temama, doseg i značaj nepojmovnih, netiskanih, neverbalnih oblika komunikacije; on ih opisuje kao znakove djetinjastog, ženskog ili neobrazovanog ponašanja, kao beznačajne fenomene iz perspektive političke (...)
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  35.  2
    Contingency, Necessity and Freedom in the Reportatio I-A of John Duns Scotus.Michaël Bauwens - unknown
    John Duns Scotus distinguished the ‘convertible’ transcendentals, from ‘disjunctive’ transcendental pairs The latter are mutually exclusive pairs that together cover all of being. This paper investigates the distinctive modal metaphysical account based on the necessary-contingent pair of disjunctive transcendentals, developed by Scotus in approaching the problem of divine foreknowledge and future contingents. Although Scotus commented several times on this problem, only in his Reportatio did he explicitly add a succinct exposition distinguishing between two kinds of contingency and two kinds (...)
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  36.  46
    Peirce’s Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  37.  12
    Reply to Ross Cameron and Elizabeth Barnes, John Heil.John Heil - 2007 - SWIF Philosophy of Mind Review 6 (2).
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  38.  12
    Peirce's Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophical and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis's suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce's views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  39.  12
    Peirce’s Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey.Morton White - 1999 - Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  40.  5
    “I Looked Out and Nature Was Gone”: Language, Lyric, and Alterity in John Kinsella’s Graphology Poems 1995–2015.Dan Disney - 2018 - Angelaki 23 (5):48-59.
    In the nearly 800 pages that comprise the three volumes of his Graphology Poems 1995–2015, John Kinsella demonstrates an exemplary moral anger registering iterations of colonial “omni-speak” as unethical. This paper reads Giorgio Agamben’s Homo Sacer by way of apprehending the rhetorical substrata underpinning discourses of Australia as not just determining a sovereign colonial space; in a place where “history is absurdity […] history is overlay”, Kinsella shows how indigenous and non-colonial others are consistently cast as extra-juridical and merely (...)
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  41.  18
    Values and Imperatives. By C. I. Lewis, Edited by John Lange. Stanford: Stanford University Press, 1969. Pp. XV, 201, $7.50., The Moral Life. By Oliver A. Johnson. London: George Allen and Unwin Ltd., 1969. Pp. 107, 25s., And le Probleme de la Verite En Morale Et En Droit. By George Kalinowski. Paris: Emmanuel Vitte, 1967. Pp. 287. [REVIEW]I. Jenkins - 1971 - American Journal of Jurisprudence 16 (1):302-318.
  42.  9
    Two Biblical Papyri in the John Rylands Library Manchester. I. A Ptolemaic Papyrus of Deuteronomy.C. H. Roberts - 1936 - Bulletin of the John Rylands Library 20 (2):219-244.
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  43.  11
    The Sources of Invention. A Study of the Causes and Consequences of Industrial Innovation Through the Inventions of the Nineteenth and Twentieth Centuries. John Jewkes, David Sawers, Richard StillermanVictorian Technology and Its Preservation in Modern Britain. Norman A. F. SmithTechnology in Retrospect and Critical Events in Science. Volume I. Illinois Institute of Technology Research Institute. [REVIEW]John L. Heilbron - 1972 - Isis 63 (1):115-115.
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  44.  10
    Not the Whole Story: Another Response to John Milbank's Theology and Social Theory Part I.John Daniels - 2001 - New Blackfriars 82 (963):188-196.
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  45.  7
    Hand-List of Additions to the Collection of English Manuscripts in the John Rylands Library, 1928-35 Part I.Moses Tyson - 1935 - Bulletin of the John Rylands Library 19 (1):230-254.
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  46.  8
    Not the Whole Story: Another Response to John Milbank's Theology and Social Theory Part I.John Daniels - 2001 - New Blackfriars 82 (962):188-196.
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  47.  6
    Woodbrooke Studies: Editions and Translations of Christian Documents in Syriac and Garshūni. Fasciculus 2: (I) A New Jeremiah Apocryphon, (Ii) A New Life of John the Baptist, (Iii) Some Uncanonical Psalms.A. Mingana & Rendel Harris - 1927 - Bulletin of the John Rylands Library 11 (2):329-498.
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  48.  5
    Notes and Extracts From the Semitic Manuscripts in the John Rylands Library. I Concerning the Abisha Scroll.Edward Robertson - 1935 - Bulletin of the John Rylands Library 19 (2):412-437.
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  49.  5
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  50. A linha dividida: uma abordagem matemática í filosofia platônica, de Glenn Erickson e John Fossa.Jorge dos Santos Lima - 2007 - Princípios 14 (21):307-312.
    Resenha do livro de Erickson, Glenn W.; e Fossa, John A.. A linha dividida : uma abordagem matemática à filosofia platônica . Rio de Janeiro: Relume Dumará, 2006. 186 páginas. [Coleçáo Metafísica, n. 4].
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